With all the anti-LGBTQ bias currently being forced down America’s throat by its own government, you might think that the coming season would be bringing us slim pickings when it comes to movies by, for, and/or about our community. 

As the list of highlights we’ve compiled for you below clearly shows, you would be wrong. While there are few big studio offerings among them (are there ever?), we are happy to say that the blessing of indie filmmaking is a gift that keeps shining through, with several titles from outside the dominant mainstream system to pique your interest until the summer blockbusters come rolling out.

Young Hearts (March 14, limited release) A Belgian-Dutch co-production that racked up an impressive number of awards and prizes on the festival circuit, this queer coming-of-age story centers on a rural 14-year old (Lou Goossens) who befriends a new neighbor boy (Marius De Saeger) from the big city and finds himself falling in love for the first time. Described by its director (Anthony Schattemen, in his feature filmmaking debut) as a movie he “needed or wanted to see” in his own youth, it’s a queer-centered romance with universal appeal for viewers of all ages, who will easily recognize the strong emotions it evokes as it explores the struggle of of growing up while trying to discover your own identity. Goossens’ performance has been widely praised, as has Schatteman’s direction, and its suitability for family viewing makes it an even more appealing choice in a time when young queer people might be feeling particularly in need of positive messaging.

Pet Shop Days (March 14, limited release) Another European festival contender, this UK romantic thriller directed by Olmo Schnabel centers on an impulsive young immigrant (Darío Yazbek Bernal) who flees his wealthy Mexican family and lands in New York, where he becomes involved with a young pet shop clerk (Jack Irv) and is drawn into an underworld of crime and unrestrained vice. A sexy romance bolstered by the presence of several acclaimed screen veterans – including Willem Dafoe, Peter Saarsgard, and Emmanuelle Seigner – and with the prestige of a Venice Film Festival premiere behind it, it has a built-in appeal for queer cinema buffs.

A Nice Indian Boy (April 4) From Independent Spirit Award-winning director Roshan Sethi comes another touch of queer romance, though its premise – an Indian-American doctor (Koran Soni) falls in love with a white art photographer (Jonathan Groff) and takes him home to win the approval of his deeply traditional immigrant family – is arguably just as stressful as a crime drama set in the underbelly of NYC. Even so, it comes with a collection of enthusiastic reviews from its festival run, and offers a refreshing twist on the “culture clash” rom-coms that typically deliver the reverse ethnic dynamic when it comes to the challenge of bringing someone from outside the community to “meet the parents.” It also offers the charms of both Tony-winner Groff and Soni (“Abbott Elementary”), whose chemistry only enhances their “cute couple” appeal. Sunita Mani, Harish Patel, and Zarna Garg also star.

The Wedding Banquet (April 18) One of the highest-profile queer big screen prospects of the season is yet another rom-com, but this one is also a remake. Out gay Korean-American filmmaker Andrew Ahn (“Spa Night,” “Fire Island”) helms a reinvention of Ang Lee’s now-classic “marriage-of-convenience” comedy of the same name in which two same-sex couples (Bowen Yang and Han Gi-Chan, Lily Gladstone and Kelly Marie Tran) concoct a “lavender wedding” for a green card in exchange for in vitro fertilization, only to find themselves trapped into an elaborate, traditional Korean marriage ceremony by the closeted-at-home groom’s revered grandmother (Oscar-winner Youn Yuh-jung). Well received at its Sundance premiere earlier this year, and also featuring acclaimed veteran actress Joan Chen (“Lust, Caution,” “Twin Peaks,” “Didi”) as the mother of the bride, this one has serious potential to become the must-see rom-com – queer or otherwise – of the season.

On Swift Horses (April 25) A literary adaptation – from the eponymous novel by Shannon Pufahl – set in post-Korean War California, this romantic drama revolves around a returning veteran (Will Poulter) eager to start a brand new life with his bride (Daisy Edgar-Jones); when his younger brother (Jacob Elordi) joins them, the trio form a family together – but both bride and brother have secret desires that remain unmet, leading each to explore their individual romantic and sexual impulses and threatening to pull the happy household apart. Highly touted after its 2024 Toronto Film Festival premiere, this one reportedly boasts “it” boy Elordi’s strongest performance to date (along with some steamy scenes shared with Diego Calva as his clandestine lover) and gives equal time to the ladies by pairing Edgar-Jones with Sasha Calle as her own secret same-sex flame. Along with “The Wedding Banquet,” this is probably the most-anticipated queer movie of the year so far. Directed by Daniel Minahan.

Lilies Not for Me (TBA) Though its release date hasn’t been set yet, this multinational production from first-time director Will Seefried is worth watching out for. Another period piece, this one follows an aspiring novelist (Fionn O’Shea) in 1920s England who enters a medical facility to undergo “conversion therapy” for his homosexuality. It might sound like a horror film, but it’s really a drama that unwinds the complex psychological process of coming to terms with your sexual identity, and the connections between past, present, and future which trace the path toward acceptance.Also starring Erin Kellyman, Robert Aramayo, Louis Hoffman, and Jodi Balfour.

If any form of artistic expression can be called the “front line” in the seemingly eternal war between free speech and censorship, it’s pornography.

In the U.S., ever since a 1957 Supreme Court ruling (Roth v. U.S.) made the legal distinction between “pornography” (protected speech) and “obscenity” (not protected speech), the debate has continued to stymie judicial efforts to find a standard to define where that line is drawn in a way that doesn’t arguably encroach on First Amendment rights – but legality aside, it’s clearly a matter of personal interpretation. If something an artist creates features material that depicts sexual behavior in a way that offends us (or doesn’t, for that matter), no law is going to change our mind.

That’s OK, of course, everyone has a right to their own tastes, even when it comes to sex. But in an age when the conservative urge to censor has been weaponized against anything that runs counter to their repressive social agenda, it’s easy to see how labeling something as too “indecent” to be lawfully expressed can be used as a political tactic. History is full of authoritarian power structures for whom censorship was used to silence – or even eliminate – anyone who dares to oppose them. That’s why history is also full of radical artists who make it a point to push the boundaries of what is “acceptable” creative expression and what is not.

Indeed, some of these artists see such cultural boundaries as just another way for a ruling power to enforce social conformity on its citizens, and consider the breaking of them not just a shock tactic but a revolutionary act – and if you’re a fan of pioneering countercultural filmmaker Bruce LaBruce, then you know that’s a description that fits him well.

LaBruce, a Canadian who rose to underground prominence as a writer and editor of queer punk zines in the ‘80s before establishing himself as a photographer and filmmaker in the “Queercore” movement, has never been deterred by cultural boundaries. His movies – from the grit of his gay trick-turning comedy “Hustler White,” through the slick pornographic horror of “LA Zombie,” to the taboo-skewering sophistication of his twin-cest romance “St. Narcisse” – have unapologetically featured explicit depictions of what some might call “deviant” sex. Other films, like the radical queer terrorist saga “The Raspberry Reich” and the radical feminist terrorist saga “The Misandrists,” have been more overtly political, offering savagely ludicrous observations about extremist ideologies and the volatile power dynamics of sex and gender that operate without regard for ideologies at all. Through all of his work, a cinematic milieu has emerged that exists somewhere between the surreal iconoclasm of queer Italian provocateur Pier Paolo Pasolini and the monstrous camp sensibility of John Waters, tied together with an eye for arresting pop art visuals and a flair for showmanship that makes it all feel like a really trashy – and therefore really good – exploitation film.

In his latest work, he brings all those elements together for a reworking of Pasolini’s 1968 “Teorema,” in which an otherworldly stranger enters the life of an upper class Milanese family and seduces them, one by one. In “The Visitor,” Pasolini’s Milan becomes LaBruce’s London, and the stranger becomes an impressively beautiful, sexually fluid alien refugee (burlesque performer Bishop Black) who arrives in a suitcase floating on the Thames. Insinuating himself into the home of a wealthy family with the help of the maid (Luca Federici), who passes him off as her nephew, he exerts an electrifying magnetism that quickly fascinates everyone who lives there. Honing in on their repressed appetites, he has clandestine sex with each in turn – Maid, Mother (Amy Kingsmill), Daughter (Ray Filar), Son (Kurtis Lincoln), and Father (Macklin Kowal) – before engaging in a incestuous pansexual orgy with them all. When the houseguest departs as abruptly as he arrived, the household is left with its bourgeois pretensions shattered and its carnal desires exposed, each of them forced to deal with the consequences for themselves.

Marked perhaps more directly than LaBruce’s other work with direct nods to his influences, the film is dedicated to Pasolini himself, in addition to numerous visual references throughout which further underscore the “meta-ness” of paying homage to the director in a remake of one of his own films; there are just as many call-backs to Waters, most visibly in some of the costume choices and the gender-queered depiction of some of its characters, but just as obviously through the movie’s “guerilla filmmaking” style and its gleefully transgressive shock tactics – especially a dinner banquet sequence early on which leisurely rubs our noses in a few particularly dank taboos. There are also glimpses and echoes of Hitchcock, Kubrick, Lynch, and other less controversial (but no less challenging) filmmakers whose works have pushed many of the same boundaries from behind the veneer of mainstream respectability.

Despite all of these tributes, however, “The Visitor” is pure LaBruce. Celebratory in its depravity and unflinching in its fully pornographic (and unsimulated) depictions of sex, from the blissfully erotic to the grotesquely bestial, it seems determined to fight stigma with saturation – or at least, to push the buttons of any prudes who happen to wander into the theater by mistake – while mocking the fears and judgments that feed the stigmas in the first place.

That doesn’t mean it’s all fluid-drenched sex and unfettered perversion; like Pasolini and his other idols, LaBruce is a keenly intellectual filmmaker, and there’s a deeper thread that runs throughout to deliver an always-relevant message which feels especially so right now: the treatment of “otherness” in a society governed by homogeny, conformity, and xenophobia. “The Visitor” even opens with a voiceover radio announcer lamenting the influx of “brutes” into the country, as suitcases bearing identical immigrants (all played by Black) appear across London, and it is by connecting to the hidden “other” in each of his conquests that our de facto protagonist draws them in.

LaBruce doesn’t just make these observations, however; he also offers a solution (of sorts) that matches his fervor for revolution – one in which the corruption of the ruling class serves as an equalizing force. In each of the Visitor’s extended sexual episodes with the various family members, the director busts out yet another signature move by flashing propaganda-style slogans – “Give Peace of Ass a Chance,” “Go Homo,” and “Join the New Sexual World Order” are just a few colorful examples – that are as heartfelt as they are hilarious. In LaBruce’s revolution, the path to freedom is laid one fuck at a time, and it’s somehow beautiful – despite the inevitable existential gloom that hovers over it all.

Obviously, “The Visitor” is not for all tastes. But if you’re a Blade reader, chances are your interest will be piqued – and if that’s the case, then welcome to the revolution. We need all the soldiers we can get.

“The Visitor” is now playing in New York and debuts in Los Angeles March 14, and will screen at roadshow engagements in cities across the U.S. Information on dates, cities, and venues (along with tickets) is available at thevisitor.film/.

One of the highlights of the Palm Springs Film Festival was Joachim A. Lang’s beautiful German-language film, “John Cranko,” which tells the true story of the famed LGBTQ ballet choreographer. 

The film follows the South African-born Cranko, (played by Sam Riley) as he arrives in Stuttgart, Germany, in 1960, to be guest choreographer for the city’s ballet company after a very public scandal: his job at London’s Sadler’s Wells Ballet abruptly ended after he was prosecuted for committing a homosexual act in a public place. 

In the relaxed city of Stuttgart, Cranko is able to find refuge from his past and is embraced despite his unique lifestyle. He quickly rises to become the ballet director and a favorite of the audience, dedicating himself fully to his art and a vibrant social life. He engages in affairs, faces personal setbacks and deep crises, runs his office from the theater canteen, and affectionately refers to his company as “his children.”

Lang’s perspective

Cranko was a fascinating enigma to capture on screen, with a complicated, often manic, personality. Loved by his gifted dancers, he was extremely passionate about ballet, and creative in his artistry, yet cantankerous at times, often dealing with depression and a heavy alcohol intake.

Over the years, Lang had “intensive conversations” with companions and friends of Cranko, which greatly helped him with the script.

“I talked with Marcia Haydee, the great ballerina of the 20th century; Birgit Keil, equally famous; costume designer Jürgen Rose; and ballet dancer Vladimir Klos,” Lang told the Los Angeles Blade. “And especially ballet dancer Reid Anderson and administrator of the Stuttgart Ballet and holder of the rights to John Cranko’s ballets, Dieter Gräfe, both of whom lived with John Cranko.”

Many of them were on board when sadly, Cranko died somewhere over the Atlantic between America and Europe on the flight back from a guest performance of his ballet company in New York, in 1973, at the age of 45. 

For Lang, the biggest challenge was to realize his goal of making one of the first “real” ballet films. 

“A film that is really about this art–the film wants to be more than a biopic, it is an attempt to capture the soul of dance by portraying the life and work of this genius. It is a film about art and reality, it is about us humans, the time we have left and what drives us, it is about the great themes of being human, the longing for love, life and dying. It is a tribute to art and to the people who make it.”

Riley’s portrayal

Thefilm delves into the delicate nature of a lonely, fragile soul searching for love and recognition. It’s no wonder Riley, known for his mesmerizing role in “Control,” where he played Joy Division’s Ian Curtis, as well as “Rebecca” and “Maleficent,” is absolute perfection in the role.

“Sam Riley is one of the best actors,” acknowledged Lang. “I knew right away that only he could do it so well. I sent him the script. We met for an hour in a hotel in Berlin. It was clear then that we belonged together. He was world class. The greatest praise for him was when I showed the film to Cranko’s companions, they said: ‘John is back!’”

With so much archival footage, Riley was able to deeply immerse himself in the character.

“With John, there’s quite a lot of material, the (Stuttgart) Ballet had an archive of stuff, so I got all of his old performances with the original cast. And there was quite a lot of footage of him at work, choreographing and directing. I watched as much as they had. Rather than mimic it, you just try and absorb it somehow.”

Because ‘ballet is such a universal thing,” Riley really hopes the film can do well outside of Germany.

“What I found most inspirational about being in the film was something that I wasn’t really expecting. I think, like a lot of guys, I had grown up with a sort of unconscious prejudice against ballet. I’d never actually been to see one my whole life, until I went to be a part of this. I just assumed it was something not for me. I like rock and roll music and movies and things.” 

But it was in watching the young dancers rehearse that touched Riley’s heart.

“Realizing that they’ve been dedicating their lives to this art form since they were little children, the effort that they put into it every day, the work ethic, and that something that still exists today, just a pure dedication to something — that’s beautiful … They are performing for the love of it. And it moved me every day, really, watching them do it. Every scene, they really throw absolutely everything into it. They were completely exhausted. And it was really inspiring.”