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Theatrical bon mots abound at this weekend’s shorts festival

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Editor’s note — “Today” in this article refers to Friday, Jan. 28, the Blade’s “street date.”

‘Rewind: The Best of DC Shorts’
7 and 9:30 p.m. in Theatre 1
7:30 and 10 p.m. in Theatre 2
Today and Saturday

Films are also shown on Saturday beginning at noon
including a free show of animation, comedy and drama
at noon for families and kids over 8.

Atlas Performing Arts Center
1333 H St. N.E.

$50 all-access pass for all screening
or $12 per show. Available online
at rewind.dcshorts.com/tickets
or at the Atlas box office.

The “Celebrating Diversity” block of LGBT films is at 7:30 tonight in Theatre 2,
while other blocks, including films defined as local, foreign, comedy, and
documentary, are at different times — see website for details.

'Gayby' (Still courtesy of D.C. Film Alliance)

The long and the short of it is that no one can really agree on what’s a film short.

The Academy of Motion Picture Arts and Sciences, annual purveyor of the coveted Oscars and arbiter of film in general, draws the boundary line between feature length and short films at 40 minutes. The Internet Movie Database draws the line at 45 minutes.

The only rough consensus today is that short films are not seen as commercial, that they are typically the first stage for young filmmakers and that the main venue to see them is at film festivals and on Internet sites like YouTube.

But some of the edgiest and most creative film work today is in these short subjects. And the D.C. Film Alliance brings a batch of them for viewing in clusters, tonight and Saturday night, in the D.C. Shorts Film Festival at the Atlas Performing Arts Center, on D.C.’s H Street N.E. corridor. Some of the best from the past seven years of the festival are being billed as “Rewind” and some of those, grouped together under the heading of “Diversity,” focus on LGBT issues. Four of those films are shown tonight at 7:30 p.m.

Short films were the norm until the 1920s and short comedies especially were the norm for early film fare — with a total of 220 shorts alone filmed by the Hal Roach Studio for the “Our Gang” series (otherwise known as “The Little Rascals”), from the 1920s through 1944. Many of Charlie Chaplin’s “Little Tramp’ comedies were shorts and so were the early films of Buster Keaton and Laurel and Hardy.

In the 1930s, the system of distributing film to movie houses changed radically as studios began to insist on sending out a package — take it or leave it — consisting of a main and supporting feature and a cartoon and newsreel. The so-called “two-reel shorts” promptly went into commercial decline and even Hal Roach moved Laurel and Hardy full-time into feature-length films after 1935.

“The magic of making a short film is in reducing a story line to the bare essentials, getting to the heart fast and cutting out all the fluff,” says D.C. Shorts festival sponsor Jon Gann, director of the D.C. Film Alliance. He acknowledges, however, that “the sad part is that nearly all short films go unseen by audiences and we’re here to change that. Where else can you see around 10 films in two hours?”

He’s glad that with the surge of new interest in filming shorts has also come a spurt of interest in viewing them. One pay TV channel, ShortsTV, is the first channel wholly dedicated to them, and the BBC Film Network also showcases curated shorts. And every year, London-based Shorts International, which in addition to ShortsTV also offers an HD channel of shorts on the Dish satellite network, arranges for the release in movie theaters of the current crop of Oscar-nominated shorts — to be shown this year for one week beginning Feb. 11 at the Landmark E Street Cinema in D.C.

Gann expects the D.C. upsurge of interest in film shorts to continue with a sizable audience turnout for this weekend’s festival. He also hopes that people will be interested enough to ask to join the selection committee for the 2011 festival to be held here in September. This weekend there are specialty blocks planned for foreign films, local films, documentaries and animation, as well as those pitched to LGBT tastes. Free films for the family are also offered at noon at Saturday.

Four of the LGBT themed shorts are shown under the rubric of “Celebrating Diversity” tonight at 7:30. Another two — 13-minute-long “signage” (by local writer-director and actor Rick Hammerly and featuring gay D.C. actor Jeffrey Johnson) and and seven-minute-long “Little Hands” (about a gender change dilemma) — are shown respectively Saturday at 3 and 4 p.m. in the blocks for local D.C. and documentary films.

‘Diva’

A seven-minute short from France, this film (in French with subtitles) from the D.C. Shorts 2007 festival is about middle-aged Vincent, a cross-dresser leaving behind home and a failed romance. His heart is broken when his lover breaks off their 12-year relationship, telling him bluntly on the phone, “I’m not a faggot and I never want to see you again.”

Vincent blurts out that he will leave “this little shit town forever” and move to Paris. Portrayed with poignant grace by Thomas Courcoul, we see him arrive at his Paris hotel ready now for a new life, but still sobbing, sniffling away his tears, until finally relief comes with his sudden laugh at how pathetic he feels. He begins to finger fondly a pink feather boa and then shaves his chest (but only at the bra-line) and applies makeup, lipstick and wig. Next he is strolling a Paris park in a dress and pink pumps and matching pink hat and handbag, conveying a touch of further glamour (as well as to conceal any lingering tears) with Jackie-O dark glasses.

After a park carousel ride in a private reverie feeling so free, a young tough suddenly snatches Vincent’s purse, and the chase is on. Swiftly doffing wig, hat and pumps, Vincent pursues the purse snatcher with preternatural feline grace and in a muscular showdown retrieves her purse, and then stands over him, burly and strong. As the would-be thief slinks away, Vincent looks at first triumphant but then sobs and retraces her steps, until finally she sits alone, her face a mask of feelings but with pride as well as resolve and determination taking first place.

Writer-director Josephine MacKerras, a filmmaker living now in both Paris and London, but with a childhood spent in Australia and China, studied filmmaking at New York University. “Diva” is a work of real cinema skill, a simple story that whets your appetite to see more, leaving you wondering about what came before and about what might happen next.

‘Freedom on the Rocks’

The only gay bar in Jerusalem, Shushan, is a melting pot for LGBT Jews and Palestinian Arabs alike. In this 10-minute documentary by Yun Suh, Korean-American Buddhist and bisexual, a TV journalist and documentarian based in Berkeley, Calif., we hear from the bar owner, 35-year-old Sa’ar Netanel, that “Jerusalem is really a city of borders — there is a border between Jews and Palestinians, between secular and ultra-Orthodox, between straight and gay.” Netanel, a secular Jew, opened the bar in 2003, the same year he won election as Jerusalem’s first openly gay city council member. He admit that “when I read in the Bible that I could be killed for being gay, I understood what it was like to be Palestinian.”

The film features interwoven stories of the daily fight for dignity by five Israelis — three Jews and two Arabs — who navigate the minefield of politics, religion and discrimination to live and love openly, set against the construction by Israel of the separation wall and the struggle for a gay pride parade in the city.

“Everyone comes from  their own ghetto,” says Sa’ar, “and meets at Shushan.” Yun Suh says, of the five, “here’s a group that has been cast away by both sides but is modeling for the larger society what tolerance and co-existence can look like.” But it begins as trouble squared, for each of them is breaking two of the biggest taboos of Middle eastern society — same-sex relations and intimacy between Jews and Arabs.

“It’s hard to be gay in Ramallah,” says one of them, 19-year-old Boody, a nickname for the devout Muslim Palestinian who is shown on his prayer rug but also dancing at Shushan as a drag queen — the self-styled “Queen of Palestine.” With Yun Suh’s camera crew behind him, we also follow the slender and attractive Boody making his way at night from Ramallah, the Palestinian city divided from Jerusalem by the wall which he easily scales, also crawling through razor-wire and dodging Israeli Defense Force border patrols to reach the sanctuary of Shushan. The film ends when Boody decides he must leave home — where his mother cannot accept that he is gay and stills hope he will marry — for the U.S., his eventual refuge, and he now lives in a small town near Cleveland.

The other four profiled also have real stories to tell — in addition to bar-owner Netanel; Adam Russo, a 19-year-old Israeli Jewish settler in the West Bank near Jerusalem, former soldier and now a gay rights activist; and a lesbian couple in their early 30s, an Israeli Arab nurse, Samira Saraya, and a Jewish Israeli doctor, Ravit Geva, lovers for four years who work at the same hospital, who embrace each other but also face tension between them over ethnicity and the Intifada.

‘Gayby’

This 2010 comedy is 12 minutes of droll social commentary and pure film farce about the wish of Jenna, a permanently single woman, to persuade her gay best friend to help her make a baby, the old-fashioned way, not in a test-tube or with a turkey baster. It’s a comedy but it’s well enough written and directed by Jonathan Lisecki that the meeting of the two old friends to discuss this awkward topic and then in the bedroom to consummate it moves beyond the merely topical to the truly human.

Actor Matthew Wilkas portrays the disbelief at first and then the growing discomfort Jenn’s friend feels as the action moves swiftly towards the coital encounter. Yes, he concedes, that they had done it before, in college, but insists that “we were really, really drunk when we did it” then. But when she asks him if he thinks he can still “do it,” his male bravado immediately asserts itself — “What is this, a dare? Yes, I can do it, I can put it in anything. I’m a guy.”

Lisecki shows a sure hand with this short look at a real-life dilemma that could almost be credible, between two old friends each playing on a different team. He lives in New York City among those in the milieu of “Jenn” (well acted by Jenn Harris) and her friend Matthew, and is married to New Yorker magazine music critic Alex Ross.

‘The Queen’

'The Queen' (Still courtesy of D.C. Film Alliance)

This clever-but-touching eight-minute comedy, from the D.C. Shorts festival in 2009, is by another Korean-American writer-director, Christina Choe, based now in Brooklyn where she’s an master’s of film art candidate for writing-directing at Columbia University.  She calls “The Queen” — which was selected as “Best of Fest” at the Palm Springs International Short Film Festival” and has also made the rounds of LGBT film festivals — a film about a nerdy Korean-American teenage boy, Bobby, stuck working at his family dry-cleaning business on prom night.

Instead of doing his algebra, Bobby is doodling a sketch of a superhero, outlining the crotch with hungry relish, while being bothered by his mother (played by Choe’s own mother) who wants only to know about his plans for college and lecturing him that his grades aren’t good enough. When she departs, leaving Bobby to clear the register and lock up, he relents and opens the door when the high school prom queen begs to be let in, claiming a “fashion emergency” with her dress. But he only agrees to admit her after hours when he sees her hunky boyfriend, played by actor Tamir Kapelian.

This leads to a fantasy interlude that’s both poignant and funny. Bobby is well played by 19-year-old Sean Tarjyoto.

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‘Thelma and Louise’ remains landmark of unspoken queer rebellion

Celebrating iconic film 35 years after its release

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Susan Sarandon and Geena Davis in ‘Thelma & Louise.’ (Photo courtesy of MGM)

Hard as it is to believe for those who were around when it happened, “Thelma and Louise” celebrates the 35th anniversary of its release this year. 

Deeply popular with both critics and audiences at the time, its reputation continues to ride high; it’s a movie that manages to exist within a nexus of intersecting genres – the “buddy picture”, the “crime thriller,” the “action adventure,” the” “western,” the “neo-noir” – by blending them seamlessly into a crowd-pleasing wild ride of a story, all while delivering a powerful feminist message of outrage, defiance, and empowerment.

And no, “Thelma and Louise” is not a “queer movie” – but it feels like one.

That’s partly because It exists within another genre, too: “lesbian noir,” which blossomed in its wake with films like “Bound” (1996) and has re-emerged in recent films like “Love Lies Bleeding” (2024) and “Honey, Don’t” (2025) – but that also stretches back across decades into the days of old Hollywood, when coded queer characters were a regular fixture in the seedy film noir classics of their time, never overtly identified as such but obvious to spot for anyone savvy enough to read the subtext. That’s why “Thelma and Louise” resonated (and continues to resonate) with lesbian and bisexual audiences who see themselves reflected in its two lead characters, even if there is nothing queer about their relationship — on the surface at least.

Of course, that can be a sore subject; subtext might seem like a “cop-out” for those who long for more open representation for LGBTQ people on the screen – but it’s everything when it comes to recognizing the queerness of older movies (and a lot of newer ones, too), and just because something is not explicitly stated, that doesn’t mean it’s being hidden. After all, most good stories rely on the transcendent power of nuance, which always relies on subtext to shine through. And if any movie relies upon subtext, “Thelma and Louise” is certainly one of them. In its masterfully crafted narrative of a weekend “girl’s trip” that goes horribly wrong, a lot of the most important information is left unspoken.

Take Thelma (Geena Davis), to start with: a naive young housewife whose husband Darryl (Christopher McDonald) treats her like a possession, she blithely ignores his mediocrity and disregards – or at least, pretends to – his repressive tactics to control her, choosing instead to live in a tenuous illusion of “traditional” marriage dynamics; yet when her bestie Louise (Susan Sarandon) offers her a chance to escape for a weekend, she jumps at it – even if she has to skip the part where she asks his permission.

Louise (Susan Sarandon), a bit older and a lot more worldly, is a waitress who spends her days fending off the insults and advances of her male customers at the diner where she works; she sees Thelma’s situation clearly, and hopes that a temporary respite from Darryl will help her recognize the dead-end reality of her marriage. We understand this immediately, even though a direct word is never said about it, and she’s right, of course. They’ve barely even gotten on the road before Thelma’s longing for attention from someone other than her inadequate husband – a honky-tonk Lothario (Timothy Carhart) she meets in a roadhouse where they stop for drinks on the way out of town – leads to an attempted rape that is only prevented when Louise shoots the predator dead in the parking lot.

That killing is the catalyst that turns them into fugitives; as Louise rightly understands, there’s no evidence of sexual assault, just a dead body and a pair of runaway women, and the letter of the law is not on their side. But in truth, that fatal shot is fired not to save Thelma, who has already been freed from her would-be rapist’s clutches when it happens, but because Louise has traumatic memories – and a chip on her shoulder – over something that “happened in Texas,” years before. We never find out what it was that happened, and we don’t need to; our imaginations tell us all we need to know, just as we know that the killing, while it may have been cold-blooded murder, is a justifiable homicide all the same.

There’s more of that subtextual nuance throughout, from the perversely inspiring motivations of hitchhiking hustler J.D. (Brad Pitt, in the sex-on-a-stick performance that launched him on his trajectory to stardom), who takes advantage of Thelma’s gullibility to rob the heroines even as he teaches her the tactics that will soon launch them on their fateful ride-or-die fugitive adventure; to the self-serving “chivalry” of Louise’s erstwhile boyfriend (Michael Madsen) as he casts himself as the “martyr” in letting her go. And yes, even to the benignly sublimated patriarchal programming that drives police investigator Hal Slocumb (Harvey Keitel in an uncharacteristically empathetic role) to act as the would-be savior of these two “fallen” women, though they want no part of his well-meaning attempts to “rescue” them from the consequences of their choices. And when the two fugitives terrorize a piggish trucker (Marco St. John) before blowing up his big-rig tanker, nobody says – or needs to say – why it feels to them like the right thing to do; it simply IS the right thing, and we, as the audience, know it. What we have seen up to that point has placed us firmly on Thelma and Louise’s side already, and we’re as ready to watch the puerile patriarchy burn as they are.

None of this is spoken aloud, nor is it even alluded to, but it comes through, nonetheless. Chalk it up, if you like, to the power of cinema, especially in the hands of a versatile, stylish, and seasoned director like Ridley Scott, to communicate what is inherently beyond the power of words. 

Thelma and Louise may not be “a couple,” but we can’t help but notice as their clothing evolves from frilly-femme to “butch” utilitarianism along the way, or how their connection to the men in their lives easily dissolves without fanfare. And by the time we reach the movie’s thrilling denouement, when all they have left is their commitment to simply stand up against all the things that have kept them feeling incomplete, unfulfilled, and unacceptable, it’s an achingly familiar feeling for any queer viewer who has experienced the same.

We all know what happens, so it’s no spoiler to say that, when they drive off into oblivion in the Grand Canyon, they choose freedom over life itself – and when they head over that cliff, fully embracing their fate as a feminist iteration of the Bonnie and Clyde brand of “noble” outlaws, they seal their fate with a kiss. 

At that point, no explanation is needed. Their love for each other transcends anything they’ve felt with the inadequate men in their lives; and in that final freeze-frame moment, when they drive off the cliff and sail into oblivion, we like to think that their car – like Danny Zuko’s at the end of “Grease” – simply flies away into the bliss of an endless summer, and you can’t get any queerer than that. 

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‘Here the Whole Time’ delivers queer coming-of-age comedy

A feel-good journey toward self-discovery

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Miguel Lallo and Diego Lira in ‘Here the Whole Time.’ (Photo courtesy of Netflix)

There are a lot of queer coming-of-age movies about how hard coming of age can be when you’re queer – and that’s because, for far too many queer young people, coming of age is a very difficult experience.

Yet as difficult as it may be, imagine how much more so it is for queer kids who are also struggling with other factors that make them a potential target for bullying and social stigma. When your awakening sexuality is complicated by fears and self-esteem issues that can cause you to feel ostracized even by the other queer kids, it’s pretty hard to find a place where you fit in. Unfortunately, there are far fewer movies that address that kind of “double whammy” scenario, and even fewer whose leading characters don’t look like model-perfect “influencers,” complete with chiseled abs, perfect hair, and flawless skin – which makes it all the more welcome when a movie like that actually does come along.

That’s why the arrival on Netflix of “Here the Whole Time” – a Brazilian teen romcom from director Daniel Lieff – feels a bit like a surprise gift.

Its central character – Felipe (Miguel Lallo), a teenager who lives with his single mom Rita (Débora Falabella) – is already out as gay, but that’s not the only reason that his life at school is torturous; as he informs us through his own narration, he’s always been the butt of cruel jokes and public bullying because he’s always been (in his own words) “fat.” He’s teased in the classroom, humiliated in the hallways, and victimized at dodgeball in his gym class; so when his eagerly awaited summer break arrives, he’s looking forward to weeks of freedom in which he never has to interact with anyone except his mother.

His blissful dreams of isolating himself in his room are shattered, however, by a rude awakening in the form of Caio (Diego Lira), a neighbor boy and former childhood friend, whose mother and father have left him to stay with Rita while they are away on a trip. Athletic, handsome, and popular, he’s everything Felipe is not, and despite any previous bond of companionship they may have had, Felipe has no intention of playing the gracious host.

Yet as the days go by, the two boys begin to resuscitate their friendship; rather than being the bully Felipe expects, Caio is mostly respectful and exceedingly polite in trying to negotiate their temporary co-habitation. Forced to spend time together, the two gradually warm to each other, opening the door to a renewed friendship; they begin to “hang out” together, expanding the usually isolated Felipe’s social circle to include Caio’s BFF Beca (Mika Soiero) and her girlfriend Melissa (Bel Moreira) — leading to a revelation that turns his newfound friendly feelings for Caio into something more of a crush.

Is the feeling mutual? Can Felipe set aside his insecurities enough to even find out? We did describe the movie as a “romcom, so you can draw your own conclusions from that, but it’s a wild ride of a story, and half the fun is watching it unfold through each new development, so we won’t give any of those surprises away.

It won’t be a spoiler, however, to discuss the way “Here the Whole Time” undercuts the sentiment of its predictably “sweet” formula with its presentation of Felipe as something of an anti-hero, a strident “rebel with a cause” who disdains and distrusts everyone around him except for his mother and sees his therapy (or at least pretends to) as just an extension of school — complete with the unwanted inconvenience of homework. 

He’s also, ironically, something of a bully himself, initially responding to the presence of Caio — who is no happier about their temporary living arrangement than he is — with willful and deliberate contempt, and levying his position as host (or as son of the hostess, at least) to assert his circumstantial power and dominance over an unwanted guest. Of course, we can see all along where it comes from, the habitual offense-as-defense tactic that has helped him survive and gain what little self-confidence he has, but that doesn’t make it any less rude.

Still, we don’t dislike him for it; a lifetime of body-shaming can do that to a person. Besides, it makes the transformation that comes in him — after learning to stand up for others like he stands up for himself, and other valuable life lessons he undergoes along the way — feel much more like an uplift. And if his insecurities win out once in a while (as they do, to dramatic effect, in the film’s penultimate chapters), who can blame him?

Caio, too, is portrayed against expectation. His self-assured swagger, like Felipe’s misanthropic hostility, comes from a young lifetime of self-protective compensation, but it’s just as easy for us to see through, and as the tenderness inside is revealed, he’s a far cry from “popular jock” stereotype that Felipe — and the audience — assume him to be,

It’s the dynamic between these two eminently likable characters that makes the film work, granting each of them their own dovetailing journeys toward self-discovery and allowing the feel-good sentiment of the story to emerge as something authentic, rather than just another trope-driven fantasy.

Much of this is thanks to the two young leads, who fully commit to their roles and strike a winning chemistry that makes us want them both to find their way through the amusing — but no less traumatic — growing pains they experience, both together and apart. They succeed in building an onscreen world in which we can believe, with them, in the possibility of rising above the obstacles thrown in their path, and it leaves us feeling not just uplifted, but maybe even a little joyful. 

Kudos also go out to Falabella, whose performance as the quintessential “cool mom” makes her stand out as the film’s adult MVP; likewise, director Leiff handles the material with a superb sense of balance between over-the-top absurdity and quietly joyful moments of truth.  In the end, though, it’s screenwriters Ray Tavares and Victor Brandt — adapting from a book by Vitor Martins — that’s truly responsible for crafting a charming coming-of-age story that allows itself to reach for the unlikely happy ending instead of sticking with the tried-and-true bittersweetness that usually arrives to provide an extra dash of unrequited yearning.

Of course, more jaded viewers — especially if they’re adults — might find the overall effect of “Here the Whole Time” less of than convincing. But for most of us — and hopefully it’s target audience, especially — it’s a charming reminder that “coming of age” isn’t just about sex or compromising with disillusionment. More than anything else, it’s about learning to let go of our disappointed assumptions to blossom into the life we truly deserve. 

As a refreshingly upbeat entry into a genre that somehow holds a key position in our compromised adult lives, it’s definitely a ride worth taking,

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‘Teenage Sex and Death’ has never been more entertaining

Come for the jump scares, but stay for the tour-de-force filmmaking

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Hannah Einbinder and Gillian Anderson in ‘Teenage Sex and Death.’ (Photo courtesy of MUBI)

If any movie title can be said to describe exactly what it is going to show us, “Teenage Sex and Death at Camp Miasma” would have to be it – and yet, it doesn’t communicate anything to prepare us for what we are going to see.

For that, you’d have to already be a fan of the creator behind it – transfeminine, non-binary filmmaker Jane Schoenbrun – and the surreal, dysphoric, and meta-formal nature of their previous work.

A horror fan since childhood, Schoenbrun spent their teen years frequenting online message boards for popular horror shows, writing fan fiction, and going to see punk bands in basements; a bachelor’s degree in film from Boston University paved their way into the world of “indie” cinema, and their first directorial effort was an online documentary about the phenomenon of “Slender Man” (look it up), which explored the way media and reality can blend together in the cultural imagination.

That blending has continued to permeate their films: their first feature, “We’re All Going to the World’s Fair,” about a lonely teen who is drawn into a creepy online challenge, tells its story entirely through video clips she and the other participants share online; their second, “I Saw the TV Glow,” is an eerie and devastating tale of two teen friends who form a bond over their shared obsession with a paranormal television show and drift apart when it is cancelled, only to be drawn together again when buried memories of it begin to infiltrate their “real” lives. Both are driven by themes of gender identity, social isolation, queer awakening, and transformation – the stuff that resonates deeply with queer and trans audiences – and Schoenbrun didn’t bury the subtext in the story; instead, the subtext was the story.

With “Camp Miasma,” their third and (thanks to its win of the “Queer Palm” at Cannes) highest profile feature film to date, they carry their creative obsessions forward into a surreal narrative that exists around the border between reality and media-manufactured fantasy, and brings them into the the world of queer adulthood. Even more boldly, perhaps, it’s a comedy (albeit a dark and grisly one), a satire of the movie industry itself – which gives the director plenty of cheekily self-referential opportunities to make this their most “meta” film yet. After all, it’s about a young non-binary director working on a horror film, and you can’t get much more “meta” than that.

The onscreen director who serves as Schoenbrun’s semi-autobiographical avatar is Kris Williams (Hannah Einbinder), who has been tasked by a studio with remaking its classic slasher movie from the 1980s (“Camp Miasma”), in hope of generating an updated reboot of the once-lucrative franchise it spawned. Kris, who loves the original film, hopes to coax the actress who starred as its “final girl” – Billy Presley (Gillian Anderson) – into returning to the screen for the new one, though she has been retired from acting and living as a recluse ever since. Managing to get a meeting with her at her secluded home in the Pacific Northwest, Kris arrives in a snowstorm to discover that Billy now lives in the same abandoned campground where “Camp Miasma” was filmed four decades ago. She also has seemingly developed the unsettling eccentricities of an aging once-famous scream queen who has faded into obscurity and spent decades dwelling in memories of the past.

Despite some initial misgivings (on both sides), the two hit it off, and Billy agrees to help Kris develop her ideas for the reboot. As they work, their shared obsessions around the original film and its horrifying mythos draws them closer together into a more intimate kind of relationship – even as Billy’s unconvincingly “tongue-in-cheek” insistence that the franchise’s iconic killer is a real entity, waiting to be reawakened for the next massacre, begins to creep into Kris’s own psyche.

Ingeniously mixing fan nostalgia for vintage “Friday the 13th”-style slasher films with the Lynchian surrealism of modern horror cinema and the campy-but-transgressive absurdity of a movie that wants us to be “in” on the joke, “Camp Miasma” takes Schoenbrun’s broodingly ironic Gen-Z sensibilities and spins them into something that works on multiple levels. As a horror film, it relies on the familiarity of its tropes and gleefully manipulates our reactions, yet undercuts its own formula to turn it into a blend of parody and homage that somehow elevates the genre by way of its own deconstruction. As a piece of postmodern cinema, it precludes attempts at analysis by transparently analyzing itself as it goes as part of its own self-aware scenario, turning intellectual interpretation into just another trope of its own. As a queer allegory, it nullifies the standard critical interpretations by wearing them jokingly on its sleeve. As a love-letter to cinema, it brims with callbacks to iconic masterworks like “Sunset Boulevard” and “Psycho.” It uses the irresistible darkness of its milieu as a vehicle through which to express a liberating, sex-positive celebration of queer joy, unencumbered at last by a confrontation with the fear, shame, and insecurity forged by social constructs that are so often used to suppress it. It even works as a romance, turning the age gap between its two leads into a bridge that overpasses any notions of conformity and eliminates false sentiment by framing it as a sexy kind of cross-generational mentoring.

At the center of it all is the powerhouse pairing of Einbinder and Anderson, whose dynamic together works so well we never bat an eye over that age gap; they sink their teeth into the material and deliver it with a fearlessness that feels a bit like pure glee, and they give what might just be the two best screen performances of the year.

There are also some winking cameos, like “Kids in the Hall” alumnus Kevin MacDonald as a local hotel clerk who was once enlisted as a supporting player in the “Camp Miasma” franchise, and veteran character actor Dylan Baker as the facile-minded studio exec who simply wants Kris to create something commercial enough to turn the franchise into a cash cow again. Jack Haven (the trans co-star of “I Saw the TV Glow” opposite Justice Smith) commands our attention as Camp Miasma’s weirdly air-duct-masked slasher – named “Little Death,” a phrase which, translated into the French “La petite morte,” is a euphemism for orgasm, just in case it wasn’t already clear that the movie operates as a psychosexual drama, on top of everything else.

Ultimately, though, it’s Shoenbrun who is the real star; much in the way that Alfred Hitchcock turned his own unique milieu into a kind of star power that eclipsed even the draw of the big name actors who populated his films. They come into their own with “Teenage Sex and Death at Camp Miasma, creating one of the best films of the year so far and cementing their reputation as one of the most excitingly visionary filmmakers of the post-Millennial era.

In other words, come for the blood, gore, and jump scares, but stay for the sublimely entertaining — and entertainingly original — tour-de-force filmmaking that raises this one to the level of pop culture masterpiece.

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