Arts & Entertainment
A low-key Black Pride
Organizers plan a more substantive event this weekend

ButtaFlySoul and Rayceen Pendarvis at last year's Black Pride event in Washington. (Blade file photo by Michael Key)
Editor’s note: the full Black Pride schedule is here.
When D.C. Black Pride, the five-day celebration of the metropolitan area’s black LGBT community, unfolds this week, it will be with notably less fanfare than in years past.
Vendors won’t be as prevalent. Crowds are expected to be smaller and more local. Panel discussions on issues affecting the community will number fewer.
It’s a change to D.C. Black Pride as many know it — and organizers say it’s a good thing.
“It’s not bad – the fact is that Black Prides, including D.C., have to reflect on what it is we can do to make a difference in the lives of people in our community,” says long-time event organizer Earl Fowlkes, a 14-year veteran of Black Lesbian and Gay Pride Day Inc., the 501(c)(3) that oversees the event. “We’re doing much more advocacy and much more community service.”
After a generation hosting one of the nation’s premier Memorial Day events for black gays and lesbians, the organization is shifting attention toward a slate of year-round workshops it says better serve an audience with changing priorities.
It means lower-key Pride celebrations with fewer offerings. But organizers say the tradeoff is attention to practical issues that matter to black gays and lesbians more than all-night parties and rainbow flags.
“It’s really about being relevant and being around for the next 20 years,” Fowlkes says.
Make no mistake — the event running from Thursday through Monday will feature many long-time staples: The writer’s forum, film festival and a poetry slam with a $250 grand prize are among the audience favorites that haven’t gone anywhere.
But changes also are apparent: A long-running vendor marketplace, for instance, has disappeared. Panel discussions on topics like depression in gay black men, meanwhile, will number fewer than in recent years.
Part of the reason is economic.
“We have scaled down some of our expenses so we can really focus on being a year-round organization,” Fowlkes says, adding the group also has been impacted as nonprofit donations have slowed.
In 2011, the organization plans community outreach surrounding domestic violence and LGBT foster parenting. Providing career-building help, targeting youth and transgender men and women especially, is another goal.
It’s a return to basics for the event, founded in 1991 to help raise money for HIV/AIDS organizations as well as provide a Memorial Day meeting ground for area gays and lesbians of color. The event has since grown to attract up to 30,000 attendees, Fowlkes says. This year, like last year, is expected to bring in about 15,000 as some would-be attendees head to fledgling Black Pride events around the country.
“In many ways, [D.C.] Black Pride is a victim of our own success,” says Fowlkes, who heads the International Federation of Black Prides, a growing umbrella group representing 35 black prides from Toronto to San Diego. “People see that it’s not difficult to do [an event] and people who are entrepreneurs have taken advantage.”
At the same time, the audience is changing, he says.
“Some people were coming to the Pride in the early years when they were 23,” he says. “Now they’re in their 40s and now coming to our form of celebration is not as refreshing and new as it was.”
Jack Hairston understands that sentiment. An attendee since the early ’90s, at 49, he said he’s lost interest in the party aspects of Pride. He says organizers are on the right track by shifting gears, but also need to ramp up efforts to reach the next generation of black gays and lesbians.
“They think it’s all about parties and D.C. is not giving the best parties anymore – so why even come?” he says. “[Leaders] need to recruit the right people across the age groups to keep it relevant.”
Fowlkes says crossing generational boundaries is a high priority for the group. This year, for instance, he says the board included two young adults who later bowed out due to scheduling conflicts. Also, among the panel discussions planned for this weekend is one titled, “Does the Black LGBT Community Really Care About Black Youth?”
But the fledgling efforts ring hollow for B. “Breeze” Bennett, a 25-year-old area party promoter and community personality. She could think of only one person under age 35 who is directly involved with the group and saw little outreach on the many e-mail lists she belongs to.
“It seems like they’re definitely interested in spirit,” she says of the Black Pride board’s efforts to recruit young leaders. “I would just like to see more action behind those sentiments and more resourceful outreach – just a bit more gumption.”
Television
Repression, toxic masculinity fuel intense queer drama ‘Half Man’
A solidly crafted, well-acted, fascinating binge watch
In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.
In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.
Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades.
“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.
We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.
It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.
In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.
Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.
Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.
As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.
“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”
That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”
Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.
But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.
In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.
The Miss Gay Western Maryland pageant was held at The Lodge in Boonsboro, Md. on Friday, May 1. Maria R. Posa was crowned the winner with Aura Fixation named first alternate. Both winners are qualified to compete in the 2026 Miss Gay Maryland America pageant.
(Washington Blade photos by Michael Key)














Arts & Entertainment
A reign defined by commitment and human impact
Nicole Murray Ramirez defined era in International Imperial Court System
Writing about the reign of Nicole Murray Ramirez and the close leadership of King Father Terry Sidie requires far more than listing achievements, because what has been built over these years cannot be reduced to titles, ceremonies, or public recognition. It must be understood as the result of a sustained vision rooted in service, memory, solidarity, and the real ability to build bridges within and beyond the LGBTQ community.
At this point, looking back and assessing this period means acknowledging that this was not just another chapter in the history of the International Imperial Court System. It was a time shaped by far-reaching initiatives, a clear commitment to concrete causes, and a style of leadership that moved confidently between symbolic representation and public action. In that context, Nicole Murray Ramirez’s announcement that her reign will conclude in February 2027, along with the coronation of the person who will assume the throne as the new Queen Mother of the Americas, should not be read simply as the end of an era, but as a moment to fully recognize what has been built while also understanding that a new chapter is about to begin.
One of the most defining aspects of this reign has been its understanding that visibility alone is not enough. Visibility matters, but it only becomes meaningful when it leads to action, support, and measurable change. That has been a consistent strength of the work led by Nicole Murray Ramirez alongside key figures such as Terry Sidie.
The Jose Nicole Terry Scholarship and Educational Fund reflects that commitment. Reaching $400,000 is significant, but what matters most is what that represents in terms of opportunity and access.
This leadership also prioritized historical memory through initiatives like the National LGBTQ Wall of Honor at the Stonewall Inn and the recognition of Jose Julio Sarria.
Efforts such as the Harvey Milk postage stamp, the USNS Harvey Milk, and multiple recognitions for Sarria reflect a sustained commitment to public recognition and justice.
International outreach, financial support to global causes, advocacy for transgender communities, and engagement with organizations beyond national borders further define this period.
The expansion into Canada and the opening of a new chapter that includes Puerto Rico highlight the evolving nature of this leadership. The upcoming June coronation marks an important step in that direction.
Acknowledging that the reign was not perfect does not weaken its legacy. It reinforces its authenticity.
This was not an individual effort. It was collective work supported by a broad network.
As the transition toward Feb. 5, 2027, continues, what remains is a legacy built on action, commitment, and responsibility.
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