Arts & Entertainment
Queery: Sterling Washington
The Federation of Black Prides manager and singer answers 20 gay questions
Sterling Washington jokes about the time he became a “professional homosexual” when he went to work for Us Helping Us.
He’d previously been a presidential appointee (he was an assistant in the Office of Administration) in the Clinton White House, he then worked in IT work for several years, went back to school at Howard to get a second degree, then landed at Us Helping Us working in development. Since July 2008, he’s been resource and grant development manager at the International Federation of Black Prides. Previously he served on the board of D.C. Black Pride.
Washington, a native Washingtonian, says the Federation does important work.
“Each of the Black Prides have advocacy projects they execute in local communities that could be anything from HIV work to youth empowerment to pushing for pro-LGBT legislation,” he says. “I think that work is very important.”
Washington is also a singer and sings tenor in the choir at the National City Christian Church in Thomas Circle. He loves opera and jazz and dreams perhaps one day of living in Vienna.
Washington grew up in the District’s Shepherd Park area and enjoys watching TV, reading, dining out with friends, acupuncture, walks in the woods and playing the piano in his free time. He’s single, though he’s recently been dating someone more regularly. (Blade photo by Michael Key)
How long have you been out and who was the hardest person to tell?
I’ve been out since 1994, when I was in undergrad at GWU. The hardest person to tell was my mother, who took the news better than I expected. Since she insisted on telling my father herself, I was spared the stress associated with telling him. Although they were a little resistant at first, both of my parents grew to accept my sexual orientation over time.
Who’s your LGBT hero?
This is difficult to answer because there are so many. Dr. Zachary Gabriel Green, a clinical psychologist and an expert on group dynamics, is definitely one of my LGBT heroes. He has done amazing work around identity-based conflicts and leadership development, publishing numerous papers on those subjects. Dr. Green and his husband, Dr. Rene Molenkamp, really helped in my coming out process and they remain good friends of mine. There’s also the late Bayard Rustin, who was an extraordinary community organizer. Like Rustin, I am an activist and singer.
What’s Washington’s best nightspot, past or present?
It’s a tie between The Andalusian Dog and “The Deep End” at Club Andalu. The former was around in the late ’90s and was located near 14th and U streets, N.W. The latter had its heyday in 2002-2004 and featured the music of DJ Mandrill, who is fantastic.
Describe your dream wedding.
My husband and I would wed in a romantic outdoor setting, followed by a lavish reception and dancing under the stars.
What non-LGBT issue are you most passionate about?
Environmental issues. In fact, I Tweet a lot more about environmental issues than LGBT issues. Environmental degradation impacts every living thing on the planet.
What historical outcome would you change?
The 2000 presidential election, which remains the most disappointing election of my life.
What’s been the most memorable pop culture moment of your lifetime?
The release of the “Star Wars” prequels, although Episode III was the only one I really enjoyed.
On what do you insist?
Understanding and respect for other people’s culture and religious beliefs.
What was your last Facebook post or Tweet?
I Tweeted a petition in support of the Community Renewables Act of 2012, which is coming before D.C. City Council.
If your life were a book, what would the title be?
“On My Journey Now” would be the title. It is inspired by one of my favorite African-American spirituals.
If science discovered a way to change sexual orientation, what would you do?
Nothing. To quote the late Frank Kameny, “Gay is good.”
What do you believe in beyond the physical world?
A loving and inclusive God and an afterlife.
What’s your advice for LGBT movement leaders?
My advice is to attend a Tavistock group relations conference. These leadership conferences use experiential learning to uncover the unconscious processes that affect how organizations operate. I’ve been to at least five of these conferences, four as a member and once as an administrator. I have learned something new about myself every time and acquired knowledge and skills that improved the effectiveness of organizations in which I served.
What would you walk across hot coals for?
Since I’m a foodie, I’d walk across hot coals for a great meal.
What LGBT stereotype annoys you most?
The assumption that LGBT people are trying to convert all heterosexuals to our sexual orientation. Sure, we’re trying to convert some of them, but not all!
What’s your favorite LGBT movie?
“Latter Days” is my favorite, although this changes often.
What’s the most overrated social custom?
Answering one’s cell phone or texting back as soon as someone calls or text messages you. It is important to have personal time. Besides, it is not appropriate to answer the phone or text everywhere.
What trophy or prize do you most covet?
I would like to receive the designation of Kammersänger by the Austrian government. It is a title given to a distinguished singer and it is rare for an American to receive it.
What do you wish you’d known at 18?
That the popular images of LGBT people in the media are not reflective of the entire community.
Why Washington?
Well, I was born here and just never left. While I do not plan to stay here forever, Washington is a nice place to live, despite my occasional frustrations with the city.
Television
Repression, toxic masculinity fuel intense queer drama ‘Half Man’
A solidly crafted, well-acted, fascinating binge watch
In 2024, when Richard Gadd’s “Baby Reindeer” became a stock-boosting hit for Netflix, there were few Americans who knew his name.
In the UK, however, the Scottish writer/comedian/actor had already emerged as a talent to be reckoned with, blending autobiographical stand-up comedy with theater to create a reputation as an edgy and provocative creator whose shows tended to be equal parts divisive and successful. One of these, his fictionalized true-life story of being stalked and sexually harassed by a female fan, became an Olivier Award-winning hit in the London theater; that was “Baby Reindeer,” and – in the form of a seven-episode miniseries adaptation – it became the vehicle that carried him to wider fame.
Two years later, Gadd has returned with another high-profile miniseries, this time for HBO Max, and like its predecessor, it’s a story that deals with queer sexual repression, unhealthy attachments, and a central relationship that can safely be described without exaggeration as “toxic” – and it’s an even darker (and more twisted) ride that stretches across decades.
“Half Man,” which debuted on April 23 and continues with one episode per week through May 14, is the story of two “brothers” – Niall (Jamie Bell) and Ruben (Gadd) – whose mothers (Neve McIntosh and Marianne McIvor) have become a lesbian couple after leaving their relationships with the boys’ respective fathers. They are seeming opposites in personality; Niall is quiet, sensitive, and secretly unsure about his sexuality, while Ruben is tough, rebellious, and prone to violence – and unsurprisingly, it’s a match made in hell.
We meet them at the top of the first episode as adults, on the day of Niall’s wedding, when Ruben shows up without warning; his appearance triggers what looks like fear in his “brother from another lover,” and a private meeting between them in a barn at the wedding site turns ugly, launching a flashback format that takes us back to their schooldays, when young Ruben (Stuart Campbell) – already in trouble with the law and trying for a new start – comes home from juvenile detention to become roommate, protector, and bully to young Niall (Mitchell Robertson), all in one.
It’s the dawn of a new and epic relationship, despite a history that has made Niall terrified of the older boy; their seemingly opposite qualities somehow mesh into a kind of symbiotic bubble, in which a tense equilibrium turns them into unlikely allies. Ruben makes sure Niall has nothing to fear from the sniggering schoolyard homophobes who target him, and Niall helps Ruben pass the tests he needs to pass in order to stay in school, Nevertheless, their dynamic is equal parts surprisingly tender and alarmingly lopsided. Though they form a bond, it’s a volatile one, and by the end of episode one – after an uncomfortable-to-watch late night incident that amounts to a sexual assault – there is little doubt that Ruben is a psychopath. By then, however, it’s too late; Niall has become hopelessly ensnared by his manipulations, and their dangerous attachment has taken permanent root.
In episode two, the timeline moves the past forward several years (while rolling the wedding-day story back a few hours as well), bringing Niall forward to his college years. Ruben is once again absent from his life, but the bond is still deep. He struggles to make connections in his new setting – including with another student, the openly gay Alby (Bilal Hasna), who recognizes a side of him that he has still yet to accept for himself. Though he gradually begins to adapt to his new social circle, his insecurities get the better of him – and despite warnings from his mother not to do so, he calls Ruben to come and visit. His arrival triggers another escalating series of incidents, this time entangling Niall’s new friends and culminating in a shocking, jealous-fueled explosion of violence.
Without going on with the story – after all, the two remaining episodes have yet to be released, so we wouldn’t want to spoil anything – it’s safe to say there’s a pattern here, and it’s intentional.
Gadd has already been public about his own struggles with repression, which were directly explored (albeit fictionally) in “Baby Reindeer,” and it’s clear that he had more to say about the effects they had on his life and identity.
As he put it himself, in an interview with the Hollywood Reporter, “Themes of, I guess, masculinity, or what it means to be a man, or ‘I’ve gone through a masculinity crisis’ come into [the show] probably because I’ve been through that in my life, and I feel I can write to it and speak to it.
“I always think that the best kind of art is kept close to your chest, kept close to your heart, kept close to your experiences, and I guess with ‘Half Man,’ there’s a lot in it that I relate to. It’s not an autobiographical piece by any stretch, it’s purely fiction, but it certainly borrows from themes and struggles and issues that I understand.”
That understanding translates to the series through its focus on tracing the roots of Niall and Ruben’s relationship by methodically tracking the cause-and-effect chain that links the major events of their lives together. It explores the contradictory combination of worship and terror, the transgressive eroticism that intertwines danger and desire, the power of the forbidden to make us want it more, and the self-loathing that punishes itself through violence toward others. The inverted framework of the storytelling, which works both forward and back to meet at (we assume) some definitive point, makes following it a bit like putting together a puzzle, which also has the effect of building suspense as we wait to see the “moment of truth.”
Of course, those who prefer a more straightforward narrative might not appreciate the additional challenge, especially when the subject matter – which revolves around experiences, feelings, and behavior that might be entirely unfamiliar to many audiences – is challenging enough by itself, in its own way. Likewise, and for much the same reason, there will be viewers who are unable to relate to its characters, as some of the show’s less-favorable reviews have pointed out.
But it would be naive to assume that the themes in “Half Man” – of fragile masculinity, internalized homophobia, misdirected rage, nihilistic rebellion, conflicted desires, projected shame, and the other ingredients that infuse this shadow-boxing psychodrama with such a distinctive musky odor – do not apply to more men in today’s culture of incels, “looksmaxxers,” and “the Man-o-sphere” than any of them would like to admit. We’d wager that its portrait of a same-sex, sub/Dom, borderline incestuous relationship might resonate more urgently there than within a queer community that has been grappling with those issues for generations already and are just waiting for everybody else to catch up.
In any case, Gadd’s newest variation on a theme is a solidly crafted, well-acted, and hypnotically fascinating (if sometimes uncomfortable) exercise in the kind of “can’t look away” drama that makes for a perfect binge watch. Or, at least, it will once all the episodes drop.
The Miss Gay Western Maryland pageant was held at The Lodge in Boonsboro, Md. on Friday, May 1. Maria R. Posa was crowned the winner with Aura Fixation named first alternate. Both winners are qualified to compete in the 2026 Miss Gay Maryland America pageant.
(Washington Blade photos by Michael Key)














Arts & Entertainment
A reign defined by commitment and human impact
Nicole Murray Ramirez defined era in International Imperial Court System
Writing about the reign of Nicole Murray Ramirez and the close leadership of King Father Terry Sidie requires far more than listing achievements, because what has been built over these years cannot be reduced to titles, ceremonies, or public recognition. It must be understood as the result of a sustained vision rooted in service, memory, solidarity, and the real ability to build bridges within and beyond the LGBTQ community.
At this point, looking back and assessing this period means acknowledging that this was not just another chapter in the history of the International Imperial Court System. It was a time shaped by far-reaching initiatives, a clear commitment to concrete causes, and a style of leadership that moved confidently between symbolic representation and public action. In that context, Nicole Murray Ramirez’s announcement that her reign will conclude in February 2027, along with the coronation of the person who will assume the throne as the new Queen Mother of the Americas, should not be read simply as the end of an era, but as a moment to fully recognize what has been built while also understanding that a new chapter is about to begin.
One of the most defining aspects of this reign has been its understanding that visibility alone is not enough. Visibility matters, but it only becomes meaningful when it leads to action, support, and measurable change. That has been a consistent strength of the work led by Nicole Murray Ramirez alongside key figures such as Terry Sidie.
The Jose Nicole Terry Scholarship and Educational Fund reflects that commitment. Reaching $400,000 is significant, but what matters most is what that represents in terms of opportunity and access.
This leadership also prioritized historical memory through initiatives like the National LGBTQ Wall of Honor at the Stonewall Inn and the recognition of Jose Julio Sarria.
Efforts such as the Harvey Milk postage stamp, the USNS Harvey Milk, and multiple recognitions for Sarria reflect a sustained commitment to public recognition and justice.
International outreach, financial support to global causes, advocacy for transgender communities, and engagement with organizations beyond national borders further define this period.
The expansion into Canada and the opening of a new chapter that includes Puerto Rico highlight the evolving nature of this leadership. The upcoming June coronation marks an important step in that direction.
Acknowledging that the reign was not perfect does not weaken its legacy. It reinforces its authenticity.
This was not an individual effort. It was collective work supported by a broad network.
As the transition toward Feb. 5, 2027, continues, what remains is a legacy built on action, commitment, and responsibility.
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