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‘This is a very big deal’

Obama, NAACP announcements infuse Black Pride festivities with celebratory flair

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Black Pride, Retro Dance Party, Gay News, Washington Blade

Revelers at last year's Black Pride. (Blade file photo by Pete Exis)

Change is in the air and prominent local black LGBT activists say its effects will be palpable at this weekend’s Black Pride festivities.

It’s debatable what led to the timing of President Obama’s announced change of heart on same-sex marriage — he told ABC’s Robin Roberts in a May 9 interview that he “think(s) same-sex couples should be able to get married,” an unprecedented statement for a sitting U.S. president — but whether it was the timing of the North Carolina amendment to ban same-sex marriage, Vice President Joe Biden’s shockingly unbridled comments the weekend before on “Meet the Press” or just the final stop on his self-proclaimed “evolution” on the issue, the announcement came as a shock to many, especially since it’s an election year. But the comments and the subsequent announcement by the NAACP of its endorsement of same-sex marriage make for a radically altered climate for D.C. Black Pride and several other piggy-backing black LGBT events happening this weekend.

Local black activists and promoters say almost universally it’s an exciting turn of events.

“It made me very happy,” says Kenya Hutton, a Black Pride board member. “Being the first American president to do so is very important.”

“I was absolutely elated,” says Linda McAllister, owner of D.C. lesbian bar Lace. “It’s a very historic moment … It’s unbelievable. I could not have been more pleased.”

“My first reaction was, ‘Yes, thank God he did it,’” says lesbian event promoter Ebone Bell. “It was like, ‘Thank you,’ for the first time in history we have a president who stood up for the right thing.”

Others say the announcement itself was not such a shock, so much as the timing of it.

“My initial thoughts were ones of astonishment that a sitting president up for reelection would come out so strongly in support, that’s the first thing,” says lesbian Khadijah Tribble. “Then I thought, yes, this is the man we all got behind as a staunch supporter of LGBT rights, so I was not surprised on one level but I just didn’t expect this timing at all.”

Sharon Lettman-Hicks, who prefers the term “sister of the movement” to straight ally (she’s married to a man but is also executive director of the LGBT rights group National Black Justice Coalition), agrees.

“I was extremely proud,” she says. “I was in shock and awe, but also just extremely proud that he would do this in such a polarizing political climate, but he was willing to step outside of the world of politics and really put human dignity first.”

And although the announcement has no legislative impact — marriage in the U.S. continues to be largely a state issue — many locals the Blade spoke to for this piece say it’s still a watershed moment because it’s giving straight black Americans a forum in which to discuss the LGBT people in the community.

The announcement has many angles — the fact that Obama, as the first U.S. president of color, is the first sitting president to make such an unequivocal statement is one thing. But it’s perhaps doubly significant that Obama is black since many African-American Baptist ministers preach anti-gay theology. White U.S. clergy do as well, of course. Just this week, the YouTube-posted video of North Carolina minister Charles Worley advocating putting gays and lesbians in an electrified pen like cattle until they starve to death went viral. But there’s perhaps a vociferousness to the rhetoric in black America that is often a bit different.

“It’s going to take a while to digest the issue but the big thing is that people are talking about it now,” says Earl Fowlkes, president of the Federation of Black Prides and also a long-time board member for D.C. Black Pride. “To have a black president talking about gay issues and same-sex marriage, these things are largely unspoken of in the black community, which is pretty much where the straight white community was 10 years ago. But when the president speaks and you have an organization as well respected as the NAACP, where half the chapter presidents are church people and they’re saying, ‘What’s the big deal?,’ it allows activists like myself to step forward and gives us ammunition.”

Several interesting points come up in these conversations — Tribble says that growing up in the South, black LGBT people were largely accepted as long as they abided by an unwritten “Don’t Ask, Don’t Tell”-type social policy.

“There were a lot of LGBT people growing up that although technically they were closeted, we all knew it,” she says. “They were still accepted within the church, they were still at the family cookouts, this is Aunt so-and-so and the aunt’s best friend who’s always with her. They came to everything and really weren’t treated any differently, but we just didn’t name it or talk about it even though they still had a place in the African-American community.”

Sheila Alexander-Reid says Obama’s announcement gives straight black Americans a catalyst to finally talk about LGBT issues.

“This way they can say, ‘What do you think about what Obama said,’ not, ‘What do you think about Johnny or Suzie?,” she says. “These are conversations that are long overdue. A lot of these people are very entrenched in their homophobia.”

Lettman-Hicks says black straight Americans aren’t so much squeamish about LGBT issues as they are uncomfortable with any talk of sexuality.

“It’s not an LGBT issue, it’s a sexuality issue in which LGBT issues fall under that,” she says. “If you want to have an intelligent debate about black people, you have to understand black people and black sexuality … so many discount the challenges that our community has faced. We were beaten, raped, brought here and sold as slaves, there’s a level of indignity that we faced as an oppressed people so in many ways we’re having the wrong conversation. Black America needs to have a robust conversation about human sexuality in general.”

She says, though, that Obama and the NAACP’s positions are excellent jumping-off points for those discussions.

But what about Obama’s reelection odds — will the LGBT support he picks up offset straight black Americans who may jump ship?

“I think it will help him overall,” says SaVanna Wanzer, a transgender activist and Whitman-Walker Health board member. “Number one, because it was the right thing to do. I think he will lose some support, yes, but the people who want human interests and civil rights first will still be on his side.”

“There will be some who back off, but no one in my family in Alabama is not going to vote for him because of this issue, I’m sure,” Tribble says. “Even the ones who tell me I’m going to hell, they still think I’m going to hell, but they won’t back away from Obama just because of this.”

Others say that while Obama’s statements are to be celebrated, the black LGBT community in D.C. spends too much time worrying about marriage rights when it has more pressing issues — transgender health, homelessness, HIV/AIDS, drug abuse and more — that should be on the front burner.

“I usually refrain from commenting,” says Earline Budd, a long-time advocate for disadvantaged transgender D.C. residents. “Day in and day out, like right here just now in my office, I have a 21-year-old HIV-positive person with a major infection. I just don’t have time to think about marriage. I do believe those who are out there on the front lines in the marriage battles, that we need that, but it’s just not on my agenda at this time … This whole thing with HIV, which is affecting more and more young people all the time, is much more pressing.”

Wanzer agrees.

“I’m thankful for his support, but there are much more pressing needs, especially with the transgender community,” she says.

Even so, many expect the Black Pride festivities to have an increased excitement and energy this year because of recent events.

“I know Eleanor [Holmes Norton] will be commenting on it, the mayor will be commenting on it, there’s definitely going to be a huge acknowledgement about this at Black Pride,” Fowlkes says. “Every time I’m at the mic, I’ll say something about it. What you’re really doing is giving people permission to celebrate it … we’re going to be making that acknowledgement at all our events so people can clap and feel happy because this is a very big deal.”

Black Pride, related events abound this weekend

Today (Friday)

An opening reception is held for Leandrea Gilliam this evening at 6:30 at the Hyatt Regency (400 New Jersey Ave., N.W.).  Gilliam is the care advocacy program manager of the Sexual Minority Youth Assistance League and a Wellmore Cook Community Service Awardee.  Admission to this event is free. For details, go to dcblackpride.org.

Author of “King Peggy,” Peggielene Bartels, signs copies of her book tonight at 7:30 at the Hyatt Regency (400 New Jersey Ave., N.W.).  The book is about Bartels’ journey to becoming king of the African village Otuam in Ghana. The book costs $25.  Proceeds will go to the nonprofit organization, Otuam Community Development Corp.  Find more information at dcblackpride.org.

RainbowConnects is hosting speed dating in the Yellowstone/Everglades Room at the Hyatt Regency (400 New Jersey Ave., N.W.) tonight at 7. Admission is free. For details, visit dcblackpride.org.

“She’Baltimore,” a play written and directed by Ira Kip, opens at Warehouse Theater (1071 7th St., N.W.) tonight at 8. Admission is $25. For more information, email [email protected] or go to dcblackpride.org.

The 5000 Men Pride Mega Party featuring Ashanti is tonight at FUR Night Club (33 Patterson St., N.E.). Doors open at 10. Cover charge ranges $20-$50. For more information, visit omegapartydc.net.

Saturday, May 26

Representatives from Capital One Bank will be on-site at the Capital One Job Fair held from 11 a.m.-3 p.m. in the Olympic Room at the Hyatt Regency (400 New Jersey Ave., N.W.). The event is free. For details, visit dcblackpride.org.

Angela Harvey presents “The Key to the Perfect Orgasm” today at 12:30 at the Hyatt Regency (400 New Jersey Ave., N.W.) in Congressional Room A. Admission is free. For more information, visit dcblackpride.org.

New York Life Job Fair is held in the Sequoia Room at the Hyatt Regency (400 New Jersey Ave., N.W.) today from 12:30-3 p.m. The event is free. For details, visit dcblackpride.org.

A film festival is being held at the Hyatt Regency (400 New Jersey Ave., N.W.) from 2-5 p.m. The films that are playing include “Change,” “Finding Me: Truth” and “Taboo Yardies.” Admission is $15. For details, visit dcblackpride.org.

Terry W. Sidney is reading “The Four of Us” at the Mead Lab Theater (916 G St., N.W.) today at 2 p.m. Admission is $20. For more information visit beyonddarkcorners.com or dcblackpride.org.

Chocolate City Pride hosts the Tropical Heat Rooftop Party today from 3-8 p.m. on top of the Ibiza Roof (1222 1st St., N.E.). The event will include free food. Admission is $10. For more information, visit omegapartydc.net.

Buttafly Soul is hosting a Poetry Slam today from 5-8 p.m. at the Hyatt Regency (400 New Jersey Ave., N.W.). Admission is $15. For details, visit dcblackpride.org.

Black Men’s Xchange D.C. presents Revelation tonight at 7 at the Hyatt Regency (400 New Jersey Ave., N.W.). The panel discussion will be moderated by the reality T.V. star Karamo Brown. For details, visit dcblackpride.org.

Layla Lounge (501 Morse St., N.E.) hosts the annual Manhunt Party tonight from 9 p.m.-3 a.m. Passes are on sale at omegapartydc.net.

A soul train dance party is being held at the Hyatt Regency (400 New Jersey Ave., N.W.) tonight from 10 p.m.-1 a.m. The event features DJ Mandrill. Admission is $15. For details visit dcblackpride.org.

Lace Nightclub (2214 Rhode Island Ave., N.E.) hosts Insomniac, the after-party tonight from 3:30-8 a.m. Complimentary breakfast will be provided. For details, visit omegapartydc.net.

Sunday, May 27

A faith service is today from 9-11 a.m. at the Hyatt Regency (400 New Jersey Ave., N.W.). The event is free. For more information, visit dcblackpride.org.

“It’s a Family Affair” is held at Francis-Stevens Educational Campus (23 & O St., N.W.) today from noon-6. Admission is free. For details, visit dcblackpride.org.

Island Inferno annual pool party takes place at Great Waves Water Park (4001 Eisenhower Ave., Alexandria, Va.) today at 3. There will be free food, cash bar and a body contest. For more information visit omegapartydc.net.

Klimex Mega Party is tonight at the Love Nightclub (1350 Okie St., N.E.) from 9 p.m.-4 a.m. Table reservations begin at $500. For details, visit omegapartydc.net.

Monday, May 28

Chocolate City Pride hosts a cookout at Fort Dupont Park (3600 F St., S.E.) today from noon to 5 p.m. For more information, visit omegapartydc.net.

Layla Lounge (501 Morse St., N.E.) hosts the Apocalypse party tonight from 9 p.m.- 2 a.m.  Admission is $10.  For details, visit omegapartydc.net.

— ERIN DURKIN

 

 

 

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Photos

PHOTOS: Hagerstown Pride

Maryland LGBTQ celebration held outside Hub City Brewery

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A scene from the 2026 Hagerstown Pride Festival. (Washington Blade photo by Landon Shackelford)

Hagerstown Hopes held the Hagerstown Pride Festival outside Hub City Brewery on Saturday, May 30.

(Washington Blade photos by Landon Shackelford)

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Books

Books for a pre-Pride celebration

‘LGBTQ Almanac’ explores 500 years of queer culture

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You’re all geared up.

You’ve got your best parade-walking shoes, your coolest tee, your most-comfortable shorts, and a rainbow flag to carry. You’re set for Pride, but before you go, try one of these great new books about LGBTQ life and history.

After the parade, where will you end up? A place to talk your experience over, to re-hash things for the next parade? Then you may need “The Lesbian Bar Chronicles: The Living History and Hopeful Future of Americas Dyke Dives and Sapphic Spaces” by Rachel Karp (Beacon Press, $29.95).

Lesbian bars, says Karp, are more than just places to drink. They’re also places to find community, and to organize. For many, she says, they are “sanctuaries,” as they have been for at least a century, and this book introduces you to some of the people who run the establishments, the things they do to support their patrons, and the 100-year-plus bravery that it took to own, run, and enter a lesbian bar.

If you had to name a gay icon, there are probably quite a few who come to mind. So read “Without Prejudice: My Life as a Gay Judge” by Harvey Brownstone (ECW Press, $21.95) and add another name to your list.

This memoir, written by Canada’s first openly gay judge, takes readers from Brownstone’s childhood to his life as a lawyer, then to his work within the justice system in Ontario, and beyond, to his current career. This is a surprising, informative book that gives you an idea what gay life is like, north of our uppermost borders, then and now.

Pride is a celebration, an event, but it also demands a peek backwards, and in “The LGBTQ Almanac: 500 Years of Queer Culture in American History” by Deborah G. Felder (Visible Ink Press, $39.95), you’ll get a wide look at the pioneers, allies, policy, and gay life over the course of the last five centuries. Want to know more about religion in the gay community? It’s in here, along with celebrities, presidents, science, business, and more. This is the kind of book that settles bets. It’s one you want to have in any room of your home because it’s comprehensive and perfectly browse-able for all of its 600-plus pages.

And finally, here’s a book to read and think about: “No Fats No Fems: A Guide to Queer Empathy and Unpacking Prejudice” by Max Hovey (HarperOne, $19.99). How do you eliminate hateful, hurtful words, aimed at gay people – by gay people? What kind of stereotypes do we carry, unintentionally? This book takes those things out into the daylight by talking honestly and thoughtfully about them, as well as other issues. It’s a book to have when doubts creep in, when you need a new way of thinking or a different direction, or when you just want something different to read.

And if these great books aren’t enough, head to your favorite bookstore or library and ask for books that you can read before Pride or after. And happy Pride!

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Movies

‘The Stranger’ queers an existentialist classic

‘Gay male gaze’ anchors film’s visual aesthetic

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Benjamin Voisin and Rebecca Marder in ‘The Stranger.’ (Photo courtesy Gaumont Music Box Films)

When Albert Camus published “L’etranger” (“The Stranger”) in 1942, he was living in Nazi-occupied France, so it’s no surprise that it became one of the most celebrated “existential” novels of all time. A fascist regime is great for inspiring thoughts of an indifferent and meaningless universe.

It wasn’t his first experience with authoritarianism. Born to a working-class white European family in then-French Algeria, he grew up observing the harsh treatment of the native North Africans by the colonists who governed them. It was this personal history, amplified by the spread of European fascism, that found its voice in “The Stranger.” Short, terse, and shrouded in a cloak of ennui, it was his first novel – novella, really – but its impact was seismic.

Naturally, its influence has run through the world of cinema, and, it has been translated to the screen three times — most recently by French filmmaker François Ozon, whose screen version won acclaim at last year’s Venice Film Festival, and is now available for on-demand streaming in the U.S.

Ozon’s vision is captured in gleaming black-and-white, blending the luster of modern-day faux-vintage fashion photography with the nostalgic flavor of classic era “arthouse” and European cinema, and it maintains a largely faithful connection to Camus’s novel, at least in terms of plot. It’s the story of Meursault (Benjamin Voisin), a French settler living in the capital city of Algiers, who receives word that his mother has died. He takes time off from work, traveling to the nursing home – where he had sent her three years before – in order to attend her funeral, but remains seemingly emotionless throughout, prompting members of the staff and other residents to mark his apparent lack of customary grief.

When he returns to Algiers, he encounters Marie (Rebecca Marder), a former co-worker, and after spending the day together, the two become romantically involved. Their relationship continues over the next few weeks, while they also associate with Meursault’s neighbor Raymond (Pierre Lottin) – a suspected pimp who, after beating his Arab mistress, is being followed and harassed by her brother (Abderrahmane Dehkani) and his friends. After a skirmish with the Arabs, Meursault encounters the brother alone during a walk on the beach, and shoots the young man dead with a pistol given to him for protection by Raymond. On trial for murder, he offers no defense and expresses no remorse. He is convicted and sentenced to death, facing it all with emotional detachment, and seeming to find liberation in the recognition that none of it matters, anyway.

Though it’s a tale that includes romance, murder, and courtroom drama, it feels like a story in which nothing really happens – which is, of course, the perfect effect to emphasize the point of Camus’s philosophical viewpoint; but while that might satisfy the kind of viewers drawn to a film of a Camus novel, Ozon’s movie probably won’t hold much appeal for audiences seeking action, suspense, feel-good sentiment, or easy answers to the moral dilemmas that come hand-in-hand with being alive. Camus was interested in the opposite effect, a confrontation with existence which leaves no room for comfortable denials, and Ozon’s inflection on the original’s themes makes no effort to soften the blow. 

What it does, however, is introduce – without having to adjust the narrative provided by Camus – an element of queerness that lends the whole story a new layer of subtext through what can only be described as the “gay male gaze” that anchors the film’s visual aesthetic.

It’s in the way the camera – aimed by Ozon and cinematographer Manu Dacosse – remains fixated on its star, the exquisitely beautiful Voisin, lingering on his face, his frame, or his body in swim trunks. There’s a sensuality in the way the director shows us female beauty, too, but it’s never framed as the “object” of desire; and in the narrative’s key scene – the killing by the sea – there’s an inescapable element of repressed homoeroticism, born perhaps by associations with the mid-20th-century queer aesthetic of writers like Jean Genet or artists like George Quaintance, or pretentiously artsy commercials for high-end men’s cologne, or just from real-life memories of cruising on the beach. On the surface, Meursault gives no sign of queerness; but the emphasis that Ozon brings to the story – almost purely through visual suggestion – lends the character, already an outsider to the world of “normal” human experience in the first place, an even deeper sense of “otherness.”

As to that, Voisin’s performance is effective for reasons beyond his model-esque physical perfection; there’s a vast inner life happening under that pretty face, and the actor conveys it with a “less-is-more” approach that aligns perfectly with the character’s dissociation from conventional humanity. He’s compelling enough to engage us, and intelligent enough in his expression of Camus’ ideas to help us grasp them even as he makes us feel them – and frankly, that’s saying a lot.

The rest of the cast is effective, as well, though most of them serve primarily as a foil to reflect Voisin and his character. Marder brings a relatably savvy-yet-romantic presence as Marie, and Lottin gives Raymond a kind of louche charisma that evokes a brand of appealing-but-toxic masculinity. Swann Arlaud also stands out as the prison priest who attempts to convert Meursault on the eve of his execution, bearing the full brunt of Camus’ existentialist arguments in a scene that somehow taps into transgressive homoerotic fantasies even as its characters discuss impending death.

Camus, for his part, did not see himself as an existentialist; instead, he embraced and promoted a viewpoint in which human life is defined by its relationship with what he called “The Absurd” – the gap between reality and our assumed expectations about it, where our circumstances and behavior become obviously ridiculous – and believed that, in a meaningless universe, we are free to find our own meaning. An essay he published around the same time (“The Myth of Sisyphus”) posited that finding happiness in the struggle was perhaps the most logical response to facing an unfeeling world, and the Absurdist movement he helped to define used humor – albeit often the dark and sardonic variety – as a means to expose the madness of trying to impose sense on a nonsensical world. In the end, his writings reveal him as a deeply humanistic thinker, whose acceptance of objective reality served only to deepen his dedication to the ideal of a better mankind.

Whether or not any of that comes across in Ozon’s artful film, which emphasizes the immediacy of experience – the beach, the sea, the sun, the visceral responses we get from sex or violence – over the intellectual arguments that Camus would elucidate throughout his life, probably depends on one’s own grasp of Existentialist thinking and its offshoots. In any case, while Ozon’s “The Stranger” might fall short in the challenge to convey its philosophical arguments, it more than succeeds as a stylish piece of international art cinema, and it just might – hopefully – inspire audiences to go on a deeper dive into the mind of Albert Camus.

And even if it doesn’t, it’s still pretty to look at.

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