Arts & Entertainment
Queery: Rod Glover
The Home Rule co-owner answers 20 gay questions
It started with a brainstorming session. In 2000, Home Rule (1807 14th St., N.W.; homerule.com) owners Rod Glover and his business partner Greg Link were brainstorming ideas for how to generate an influx of business in notoriously slow August so they could afford trips to retail shows at which they could order merchandise for fall.
They came up with the idea for a sidewalk sale and persuaded about seven of their neighbors to join them. It was a hit — they took all their merchandise, set it up out front and were soon on their way to the shows.
Though they’re not as involved in the planning of it now, the tradition continues. Look for the 13th annual MidCity Dog Days Sidewalk Sale this weekend from 9 a.m. to 8 p.m. Saturday and 10 a.m. to 7 p.m. Sunday where about 70 businesses in the area around P and 14th (stretching up to U Street) bring their wares outdoors for the weekend (midcitydogdays.com).
“We just kind of take everything that’s been sitting on the shelf for the last nine months or been taken off the shelf, and move it out to the sidewalk at 50 percent off and it’s a big hit,” Glover says. “It’s very practical housewares stuff. Things people actually need.”
Glover, a 50-year-old Camp Hill, Pa., native, came to D.C. in 1987, his arm twisted by several friends who’d moved here and wanted him to join them. He worked in various retail shops and has always practiced his artwork on the side. He recently exhibited at Gallery Plan B with a show featuring sculpture and found wood he scorched with a propane torch. He and Link opened Home Rule on Labor Day weekend 1999. He says because of the growth in the neighborhood and a loyal customer base, it’s been successful even in the down economy.
Glover and his partner, lawyer Tom Mayes, live together in Dupont Circle. Glover enjoys creating art, cooking, entertaining, magazines and cookbooks in his free time. (Blade photo by Michael Key)
How long have you been out and who was the hardest person to tell?
I came out to my friends in college when I was 19, (and my painting professor) but didn’t come out to my parents until I was 30, on an Easter Sunday, just before I moved into a one bedroom with my partner. That was the hardest. My mother’s immediate response: “Mothers know these things. Is there anyone special?”
Who’s your LGBT hero?
I have two. My partner’s cousin, Mary Margaret “Peggy” Cleveland, because she came out to her North Carolina Presbyterian congregation in her 70s, after having been a missionary in Africa, during a big church debate on the role of LGBT people. And my friend Stephen Skinner, who founded Fairness WV, and who’s running this fall for the West Virginia House of Delegates. If elected, he would be the first openly gay delegate in West Virginia. Support his campaign.
What’s Washington’s best nightspot, past or present?
My apartment. Ask people.
Describe your dream wedding.
It would be just like our friend Jenny Allen’s Hootenanny — a big party with all of our friends, the Speakeasy Boys playing bluegrass, handsome bartenders, barbecue and the Potomac River as a backdrop.
What non-LGBT issue are you most passionate about?
Affordable higher education, affordable health care and the freedom to create.
What historical outcome would you change?
The long persistent influence of Puritanism, here and throughout the world.
What’s been the most memorable pop culture moment of your lifetime?
Three. Seeing Jackie Hoffman on Broadway in “Hairspray,” “Xanadu” and “The Addams Family.”
On what do you insist?
That my friends come to my house, eat my cooking and take leftovers home.
What was your last Facebook post or Tweet?
Katie Petix manages our Facebook for Home Rule. She beats me hands down in posting.
If your life were a book, what would the title be?
“La-Bas,” but it’s already taken.
If science discovered a way to change sexual orientation, what would you do?
Ignore it.
What do you believe in beyond the physical world?
The ghosts that inhabit my cabin in West Virginia. They party so much it keeps me awake.
What’s your advice for LGBT movement leaders?
I don’t really have much of an activist soul, but I deeply admire those who do: Keep at it and thank you.
What would you walk across hot coals for?
The last wedge of Parmigiano Reggiano. And my beautiful nieces.
What LGBT stereotype annoys you most?
Any assumption that prejudges me or others annoys me.
What’s your favorite LGBT movie?
“Trick.” Tori Spelling is fabulously nutty and the movie reminds me of myself and my friend Debbie.
What’s the most overrated social custom?
Being too polite to say you want more.
What trophy or prize do you most covet?
I already have it — the senior art award at high school graduation. I always felt like such an outsider, and I didn’t know in advance, so it meant the world to me. I received the psychology award too — I’m still baffled by that one. My partner says he gets it.
What do you wish you’d known at 18?
How much fun life is.
Why Washington?
In 1987 my friends, who had already moved here, set me up with a job and an apartment. I have the best friends on the planet.
Movies
‘Leviticus’ demonizes homophobia for gripping queer horror yarn
A genuinely engaging and terrifying supernatural drama
There’s something about horror films that makes them particularly apt as a vehicle for allegory. Vampires, zombies, ghosts, or seemingly death-proof serial killers can all easily be seen as metaphors for some lurking threat from the “dark side” of our own collective psyche, and stories about them are almost always cautionary tales that remind us that it’s the “dark side” of our own nature that we must confront in order for the danger to be eliminated.
This subtext has always been present in the genre, of course; but with the so-called “renaissance” of horror cinema that has taken place across the past decade or so, modern filmmakers in the genre have made increasingly bold choices with regard to how “sub” it is. “Get Out” or “Sinners” need no explanation to get across their allegorical points about racism, nor does “The Substance” require an expert to recognize its satirical observations about the toxic cultural obsession with youth and beauty. These are movies that wear their proverbial hearts on their sleeves, instead of masking them behind layers of cliched and “coded” plot tropes.
The same can definitely be said of “Leviticus,” the debut feature from Australian writer/director Adrian Chiarella, which not only hinges on a conceit that has obvious associations with its not-so-hidden themes but tips off the whole thing by its very choice of title – a reference to the Old Testament book frequently cited by fundamentalist bigots as so-called proof of God’s condemnation of homosexuality, which sets up exactly what we are in for before the opening credits even begin to roll.
Set in a conservative rural town (in the Australian state of Victoria, though it will feel distinctly familiar to anyone who grew up in similar communities anywhere else in the world), it centers on Naim (Joe Bird), a teen boy newly transplanted by his mother (Mia Wasikowska) – who has ties to a fundamentalist Christian enclave there – after the death of his father. Their new life – like seemingly everything else in the community – is tied directly to the church, which makes it doubly inconvenient when Ryan (Stacy Clausen), son of the town’s presiding preacher, invites him for an after-school “hangout” which leads to a furtive make-out session in the town’s deserted mill.
Though the boys promise each other to keep it secret, they are both soon “outed” to their parents and subjected to a ritual performed by a mysterious “deliverance healer” (Nicholas Hope), intended to “protect” them from their “sinful” impulses. Soon after, a series of mysterious and violent encounters lead them to investigate local rumors around incidents involving other local teens – and the revelation that the ritual has summoned a malevolent entity, which appears to them as the person they are most attracted to (in this case, each other) and unleashes its murderous wrath when they give in to temptation. Their only chance of staying safe is to stay apart – unless they can find a way to defeat the supernatural force that has been turned loose against them.
Yes, it’s all very obvious. There is no attempt to mask what Chiarella’s movie is really about, though the word itself – like the biblical book with which it shares a title – is never spoken aloud in the film. It’s hardly a spoiler, though, to confirm that “Leviticus” is a story about homophobia. From its obvious evocation of real-life “conversion therapy” to its more subtle exploration of the secrecy and social shaming that surrounds same-sex love for so many teens growing up in an environment of fundamentalist religious tradition, every nuance of the film’s ingenious premise announces the clear intent of its messaging: homophobia is the true evil at work here, and its deadly power lies in its ability to make queer people afraid of being who they are.
While some might argue that presenting such an “on the nose” allegory in what is ostensibly “just” a horror film is a heavy-handed choice, we suggest – in this case, at least – that it’s exactly what makes the movie work so effectively.
From the very first scenes (after a prologue that ominously hints at the arcane evil that will soon come into play), we are invested in Naim and Ryan, whose tentative-but-joyous afternoon tryst is bound to trigger our own individual memories of adolescent sexual awakening, and whom we hope will be able to navigate their way through to the other side – even before the introduction of supernatural hate demons being summoned to kill them by using their own feelings for each other as a trap. They’re almost a definitive queer “coming of age” archetype, echoing generations of treasured “first time” memories and “what if“ fantasies about what might have been; we want them to be together, to overcome the otherworldly forces deployed to keep them apart – and when their romance is distorted, inverting their natural attraction into fear and mistrust, it’s their own inability to resist the pull they feel toward each other that continues to put them in danger.
That emotional stake is the anchor of “Leviticus,” which lends an imperative to what might otherwise be a campy B-movie thriller and turns it into a genuinely engaging – and therefore terrifying – supernatural drama that is all the more powerful for playing to our hearts. Much of this effect hinges on the chemistry between its two young stars (which hits just the right pitch between irresistible hormonal urge and inseparable soul connection), but it’s also underscored by the irony of their being immersed within a culture that would rather destroy them than allow them to exist outside its traditional norms.
Nevertheless, while “Leviticus” succeeds by making us identify with its cult-crossed teenage lovers, it pays off by delivering not just a genuinely unsettling, profoundly disturbing, and unflinchingly brutal personification of religious bigotry at its most cruelly hateful, but by providing a tense and terrifying horror scenario that works on a pure “genre” level. Simply put, even setting aside any wider subtext about the deadly consequences of homophobia, it’s a creepy, nerve-wracking ride.
A critical hit as part of the Sundance Festival’s “Midnight” section earlier this year, “Leviticus” went into theatrical release on June 19, the latest in a continuing trend of fresh and inventive films that has elevated the horror movie to new levels of critical appreciation. For us, it’s worth singling out as a boldly original expression of queer experience, elegantly constructed from the reinterpreted formulas of a genre that has always had particular draw for those in our community who knew how to read between the lines.
The difference is, this time we don’t have to – the message is spelled out loud and clear, and that in itself is enough to make it feel a little bit like empowerment, at a time when we could all use as much of it as we can get.
Friday, June 26
Trans Discussion Group will be at 7 p.m. on Zoom. This event is intended to provide an emotionally and physically safe space for trans people and those who may be questioning their gender identity/expression to join together in community and learn from one another. For more details, email [email protected].
DC Bird Alliance will host “Second Annual Ride for Pride” at 9 a.m. at the Yards Marina. This event is for celebrating community, belonging, and our shared connection to nature. Together, we’ll enjoy a guided one-hour boat ride departing from The Yards Marina, exploring the river’s wildlife, history, and ongoing restoration. Along the way, participants may spot Ospreys, herons, egrets, cormorants, Bald Eagles, turtles, and other species that call the Anacostia home. For more details, visit Eventbrite.
Saturday, June 27
Go Gay DC will host “LGBTQ+ Community Brunch” at 11 a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ community, including allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
“Sunshine: A Sapphic Pride Day Party” will be at 1 p.m. at Spark Social. This is a patio party for queer women & sapphics 35+. For more details, visit Eventbrite.
Sunday, June 28
Trap Laughsss Pride Comedy Night will be at 7 p.m. at Sid’s Gold Request Room. This in-person event is where comedy meets Pride, bringing you hilarious performances that’ll have you rolling in the aisles. Whether you’re here to celebrate or just enjoy some fantastic jokes, this night is all about fun, community, and laughs. Don’t miss out on the best comedy bash around! More details are on Eventbrite.
Monday, June 29
“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).
Tuesday, June 30
The DC Center for the LGBTQ+ Community will host a screening of “Swann Queen” at 7 p.m. This is a short film by Lcedeño Miller inspired by the true story of William Dorsey Swann – considered one of the world’s first drag queens. Billy Swann and their brother Dan are preparing to host their third masquerade ball. When the police raid the party, Billy must decide whether to run or resist. Swann Queen is a story about community, survival, and the legacy of LGBTQ+ resistance in Washington, D.C. Screening followed by conversation. For more details, visit the Center’s website.
Wednesday, July 1
Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit www.thedccenter.org/careers.
Thursday, July 2
The DC Center for the LGBTQ+ Community’s Fresh Produce Program will be held all day at the Center. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245.
Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the The DC Center for the LGBTQ+ Community’s website.
The Baltimore Orioles will take on the Washington Nationals on Friday, June 26 at 7 p.m. for Pride Night at Oriole Park.
The first 15,000 fans will receive an exclusive Pride Night Orioles jersey. The Washington Blade is a media sponsor of this event.
To purchase tickets, visit Orioles.com/Tickets.

