Arts & Entertainment
Tale of two Washingtons
Gay theater director opens ‘Race’

The cast of ‘Race,’ director John Vreeke’s latest project. From left, James Whalen, Michael Anthony Williams and Crashonda Edwards.
‘Race’
Through March 17
Theater J
1529 16th Street NW
$15-$60
202-518-9400
washingtondcjcc.org
Maybe six will be a charm. John Vreeke recently received his sixth Helen Hayes Award nomination for outstanding direction. This time it’s for Woolly Mammoth’s critically well-received production of “The Elaborate Entrance of Chad Deity.” If Vreeke’s name is ultimately called at the awards ceremony celebrating D.C.-area theater in early April, it will be his first win.
Chatting via phone from his home in Seattle (a little house with a big view of Puget Sound that he shares with his partner of 36 years), Vreeke says he definitely keeps awards in perspective. But despite his philosophical tone, he gives the sense that ending this ongoing non-winning streak wouldn’t be such a bad thing.
As a gay director in his 60s known for tackling intellectually complex plays, Vreeke might have seemed an odd match for “Chad Deity,” an action packed, hip-hop-influenced morality tale set in the world of professional wrestling. But Vreeke was so impressed with playwright Kristoffer Diaz’s distinctive language that he knew it was the right project for him and Woolly’s artistic director Howard Shalwitz agreed.
Vreeke’s prior effort, ‘Chad Deity:’
“I was lucky from the start,” he says. “I worked with a great cast, particularly JJ Perez who’d been waiting to do this play for four years, and an equally good design team.”
Vreeke describes his directorial style as invasive. He understands but doesn’t ascribe to the idea of directors getting out of the way and letting actors do their work.
“Some directors are cheerleaders: They put together the right people and stand back and let them do their thing. That’s not me,” he says. “Early on, I’ll step in with some very strong ideas about concept, scene, character and what play is saying about the world. But I’m not inflexible. Throughout the three-to-five week rehearsal process there is constant evolution and redefinition with lots of discussion. I try to stay very open to who the actors are themselves. After all, that’s primarily how they got the role — I see something in them that connects to the role. Some call it type casting. I call it smart casting.”
Born in the Netherlands, Vreeke (pronounced Vrā-key) was 8 when his family immigrated to the U.S. They settled near an uncle in Salt Lake City and quickly became immersed in a tightly knit, religiously austere Dutch Reformed community. Vreeke knew he was gay from a young age, but understandably kept it to himself. As a teenager, he was a standout actor in his high school’s drama club. “Theater,” he says, “quickly became a form of expression that put issues of sexuality, religion and growing up poor on the back burner.”
After earning his master’s in directing from the University of Utah, Vreeke began his career at Houston’s Alley Theater. Next, he and his partner (a radio executive) moved to Seattle where Vreeke spent five years in television production. From 2000-2009, they lived in D.C. During this time Vreeke returned to theater, mostly directing at Theatre J, MetroStage and Woolly Mammoth (where he’s a company member). And though they are once again based in Seattle, the bulk of Vreeke’s directing projects continue to be here in Washington.
“I can’t seem to give it away in Seattle,” Vreeke says, “but fortunately D.C. keeps asking me back and I’m grateful for that.”
His most recent work — a production of David Mamet’s “Race” currently running at D.C.’s Theater J — examines “guilt, betrayal and racial posturing” in a racially diverse law firm. Written after the formerly liberal playwright’s conversion to neo-conservatism, it’s not quite as nuanced as his earlier works, Vreeke says. “But Mamet’s wonderful economy of writing is there, allowing a director to play the four-person cast as if it were a string quartet. It’s extraordinary.”
This spring Vreeke is staging Michael Hollinger’s otherworldly love story “Ghost-Writer” for MetroStage in Alexandria. In the fall, he’s slated to stage the area premiere of “The Lyons,” Nicky Silver’s comic exploration of family dysfunction at Bethesda’s Roundhouse Theatre, and in 2014 he’s remounting his production of Stephen Adly Guirgis’ “The Last Days of Judas Iscariot” at Forum Theatre in Silver Spring.
“I think the Washington theater scene is extraordinary, particularly in terms of growth for medium-sized theater and the germination of small theatres like Forum,” Vreeke says. “And I think the best is yet to come. Theater communities go in cycles, and I think D.C. has yet to hit its peak, especially with its new crop of young and talented artistic directors. I hope I can continue to be a part of it.”
The weekly drag show “Daddy Issues” was held at Kiki on Wednesday, Aug. 5. Performers included Evry Pleasure, Indiana Bones and Tiara Missou-Sidora.
(Washington Blade photos by Landon Shackelford)









Books
Something’s off about Dad. When is it time to step in?
‘When Memory Fades’ can help when families face dementia
‘When Memory Fades’
By Nathaniel Chin, MD
c.2026, St. Martin’s Essentials
$30/422 pages
Mom called you in a panic the other day.
She’d lost her keys and by the time you arrived to help, she’d found them. In the refrigerator.
These kinds of things keep happening, not often but often enough, and you don’t know quite what to worry about. But in the new book “When Memory Fades” by Nathaniel Chin, MD, you’ll learn about the journey ahead, for both of you.
You can’t remember why you walked into a room. You got lost last week, going to the bank. Popular wisdom says that things like that are normal as we age, but Chin says that’s not true – although the answer may not be a worst-case scenario, either. Yes, memory problems could just be signs of stress, dehydration, or lack of sleep – or is it time to see a doctor?
Chin says maybe, yes.
He was working his way through medical residency when his father, a geriatrician in Madison, Wisc., was diagnosed with Alzheimer’s. Chin, now a geriatrician, was blindsided, but that diagnosis also changed his life.
Here, he writes about the brain, and how Alzheimer’s and dementia are diagnosed, explaining that dementia has many faces and, depending on a doctor’s evaluation, memory problems might be slowed or improved. He shares his father’s illness with readers, but he also writes about his mother, a steadfast, steady caretaker.
Her story reminds reader-guardians to care for themselves, too.
Know how to talk the talk, so that you can have “a more productive” conversation with your doctor. Understand that there’s nothing “normal” about dementia or Alzheimer’s. Know the statistics – African Americans are affected with dementia twice as much as whites – and know how to lower your risks. Learn here what questions to ask, how to break the news to everyone, and any legal matters that will be important soon. And know how to tend to you.
Says Chin, “The best action you can take is to educate yourself… The more you understand, the better equipped you are to make sound judgments.”
Something’s off about Dad, just a lot of little things that don’t add up. When is it time to step in? “When Memory Fades” can help you decide.
Wise, wide-spread, comprehensive, and compassionately helpful, this is a book you can read and then take it to the doctor with your loved one. It’s a book that makes sense when nothing else does, and its biggest feature is that it smoothly transitions from easy-to-grasp science and charts, to gentle coaching for caregivers. Author Nathaniel Chin, MD writes with storytelling, humility, grace, and experience from both sides of the Alzheimer’s/dementia issue, and his words are reassuring but also urgent. Learn, but don’t wait, he says. Know how to safeguard yourself. See your doctor, and don’t fear testing. Watch for signs of depression. And never, ever stop asking for help.
Read those last seven words, and find “When Memory Fades” now. It’s a book to have on your shelf, whether you’re 45 or 95 because, as you’ll see, dementia happens and knowledge is key.
Books
New book chronicles gay man’s life in hippie commune
Vietnam War-era tale a serious, sexy, joyous memoir
‘Qtopia: A Memoir of Love, Land and Liberation’
2026, University of Wisconsin Press
By Juda Bennett
Duffel packed, the new high school graduate could not fall asleep. “On the night before my departure, I stared at the duffel bag as if it were a body bag. We lived close to Dover, where the dead from Vietnam were shipped.”
It is 1971, and Charles was leaving home to join a hippie commune in rural Virginia. “I kept imagining bodies fitting into the bag and popping out in the middle of the night,” Juda Bennett writes in his memoir, “Qtopia: A Memoir of Love, Land and Liberation.” During Bennett’s high school years from 1968-1971 some 35,000 U.S. soldiers were killed in the Vietnam War, the vast majority processed at Dover Air Force Base.
Young Bennett was clueless about what lay ahead but he had a commune’s brochure in his pocket, certain his destiny was not in the military. “My father was a walking recruitment center, and my mother could have worked for the USO. Uncle Sam and the Andrews Sisters had nothing on them.” Inspired to find his way out of suburban Wilmington, Del., he boarded a Greyhound bus to Lexington, Va., and communes yet unknown. “Qtopia” is a serious, sexy and joyous memoir about a young man who knows he’s different in search of chosen family and, over coming decades, his own queer Utopia.
“We are leaving; you don’t need us,” was the popular refrain in the day from the Crosby, Stills & Nash song “Wooden Ships.” Communards like young Charles (going by the moniker C.B. with a full beard covering his handsome, androgynous features) were living it. How far this is from urban queer stories of the ‘70s. For this reason alone, it is marvelous reading about hot naked hippies farming together in the country, living and loving in secluded teepees when everything seemed possible. Novels like “Drop City” by T.C. Boyle (2003) and “Arcadia” (2012) by Lauren Groff set in hippie communes had no gay characters, only free-love for straights. When C.B.’s parents arrive to visit his back-to-the-land commune North Mountain bearing gifts like the orange powder Tang and Frosted Flakes, he “maintained” as the saying went. “It was a great time for visitors to see how hard we had worked—fields of sorghum swaying in the breeze, acres of vegetables in neat rows with beans, tomatoes and peppers hanging down….I was still thin as a matchstick, but I was a strong and muscular matchstick,” he tells the story of his development. By contrast, he had considered suicide before leaving home; this memoir fills in the pain, too.
There are times when C.B.’s voice as a teen communard with a secret is so authentic and rich, it is like reading fictional stories of American innocents on journeys of their own like J.D. Salinger’s character Holden Caulfield or Demon Copperhead from rural Virginia by Barbara Kingsolver. He tells us there was this guy Mark at North Mountain who had been pressuring him to sleep on the mattress next to his. C.B. was known as the only gay at North Mountain. One of the hippie women warned him Mark is “a square, the biggest downer.” Stepping out of the memoir, C.B. directly addresses the reader about the Mark issue, “I don’t want to write about Mark anymore because he’s not important to my story, and I didn’t even like him.” Got it. Hitchhiking with C.B. is like that, too.
“I got my best ride of the whole hike from a truck driver named TJ….If an eighteen wheeler…is willing to stop for you, it is because the driver wants something from you…I will forever remember this trucker as the most beautiful man I could have had sex with if I weren’t so innocent.”
North Mountain required the hippies work one week a month in Richmond to earn cash for the commune. For C.B., this translated into seven communards living in one small apartment on this cultish mission. It was in a Richmond park where he meets a stranger who would sexually abuse him over a month until C.B. ends it. Furious, the man threatens to shut down the commune if he does not obey. In a state of panic, C.B. attempts suicide by overdosing on every pill he can get his hands on. The memoir takes the reader through the author’s horror by deepening the shadows. What was the specific nature of the abuse? How did this stranger have credible power to threaten the commune? Entitled “What It’s Like to Die,” the chapter is a skillfully told, expressionistic turning point from an innocent’s hell to salvation at the intentional queer Lavender Hill commune in Central New York. C.B. desperately needed to “find my people.”
He’s a resilient young man after living in three communes by the time he hit San Francisco. His two gay neighbors on Ashbury Street—Crow and Moonsnake—pressure him to get a new “hippie name.” Walking home from Golden Gate Park he zeroes in on a passing streetcar, “North Judah.” Goodbye “Charles,” Judah will be his new hippie name. Crow and Moonsnake, approve: “If that’s what the Universe called out to you.” If you remember the Sixties…
“Too often,” Bennett writes, “we think of dropouts as withdrawing from life, but in truth, I think they are in a heightened state of seeking their rightful path and purpose. Nothing stays the same.” Juda Bennett remains a believer to this day, “Always putting my faith in my journey to Utopia”.
(Charles Francis is president of the Mattachine Society of Washington, D.C., and author of “Archive Activism: Memoir of a ‘Uniquely Nasty’ Journey.”)
-
Celebrity News5 days agoMy evening with Madonna
-
Politics5 days agoButtigieg indicates he may run for president in 2028
-
Obituary5 days agoRemembering Elliot Leonard, generous visionary who helped LGBTQ communities thrive
-
Netherlands4 days agoDutch prime minister opens World Pride Human Rights Conference
