Arts & Entertainment
The power of two
Brother/sister duo K’s Choice reunite for U.S. tour
K’s Choice — brother-sister duo Sarah and Gert Bettens — are back with their first album in eight years. (Photo by Frank Clauwers; courtesy Think Press)
K’s Choice
With A Fragile Tomorrow
Wednesday
8 p.m.
$20
Ram’s Head on Stage
33 West St.
Annapolis, Md.
Ramsheadonstage.com
It’s an exciting time for K’s Choice fans. The brother/sister alt rock band that came to international fame in the ‘90s with hits like “Not an Addict,” “Believe” and “Almost Happy” while touring with Alanis Morissette and the Indigo Girls, are back with the U.S. release of their first album in a decade, “Echo Mountain.”
Though released abroad in 2010, “Mountain” and its acoustic companion “Little Echoes” are available stateside this month to coincide with a U.S. tour that kicks off next week in Tennessee. On Tuesday they play Ram’s Head Live in Annapolis.
During an interview last week, Sarah Bettens, who co-fronts the native Belgian band with her brother Gert, spoke to the Blade from her home in Johnson City, Tenn., (about four hours from Nashville) where she moved to be with her partner 10 years ago about the time K’s Choice opted for a long hiatus.
“It’s near the North Carolina/Virginia border,” she says, admitting it’s a much different place to live than her native Belgium where most of her family still resides “within about a 15-mile radius.”
“Yes, it is a lot different, but that being said, it has changed a lot in the last 10 years. There was just an article in the local newspaper about two guys looking to adopt. It was on the front page and I remember thinking, ‘Ten years ago, this would never have been in the local newspaper.’ Some, I’m sure, were offended by it, but more and more, they’re in the minority. People seem to care less and less. … It was an adjustment at first, but everywhere you go, you’re able to find like-minded people. We have good friends here and we’re happy.”
Of the four kids Bettens and her partner are raising, she says they’re, “actually very respectful” of her music.
“It’s always a bit of a surprise that they’re respectful about anything at that age, but when I play locally, which is only maybe once every two years, they come and feel proud.”
Sarah and Gert have one older brother. She says he’s “a music lover, but not musically inclined.” She says he’s always been supportive of K’s Choice, whose hiatus, she says, was “a very conscious thing.”
In the time between the last K’s Choice album, “Almost Happy,” in 2000, Bettens, 40, has released three solo albums and an EP and has also contributed her husky, haunting vocals to several movie soundtracks. Gert, 43, also did solo work in the meantime.
“We always said one day we’d get back together when we were ready and we knew it would be great fun, but we also considered the hiatus a true hiatus,” she says. “We needed to work with some other people, do some other things. We’d never really worked with anybody else because we’d kind of grown up in our own band so that kinda kept us from experiences with other musicians. That just had always been the way it was right from the beginning, so it was healthy and fun for us to go our own ways for awhile.”
Bettens’ U.S. residency did make for a few slight challenges when it came time to reunite for “Echo Mountain,” which has earned strong reviews with All Music Guide calling it a “simple but mature and filler-free alt-rock album” that’s more “nostalgic” and “downright fun” than “angsty.”
“For a long time, I would only see him when I was doing my solo tours,” she says. “We sent some MP3s back and forth but eventually we did have to sit down in the same room and decide what kind of record we wanted to make. It was very hard to get direction until we did that.”
Bettens says there’s not ordinarily a huge distinction between the songs she writes for her solo projects and K’s Choice material though the material for her first solo album — around the time she came out as a lesbian in the early ‘00s — was more personal than K’s Choice material had typically been.
She came out to her family “as soon as I was out to myself,” but waited to come out publicly.
“I didn’t wait around with a big secret for years and years,” she says. “I just kind of discovered it myself, for some reason I haven’t fully figured out yet, at a very late age. I was 28. Looking back, I really wonder why I didn’t see the 25,000 signs there were from the age of 5. But for some reason it took me til age 28 to fully figure it out. I didn’t come out to the rest of the world right away, not because I was scared of some backlash, but I knew I would quickly become some sort of spokesperson and I really felt I had nothing much to say about it yet. It was all so new to me that I didn’t want to have to speak for the gay community. I didn’t think I had anything interesting to share.”
Being outed in a magazine shortly thereafter was “fine,” she says.
“It was probably supposed to happen that way,” she says. “It was good to show young people that lesbians are normal people too.”
SIDEBAR:
5 quick music questions with Sarah Bettens
WASHINGTON BLADE: Alt rock lyrics, especially in the ‘90s, are known to be sort of vague and oblique. Do you think about how direct you’re being when writing lyrics?
SARAH BETTENS: No, I don’t give it any thought when I’m writing. Afterwards, my brother and I laugh about how different our lyrics are. It’s a much more roundabout trip to get to the bottom of his lyrics I think.
BLADE: Your pitch always seems so dead on. When you’ve been singing professionally for many years, does that eventually become something that happens naturally or are you always thinking on some level about whether your pitch is right?
BETTENS: Sometimes when we listen back to, say, a three-part harmony, we will notice things like places where we tend to go a little flat every time so we know to watch out for it. Sometimes you listen back to a recording of a live show where you think you did a fantastic job and it’s a little disappointing because it always sounds more perfect the way you remember it in your head, which isn’t always the reality. And we do notice things in rehearsal, like, “OK, we tend to go flat here, we need to be careful of that.” I find simply looking up in those passages is helpful for tone.
BLADE: Having started your career before the Internet became really widespread, all things considered, has it been more of a blessing or curse for your music career?
BETTENS: There are obvious downsides. Everybody has lost money and record companies have gotten smaller and really struggled. We started right before that when everybody still had money so Sony was giving us big dinners and there was lots of money to record, a big budget for touring. That’s unheard of anymore. When we toured with Alanis, Sony gave us a tour bus, money to pay our musicians. Stuff like that today, at least on our level, is unheard of. … And it’s getting very hard for a band like us to get on the radio but even so, no matter how small you are or how dire the outlook, there’s always the chance that something will get discovered on the Internet. There’s always that hope. So to say it’s been a totally negative thing would be exaggerating. But for sure, we’ve lost money by not selling records. We’ll play some crazy sold out show in someplace like Israel where we’ve never been before and people will be singing along to every word and we know we haven’t even sold 2,000 albums altogether in Israel so you think, “How do they know all these songs so well?” It makes for pleasant surprises but it’s also a little disturbing too.
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)
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