News
Gay Mormons relish the opportunity to marry in Utah
Same-sex couples marry in state following court decision
Gay Mormons relish the opportunity to marry following the Utah court ruling. (photo from wikimedia by Joe Ravi)
For lesbian couple Terri Henry and Perry Kirby, the court ruling instituting marriage equality in Utah and granting them the ability to wed allowed them to affirm the Mormon values with which they were raised.
Although Henry, 51, and Kirby, 47, no longer identify as members of the Church of Latter-day Saints, they say their upbringing compelled them to marry at Salt Lake County on Monday.
Henry, who left the church after it filed a friend-of-the-court brief before the Supreme Court in favor of Proposition 8, said LDS teaching showed her the importance of marriage — even if it’s to someone of the same gender.
“Being raised in a very strong community that values family, that values commitment and sacrifice to one another, that was something I wanted to continue with my life,” Henry said.
For Kirby, who went on a mission for the church to the Netherlands in the mid-1980s, she wanted to marry her partner of four years because she came to learn through the Mormon Church that “family is so important.”
“I was ingrained with family being one of the most important things in life,” Kirby said. “The ability to serve another, and to sacrifice for each other is important, and having that connection makes that expectation more cemented.”
The couple initially tried to obtain a marriage license in Utah County on Friday, but they were turned away. According to media reports, that county was still denying marriage licenses as of Monday.
Although the Mormon Church is known for being a stalwart advocate for family and marriage, that ideology isn’t supposed to apply to same-sex couples. The church has been a leading opponent of same-sex marriage, donating millions to oppose its legalization.
Upon the news last week that U.S. District Judge Robert Shelby had issued a decision instituting marriage equality throughout the state, the Church of Latter-day Saints reaffirmed its position against same-sex marriage.
“The Church has been consistent in its support of traditional marriage while teaching that all people should be treated with respect,” the statement says. “This ruling by a district court will work its way through the judicial process. We continue to believe that voters in Utah did the right thing by providing clear direction in the state constitution that marriage should be between a man and a woman and we are hopeful that this view will be validated by a higher court.”
In 2008, during the battle over California’s Proposition 8, the Mormon Church took a lead role in organizing support for an amendment that stripped marriage rights for gay couples. Although the church largely sat on the sidelines over the 2012 ballot initiatives on marriage, Mormons leaders took an active role in attempting to stop the legalization of same-sex marriage in Hawaii.
Kirby said she’s sad for the church because it doesn’t extend its support of strong families to gay and lesbian couples seeking to wed.
“There’s is a church that was founded coming out of oppression and they have now turned into the bullies themselves,” Kirby said. “They, of all people, should be supportive and understanding and be able to step away from their dogma.”
That’s the same sentiment that Perry expressed with regard to the Mormon Church’s opposition to gay nuptials.
“I feel like everything that the Mormon Church has gone through, from their early ages of persecution, now I think because of the fear that they have, they really, really don’t know how to handle gay couples,” Perry said.
As Kirby noted, the decision brings the issue to the doorstep of the church headquarters in Salt Lake City.
“This shift that has happened on their home turf hopefully will speak to them that this is miraculous in a good, positive way and that we can all be OK, we can all be fine, no one’s threatened,” Kirby said. “All families have space to be together.”
Spencer Clark, executive director of Mormons for Equality, affirmed that the ruling from the district enabled gay Mormons to gain access to the institution they hold dear as part of their values.
“While Mormons have organized to advocate for the equal treatment of families across the country, it is particularly sweet to have this decision come down in the heartland of our faith,” Clark said. “We pray with confidence that it will be upheld as the inevitable appeals ensue, but take this time to express gratitude for the progress that this ruling represents – particularly for the many families who will ultimately be stronger and more secure as a result.”
What is the couple’s next plan? Kirby said it’s simple, “We’re going to take a nap.” The couple had camped out before the clerk’s office in Salt Lake City early in the morning to ensure they’d be able to receive a license Monday morning. There will be time to celebrate at a candlelight vigil later in the evening and during Christmas at home.
“We have a really great new ornament that says, ‘Our first Christmas together in 2013,” Kirby said. “While we’ve shared Christmas together, this is our first married Christmas, and that is an amazing thing.”
Former U.S. Rep. Barney Frank (D-Mass.) died on Tuesday. He was 86.
The Massachusetts Democrat served in the U.S. House of Representatives from 1981-2013. Frank in 1987 became the first member of Congress to voluntarily come out as gay.
The Washington Blade earlier this month interviewed Frank after he entered hospice care at his Ogunquit, Maine, home where he lived with his husband, Jim Ready, since 2013. The former congressman, among other things, talked about his new book, “The Hard Path to Unity: Why We Must Reform the Left to Rescue Democracy.”
The book is scheduled for release on Sept. 15.
NBC Boston reported Frank’s sister, Ann Lewis, and a close family friend confirmed his death.
The Blade will update this article.
Ghana
Intersex lives, constitutional freedom, and the dangerous future of Ghana’s Human Sexual Rights and Family Values Bill
Lawmakers continue to consider draconian measure
There is a dangerous silence surrounding intersex lives in Ghana — a silence shaped by fear, misinformation, cultural misunderstanding, and institutional neglect. Today, amid discussions around the possible passage of the Human Sexual Rights and Family Values Bill, 2025, that silence risks becoming law, reinforcing exclusion and deepening the marginalization of already invisible lives.
Much of the national debate surrounding the bill has focused on LGBTQ+ identities. Yet buried within it are implications for intersex persons that many Ghanaians do not fully understand because intersex realities remain largely invisible.
Intersex persons are born with natural variations in chromosomes, hormones, reproductive anatomy, and/or genital characteristics that do not fit typical definitions of male or female bodies. Intersex is not a sexual orientation or gender identity. It is a biological reality. Ghana’s Commission on Human Rights and Administrative Justice (CHRAJ) has clearly acknowledged this distinction.
Despite this distinction, the bill mistakenly collapses intersex realities into a legal framework linked to LGBTQ+ criminalization.
Although the bill contains only limited references to intersex persons, under certain medical exceptions, these references do not amount to recognition or protection. Instead, they frame intersex bodies as abnormalities requiring regulation, correction, and institutional management. This approach is inconsistent not only with Ghana’s constitutional guarantees of dignity, equality, privacy, and liberty, but also with emerging African and international human rights standards. The African Commission on Human and Peoples’ Rights Resolution on the Promotion and Protection of the Rights of Intersex Persons in Africa – ACHPR/Res.552 (LXXIV) 2023 affirms protections relating to bodily integrity, dignity, freedom from discrimination, and against harmful medical practices. Additionally, the United Nations has repeatedly condemned medically unnecessary and non-consensual interventions on intersex children. Rather than affirming the humanity and autonomy of intersex persons, the bill risks legitimizing systems of surveillance, coercion, violence, and institutional erasure.
This is not protection.
It is managed erasure.
A child born intersex in Ghana already enters a society shaped by secrecy and stigma. Families are often pressured to hide intersex children or seek “correction” to make their bodies conform to social expectations.
The bill risks intensifying this pressure.
Clause 17 creates space for “approved service providers” to support interventions relating to intersex persons, yet offers little protection around informed consent, bodily autonomy, confidentiality, or coercive treatment. Under the language of “correction” or “support,” harmful interventions may become normalized.
The intersex community has documented painful lived experiences of intersex Ghanaians that reveal the devastating consequences of stigma and invisibility.
One heartbreaking case involved intersex twins born in Ghana’s Eastern Region in 1993, who were repeatedly forced to move from village to village because of rejection and ridicule. After losing their father, their main source of protection and support, they became even more vulnerable and reportedly experienced severe emotional distress, including suicidal thoughts linked to years of stigma and exclusion. This is what invisibility looks like in practice.
Another painful example is the story of Ativor Holali, whose lived experience exposed the cruel realities intersex persons face in sports and public life. Ativor Holali endured invasive scrutiny, public humiliation, and social suspicion because her body did not conform to rigid expectations of femininity. Rather than being protected as a Ghanaian athlete deserving dignity and privacy, she became the subject of speculation, gossip, and institutional discomfort.
Her experience reflects a broader social crisis: when society insists that every body must fit a narrow binary definition, intersex people are forced to defend their humanity in spaces where dignity should already be guaranteed.
Intersex Persons Society Of Ghana (IPSOG)’s Ŋusẽdodo research further revealed that approximately 70 percent of intersex respondents reported depression, anxiety, trauma, or severe emotional distress linked to medical mistreatment, family rejection, bullying, and social exclusion.
The bill risks transforming these existing prejudices into institutional policy. Several provisions risk deepening surveillance, restricting advocacy, weakening confidentiality, and discouraging public education around intersex realities. Intersex-led organizations providing healthcare guidance, legal referrals, psychosocial support, and community services may face serious challenges.
This places IPSOG and other intersex-led organizations in Ghana at serious risk.
For many intersex Ghanaians, these spaces are not political luxuries.
They are survival mechanisms.
Governments derive legitimacy by protecting the natural rights of all persons, including dignity, liberty, bodily autonomy, and freedom from arbitrary interference. The bill raises concerns because it risks weakening these protections for intersex persons through surveillance, coercive interventions, and restrictions on advocacy.
Ghana’s Constitution declares that “the dignity of all persons shall be inviolable.” Articles 15, 17, 18, and 21 specifically protect dignity, equality, privacy, expression, and freedom of association. These protections should apply equally to intersex persons.
Intersex persons are not threats to Ghanaian culture.
Intersex children are not moral dangers.
Intersex bodies are not political weapons.
They are human beings deserving dignity, healthcare, safety, and constitutional protection.
The true measure of a democracy is how it protects those most vulnerable to exclusion. At this moment, Ghana faces a choice: deepen fear and silence, or uphold dignity, bodily autonomy, and constitutional freedom for intersex persons.
History will remember the choice we make.
Fafali Delight Akortsu is the founder and president of the Intersex Persons Society of Ghana (IPSOG).
District of Columbia
Doc on Blade reporter Chibbaro scores Emmy nomination
‘Lou’s Legacy’ chronicles 50-year career
“Lou’s Legacy: A Reporter’s Life at the Washington Blade” has been nominated for a Capital Emmy in the “Documentary – Historical” category by the National Capital Chesapeake Bay Chapter of the National Academy of Television Arts & Sciences.
“Our members include all of the video content producers who serve our local audiences in Washington, DC, Maryland and Virginia—from the Atlantic to the Appalachians, from Bristol to Baltimore,” said Capitol Emmys President Adam Longo in a press release.
Broadcast last June by WETA PBS in Washington, D.C. and MPT in Maryland, the documentary was directed and produced by Emmy-nominated filmmaker Patrick Sammon in association with the Mattachine Society of Washington, D.C. Additional nominees who worked on the film include producer Julianne Donofrio and editor Amir Jaffer.
“Lou’s Legacy” tells the story of two D.C. icons — legendary Washington Blade reporter Lou Chibbaro Jr. and beloved drag performer Donnell Robinson, known to generations of Washington audiences as “Ella Fitzgerald.” Through Chibbaro’s nearly five-decade career at the Blade and Ella’s return to the stage after a three-year hiatus following COVID, the 29-minute documentary explores the history of Washington’s LGBTQ community and today’s rising backlash against LGBTQ rights, including laws targeting drag performers.
“We’re honored that Lou’s Legacy has been recognized alongside such an impressive group of historical documentaries,” said Sammon. “This nomination is especially meaningful because the film preserves and celebrates the stories of people who helped shape queer history in Washington, DC — often without recognition from mainstream institutions. We’re deeply grateful to the Mattachine Society, Lou Chibbaro Jr., Donnell Robinson, WETA PBS, and everyone who helped bring this project to life.”
“Lou’s Legacy” premiered on WETA PBS in June 2025 during Pride month. The documentary also broadcast on Maryland Public Television and is streaming nationally on PBS.org. WETA will rebroadcast “Lou’s Legacy” several times during Pride month, including June 15 th at 9 p.m. Winners of the Capital Emmy Awards will be announced at the Capital Emmy Gala on June 20 at the Bethesda Marriott Hotel.
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