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Sympathy for the devil?

Long-but-rich ‘Judas’ is bold, provocative

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The Last Days of Judas Iscariot, gay news, Washington Blade
The Last Days of Judas Iscariot, gay news, Washington Blade

The cast of ‘The Last Days of Judas Iscariot.’ (Photo by Melissa Blackall; courtesy Round House)

‘The Last Days of Judas Iscariot’

Through June 14

Forum Theatre

Round House Theatre Silver Spring

8641 Colesville Road, Silver Spring, MD

$20-25

1-800-838-3006

Forum-theatre.com

Judas Iscariot: a name synonymous with betrayal.

Judas, of course, was the disciple who sold out Christ for 30 pieces of silver. Whether he did it for the cash or because he wanted to set off a rebellion against the occupying Roman army is debatable. Either way, he’s never been a popular guy.

In Stephen Adly Guirgis’ darkly comic “The Last Days of Judas Iscariot” (now at Forum Theatre), the follower-turned-traitor’s motives, character and possibilities of redemption are all put on trial. Set in a corner of purgatory called Hope, the proceedings are presided over by bigoted Judge Littlefield (Brian Hemmingsen) assisted by his callow bailiff (Thony Mena). The action pits tough and sexy Fabiana Aziza Cunningham (Julie Garner), a non-believing defense attorney who’s arguing that god’s mercy mandates her client’s release from eternal damnation, against oily prosecuting attorney Yusef El-Fayoumy (Scott McCormick) whom the judge simply addresses as Mr. El Fajita. The colorful litany of witnesses — a veritable who’s who of Biblical and historical types — include Mary Magdalene (Nora Achrati), Saint Peter (Eric Porter), a naughty Mother Teresa (Achrati again), Saint Monica from the hood (Alina Collins Maldonado) and a self-satisfied Sigmund Freud (Jesse Terrill).

Throughout the play, Judas (Maboud Ebrahimzadeh) lies catatonic center stage on a raised circular platform. Occasionally he rouses for flashbacks, showing him as a young and impetuous idealist on the playground and later as an embittered adult at Bathsheba’s Bar & Grill where a remorseful and very drunk Judas runs into Satan: “You wanna play the lute, sing Mary-Chapin Carpenter, that’s what heaven’s for,” warns the Gucci-clad prince of darkness. “You wanna rock? Hell’s the venue.”

At three hours, “Judas Iscariot” is long, but never dull. The script is all over the place moving from corny exchanges to raw humor to darker places. Fortunately the superb and diverse cast of local actors is more than up for it. Boldly staged by Vreeke, who’s gay, this production is a reprise of Forum’s fantastic “Judas Iscariot” from six years ago that was mounted at the now-shuttered H Street Playhouse. This time around, the venue has changed — Forum’s home at Round House Silver Spring’s large and chilly black box space (take a sweater) — but the production remains equally compelling.

Along with talented director Vreeke, many of the production’s original cast returned. Patrick Bussink makes a memorable cameo as a casual and quiet Jesus of Nazareth. Again, Jim Jorgensen plays Satan — happily hung over and deliciously evil. Frank Britton is back too as a badass, street smart Pontius Pilate who refuses to take the blame for just doing his job. (Britton was mugged and badly beaten by four men near the Silver Spring Metro Station after Monday night’s opening. He’s expected to return to the part soon.)

As with Guirgis’ other plays like “Our Lady of 121st Street,” “Jesus Hopped the ‘A’ Train” and “The Motherfucker with the Hat,” “Judas Iscariot” plumbs meaning from losers’ lives and gives a spot-on portraiture of urban street life. The humor is irreverent and the characters are delightfully foulmouthed. Yet, the work’s deeper meaning is never lost. There are quiet, moving moments too: the show opens with Judas’ sorrowful mother Henrietta (Annie Houston) recounting how she buried her son alone. Later Butch Honeywell (Frank B. Moorman), a Joe Six-pack with a bent for poetry, mourns not having been the husband and father he might have been. Like Judas Iscariot, his sadness comes from not being able to change what’s already been done.

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Dining

Spark Social House to start serving alcohol

D.C.’s only ‘LGBTQ alcohol-free bar’ changes course

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A non-alcoholic drink on the bar of Spark Social. (Blade file photo by Joe Reberkenny)

Washington, D.C.’s only LGBTQ alcohol-free bar will lose that distinction in December: Spark Social House, located at the corner of 14th and U streets, N.W., will no longer serve only booze-free drinks.

Spark Social, as it is commonly known, received significant media attention and accolades when it debuted in March. Opening in the beating heart of the LGBTQ community’s social scene, its doors stand next to other popular nightlife establishments, including Crush, Bunker, District Eagle, and Revolt (which opened after Spark Social). All of those other bars serve alcohol.

Spark maintained a separate identity, creating a “third space” for sober guests or those who did not wish to spend their evening in an alcohol-forward space. Owner Nick Tsusaki, a former bartender, opened Spark Social to fill a gap he saw in queer nightlife establishments that centered drinking. Instead, Spark was intended to be a convening bar. By day, it has served coffee and tea as a café for remote workers, meetings, and catch-ups. In the evening, the bar hosts a wide array of events, with DJs, dancing, drag queens, speakers, open mic nights, and stand-up comedy, movie showings, among other events.

At the bar, it served cans, bottles, and craft cocktails, as well as “wellness drinks” or functional beverages like mushroom elixirs, Kava, and kombucha. All of these are currently non-alcoholic. Currently, in November, the bar is serving seasonal morning drinks like toasted almond and French Toast lattes, plus non-alcoholic cocktails like a “Hottie Hottie” with non-alcoholic spiced rum, lemon, and maple butter; plus a maple espresso “martini” without liquor, which includes mushroom tinctures.

Spark Social, even in its short time in existence, won “Best DC Coffee Shop” in the 2025 Washington Blade annual poll.

Nevertheless, in early November, the Spark owners and leadership team hosted a town hall to share updates and hear directly from the community about the next chapter for Spark.

According to the bar’s Instagram posts, the town hall reviewed the intent and purpose behind the bar: to create a queer third space where people can connect, create, and feel at home.”

“After eight months as a fully non-alcoholic bar, we’ve learned that sobriety exists on a spectrum and inclusion means offering choice.”

To that end, in December, Spark’s offerings will evolve. Instead of serving only drinks without alcohol, there will be a new “1 for 1” menu in which every cocktail comes in two versions: booze and boozeless. While alcohol will be served, the bar owners insist that they remain committed to maintaining its welcoming and relaxed vibe.

In a separate post, Spark wrote that “Although this was not our intent when we started the business, after 6 months of operations we’ve made the difficult decision to change our business model so that we can keep providing this space to the community.”

They acknowledged that this pivot might have “come as a surprise,” and offered to received feedback to ensure that the bar’s initial objective of being a unique space could continue.

Alcohol will only be served at the bar in the evenings during the week, and all day during the weekend.

Tsusaki spoke to the Blade about the changes and offered these statements:

“When we opened, the goal was to create a queer third space where people could spark a connection, spark creativity, spark an idea — especially for folks looking for an alternative to the typical drinking environment,” Tsusaki said. “From day one, Spark has been about the vibe — a place where you can just exist, feel at home, and be surrounded by community without pressure or pretense. After eight months as a fully non-alcoholic space, we learned a lot about what people actually want from spaces like this. Most folks exist somewhere on a spectrum of sobriety — some are fully sober, some are sober-curious, some drink occasionally. We realized that if our mission is to bring people together, inclusion has to mean options for everyone.

“We had to face the financial reality of running a small independent space in D.C. The city has been hit hard — especially with reduced spending and recent federal layoffs — and it’s made things tough for hospitality businesses like ours. Adding alcohol helps make Spark sustainable so we can keep doing what we do: building community, creating jobs, and keeping this space alive for the long haul.

“We’re using this moment to make the space even better — enclosing the back patio so it’s usable year-round, upgrading our DJ booth and sound system, and making a few design tweaks that better reflect the energy and creativity Spark has always had.”

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Photos

PHOTOS: Miss Gay Mid-Atlantic America

Victoria Bohmore crowned in regional pageant held at Freddie’s Beach Bar

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Victoria Bohmore is crowned Miss Gay Mid-Atlantic America 2025 at Freddie's Beach Bar in Arlington, Va. on Friday, Nov. 7. (Washington Blade photo by Michael Key)

The 2025 Miss Gay Mid-Atlantic America Pageant was held at Freddie’s Beach Bar in Arlington, Va. on Friday, Nov. 7. Victoria Bohmore was crowned the winner, with Lady Lords named first alternate. Bohmore and Lords both qualify to compete against the winners of the Miss Gay Maryland America Pageant as well as other state and regional title holders from across the nation at the Miss Gay America Pageant in January.

(Washington Blade photos by Michael Key)

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Books

A history of lesbian workarounds to build family

Fighting for the right to have and raise kids

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‘Radical Family: Trailblazing Lesbian Moms Tell Their Stories’
Edited by Margaret Mooney
c.2025, Wisconsin Historical Society Press
$20/150 pages

You don’t have a white picket fence with an adorable gate.

The other parts of the American Dream – the house in the suburbs, a minivan, and a big backyard – may also be beyond your reach. You’ve never wanted the joyous husband-wife union, but the two-point-five kids? Yeah, maybe that’s possible. As in the new book “Radical Family,” edited by Margaret Mooney, it’s surely more so than it was in the past.

Once upon a time, if a lesbian wanted to raise a family, she had two basic options: pregnancy or adoption. That is, says Mooney, if she was willing to buck a hetero-centric society that said the former was “selfish, unnatural and radical” and the latter was often just simply not possible or even legal.

Undaunted, and very much wanting kids, many lesbians ignored the rules. They built “chains” of women who handed off sperm from donor to doctor to potential mother. They demanded that fertility clinics allow single women as customers. They wrote pamphlets and publications aimed to help others become pregnant by themselves or with partners. They carefully sought lesbian-friendly obstetricians and nurses.

Over time, lesbians who wanted kids were “emboldened by the feminist movement and the gay and lesbian rights movement” and did what they had to do, omitted facts when needed, traveled abroad when they could, and found workarounds to build a family.

This book tells nine stories of everyday lesbians who succeeded.

Denise Matyka and Margaret McMurray went to Russia to adopt. Martha Dixon Popp and Alix Olson raised their family, in part and for awhile in conjunction with Popp’s husband. Gail Hirn learned from an agriculture publication how to inseminate herself. MC Reisdorf literally stood on her head to get pregnant. Mooney says that, like most lesbian parents then, she became a mother “without any safety nets…”

Such “struggles likely will feel familiar as you read about [the] desire to become parents…” says Mooney. “In short, these families are ordinary and extraordinary all at once.”

In her introduction, editor Margaret Mooney points out that the stories in this book generally take place in the latter part of the last century, but that their relevance is in the struggles that could happen tomorrow. There’s urgency in those words, absolutely, and they’re tinged with fear, but don’t let them keep you from “Radical Family.”

What you’ll see inside these nine tales is mostly happy, mostly triumphant – and mostly Wisconsin-centric, though the variety in dream-fulfillment is wide enough that the book is appropriate anywhere. The determination leaps out of the pages here, and the storytellers don’t hide their struggles, not with former partners, bureaucracy, or with roadblocks. Reading this book is like attending a conference and hearing attendees tell their tales. Bonus: photos and advice for any lesbian thinking of parenthood, single or partnered.

If you’re in search of positive stories from lesbian mothers and the wall-busting they did, or if you’ve lived the same tales, this slim book is a joy to read. For you, “Radical Family” may open some gates.

The Blade may receive commissions from qualifying purchases made via this post.

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