a&e features
The soul of Rob Bell
Pastor, author finds life beyond strictures of conservative Christianity


Pastor/author Rob Bell says the Bible must be understood as a human book written in specific historical contexts. (Photo courtesy the Bohlsen Group)
Rob Bell
Everything is Spiritual Tour
The Fillmore Silver Spring
8656 Colesville Rd.
Silver Spring, Md.
Wednesday, July 22
8:30 p.m.
$25-35
Once one of the darlings of white evangelical America, Rob Bell drew strong condemnation when he veered off script with his 2011 book “Love Wins,” a New York Times bestseller in which he dared to suggest hell isn’t the literal fire-and-brimstone torture chamber fundamentalist Christians have long claimed.
He left Mars Hill Bible Church, the Grandville, Mich., church he started at age 28 in 1999, in 2012 and has pursued several ventures since from a book with his wife Kristen (“The Zimzum of Love”), a tour with Oprah Winfrey (the 2014 “Life You Want Tour”) and more. Named one of the 100 most influential people in the world by Time magazine in 2011, Bell’s own “Everything is Spiritual Tour” comes to Silver Spring, Md., next week. Bell is an LGBT ally and spoke with us by phone this week from New Orleans to talk about trends in contemporary U.S. Christianity, how he feels the Scriptures have been abused on all kinds of topics and what message he feels God has for LGBT people. His comments have been slightly edited for length.
WASHINGTON BLADE: You write a lot in your book “Velvet Elvis” about the work of binding and loosing and wrestling with scriptural texts. What kind of binding and loosing work are you doing on your tour?
ROB BELL: I’m trying to give people a new story, a story that helps them see that science and spirituality are long-lost dance partners and because of what we know about the universe and the fact that it’s an expanding universe, along with what we know about how our hearts work, I feel there are endless connections between the two. So that’s what I’m doing — asking some questions about what is this thing that keeps unfolding and moving forward … and what does it look like to have an integrated view of your life in the world so that it’s not just random fragments, but you have a sense that the whole thing is going somewhere and you’re going somewhere with it.
BLADE: How’s it going?
BELL: Oh my word, it’s so much fun. I just love this. … It’s kind of somewhere between a one-man show and a tent talk and a recovery meeting and hopefully an inspiring sermon in there too. It’s like a mishmash of art forms and I just love doing it.
BLADE: As you’ve veered away from traditional evangelical Christianity, who is your audience now? Are you finding acceptance among mainline Protestants?
BELL: I always thought the word evangelical meant good news, so I always thought it meant a joyous announcement that we are all loved and are all brothers and sisters and all in this together and let’s all work to deal with the suffering and the real problems in the world. So the idea of a subculture that liked to claim that word sort of always seemed ridiculous to me. … I didn’t grow up with any denominational affiliation, so I was dealing with this stuff kind of all across the spectrum whether it be Eastern Orthodox to Catholic to Christian to whatever, I was really talking about what it means to be human.
BLADE: Yes, but when we talk about voting trends and demographics and so on, evangelicals are counted separately from mainline Protestants and Roman Catholics. Do you not think in terms of these spheres?
BELL: No. I just never knew what they were talking about really. I mean I was always pro science. When they’d talk about these different groups, I’d be like, “Well, I’m not in that group, they’re saying crazy things.” But I did notice definitely from early on that I endlessly found myself discovering people who were on the same journey from all across the spectrum and to be honest with you, early on I found that all those labels just meant nothing. I’d end up in some setting and I’d be like, “Wait, these people are having the same discussion over here.” Mennonites are having a non-violence discussion, Catholics are talking about the importance of creativity in art, the Eastern Orthodox are talking about the centrality of mystery in faith … There was a through-line through the whole discussion so that even when we were pastoring (Mars Hill), we never saw it as putting together a religion. … When I hear people talk about these people vote this way or those people vote that way, I’m sure there’s some truth in those things on a general level, but they were never very interesting to me.
BLADE: So are you averse to “we-they” thinking in general?
BELL: Yeah. It just never seemed like a very interesting discussion.
BLADE: You took a lot of heat for daring to suggest a different view of hell in “Love Wins.” How much of that did you anticipate?
BELL: I did a series of sermons on women’s equality probably in 2002, so I had experienced this kind of unique venom that religious people spew when they believe they’re defending God. I had done a series of sermons questioning the war in Iraq, my first book had apparently made some people upset so while “Love Wins” was louder, the knobs were turned up, it was really a natural ongoing progression of what I’d been experiencing for over decade. … It’s interesting to see how many people aren’t familiar with the fact that nothing I’m saying in that book is really new. These ideas have been present in the Christian tradition for a number of years.
BLADE: Did you fear getting pigeonholed as “Rob Bell, the guy who says there’s no hell”?
BELL: (laughs) It’s not something I even think about. You can’t take people where they don’t want to go. Some people when they talk about faith, what they’re really talking about is fear. They’re not interested in expanding or growing … so I don’t use much energy thinking about it.
BLADE: Your critics seem to have pegged you as somebody who wants to have his cake and eat it too. What’s the biggest misconception about you?
BELL: What does that even mean?
BLADE: Well, broadly speaking, the criticism seems to come down to an opinion that you want to enjoy the kind, loving God but just skip over the unpleasant parts like the hell, fire and brimstone. It’s a recurring theme among your critics.
BELL: It’s just funny to hear that. It’s a weird critique number one and number two, these people who claim to be sharing the good news, oh wait, it’s actually bad news. If you’re literally operating from a world view that says billions and billions and billions are going to be tormented forever in some sort of conscious hell because they didn’t believe in somebody they never heard about … that’s a horror story. That is such a psychologically devastating portrait of the universe we’re living in, who could ever bear that? So if they’re like, “He won’t include that,” that’s correct, I don’t find that even remotely compelling … Fear is wonderful for behavior modification to a certain degree, but I think probably in your life and mine, what actually transforms your life is when you are given a new vision of who you might be in the world. You can scare people a little to get them to behave right or be moral or vote a particular way or raise money for your thing, but in my experience as a pastor, people are transformed when they hear a fresh new word of imagination about who they are and who they can become. So when people say, “He doesn’t want to bring that stuff up,” well, I’m in line with millions of people of faith who are more interested in making the world a better place. I’m laughing because sometimes the critiques are like, “Are you kidding me?”
BLADE: So those Bible verses you never see on coffee mugs like “depart from me ye cursed into everlasting fire prepared for the devil and his angels” that Christ supposedly says to the damned, what do you feel those verses mean?
BELL: Well I think first and foremost, everything Jesus was doing was in the context of first century Jewish culture … a people that had been oppressed by one global military super power, the Romans, that was just another oppressive super power in a long line of them from the Persians to the Greeks to the Babylonians and more. These were people who had been conquered again and again and again and they believed at some point that their God would vindicate them. Often people have so divorced the reading of the text from what was happening at the time which here, I think Jesus is giving these really pointed parables and I think giving them these images of do you want to participate in a new kind of world? Do you want to join me with God in helping the poor and bringing about a new heaven and earth right now? They were part of an entire religious establishment that was part of the problem, exploiting the poor, dehumanizing people and I think he’s using very strong, very pointed hyperbolic language to say to them, “Turn your thinking around. Turn your actions around or you’re going to miss this fresh new thing that God is doing.” … So when people extract lines out of this and say people everywhere are going to burn forever, they have so warped the message, taken it out of context and distorted the story. … You can take things out of context and make them say anything.
BLADE: You’re very open and affirming to gays. Did your views on LGBT issues evolve?
BELL: I always felt my gay friends should of course be part of the church and serve and lead there so any interactions I ever had were, “Yes, of course I embrace you and affirm you. I’m thrilled you are here.” But it seems like a lot of people, I didn’t understand how painful it is for people to be in an environment where they aren’t openly affirmed and embraced. I just assumed it was a matter of, “Just join us, let’s go and let’s do this.” It took me awhile to understand and now I have several friends who’ve said the same thing. So it became, “Oh wait, this is all our issue, we all need to speak up about this and become very strong in our affirming and embracing.” So it was a long, slow road of me coming to that understanding. … I’m thrilled with the progress that’s being made. I’m so happy about it.
BLADE: Do you feel God has a message for LGBT believers?
BELL: Yes. First off, so many who were raised in a religious environment where they were told there was something wrong with them, they had to do a lot of interior work to get over those messages and it took extraordinary courage. I’m constantly astounded by the incredible depth of character and maturity I see in the LGBT community because they have struggled. That fire produces such maturity and I’m just in awe of it. So I just say keep going and on behalf of everybody who ever told you a destructive message about who you are, I’m so sorry. You are loved and affirmed exactly as you are.
BLADE: Why do you feel God would make someone transgender?
BELL: I actually don’t find it helpful to think in terms of why would God make someone a particular way. I don’t have that view of God. I begin with the world the way it is. We all have different struggles and why is someone born feeling they’re not comfortable in their own skin, I’m not interested in blaming some divine being on a cloud somewhere with a long beard and that sort of thing. This is how this person has experienced life and what we need to do is support them in being true to who they feel they are. There’s no way to answer those questions other than to start with where we are today and what does it mean to move forward in health and wholeness and joy?
BLADE: There are lots of scriptures advising wariness to false teaching and not to let ourselves get “tossed here and there by waves and carried about by every wind of doctrine.” Some say you’re a false teacher leading people astray. How does one discern anointed teaching vs. false teaching?
BELL: The ancient Hebrews had this word shalom, which sometimes gets translated as the word peace, but peace in a Western context usually means people are not fighting, the absence of war. But shalom is really about health and wholeness and there’s multiple dimensions of shalom — peace with each other, peace with the earth, taking good care of the earth, being comfortable in our own skin, being at peace with ourselves. So I would simply ask, “Does this, whatever this idea is, a new movement or new interpretation, does this help us move forward into a greater and greater depth of shalom or not?” To me, that’s a good place to start. If it does not, then we should be a bit suspicious.
BLADE: Is the needle shifting away from fundamentalism?
BELL: Absolutely and here’s why. You would not believe the number of big-shot Christian leaders who come meet with me and … say, “Thank you for your books, thanks for what you’re doing. I can’t say that in my setting because I would get fired.” They basically say they’re pro-same-sex marriage and they’re evolving and growing and realizing the importance of science in understanding the world, they’re reading the Bible in new ways, but they basically say, “I get a paycheck from propping up this whole old world view that’s not working anymore.” You would not believe it. So yes, I think extraordinary strides are being made.
BLADE: But then how does this “Duck Dynasty”-kind of mindset keep popping up in culture?
BELL: If you’re part of a subculture that’s dying, it’s terrifying. You used to have your hand on the wheel and you’re used to seeing yourselves as the dominant voice in culture and now that you’re not, your subculture is increasingly out of step and for some people, that’s not just a neutral thing, but a negative effect in the world. It’s terrifying and when someone who has a microphone or a TV show can say, “There’s no need to move forward, they’re the ones who are crazy, just dig in your heels with me on this, we’re the ones who are right,” and dig their stake into the ground, that’s incredibly comforting to them. It’s electric. No wonder people have incredible heat around this sort of thing. It’s a last desperate attempt to sort of put on blinders and pretend everything is always going to be how it is. The great French paleontologist de Chardin said the soul of the universe goes forward. Fundamentalism on an energetic level, is rooted in a desire to go back, to some sort of imagined pure state of perfection of how things used to be. The fact that the universe can only go forward is why fundamentalism always turns on itself and collapses in the end.
BLADE: You must have had situations where the evangelical gatekeepers started closing the gates to you. Did (religious publisher) Zondervan (Bells’ publisher for several early books) reject “Love Wins”?
BELL: I never thought of those types as people I had to have on my team. But oh yeah, probably even 14 or 15 years ago, I would hear of people telling people not to have anything to do with me. That started to become a regular occurrence, but I never saw that as the goal anyway. It wasn’t compelling to me to be in with any gatekeeper. I was just always on to the next thing. I joke that I felt like the drummer in “Spinal Tap.” I felt like I would spontaneously combust if I didn’t get the next book or the next tour done. People who aren’t on board, they’re not really on my radar.
BLADE: If you had stayed at Mars Hill, would you have felt like you were increasingly preaching to the choir?
BELL: What does that mean?
BLADE: Well, you know, did you feel a calling to take the message beyond just church folks?
BELL: Yes. It was time to take the next leap. … There were a lot of unknowns and a lot of risks but that’s how you stay fully alive. And yeah, it was a really extraordinary season where it was like the clouds moved and I knew it was time to go. So here we are, let’s do this. That was really amazing.
BLADE: If the needle is shifting, why does it seem like the mainline Protestant churches have done such a dismal job at harnessing any of that energy into their tradition? Why is all the growth and excitement in the evangelical churches?
BELL: If your world view is that billions of people are going to burn forever, that’s a pretty good motivator to get off your ass and do something so you see a lot of this endless entrepreneurial innovation and energy being funneled into these places with very rigid, regressive theology and world view. Then over here you have these progressive, open-minded churches that are great on peace and justice and reconciliation and they’re literally arguing about what the choir selections are or the color of the carpet. I’m like, “Wait, you guys have such great ideas, how have you made mountains out of these molehills?” That said, I do see extraordinary things happening like the Garden in Long Beach, Calif., or Oasis in central London where people are trying new things and it feels like the best fusion. It’s fresh and the best of all across the spectrum and it really feels to me like people in their garages coming up with the next lap top.
BLADE: What’s Oprah been like?
BELL: Oh my word, she is as amazing as you imagine she is. … She has profound wisdom and a mountain of spiritual riches to share. … She is growing and learning and stretching and asking, “What do I do with what I’ve been given?”
BLADE: You’re so knowledgeable about the scriptures and their historical context. What do you make of that passage in John where it references “many other signs and wonders” in the life of Christ that have not been included. I suppose most pastors would say we have all we need, but does that verse pique your curiosity?
BELL: Oh yeah, I’m totally with you on that. It’s like the writer is saying, “I just want you to know, I had tons of material to work with. I just want you to know that I edited this sucker down to these few chapters, but oh my, could I have included some other stuff.” Which I think is awesome. What a human book. … It’s so awesome and so weird and to me, makes it all the more interesting.

Rob Bell says the tide is turning toward more open-minded views in Christian America. (Photo courtesy the Bohlsen Group)
a&e features
Peppermint thrives in the spotlight
In exclusive interview, she talks Netflix show — and the need to resist Trump’s attacks

As an entertainer, there’s not much that Peppermint hasn’t done. She’s a singer, actor, songwriter, reality TV personality, drag queen, podcaster and the list goes on. Most importantly, as an activist she has been an invaluable role model for the trans, queer, and Black communities.
She’s a trailblazer who boasts an impressive list of ‘firsts.’ She is the first out trans contestant to be cast on “RuPaul’s Drag Race” (Season 9). She is the first trans woman to originate a principal musical role for Broadway’s “Head Over Heels.” She was also the first trans woman to compete in the runaway hit series “Traitors,” on Peacock, and she is the ACLU’s first-ever Artist Ambassador for Trans Justice. Her accolades are a true testament of the courage it took for Peppermint to live her authentic self.
We caught up with Peppermint to chat about her activism, taking on bigger roles on screen, our current political and social climate and life beyond the lens. For Peppermint, coming out as trans was not just a moment of strength—it was a necessity.
“It unfolded exactly as I had imagined it in terms of just feeling good and secure about who I am. I was in so much pain and sort of misery and anguish because I wasn’t able to live as free as I wanted to and that I knew that other people do when they just wake up. They get dressed, they walk out the door and they live their lives. Being able to live as your authentic self without fear of being persecuted by other people or by the government is essential to being healthy,” Peppermint tells the Blade in an exclusive interview.
“I was not able to imagine any other life. I remember saying to myself, ‘If I can’t imagine a life where I’m out and free and feeling secure and confident and left alone, then I don’t even want to imagine any kind of a life in the future,’” says Peppermint.
Recently, Peppermint returned for season 2 of Netflix’s comedy “Survival of the Thickest.” She added some spice and kick to the first season in her role as a drag bar owner. This time around, her character moves center stage, as her engagement and wedding become a major plot line in the show. Her expanded role and high-profile trans representation come at just the right time.
“It’s the largest acting role I’ve ever had in a television show, which my acting degree thanks me. It feels right on time, in a day where they’re rolling back trans rights and wanting to reduce DEI and make sure that we are limited from encouraging companies, corporations, industries, and institutions from not only featuring us, but supporting us, or even talking about us, or even referencing us.
“It feels great to have something that we can offer up as resistance. You can try to moralize, but it’s tougher to legislate art. So it feels like this is right on time and I’m just really grateful that they gave me a chance and that they gave my character a chance to tell a greater story.
Peppermint’s expanded role also accompanies a boom in queer representation in Black-powered media. Networks like BET and Starz and producers like Tyler Perry, are now regularly showcasing queer Black folks in main story lines. What does Peppermint think is fueling this increased inclusion?
“Queer folks are not new and queer Black folks are not new and Black folks know that. Every Black person knows at least one person who is queer. We are everywhere. We have not always been at the forefront in a lot of storytelling, that’s true, and that’s the part that’s new. It’s Hollywood taking us from the place where they usually have held us Black, queer folks in the makeup room, or as the prostitute, as an extra—not that there’s anything wrong with sex work or playing a background performer. I’ve played the best of the hookers! But those [roles] are very limiting.
“Hollywood has not historically done and still does not do a very good job of, including the voices of the stories that they make money [on]. And I think they’re realizing [the need] to be inclusive of our stories and our experiences, because for a long time it was just our stories without our actual experiences. It’s also exciting. It’s dramatic. It makes money. And they’re seeing that. So I think they’re just dipping their toes in. I think that they’re going to realize that balance means having us there in the room.”
Peppermint’s activism is tireless. She has raised more than six figures for prominent LGBTQ rights groups, she continues to speak around the nation, appears regularly on major media outlets addressing trans and LGBTQ issues and has been honored by GLAAD, World of Wonder, Out magazine, Variety, Condé Nast and more—all while appearing on screen and onstage in a long list of credits.
Now, under the Trump administration, she doesn’t have time to take a breath.
“I wouldn’t be able to do it if it weren’t second nature for me. Of course, there are ups and downs with being involved with any social issue or conversation and politics. But I am, for now, energized by it. It’s not like I’m energized by like, ‘Ooh, I just love this subject!’ right? It’s like, ‘Oh, we’re still being discriminated against, we gotta go and fight.’
“That’s just what it is. I get energy because I feel like we are quite literally fighting for our lives. I know that is hyperbole in some regards, but they are limiting access to things like housing, healthcare, job security and not having identification. Passport regulations are being put in a blender.”
Peppermint also mentions her thoughts on the unfair mandates to remove trans service members and revoke the rights and resources from the veterans who worked their whole lives to fight for this country.
“When you strip all these things away, it makes it really difficult for people to have a life and I know that that is what they’re doing. When I look around and see that that is what is at stake, I certainly feel like I’m fighting for my life. And that’s energizing.
“The only thing that would be the most rewarding besides waking up in a utopia and suddenly we’re all equal and we’re not discriminating against each other—which probably is not happening this year—is to be able to be involved in a project like this, where we can create that world. It’s also being built by people who are a part of that story in real life and care about it in real life.”
Peppermint is clear on her point that now is the time for all of the letters of the LGBTQ community to come together. Everyone who is trans and queer should be joining the fight against the issues that affect us all.
“Just trust us and understand that our experiences are tied together. That is how and why we are discriminated against in the way[s] that we are. The people who discriminate—just like how they can’t really distinguish between somebody who’s Dominican and somebody who’s African American — you’re Black when you’re getting pulled over. We are discriminated against in much the same way. It’s the same with being trans or queer or gender non-conforming or bi, we all have our own experiences and they should be honored.
“When laws are being created to harm us, we need to band together, because none of y’all asses is gonna be able to stop them from getting rid of marriage equality—which is next. If you roll the tape back to three years ago when somebody was trying to ask me about drag queen bans on readings in school, I was saying they’re coming for trans rights, which comes for bodily autonomy and abortion rights, which comes for gay marriage rights. Those three things will be wiped out.
Peppermint doesn’t take a pause to get fired up and call gay folk out in their obligation to return the favor to the Black trans community.
She shares with us her final thoughts.
“You cis-gender homosexuals need to stand the fuck up and understand that we are standing in front of you. It’s very difficult to understand this and know this, but so many of the rights that we have were hard fought and won by protest and by people fighting very hard for them. And many of those people in every single instance from the suffrage movement, obviously Civil Rights, queer rights, the AIDS and HIV movement—Black queer people have been there the entire time. Trans people have always been a part of that story, including Stonewall. Yes, we are using different terminology. Yes, we have different lenses to view things through, but let me tell you, if you allow us to be sacrificed before you see us go off the side, you will realize that your foot is shackled to our left foot. So, you better stand the fuck up!”
Peppermint for president!
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Tristan Schukraft on keeping queer spaces thriving
New owner of LA’s Abbey expands holdings to Fire Island, Mexico

LOS ANGELES — Like the chatter about Willy Wonka and his Chocolate Factory, the West Hollywood community here started to whisper about the man who was going to be taking over the world-famous Abbey, a landmark in Los Angeles’s queer nightlife scene. Rumors were put to rest when it was announced that entrepreneur Tristan Schukraft would be taking over the legacy created by Abbey founder David Cooley. All eyes are on him.
For those of us who were there for the re-opening of The Abbey, when the torch was officially passed, all qualms about the new regime went away as it was clear the club was in good hands and that the spirit behind the Abbey would forge on. Cher, Ricky Martin, Bianca del Rio, Jean Smart, and many other celebrities rubbed shoulders with veteran patrons, and the evening was magical and a throwback to the nightclub atmosphere pre-COVID.
The much-talked-about purchase of the Abbey was just the beginning for Schukraft. It was also announced that this business impresario was set to purchase the commercial district of Fire Island, as well as projects launching in Mexico and Puerto Rico. What was he up to? Tristan sat down with the Blade to chat about it all.
“We’re at a time right now when the last generation of LGBT entrepreneurs and founders are all in their 60s and they’re retiring. And if somebody doesn’t come in and buy these places, we’re going to lose our queer spaces.”
Tristan wasn’t looking for more projects, but he recounts what happened in Puerto Rico. The Atlantic Beach Hotel was the gay destination spot and the place to party on Sundays, facing the gay beach. A new owner came in and made it a straight hotel, effectively taking away a place of fellowship and history for the queer community. Thankfully, the property is gay again, now branded as the Tryst and part of Schukraft’s portfolio with locations in Puerto Vallarta and Fire Island.
“If that happens with the Abbey and West Hollywood, it’s like Bloomingdale’s in a mall. It’s kind of like a domino effect. So that’s really what it is all about for me at this point. It has become a passion project, and I think now more than ever, it’s really important.”
Tristan is fortifying spaces for the queer community at a time when the current administration is trying to silence the LGBTQ+ community. The timing is not lost on him.
“I thought my mission was important before, and in the last couple of months, it’s become even more important. I don’t know why there’s this effort to erase us from public life, but we’ve always been here. We’re going to continue to be here, and it brings even more energy and motivation for me to make sure the spaces that I have now and even additional venues are protected going in the future.”
The gay community is not always welcoming to fresh faces and new ideas. Schukraft’s takeover of the Abbey and Fire Island has not come without criticism. Who is this man, and how dare he create a monopoly? As Schukraft knows, there will always be mean girls ready to talk. In his eyes, if someone can come in and preserve and advance spaces for the queer community, why would we oppose that?
“I think the community should be really appreciative. We, as a community, now, more than ever, should stand together in solidarity and not pick each other apart.”
As far as the Abbey is concerned, Schukraft is excited about the changes to come. Being a perfectionist, he wants everything to be aligned, clean, and streamlined. There will be changes made to the DJ and dance booth, making way for a long list of celebrity pop-ups and performances. But his promise to the community is that it will continue to be the place to be, a place for the community to come together, for at least another 33 years.
“We’re going to build on the Abbey’s rich heritage as not only a place to go at night and party but a place to go in the afternoon and have lunch. That’s what David Cooley did that no others did before, is he brought the gay bar outside, and I love that.”
Even with talk of a possible decline in West Hollywood’s nightlife, Schukraft maintains that though the industry may have its challenges, especially since COVID, the Abbey and nightlife will continue to thrive and grow.
“I’m really encouraged by all the new ownership in [nightlife] because we need another generation to continue on. I’d be more concerned if everybody was still in their sixties and not letting go.”
In his opinion, apps like Grindr have not killed nightlife.
“Sometimes you like to order out, and sometimes you like to go out, and sometimes you like to order in, right? There’s nothing that really replaces that real human interaction, and more importantly, as we know, a lot of times our family is our friends, they’re our adopted family.
Sometimes you meet them online, but you really meet them going out to bars and meeting like-minded people. At the Abbey, every now and then, there’s that person who’s kind of building up that courage to go inside and has no wingman, doesn’t have any gay friends. So it’s really important that these spaces are fun, to eat, drink, and party. But they’re really important for the next generation to find their true identity and their new family.”
There has also been criticism that West Hollywood has become elitist and not accessible to everyone in the community. Schukraft believes otherwise. West Hollywood is a varied part of queer nightlife as a whole.
“West Hollywood used to be the only gay neighborhood, and now you’ve got Silver Lake and you’ve got parts of Downtown, which is really good because L.A., is a huge place. It’s nice to have different neighborhoods, and each offers its own flavor and personality.”
Staunch in his belief in his many projects, he is not afraid to talk about hot topics in the community, especially as they pertain to the Abbey. As anyone who goes to the Abbey on a busy night can attest to, the crowd is very diverse and inclusive. Some in the community have started to complain that gay bars are no longer for the gay community, but are succumbing to our straight visitors.
Schukraft explains: “We’re a victim of our own success. I think it’s great that we don’t need to hide in the dark shadows or in a hole-in-the-wall gay bar. I’m happy about the acceptance. I started Tryst Hotels, which is the first gay hotel. We’re not hetero-friendly, we’re not gay-friendly. We’re a gay hotel and everyone is welcome. I think as long as we don’t change our behavior or the environment in general at the Abbey, and if you want to party with us, the more than merrier.”
Schukraft’s message to the community?
“These are kind of dangerous times, right? The rights that we fought for are being taken away and are being challenged. We’re trying to be erased from public life. There could be mean girls, but we, as a community, need to stick together and unite, and make sure those protections and our identity aren’t erased. And even though you’re having a drink at a gay bar, and it seems insignificant, you’re supporting gay businesses and places for the next generation.”
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Creator Max Mutchnick on inspirations for ‘Mid-Century Modern’
Real-life friendships and loss inform plot of new Hulu show

It’s been a long time – maybe 25 years when “Will & Grace” debuted – since there’s been so much excitement about a new, queer sitcom premiering. “Mid-Century Modern,” which debuted on Hulu last week, is the creation of Max Mutchnick and David Kohan, the gay men who were also behind “Will & Grace.”
Set in Palm Springs, Calif., following the death of the one of their closest friends, three gay men gather to mourn. Swept up in the emotions of the moment, Bunny (Nathan Lane) suggests that Atlanta-based flight attendant Jerry (Matt Bomer) and New York-based fashion editor Arthur (Nathan Lee Graham) move into the mid-century modern home he shares with his mother Sybil (the late Linda Lavin). Over the course of the first season’s 10 episodes, hilarity ensues. That is, except for the episode in which they address Sybil’s passing. The three male leads are all fabulous, and the ensemble cast, including Pamela Adlon as Bunny’s sister Mindy, and the stellar line-up of guest stars, such as Jesse Tyler Ferguson, Vanessa Bayer, Richard Kind, and Cheri Oteri, keep humor buzzing. Shortly before the premiere of “Mid-Century Modern,” Mutchnick made time for an interview with the Blade.
BLADE: I’d like to begin by saying it’s always a delight to speak to a fellow Emerson College alum. In ways would you say that Emerson impacted your professional and creative life?
MAX MUTCHNICK: I think Emerson was the first place that reflected back to me that my voice, my thoughts were good, and they were worth listening to. I developed a confidence at Emerson that did not exist in my body and soul. It was a collection of a lot of things that took place in Boston, but I mean we can just put it all under the Emerson umbrella.
BLADE: Before “Will & Grace,” you co-created the NBC sitcom “Boston Common,” which starred fellow Emerson alum Anthony Clark. Is it important for you to maintain those kinds of alumni relationships?
MUTCHNICK: Because Emersonians are such scrappy little monkeys and they end up being everywhere in the world, you can’t help but work with someone from Emerson at some point in your career. I’m certainly more inclined to engage with someone from Emerson once I learn that they went to my alma mater. For me, it has much more to do with history and loyalty. I don’t think of myself as one of those guys that says, “Loyalty means a lot to me. I’m someone that really leans into history.” It’s just what my life and career turned out to be. The longer I worked with people and the more often I worked with them, the safer that I felt, which means that I was more creative and that’s the name of the game. I’ve got to be as comfortable as possible so I can be as creative as possible. If that means that a person from Emerson is in the room, so be it. (Costume designer) Lori Eskowitz would be the Emerson version. And then (writer and actor) Dan Bucatinsky would be another version. When I’m around them for a long time, that’s when the best stuff comes.
BLADE: Relationships are important. On that subject, your new Hulu sitcom “Mid-Century Modern” is about the longstanding friendship among three friends, Bunny (Nathan Lane), Jerry (Matt Bomer), and Arthur (Nathan Lee Graham). Do you have a friendship like the one shared by these three men?
MUTCHNICK: I’m absolutely engaged in a real version of what we’re projecting on the show. I have that in my life. I cannot say that I’m Jerry in any way, but the one thing that we do have in common is that in my group, I’m the young one. But I think that that’s very common in these families that we create. There’s usually a young one. Our culture is built on learning from our elders. I didn’t have a father growing up, so maybe that made me that much more inclined to seek out older, wiser, funnier, meaner friends. I mean the reason why you’re looking at a mouthful of straight, white teeth is because one of those old bitches sat across from me about 25 years ago at a diner and said, “Girl, your teeth are a disaster, and you need to get that fixed immediately.” What did I know? I was just a kid from Chicago with two nickels in my pocket. But I found three nickels and I went and had new teeth put in my head. But that came from one of my dearest in the group.
BLADE: Do you think that calling “Mid-Century Modern” a gay “Golden Girls” is a fair description?
MUTCHNICK: No. I think the gay “Golden Girls” was really just used as a tool to pitch the show quickly. We have an expression in town, which is “give me the elevator pitch,” because nobody has an attention span. The fastest way you can tell someone what David (Kohan) and I wanted to write, was to say, “It’s gay Golden Girls.” When you say that to somebody, then they say, “OK, sit down now, tell me more.” We did that and then we started to dive into the show and realized pretty quickly that it’s not the gay “Golden Girls.” No disrespect to the “Golden Girls.” It’s a masterpiece.
BLADE: “Mid-Century Modern” is set in Palm Springs. I’m based in Fort Lauderdale, a few blocks south of Wilton Manors, and I was wondering if that gay enclave was ever in consideration for the setting, or was it always going to be in Palm Springs?
MUTCHNICK: You just asked a really incredible question! Because, during COVID, Matt Bomer and I used to walk, because we live close by. We had a little walking group of a few gay gentlemen. On one of those walks, Matt proposed a comedy set in Wilton Manors. He said it would be great to title the show “Wilton Manors.” I will tell you that in the building blocks of what got us to “Mid-Century Modern,” Wilton Manors, and that suggestion from Matt Bomer on our COVID walks, was part of it.
BLADE: Is Sybil, played by the late Linda Lavin, modeled after a mother you know?
MUTCHNICK: Rhea Kohan (mother of David and Jenji). When we met with Linda for the first time over Zoom, when she was abroad, David and I explained to her that this was all based on Rhea Kohan. In fact, some of the lines that she (Sybil) speaks in the pilot are the words that Jenji Kohan spoke about her mother in her eulogy at the funeral because it really summed up what the character was all about. Yes, it’s very much based on someone.
BLADE: The Donny Osmond jokes in the second episode of “Mid-Century Modern” reminded me of the Barry Manilow “fanilows” on “Will & Grace.” Do you know if Donny is aware that he’s featured in the show?
MUTCHNICK: I don’t. To tell you the truth, the “fanilow” episode was written when I was not on the show. I was on a forced hiatus, thanks to Jeff Zucker. That was a show that I was not part of. We don’t really work that way. The Donny Osmond thing came more from Matt’s character being a Mormon, and also one of the writers. It’s very important to mention that the writing room at “Mid-Century Modern,” is (made up of) wonderful and diverse and colorful incredible humans – one of them is an old, white, Irish guy named Don Roos who’s brilliant…
BLADE: …he’s Dan Bucatinsky’s husband.
MUTCHNICK: Right! Dan is also part of the writing room. But I believe it was Don who had a thing for Donny, and that’s where it comes from. I don’t know if Donny has any awareness. The only thing I care about when we turn in an episode like that is I just want to hear from legal that we’re approved.
BLADE: “Mid-Century Modern” also includes opportunities for the singers in the cast. Linda Lavin sang the Jerome Kern/Ira Gershwin tune “Long Ago (And Far Away)” and Nathan Lane and the guys sang “He Had It Coming” from “Chicago.” Was it important to give them the chance to exercise those muscles?
MUTCHNICK: I don’t think it was. I think it really is just the managers’ choice. David Kohan and I like that kind of stuff, so we write that kind of stuff. But by no means was there an edict to write that. We know what our cast is capable of, and we will absolutely exploit that if we’re lucky enough to have a second season. I have a funky relationship with the song “Long Ago (And Far Away).” It doesn’t float my boat, but everybody else loved it. We run a meritocracy, and the best idea will out. That’s how that song ended up being in the show. I far prefer the recording of Linda singing “I’ll Be Seeing You” over her montage in episode eight, “Here’s To You, Mrs. Schneiderman.” We were just lucky that Linda had recorded that. That recording was something that she had done and sent to somebody during COVID because she was held up in her apartment. That’s what motivated her to make that video and send it. That’s how we were able to use that audio.
BLADE: Being on a streaming service like Hulu allows for characters to say things they might not get away with on network TV, including a foreskin joke, as well as Sybil’s propensity for cursing.
MUTCHNICK: And the third line in the show is about him looking like a “reluctant bottom.” I don’t think that’s something you’re going to see on ABC anytime soon. David and I liked the opportunity to open up the language of this show because it might possibly open the door to bringing people…I’m going to mix metaphors…into the tent that have never been there before. A generation that writes off a sitcom because that language and that type of comedy isn’t the way that they sound. One of the gifts of doing this show on Hulu is that we get to write dialogue that sounds a little bit more like you and I sound. As always, we don’t want to do anything just to do it.
BLADE: It didn’t feel that way.
MUTCHNICK: It’s there when it’s right. [Laughs] I want to have a shirt made with Linda’s line, as her mother always used to say, “Time is a cunt.”
BLADE: “Mid-Century Modern” also utilizes a lot of Jewish humor. How important is it for you to include that at this time when there is a measurable rise in anti-Semitism?
MUTCHNICK: I think it’s important, but I don’t think it’s the reason why we did it. We tried very hard to not write from a place of teaching or preaching. We really are just writing about the stuff that makes us laugh. One of the things that makes something better and something that you can invest in is if it’s more specific. We’re creating a character whose name is Bunny Schneiderman and his mother’s name is Sybil and they made their money in a family-run business, it gets Jewy, and we’re not going to shy away from it. But we’re definitely not going to address what’s going on in the world. That doesn’t mean I don’t find it very upsetting, but I’m writing always from the point of view of entertaining the largest number of people that I can every week.
BLADE: “Mid-Century Modern” has a fantastic roster of guest stars including Jesse Tyler Ferguson, Vanessa Bayer, Billie Lourd, Cheri Oteri, Richard Kind, Rhea Perlman, and Judd Hirsch. Are there plans to continue that in future seasons?
MUTCHNICK: Yes. As I keep saying, if we’re so lucky that we get to continue, I don’t want to do “The Love Boat.” Those are fine comic actors, so I don’t think it feels like that. But if we get to keep going, what I want to do is broaden the world because that gives us more to write about. I want to start to introduce characters that are auxiliary to the individuals. I want to start to meet Arthur’s family, so we can return to people. I want to introduce other neighbors, and different types of gay men because we come in so many different flavors. I think that we should do that only because I’m sure it’s what your life is and it’s what my life is. I’ve got a lot of different types. So, yes, we will be doing more.
BLADE: Finally, Linda Lavin passed away in December 2024, and in a later episode, the subject of her character Sybil’s passing is handled sensitively, including the humorous parts.
MUTCHNICK: We knew we had a tall order. We suffered an incredible loss in the middle of making this comedy. One of the reasons why I think this show works is because we are surrounded by a lot of really talented people. Jim Burrows and Ryan Murphy, to name two. Ryan played a very big role in telling us that it was important that we address this, that we address it immediately. That we show the world and the show goes on. That wasn’t my instinct because I was so inside the grief of losing a friend, because she really was. It wasn’t like one of those showbizzy-type relationships. And this is who she was, by the way, to everybody at the show. It was the way that we decided to go. Let’s write this now. Let’s not put this at the end of the season. Let’s not satellite her in. Let’s not “Darren Stevens” the character, which is something we would never do. The other thing that Jim Burrows made very clear to us was the import of the comedy. You have to write something that starts exactly in the place that these shows start. A set comedy piece that takes place in the kitchen. Because for David and me, as writers, we said we just want to tell the truth. That’s what we want to do with this episode and that’s the way that this will probably go best for us. The way that we’ve dealt with grief in our lives is with humor. That is the way that we framed writing this episode. We wanted it to be a chapter from our lives, and how we experience this loss and how we recover and move on.
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