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Gay Holocaust survivor shares life lessons

Alfred Munzer laments ongoing religious, racial hatred

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Holocaust Munzer, gay news, Washington Blade
Holocaust Munzer, gay news, Washington Blade

Alfred Munzer in his Van Ness apartment. Now retired from his medical career, Munzer devotes much of his time to the Holocaust Museum. (Washington Blade photo by Michael Key)

First Person 2015 Series: Al Munzer

 

Conversation with a Holocaust Survivor

 

Wednesday, July 29

 

11 a.m.

 

U.S. Holocaust Memorial Museum

 

100 Raoul Wallenberg Place, S.W.

 

Free

 

No registration required

 

ushmm.org

 

Although the odds were not favorable for Alfred Munzer in the circumstances surrounding his birth, in many ways, he ended up being the luckiest member of his family.

He’s the youngest of three children of Simcha and Gisele Munzer, a family of Jewish immigrants from what is now Poland. His parents were childhood sweethearts and were raising two daughters, Eva (born in July 1936) and Leah (born in November 1938) in the Hague, Netherlands. After World War I, anti-Semitism was rampant in their native land and opportunities were limited, so they moved to Holland where there was a substantial population of Jews, some of whom were from families that had been there since the 15th century. Simcha ran a men’s tailoring business.

When Gisele discovered she was expecting a third child — the pregnancy was unplanned — an abortion was advised and, as Munzer tells it today, his mother was told that, ā€œit would be immoral to bring another Jewish life into the world.ā€ Although not especially religious, she was inspired by the Old Testament story of Hannah, the childless woman who vows to God that if she is given a son, she will give him back to God. Her wish is granted with the birth of Samuel.

Munzer, now 73, was born on Nov. 23, 1941. Before he reached his first birthday, in July of 1942, Germans began mass deportations of nearly 100,000 Jews from the occupied Netherlands to the east, primarily Auschwitz, a network of Nazi concentration camps in German-annexed regions that had previously been part of Poland. It marked the beginning of a harrowing season for his family.

Munzer says growing up, he was often reminded of the circumstances around which he was born.

ā€œAny time I was bad growing up, my mother would remind me of this, how she had prayed to God and requested a son,ā€ Munzer says. ā€œShe indoctrinated me with this. It was made very clear that she had made the same pledge as Hannah and that I was here in service of God ultimately.ā€

It’s one of many biographical stories Munzer will share on Wednesday, July 29 when he does another installment of the Holocaust Museum’s First Person program in which survivors are interviewed about their life experiences. Since retiring from his career as an internist and pulmonologist last year, Munzer has become increasingly active as a volunteer at the museum. The program is free.

Having shared his life story many times over the years, first at an artistic event in Woodstock, N.Y., in the early 1980s, Munzer says it’s important that his story and those of other Holocaust survivors continue to be told.

ā€œThe angle I usually take is that even in a sea of evil, it is possible for people to do the right thing and stand up for what is right,ā€ he says.

Unlike, for instance, the Anne Frank family, the Munzers thought they’d fare better if they went into hiding separately. Munzer’s two sisters went to live with a Catholic family. Simcha Munzer had received a notice to report for so-called labor duty, essentially a one-way ticket to a concentration camp, but was able to delay it by first having a hernia operation he’d been putting off and later faking a suicide attempt. Joined by Gisele at a Jewish psychiatric hospital where she was pretending to be a nurse’s aide, the two were eventually deported, in early 1943, to Vught Concentration Camp and then a year later to Auschwitz where they were separated.

Gisele had sold the family’s possessions. Neighbors kept some items such as a silver candelabra and fire dragon puppet that are now in Munzer’s Van Ness apartment where he’s lived for about 25 years with his husband, Joel Wind. Though only married for a year and a half, the two have been together since they met at Bet Mishpachah, a local LGBT-affirming synagogue where Munzer sometimes preaches, in 1980.

Things quickly turned dark for the family. The husband of the family raising Munzer’s two older sisters turned out to be a Nazi sympathizer. He denounced his wife and the two girls and all three were arrested and sent to the Westerbork transit camp. On Feb. 8, 1944, Eva, 8, and Leah, 6, were deported to Auschwitz where they were killed three days later.

Alfred was put in the care of a family friend named Annie Madna who placed him with her sister. After about a month, she became too nervous to keep him and placed little Alfred with her ex-husband Tole, a native of Indonesia. Munzer stayed there for the next three years and was looked after by their housekeeper, Mima Saina, who went to great lengths to care for him.

ā€œShe really became my mother,ā€ Munzer says. ā€œShe was a woman who was completely illiterate, who spoke no Dutch, couldn’t read or write, she spoke only Indonesian, but she had a heart of gold. She would walk — I was in the house illegally, so there were no ration coupons for me — she had to scrounge up milk for me however she could, sometimes walking miles just to get it. I’m told I slept in her bed. She kept a knife under the pillow to kill off any Nazis who might try to get me or even kill me rather than having me fall in their hands. She was an amazing woman who raised me from the time I was about 9 months old till I was about 3 and a half.ā€

Simcha spent several months in Auschwitz and was then sent to three different camps in Austria. Although eventually freed from one in Ebensee in the Austrian Alps by the U.S. Army, he was so weakened by the ordeal that he died under the care of nuns at a convent just two months later, on July 25, 1945, 70 years ago this weekend. Munzer was told his father had contracted tuberculosis.

Gisele fared better and worked on electronics equipment in a series of camps before she was freed at the Danish border through the intervention of the Swedish Red Cross in early 1945. Although fussy from having been awoken from a nap, being reunited with her is one of Munzer’s earliest memories.

ā€œI was cranky and crying so the whole Matna family was passing me around, like you do with a crying baby, and the only lap I wouldn’t sit on was my own mother’s,ā€ Munzer says. ā€œShe was a stranger to me by that point.ā€

It was decided that his de facto surrogate mother Mima would continue to care for him while Gisele looked for work but Mima had a cerebral hemorrhage about two months later and died. Gisele eventually found work in the garment industry. Although deeply traumatized by the Holocaust, Munzer remembers her as a stoic, matter-of-fact woman. He had no sense growing up that his life was any different from anyone else’s.

ā€œI was surrounded by kids who had lost their parents, who had lost siblings, there really was nothing unusual about that,ā€ he says. ā€œI did not understand as a very young kid what had happened to my sisters. All I knew was that there were these beautiful pictures on the wall of these beautiful girls. Everybody would tell me how wonderful they were. One of my mother’s neighbors would tell me that my older sister could write so perfectly when she was just 6. I was a little bit jealous of them in a sense. I had no comprehension of the fact that they had been killed. I just did not understand why they were missing or just didn’t really think about it.ā€

Neither, too, did the bombed-out landscape of the Hague, strike young Munzer as unusual.

ā€œMy mother had a very good friend who was in a concentration camp with her and she and her husband, well, there was very little housing available there. After my mother closed her store, she had acquired a little cosmetics store, we’d go to visit the Van Der Pols in these few little rooms they had in an attic and we’d walk across these huge fields of rubble to get there. I thought walking through rubble was just a normal thing. Or playing hide and seek in bunkers on the beach. It wasn’t until much later that I came to grips with the Holocaust as such.ā€

In July 1958, Gisele and then-16-year-old Alfred came to the United States where he became a bit of an overachiever. Located in Brooklyn, he finished high school, college, medical school and advance training at Johns Hopkins. He first came to Washington in 1972 during a two-year tour of duty with the Air Force and an assignment at Andrews Air Force Base.

He has many happy memories of his later years with his mother and says the two enjoyed many trips, including a few to visit his father’s grave, in her later years. A pivotal turning point in his understanding of the Holocaust came in 1978 when the miniseries ā€œThe Holocaustā€ aired on CBS.

ā€œBefore, I would hear her in conversations with friends and it was always, ā€˜so-and-so came back’ or ā€˜so-and-so did not come back.’ They never used the term survived. She had told me little bits and pieces here and there, actually humorous things mostly. She told me once very late in the game, she was actually cast as Adolf Hitler in a play, that type of thing. But she always had an incredibly positive attitude, which I think is really what kept her alive. She even spoke of being in one of those cattle cars and being able to look out and see the beautiful countryside. She said, ā€˜After the war, we may not have much money, but at least that was not a bad way to travel around and see nature. … After the ā€˜Holocaust’ miniseries, I took out a map and had her trace the 12 concentration camps she had been through and she told me the approximate dates and things that had happened at each place.ā€

Munzer says she was ā€œvery matter of fact about it.ā€

She eventually embraced Wind and on later trips introduced he and Alfred as ā€œher two sons.ā€ She settled in Rockville and enjoyed painting and was ā€œnot especially anti-German,ā€ Munzer says. ā€œShe judged people individually and felt that was important.ā€ Several of her landscapes hang above Munzer’s sofa now. She died at age 95 about 12 years ago.

Munzer started volunteering at the museum about eight years ago. He conducts tours, helps with Dutch-to-English translation work, gives talks to student groups and more. He says he’s delighted that the museum has remained popular and, although a challenge, is often overwhelmed by the number of people who visit, crowds having far surpassed estimates since its 1993 opening.

Museum staff say the stories from survivors are hugely important and valuable.

ā€œOne of the most powerful ways people (understand history) is to engage with someone who witnessed it,ā€ says Diane Saltzman, director of survivor affairs. ā€œHolocaust survivors who volunteer at the museum provide that personal connection for our visitors and bring an incomprehensible past alive and add a unique and powerful dimension to the visitors’ experience.ā€

Munzer is thrilled the staff — he’s the only LGBT survivor volunteer he knows of — has not raised the slightest issue with him being gay. He also says being out during his medical career was also pleasantly uneventful in that regard.

Last week’s conviction of 94-year-old SS sergeant Oskar Groening, an Auschwitz bookkeeper sentenced to four years imprisonment for his role as an accessory to murder in 300,000 deaths, is ā€œawfully lateā€ in Munzer’s opinion.

ā€œAlthough I do think it’s important for people to be brought to justice.ā€

Equally important, Munzer says, is that the Holocaust is not forgotten.

ā€œTo me one of the greatest tragedies of the Holocaust is not even what happened but the fact that violence continues and especially genocide continues. The world really did not learn its lesson and the slogan ā€˜never again’ has really not been upheld. The fact that there is still religious hatred and racial hatred is just really, really sad. The re-emergence of anti-Semitism but even more in general, just not recognizing people as part of the common human race.ā€

Holocaust, gay news, Washington Blade

Joel Wind (standing) and Alfred Munzer married in 2013 after more than 30 years together. (Washington Blade photo by Michael Key)

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Peppermint thrives in the spotlight

In exclusive interview, she talks Netflix show — and the need to resist Trump’s attacks

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ā€˜You cis-gender homosexuals need to stand the fuck up,’ says Peppermint. (Photo by Davide Laffe)

As an entertainer, there’s not much that Peppermint hasn’t done. She’s a singer, actor, songwriter, reality TV personality, drag queen, podcaster and the list goes on. Most importantly, as an activist she has been an invaluable role model for the trans, queer, and Black communities.

She’s a trailblazer who boasts an impressive list of ā€˜firsts.’ She is the first out trans contestant to be cast on ā€œRuPaul’s Drag Raceā€ (Season 9). She is the first trans woman to originate a principal musical role for Broadway’s ā€œHead Over Heels.ā€ She was also the first trans woman to compete in the runaway hit series ā€œTraitors,ā€ on Peacock, and she is the ACLU’s first-ever Artist Ambassador for Trans Justice. Her accolades are a true testament of the courage it took for Peppermint to live her authentic self.

We caught up with Peppermint to chat about her activism, taking on bigger roles on screen, our current political and social climate and life beyond the lens. For Peppermint, coming out as trans was not just a moment of strength—it was a necessity.

ā€œIt unfolded exactly as I had imagined it in terms of just feeling good and secure about who I am. I was in so much pain and sort of misery and anguish because I wasn’t able to live as free as I wanted to and that I knew that other people do when they just wake up. They get dressed, they walk out the door and they live their lives. Being able to live as your authentic self without fear of being persecuted by other people or by the government is essential to being healthy,ā€ Peppermint tells the Blade in an exclusive interview.

ā€œI was not able to imagine any other life. I remember saying to myself, ā€˜If I can’t imagine a life where I’m out and free and feeling secure and confident and left alone, then I don’t even want to imagine any kind of a life in the future,’ā€ says Peppermint.

Recently, Peppermint returned for season 2 of Netflix’s comedy ā€œSurvival of the Thickest.ā€ She added some spice and kick to the first season in her role as a drag bar owner. This time around, her character moves center stage, as her engagement and wedding become a major plot line in the show. Her expanded role and high-profile trans representation come at just the right time.

ā€œIt’s the largest acting role I’ve ever had in a television show, which my acting degree thanks me. It feels right on time, in a day where they’re rolling back trans rights and wanting to reduce DEI and make sure that we are limited from encouraging companies, corporations, industries, and institutions from not only featuring us, but supporting us, or even talking about us, or even referencing us.

ā€œIt feels great to have something that we can offer up as resistance. You can try to moralize, but it’s tougher to legislate art. So it feels like this is right on time and I’m just really grateful that they gave me a chance and that they gave my character a chance to tell a greater story.

Peppermint’s expanded role also accompanies a boom in queer representation in Black-powered media. Networks like BET and Starz and producers like Tyler Perry, are now regularly showcasing queer Black folks in main story lines. What does Peppermint think is fueling this increased inclusion?

ā€œQueer folks are not new and queer Black folks are not new and Black folks know that. Every Black person knows at least one person who is queer. We are everywhere. We have not always been at the forefront in a lot of storytelling, that’s true, and that’s the part that’s new. It’s Hollywood taking us from the place where they usually have held us Black, queer folks in the makeup room, or as the prostitute, as an extra—not that there’s anything wrong with sex work or playing a background performer. I’ve played the best of the hookers! But those [roles] are very limiting.

ā€œHollywood has not historically done and still does not do a very good job of, including the voices of the stories that they make money [on]. And I think they’re realizing [the need] to be inclusive of our stories and our experiences, because for a long time it was just our stories without our actual experiences. It’s also exciting. It’s dramatic. It makes money. And they’re seeing that. So I think they’re just dipping their toes in. I think that they’re going to realize that balance means having us there in the room.ā€

Peppermint’s activism is tireless. She has raised more than six figures for prominent LGBTQ rights groups, she continues to speak around the nation, appears regularly on major media outlets addressing trans and LGBTQ issues and has been honored by GLAAD, World of Wonder, Out magazine, Variety, CondĆ© Nast and more—all while appearing on screen and onstage in a long list of credits.

Now, under the Trump administration, she doesn’t have time to take a breath.

ā€œI wouldn’t be able to do it if it weren’t second nature for me. Of course, there are ups and downs with being involved with any social issue or conversation and politics. But I am, for now, energized by it. It’s not like I’m energized by like, ā€˜Ooh, I just love this subject!’ right? It’s like, ā€˜Oh, we’re still being discriminated against, we gotta go and fight.’

ā€œThat’s just what it is. I get energy because I feel like we are quite literally fighting for our lives. I know that is hyperbole in some regards, but they are limiting access to things like housing, healthcare, job security and not having identification. Passport regulations are being put in a blender.ā€

Peppermint also mentions her thoughts on the unfair mandates to remove trans service members and revoke the rights and resources from the veterans who worked their whole lives to fight for this country.

ā€œWhen you strip all these things away, it makes it really difficult for people to have a life and I know that that is what they’re doing. When I look around and see that that is what is at stake, I certainly feel like I’m fighting for my life. And that’s energizing.

ā€œThe only thing that would be the most rewarding besides waking up in a utopia and suddenly we’re all equal and we’re not discriminating against each other—which probably is not happening this year—is to be able to be involved in a project like this, where we can create that world. It’s also being built by people who are a part of that story in real life and care about it in real life.ā€

Peppermint is clear on her point that now is the time for all of the letters of the LGBTQ community to come together. Everyone who is trans and queer should be joining the fight against the issues that affect us all.

ā€œJust trust us and understand that our experiences are tied together. That is how and why we are discriminated against in the way[s] that we are. The people who discriminate—just like how they can’t really distinguish between somebody who’s Dominican and somebody who’s African American — you’re Black when you’re getting pulled over. We are discriminated against in much the same way. It’s the same with being trans or queer or gender non-conforming or bi, we all have our own experiences and they should be honored.

ā€œWhen laws are being created to harm us, we need to band together, because none of y’all asses is gonna be able to stop them from getting rid of marriage equality—which is next. If you roll the tape back to three years ago when somebody was trying to ask me about drag queen bans on readings in school, I was saying they’re coming for trans rights, which comes for bodily autonomy and abortion rights, which comes for gay marriage rights. Those three things will be wiped out.

Peppermint doesn’t take a pause to get fired up and call gay folk out in their obligation to return the favor to the Black trans community.

She shares with us her final thoughts.

ā€œYou cis-gender homosexuals need to stand the fuck up and understand that we are standing in front of you. It’s very difficult to understand this and know this, but so many of the rights that we have were hard fought and won by protest and by people fighting very hard for them. And many of those people in every single instance from the suffrage movement, obviously Civil Rights, queer rights, the AIDS and HIV movement—Black queer people have been there the entire time. Trans people have always been a part of that story, including Stonewall. Yes, we are using different terminology. Yes, we have different lenses to view things through, but let me tell you, if you allow us to be sacrificed before you see us go off the side, you will realize that your foot is shackled to our left foot. So, you better stand the fuck up!ā€

Peppermint for president!

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Tristan Schukraft on keeping queer spaces thriving

New owner of LA’s Abbey expands holdings to Fire Island, Mexico

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Tristan Schukraft says many queer entrepreneurs are retiring, putting queer spaces at risk of closure.

LOS ANGELES — Like the chatter about Willy Wonka and his Chocolate Factory, the West Hollywood community here started to whisper about the man who was going to be taking over the world-famous Abbey, a landmark in Los Angeles’s queer nightlife scene. Rumors were put to rest when it was announced that entrepreneur Tristan Schukraft would be taking over the legacy created by Abbey founder David Cooley. All eyes are on him.

For those of us who were there for the re-opening of The Abbey, when the torch was officially passed, all qualms about the new regime went away as it was clear the club was in good hands and that the spirit behind the Abbey would forge on. Cher, Ricky Martin, Bianca del Rio, Jean Smart, and many other celebrities rubbed shoulders with veteran patrons, and the evening was magical and a throwback to the nightclub atmosphere pre-COVID.

The much-talked-about purchase of the Abbey was just the beginning for Schukraft. It was also announced that this business impresario was set to purchase the commercial district of Fire Island, as well as projects launching in Mexico and Puerto Rico. What was he up to? Tristan sat down with the Blade to chat about it all.

 ā€œWe’re at a time right now when the last generation of LGBT entrepreneurs and founders are all in their 60s and they’re retiring. And if somebody doesn’t come in and buy these places, we’re going to lose our queer spaces.ā€

Tristan wasn’t looking for more projects, but he recounts what happened in Puerto Rico. The Atlantic Beach Hotel was the gay destination spot and the place to party on Sundays, facing the gay beach. A new owner came in and made it a straight hotel, effectively taking away a place of fellowship and history for the queer community. Thankfully, the property is gay again, now branded as the Tryst and part of Schukraft’s portfolio with locations in Puerto Vallarta and Fire Island.

ā€œIf that happens with the Abbey and West Hollywood, it’s like Bloomingdale’s in a mall. It’s kind of like a domino effect. So that’s really what it is all about for me at this point. It has become a passion project, and I think now more than ever, it’s really important.ā€

Tristan is fortifying spaces for the queer community at a time when the current administration is trying to silence the LGBTQ+ community. The timing is not lost on him.

ā€œI thought my mission was important before, and in the last couple of months, it’s become even more important. I don’t know why there’s this effort to erase us from public life, but we’ve always been here. We’re going to continue to be here, and it brings even more energy and motivation for me to make sure the spaces that I have now and even additional venues are protected going in the future.ā€

The gay community is not always welcoming to fresh faces and new ideas. Schukraft’s takeover of the Abbey and Fire Island has not come without criticism. Who is this man, and how dare he create a monopoly? As Schukraft knows, there will always be mean girls ready to talk. In his eyes, if someone can come in and preserve and advance spaces for the queer community, why would we oppose that?

ā€œI think the community should be really appreciative. We, as a community, now, more than ever, should stand together in solidarity and not pick each other apart.ā€

As far as the Abbey is concerned, Schukraft is excited about the changes to come. Being a perfectionist, he wants everything to be aligned, clean, and streamlined. There will be changes made to the DJ and dance booth, making way for a long list of celebrity pop-ups and performances. But his promise to the community is that it will continue to be the place to be, a place for the community to come together, for at least another 33 years.

ā€œWe’re going to build on the Abbey’s rich heritage as not only a place to go at night and party but a place to go in the afternoon and have lunch. That’s what David Cooley did that no others did before, is he brought the gay bar outside, and I love that.ā€

Even with talk of a possible decline in West Hollywood’s nightlife, Schukraft maintains that though the industry may have its challenges, especially since COVID, the Abbey and nightlife will continue to thrive and grow.  

ā€œI’m really encouraged by all the new ownership in [nightlife] because we need another generation to continue on. I’d be more concerned if everybody was still in their sixties and not letting go.ā€

In his opinion, apps like Grindr have not killed nightlife.

ā€œSometimes you like to order out, and sometimes you like to go out, and sometimes you like to order in, right? There’s nothing that really replaces that real human interaction, and more importantly, as we know, a lot of times our family is our friends, they’re our adopted family.

Sometimes you meet them online, but you really meet them going out to bars and meeting like-minded people. At the Abbey, every now and then, there’s that person who’s kind of building up that courage to go inside and has no wingman, doesn’t have any gay friends. So it’s really important that these spaces are fun, to eat, drink, and party. But they’re really important for the next generation to find their true identity and their new family.ā€

There has also been criticism that West Hollywood has become elitist and not accessible to everyone in the community. Schukraft believes otherwise. West Hollywood is a varied part of queer nightlife as a whole.

ā€œWest Hollywood used to be the only gay neighborhood, and now you’ve got Silver Lake and you’ve got parts of Downtown, which is really good because L.A., is a huge place. It’s nice to have different neighborhoods, and each offers its own flavor and personality.ā€

Staunch in his belief in his many projects, he is not afraid to talk about hot topics in the community, especially as they pertain to the Abbey. As anyone who goes to the Abbey on a busy night can attest to, the crowd is very diverse and inclusive. Some in the community have started to complain that gay bars are no longer for the gay community, but are succumbing to our straight visitors.

Schukraft explains: ā€œWe’re a victim of our own success. I think it’s great that we don’t need to hide in the dark shadows or in a hole-in-the-wall gay bar. I’m happy about the acceptance. I started Tryst Hotels, which is the first gay hotel. We’re not hetero-friendly, we’re not gay-friendly. We’re a gay hotel and everyone is welcome. I think as long as we don’t change our behavior or the environment in general at the Abbey, and if you want to party with us, the more than merrier.ā€

Schukraft’s message to the community?

ā€œThese are kind of dangerous times, right? The rights that we fought for are being taken away and are being challenged. We’re trying to be erased from public life. There could be mean girls, but we, as a community, need to stick together and unite, and make sure those protections and our identity aren’t erased. And even though you’re having a drink at a gay bar, and it seems insignificant, you’re supporting gay businesses and places for the next generation.ā€

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Creator Max Mutchnick on inspirations for ā€˜Mid-Century Modern’

Real-life friendships and loss inform plot of new Hulu show

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Max Mutchnick, one of the creators of ā€˜Will & Grace’ is back with his new show ā€˜Mid-Century Modern.’ (Photo by Luke Fontana)

It’s been a long time – maybe 25 years when ā€œWill & Graceā€ debuted – since there’s been so much excitement about a new, queer sitcom premiering. ā€œMid-Century Modern,ā€ which debuted on Hulu last week, is the creation of Max Mutchnick and David Kohan, the gay men who were also behind ā€œWill & Grace.ā€ 

Set in Palm Springs, Calif., following the death of the one of their closest friends, three gay men gather to mourn. Swept up in the emotions of the moment, Bunny (Nathan Lane) suggests that Atlanta-based flight attendant Jerry (Matt Bomer) and New York-based fashion editor Arthur (Nathan Lee Graham) move into the mid-century modern home he shares with his mother Sybil (the late Linda Lavin). Over the course of the first season’s 10 episodes, hilarity ensues. That is, except for the episode in which they address Sybil’s passing. The three male leads are all fabulous, and the ensemble cast, including Pamela Adlon as Bunny’s sister Mindy, and the stellar line-up of guest stars, such as Jesse Tyler Ferguson, Vanessa Bayer, Richard Kind, and Cheri Oteri, keep humor buzzing. Shortly before the premiere of ā€œMid-Century Modern,ā€ Mutchnick made time for an interview with the Blade.

BLADE: I’d like to begin by saying it’s always a delight to speak to a fellow Emerson College alum. In ways would you say that Emerson impacted your professional and creative life?

MAX MUTCHNICK: I think Emerson was the first place that reflected back to me that my voice, my thoughts were good, and they were worth listening to. I developed a confidence at Emerson that did not exist in my body and soul. It was a collection of a lot of things that took place in Boston, but I mean we can just put it all under the Emerson umbrella.

BLADE: Before ā€œWill & Grace,ā€ you co-created the NBC sitcom ā€œBoston Common,ā€ which starred fellow Emerson alum Anthony Clark. Is it important for you to maintain those kinds of alumni relationships?

MUTCHNICK: Because Emersonians are such scrappy little monkeys and they end up being everywhere in the world, you can’t help but work with someone from Emerson at some point in your career. I’m certainly more inclined to engage with someone from Emerson once I learn that they went to my alma mater. For me, it has much more to do with history and loyalty. I don’t think of myself as one of those guys that says, ā€œLoyalty means a lot to me. I’m someone that really leans into history.ā€ It’s just what my life and career turned out to be. The longer I worked with people and the more often I worked with them, the safer that I felt, which means that I was more creative and that’s the name of the game. I’ve got to be as comfortable as possible so I can be as creative as possible. If that means that a person from Emerson is in the room, so be it. (Costume designer) Lori Eskowitz would be the Emerson version. And then (writer and actor) Dan Bucatinsky would be another version. When I’m around them for a long time, that’s when the best stuff comes.

BLADE: Relationships are important. On that subject, your new Hulu sitcom ā€œMid-Century Modernā€ is about the longstanding friendship among three friends, Bunny (Nathan Lane), Jerry (Matt Bomer), and Arthur (Nathan Lee Graham). Do you have a friendship like the one shared by these three men?

MUTCHNICK: I’m absolutely engaged in a real version of what we’re projecting on the show. I have that in my life. I cannot say that I’m Jerry in any way, but the one thing that we do have in common is that in my group, I’m the young one. But I think that that’s very common in these families that we create. There’s usually a young one. Our culture is built on learning from our elders. I didn’t have a father growing up, so maybe that made me that much more inclined to seek out older, wiser, funnier, meaner friends. I mean the reason why you’re looking at a mouthful of straight, white teeth is because one of those old bitches sat across from me about 25 years ago at a diner and said, ā€œGirl, your teeth are a disaster, and you need to get that fixed immediately.ā€ What did I know? I was just a kid from Chicago with two nickels in my pocket. But I found three nickels and I went and had new teeth put in my head. But that came from one of my dearest in the group.

BLADE: Do you think that calling ā€œMid-Century Modernā€ a gay ā€œGolden Girlsā€ is a fair description?

MUTCHNICK: No. I think the gay ā€œGolden Girlsā€ was really just used as a tool to pitch the show quickly. We have an expression in town, which is ā€œgive me the elevator pitch,ā€ because nobody has an attention span. The fastest way you can tell someone what David (Kohan) and I wanted to write, was to say, ā€œIt’s gay Golden Girls.ā€ When you say that to somebody, then they say, ā€œOK, sit down now, tell me more.ā€ We did that and then we started to dive into the show and realized pretty quickly that it’s not the gay ā€œGolden Girls.ā€ No disrespect to the ā€œGolden Girls.ā€ It’s a masterpiece.

BLADE: ā€œMid-Century Modernā€ is set in Palm Springs. I’m based in Fort Lauderdale, a few blocks south of Wilton Manors, and I was wondering if that gay enclave was ever in consideration for the setting, or was it always going to be in Palm Springs?

MUTCHNICK: You just asked a really incredible question! Because, during COVID, Matt Bomer and I used to walk, because we live close by. We had a little walking group of a few gay gentlemen. On one of those walks, Matt proposed a comedy set in Wilton Manors. He said it would be great to title the show ā€œWilton Manors.ā€ I will tell you that in the building blocks of what got us to ā€œMid-Century Modern,ā€ Wilton Manors, and that suggestion from Matt Bomer on our COVID walks, was part of it.

BLADE: Is Sybil, played by the late Linda Lavin, modeled after a mother you know?

MUTCHNICK: Rhea Kohan (mother of David and Jenji). When we met with Linda for the first time over Zoom, when she was abroad, David and I explained to her that this was all based on Rhea Kohan. In fact, some of the lines that she (Sybil) speaks in the pilot are the words that Jenji Kohan spoke about her mother in her eulogy at the funeral because it really summed up what the character was all about. Yes, it’s very much based on someone.

BLADE: The Donny Osmond jokes in the second episode of ā€œMid-Century Modernā€ reminded me of the Barry Manilow ā€œfanilowsā€ on ā€œWill & Grace.ā€ Do you know if Donny is aware that he’s featured in the show?

MUTCHNICK: I don’t. To tell you the truth, the ā€œfanilowā€ episode was written when I was not on the show. I was on a forced hiatus, thanks to Jeff Zucker. That was a show that I was not part of. We don’t really work that way. The Donny Osmond thing came more from Matt’s character being a Mormon, and also one of the writers. It’s very important to mention that the writing room at ā€œMid-Century Modern,ā€ is (made up of) wonderful and diverse and colorful incredible humans – one of them is an old, white, Irish guy named Don Roos who’s brilliant…

BLADE: …he’s Dan Bucatinsky’s husband.

MUTCHNICK: Right! Dan is also part of the writing room. But I believe it was Don who had a thing for Donny, and that’s where it comes from. I don’t know if Donny has any awareness. The only thing I care about when we turn in an episode like that is I just want to hear from legal that we’re approved.

BLADE: ā€œMid-Century Modernā€ also includes opportunities for the singers in the cast. Linda Lavin sang the Jerome Kern/Ira Gershwin tune ā€œLong Ago (And Far Away)ā€ and Nathan Lane and the guys sang ā€œHe Had It Comingā€ from ā€œChicago.ā€ Was it important to give them the chance to exercise those muscles?

MUTCHNICK: I don’t think it was. I think it really is just the managers’ choice. David Kohan and I like that kind of stuff, so we write that kind of stuff. But by no means was there an edict to write that. We know what our cast is capable of, and we will absolutely exploit that if we’re lucky enough to have a second season. I have a funky relationship with the song ā€œLong Ago (And Far Away).ā€ It doesn’t float my boat, but everybody else loved it. We run a meritocracy, and the best idea will out. That’s how that song ended up being in the show. I far prefer the recording of Linda singing ā€œI’ll Be Seeing Youā€ over her montage in episode eight, ā€œHere’s To You, Mrs. Schneiderman.ā€ We were just lucky that Linda had recorded that. That recording was something that she had done and sent to somebody during COVID because she was held up in her apartment. That’s what motivated her to make that video and send it. That’s how we were able to use that audio.

BLADE: Being on a streaming service like Hulu allows for characters to say things they might not get away with on network TV, including a foreskin joke, as well as Sybil’s propensity for cursing.

MUTCHNICK: And the third line in the show is about him looking like a ā€œreluctant bottom.ā€ I don’t think that’s something you’re going to see on ABC anytime soon. David and I liked the opportunity to open up the language of this show because it might possibly open the door to bringing people…I’m going to mix metaphors…into the tent that have never been there before. A generation that writes off a sitcom because that language and that type of comedy isn’t the way that they sound. One of the gifts of doing this show on Hulu is that we get to write dialogue that sounds a little bit more like you and I sound. As always, we don’t want to do anything just to do it.

BLADE: It didn’t feel that way.

MUTCHNICK: It’s there when it’s right. [Laughs] I want to have a shirt made with Linda’s line, as her mother always used to say, ā€œTime is a cunt.ā€

BLADE: ā€œMid-Century Modernā€ also utilizes a lot of Jewish humor. How important is it for you to include that at this time when there is a measurable rise in anti-Semitism?

MUTCHNICK: I think it’s important, but I don’t think it’s the reason why we did it. We tried very hard to not write from a place of teaching or preaching. We really are just writing about the stuff that makes us laugh. One of the things that makes something better and something that you can invest in is if it’s more specific. We’re creating a character whose name is Bunny Schneiderman and his mother’s name is Sybil and they made their money in a family-run business, it gets Jewy, and we’re not going to shy away from it. But we’re definitely not going to address what’s going on in the world. That doesn’t mean I don’t find it very upsetting, but I’m writing always from the point of view of entertaining the largest number of people that I can every week.

BLADE: ā€œMid-Century Modernā€ has a fantastic roster of guest stars including Jesse Tyler Ferguson, Vanessa Bayer, Billie Lourd, Cheri Oteri, Richard Kind, Rhea Perlman, and Judd Hirsch. Are there plans to continue that in future seasons?

MUTCHNICK: Yes. As I keep saying, if we’re so lucky that we get to continue, I don’t want to do ā€œThe Love Boat.ā€ Those are fine comic actors, so I don’t think it feels like that. But if we get to keep going, what I want to do is broaden the world because that gives us more to write about. I want to start to introduce characters that are auxiliary to the individuals. I want to start to meet Arthur’s family, so we can return to people. I want to introduce other neighbors, and different types of gay men because we come in so many different flavors. I think that we should do that only because I’m sure it’s what your life is and it’s what my life is. I’ve got a lot of different types. So, yes, we will be doing more.

BLADE: Finally, Linda Lavin passed away in December 2024, and in a later episode, the subject of her character Sybil’s passing is handled sensitively, including the humorous parts.

MUTCHNICK: We knew we had a tall order. We suffered an incredible loss in the middle of making this comedy. One of the reasons why I think this show works is because we are surrounded by a lot of really talented people. Jim Burrows and Ryan Murphy, to name two. Ryan played a very big role in telling us that it was important that we address this, that we address it immediately. That we show the world and the show goes on. That wasn’t my instinct because I was so inside the grief of losing a friend, because she really was. It wasn’t like one of those showbizzy-type relationships. And this is who she was, by the way, to everybody at the show. It was the way that we decided to go. Let’s write this now. Let’s not put this at the end of the season. Let’s not satellite her in. Let’s not ā€œDarren Stevensā€ the character, which is something we would never do. The other thing that Jim Burrows made very clear to us was the import of the comedy. You have to write something that starts exactly in the place that these shows start. A set comedy piece that takes place in the kitchen. Because for David and me, as writers, we said we just want to tell the truth. That’s what we want to do with this episode and that’s the way that this will probably go best for us. The way that we’ve dealt with grief in our lives is with humor. That is the way that we framed writing this episode. We wanted it to be a chapter from our lives, and how we experience this loss and how we recover and move on.

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