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New co-pastors settle into life at Calvary Baptist
Former S.C. residents are partners in life and ministry


Revs. Sally Sarratt and Maria Swearingen say their pastoral strengths complement each other nicely. (Washington Blade photo by Michael Key)
As a child, Rev. Maria Swearingen felt a connection to the sacraments of the church in a way that was, looking back, perhaps unusual.
Helping her grandfather fill communion trays with crackers and grape juice on Saturday afternoons and seeing the table set on Sunday mornings knowing sheād had a hand in it, made her feel āovercome with just this profound sense of joy, that I participated in the setting of the table,ā she says.
Those are skills she and her wife, Rev. Sally Sarratt will putĀ to good use as co-senior pastors of Calvary Baptist Church in Chinatown. Their first Sunday was Feb. 26, so theyāre still getting used to their new roles, their first joint pastorate.
Sarratt was previously a hospital chaplain and was filling in for a minister on sabbatical at Greenville Unitarian Universalist Fellowship in Greenville, S.C. Swearingen was associate university chaplain at Furman University and spent the last year working with a cohort of clergy to develop a year-long training program for religious leaders focused on dismantling white supremacy and racism.
The couple, together since late 2009 (theyād met the previous year at church), werenāt necessarily looking for a co-pastorate but it was something theyād dreamed and talked about. Calvaryās last pastor, Rev. Amy Butler, left in 2014 to become senior pastor at New Yorkās famed Riverside Church, one of the few progressive non-denominational churches in the country. Rev. Allyson Robinson, whoās transgender, was interim minister. Sarratt and Swearingen say their sexual orientation (they both identify as lesbians) was a non-issue.
āThe fact that we happened to be a same-sex couple wasnāt even part of their conversation,ā Sarratt says. āCalvary had already kind of done the work to say, āLook, weāre welcoming and affirming,ā ⦠so it really wasnāt an issue for the (search) committee.ā
The job ad said the church was open to considering a co-pastorate. They both work at the church full time and say their gifts and strengths are different enough as to be complementary, although they share preaching duties. Mostly either one or the other will deliver the sermon, but they are experimenting with co-sermonizing, an idea theyāre toying with for Easter Sunday.
āAs we met and talked with Sally and Maria about their vision for pastoral leadership ⦠we were struck by their deep faith and commitment to being part of a gospel community,ā says Carol Blythe, chair of the search committee. āWe were impressed by how their gifts, talents and experience matched our ministry priorities and weāre thrilled about their upcoming pastorate and the versatility the co-pastor model will provide our congregation.ā
Sarratt says the compensation package the church offered them āis very fair.ā
So is it unusualĀ for a Baptist church to be so open-minded? Not really. Calvary is part of the American Baptist Churches USA movement, which has about 1.3 million members in about 5,000 congregations. There are 42 million Baptists around the world that trace their tradition to the early 17th century. Calvary has no ties to the Southern Baptist Convention, the largest Protestant group in the United States with about 15 million members and a much more conservative, anti-gay agency.
Sarratt and Swearingen grew up in more conservative strains of the denomination and though they each attended Methodist seminaries, they have strong Baptist roots. Swearingen remembers some āfire and brimstoneā preaching in her youth but says her theology has evolved.
Swearingen says to her, being Baptist means valuing separation of church and state, religious liberty and belief in the priesthood of all believers.
āThatās kind of the gift of what Baptist life can be, thatās what the word can hold,ā she says. āFor quite some time, it hasnāt looked that way in lots of spaces that call themselves Baptist, but Iām all about being invested in reclaiming that word.ā
Looking back, though, she says sheās amazed that even in the theology of her youth, progressive beliefs managed to seep in.
āWhat I think is so uncanny and persnickety about the way the gospel can work is ⦠the overturning and upturning of unjust, un-mutual systems of power, these things would still find their way into the cracks and crevices,ā she says. āThe goodness of faith life and practices was findings its way to me even amidst really problematic and damaging theology and itās really what we, ministry wise, are invested in as much as anything. How do we unearth and let go of and heal from all kinds of theological language that really has just been a perpetuation of oppression and really find freedom and release from that so we can use and live inside language that actually invites wholeness?ā
Itās a recurring theme in her ministerial philosophies and similar strains pop up when asked about the future of the mainline church, trends in church attendance among Millennials and even what lessons the Easter message has for today.
Sarratt says for her, getting to that place has been a process. She speaks of ādigging and deconstructing and reconstructingā various theology over time.
āOne of the things I worry about and feel sad about is the fact that in many ways, queer people still think, āI either choose my faith or I choose who I am,āā Sarratt says. āThe integration and wedding of the two and either one being able to bless the fullness of who you are is still kind of a rare thing.ā
Neither Sarratt nor Swearingen were out when they met in the summer of 2008. Both planning to pursue full-time ministry and didnāt see any way to be out, especially in the Bible Belt, while being pastors.
āMariah was headed back to school in Durham and it was one of those things like, āWell, that was great, but Iām feeling called to ministry so this canāt happen, it canāt be,āā Sarratt says.
But their connection ā Swearingen says, āYou know, love ā yada, yadaā ā was persistent.
āBy the fall of 2009 we were kind of like, āYeah, this is so real and profound, how do we choose both of these paths?ā We didnāt know but we started saying, maybe itās time to start walking in that direction ⦠of trying to do ministry and family and life together,ā Sarratt says.
Coming out, she says, was a ālong, slow, cautious, careful process.ā
Swearingen says it came down to the decision all out LGBT people eventually make. āAm I choosing to live embodied in my real self or in some constructed reality of me,ā she says. āFreedom always comes when we keep pressing more into our authentic selves. ⦠and itās deep, difficult work of ⦠really claiming and choosing oneās self.ā
Sarratt calls it ābeing able to see oneās self as a beloved child of God.ā
Eventually there were three marriages of sorts. They privately shared vows in 2011, had a commitment ceremony with family and friends in 2014 and made it legal as soon as they could the Tuesday before Thanksgiving in 2014 at a Greenville courthouse.
They say early signs at Calvary are positive. Theyāre spending the first several months meeting individually with staff, board members and parishioners. About a hundred worshippers attend on an average Sunday. Several other congregations and outside groups use the massive downtown facility throughout the week. The couple guesses about 20 percent of the congregation are LGBT.
Sarratt says her strengths are in business, systems thinking and spiritual formation. She says Swearingen, whoās bilingual, is much better at creative worship planning.
āEven if I invested all my time and energy into being a creative worship planner, Iād still only have maybe as much as she has in her pinky,ā Sarratt says. āItās just one of those things where you get to use your gifts without having to shore up those parts of the job youāre not as good at naturally.ā
They say theyāre mindful of falling into potential trouble areas ā not making time for a life outside of church together or the possibility of getting swept up in church politics. Or even, perhaps more innocuously, finding some factions of the congregation favoring one over the other.
So what will success look like? And with society slowly shifting toward progress on LGBT and all kinds of issues, why are the big, downtown, progressive churches often struggling while the anti-gay evangelical churches continue to thrive?
āItās hard to kind of treat the litmus test if you will as large swaths of people who can afford big buildings,ā Swearingen says. āBut if youāre imagining the work of justice building and peace building, those are movements that donāt always create a success that can be pointed to, which, quite simply, wouldnāt be what Iād call a goal Iād get excited about. Itās the work itself, the outcomes and the goals are different.ā
She says looking at the work through that alternate lens creates a much different perspective on effective ministry.
āFor me, the questions would be are the people who have understood themselves to be marginalized, dispossessed and oppressed, finding space to be whole? If the answer to that is yes, then weāre being the church, but if the answer is, āIām not so sure, but look at this really cool building we just built,ā I struggle to call those outcomes fruitful church work.ā
New Calvary pastors share favorites
Favorite hymn?Ā
SWEARINGEN: āGreat is Thy Faithfulness,ā but especially Yvette Flunderās version when she says, āOh God my father and mother.ā I love that.
SARRATT: Since weāre in Lent, Iām thinking more in those terms right now so I like some of the more reflecting ones like āAbide With Meā or āO Sacred Head Now Wounded.ā
Favorite scripture?
SWEARINGEN: āDo not grow weary in doing good for at the proper time, you will reap a harvest if you do not give up.ā (Galatians 6:9)
SARRATT: The sermon on the mount, especially the Beatitudes.
Favorite biblical figure?
SWEARINGEN: Ruth and Naomi.
SARRATT: Job. We need to reclaim the fullness of emotion and lament and not just sanitize everything. The older I get, the more Iāve found a deep and profound honesty in those places.
a&e features
Peppermint thrives in the spotlight
In exclusive interview, she talks Netflix show ā and the need to resist Trumpās attacks

As an entertainer, thereās not much that Peppermint hasnāt done. Sheās a singer, actor, songwriter, reality TV personality, drag queen, podcaster and the list goes on. Most importantly, as an activist she has been an invaluable role model for the trans, queer, and Black communities.
Sheās a trailblazer who boasts an impressive list of āfirsts.ā She is the first out trans contestant to be cast on āRuPaulās Drag Raceā (Season 9). She is the first trans woman to originate a principal musical role for Broadwayās āHead Over Heels.ā She was also the first trans woman to compete in the runaway hit series āTraitors,ā on Peacock, and she is the ACLUās first-ever Artist Ambassador for Trans Justice. Her accolades are a true testament of the courage it took for Peppermint to live her authentic self.
We caught up with Peppermint to chat about her activism, taking on bigger roles on screen, our current political and social climate and life beyond the lens. For Peppermint, coming out as trans was not just a moment of strengthāit was a necessity.
āIt unfolded exactly as I had imagined it in terms of just feeling good and secure about who I am. I was in so much pain and sort of misery and anguish because I wasnāt able to live as free as I wanted to and that I knew that other people do when they just wake up. They get dressed, they walk out the door and they live their lives. Being able to live as your authentic self without fear of being persecuted by other people or by the government is essential to being healthy,ā Peppermint tells the Blade in an exclusive interview.
āI was not able to imagine any other life. I remember saying to myself, āIf I canāt imagine a life where Iām out and free and feeling secure and confident and left alone, then I donāt even want to imagine any kind of a life in the future,’ā says Peppermint.
Recently, Peppermint returned for season 2 of Netflixās comedy āSurvival of the Thickest.ā She added some spice and kick to the first season in her role as a drag bar owner. This time around, her character moves center stage, as her engagement and wedding become a major plot line in the show. Her expanded role and high-profile trans representation come at just the right time.
āItās the largest acting role Iāve ever had in a television show, which my acting degree thanks me. It feels right on time, in a day where theyāre rolling back trans rights and wanting to reduce DEI and make sure that we are limited from encouraging companies, corporations, industries, and institutions from not only featuring us, but supporting us, or even talking about us, or even referencing us.
āIt feels great to have something that we can offer up as resistance. You can try to moralize, but itās tougher to legislate art. So it feels like this is right on time and Iām just really grateful that they gave me a chance and that they gave my character a chance to tell a greater story.
Peppermintās expanded role also accompanies a boom in queer representation in Black-powered media. Networks like BET and Starz and producers like Tyler Perry, are now regularly showcasing queer Black folks in main story lines. What does Peppermint think is fueling this increased inclusion?
āQueer folks are not new and queer Black folks are not new and Black folks know that. Every Black person knows at least one person who is queer. We are everywhere. We have not always been at the forefront in a lot of storytelling, thatās true, and thatās the part thatās new. Itās Hollywood taking us from the place where they usually have held us Black, queer folks in the makeup room, or as the prostitute, as an extraānot that thereās anything wrong with sex work or playing a background performer. Iāve played the best of the hookers! But those [roles] are very limiting.
āHollywood has not historically done and still does not do a very good job of, including the voices of the stories that they make money [on]. And I think theyāre realizing [the need] to be inclusive of our stories and our experiences, because for a long time it was just our stories without our actual experiences. Itās also exciting. Itās dramatic. It makes money. And theyāre seeing that. So I think theyāre just dipping their toes in. I think that theyāre going to realize that balance means having us there in the room.ā
Peppermintās activism is tireless. She has raised more than six figures for prominent LGBTQ rights groups, she continues to speak around the nation, appears regularly on major media outlets addressing trans and LGBTQ issues and has been honored by GLAAD, World of Wonder, Out magazine, Variety, CondĆ© Nast and moreāall while appearing on screen and onstage in a long list of credits.
Now, under the Trump administration, she doesnāt have time to take a breath.
āI wouldnāt be able to do it if it werenāt second nature for me. Of course, there are ups and downs with being involved with any social issue or conversation and politics. But I am, for now, energized by it. Itās not like Iām energized by like, āOoh, I just love this subject!ā right? Itās like, āOh, weāre still being discriminated against, we gotta go and fight.ā
āThatās just what it is. I get energy because I feel like we are quite literally fighting for our lives. I know that is hyperbole in some regards, but they are limiting access to things like housing, healthcare, job security and not having identification. Passport regulations are being put in a blender.ā
Peppermint also mentions her thoughts on the unfair mandates to remove trans service members and revoke the rights and resources from the veterans who worked their whole lives to fight for this country.
āWhen you strip all these things away, it makes it really difficult for people to have a life and I know that that is what theyāre doing. When I look around and see that that is what is at stake, I certainly feel like Iām fighting for my life. And thatās energizing.
āThe only thing that would be the most rewarding besides waking up in a utopia and suddenly weāre all equal and weāre not discriminating against each otherāwhich probably is not happening this yearāis to be able to be involved in a project like this, where we can create that world. Itās also being built by people who are a part of that story in real life and care about it in real life.ā
Peppermint is clear on her point that now is the time for all of the letters of the LGBTQ community to come together. Everyone who is trans and queer should be joining the fight against the issues that affect us all.
āJust trust us and understand that our experiences are tied together. That is how and why we are discriminated against in the way[s] that we are. The people who discriminateājust like how they canāt really distinguish between somebody whoās Dominican and somebody whoās African American ā youāre Black when youāre getting pulled over. We are discriminated against in much the same way. Itās the same with being trans or queer or gender non-conforming or bi, we all have our own experiences and they should be honored.
āWhen laws are being created to harm us, we need to band together, because none of yāall asses is gonna be able to stop them from getting rid of marriage equalityāwhich is next. If you roll the tape back to three years ago when somebody was trying to ask me about drag queen bans on readings in school, I was saying theyāre coming for trans rights, which comes for bodily autonomy and abortion rights, which comes for gay marriage rights. Those three things will be wiped out.
Peppermint doesnāt take a pause to get fired up and call gay folk out in their obligation to return the favor to the Black trans community.
She shares with us her final thoughts.
āYou cis-gender homosexuals need to stand the fuck up and understand that we are standing in front of you. Itās very difficult to understand this and know this, but so many of the rights that we have were hard fought and won by protest and by people fighting very hard for them. And many of those people in every single instance from the suffrage movement, obviously Civil Rights, queer rights, the AIDS and HIV movementāBlack queer people have been there the entire time. Trans people have always been a part of that story, including Stonewall. Yes, we are using different terminology. Yes, we have different lenses to view things through, but let me tell you, if you allow us to be sacrificed before you see us go off the side, you will realize that your foot is shackled to our left foot. So, you better stand the fuck up!ā
Peppermint for president!
a&e features
Tristan Schukraft on keeping queer spaces thriving
New owner of LAās Abbey expands holdings to Fire Island, Mexico

LOS ANGELES ā Like the chatter about Willy Wonka and his Chocolate Factory, the West Hollywood community here started to whisper about the man who was going to be taking over the world-famous Abbey, a landmark in Los Angelesās queer nightlife scene. Rumors were put to rest when it was announced that entrepreneur Tristan Schukraft would be taking over the legacy created by Abbey founder David Cooley. All eyes are on him.
For those of us who were there for the re-opening of The Abbey, when the torch was officially passed, all qualms about the new regime went away as it was clear the club was in good hands and that the spirit behind the Abbey would forge on. Cher, Ricky Martin, Bianca del Rio, Jean Smart, and many other celebrities rubbed shoulders with veteran patrons, and the evening was magical and a throwback to the nightclub atmosphere pre-COVID.
The much-talked-about purchase of the Abbey was just the beginning for Schukraft. It was also announced that this business impresario was set to purchase the commercial district of Fire Island, as well as projects launching in Mexico and Puerto Rico. What was he up to? Tristan sat down with the Blade to chat about it all.
āWeāre at a time right now when the last generation of LGBT entrepreneurs and founders are all in their 60s and theyāre retiring. And if somebody doesnāt come in and buy these places, weāre going to lose our queer spaces.ā
Tristan wasnāt looking for more projects, but he recounts what happened in Puerto Rico. The Atlantic Beach Hotel was the gay destination spot and the place to party on Sundays, facing the gay beach. A new owner came in and made it a straight hotel, effectively taking away a place of fellowship and history for the queer community. Thankfully, the property is gay again, now branded as the Tryst and part of Schukraftās portfolio with locations in Puerto Vallarta and Fire Island.
āIf that happens with the Abbey and West Hollywood, itās like Bloomingdaleās in a mall. Itās kind of like a domino effect. So thatās really what it is all about for me at this point. It has become a passion project, and I think now more than ever, itās really important.ā
Tristan is fortifying spaces for the queer community at a time when the current administration is trying to silence the LGBTQ+ community. The timing is not lost on him.
āI thought my mission was important before, and in the last couple of months, itās become even more important. I donāt know why thereās this effort to erase us from public life, but weāve always been here. Weāre going to continue to be here, and it brings even more energy and motivation for me to make sure the spaces that I have now and even additional venues are protected going in the future.ā
The gay community is not always welcoming to fresh faces and new ideas. Schukraftās takeover of the Abbey and Fire Island has not come without criticism. Who is this man, and how dare he create a monopoly? As Schukraft knows, there will always be mean girls ready to talk. In his eyes, if someone can come in and preserve and advance spaces for the queer community, why would we oppose that?
āI think the community should be really appreciative. We, as a community, now, more than ever, should stand together in solidarity and not pick each other apart.ā
As far as the Abbey is concerned, Schukraft is excited about the changes to come. Being a perfectionist, he wants everything to be aligned, clean, and streamlined. There will be changes made to the DJ and dance booth, making way for a long list of celebrity pop-ups and performances. But his promise to the community is that it will continue to be the place to be, a place for the community to come together, for at least another 33 years.
āWeāre going to build on the Abbeyās rich heritage as not only a place to go at night and party but a place to go in the afternoon and have lunch. Thatās what David Cooley did that no others did before, is he brought the gay bar outside, and I love that.ā
Even with talk of a possible decline in West Hollywoodās nightlife, Schukraft maintains that though the industry may have its challenges, especially since COVID, the Abbey and nightlife will continue to thrive and grow.
āIām really encouraged by all the new ownership in [nightlife] because we need another generation to continue on. Iād be more concerned if everybody was still in their sixties and not letting go.ā
In his opinion, apps like Grindr have not killed nightlife.
āSometimes you like to order out, and sometimes you like to go out, and sometimes you like to order in, right? Thereās nothing that really replaces that real human interaction, and more importantly, as we know, a lot of times our family is our friends, theyāre our adopted family.
Sometimes you meet them online, but you really meet them going out to bars and meeting like-minded people. At the Abbey, every now and then, thereās that person whoās kind of building up that courage to go inside and has no wingman, doesnāt have any gay friends. So itās really important that these spaces are fun, to eat, drink, and party. But theyāre really important for the next generation to find their true identity and their new family.ā
There has also been criticism that West Hollywood has become elitist and not accessible to everyone in the community. Schukraft believes otherwise. West Hollywood is a varied part of queer nightlife as a whole.
āWest Hollywood used to be the only gay neighborhood, and now youāve got Silver Lake and youāve got parts of Downtown, which is really good because L.A., is a huge place. Itās nice to have different neighborhoods, and each offers its own flavor and personality.ā
Staunch in his belief in his many projects, he is not afraid to talk about hot topics in the community, especially as they pertain to the Abbey. As anyone who goes to the Abbey on a busy night can attest to, the crowd is very diverse and inclusive. Some in the community have started to complain that gay bars are no longer for the gay community, but are succumbing to our straight visitors.
Schukraft explains: āWeāre a victim of our own success. I think itās great that we donāt need to hide in the dark shadows or in a hole-in-the-wall gay bar. Iām happy about the acceptance. I started Tryst Hotels, which is the first gay hotel. Weāre not hetero-friendly, weāre not gay-friendly. Weāre a gay hotel and everyone is welcome. I think as long as we donāt change our behavior or the environment in general at the Abbey, and if you want to party with us, the more than merrier.ā
Schukraftās message to the community?
āThese are kind of dangerous times, right? The rights that we fought for are being taken away and are being challenged. Weāre trying to be erased from public life. There could be mean girls, but we, as a community, need to stick together and unite, and make sure those protections and our identity arenāt erased. And even though youāre having a drink at a gay bar, and it seems insignificant, youāre supporting gay businesses and places for the next generation.ā
a&e features
Creator Max Mutchnick on inspirations for āMid-Century Modernā
Real-life friendships and loss inform plot of new Hulu show

Itās been a long time ā maybe 25 years when āWill & Graceā debuted ā since thereās been so much excitement about a new, queer sitcom premiering. āMid-Century Modern,ā which debuted on Hulu last week, is the creation of Max Mutchnick and David Kohan, the gay men who were also behind āWill & Grace.ā
Set in Palm Springs, Calif., following the death of the one of their closest friends, three gay men gather to mourn. Swept up in the emotions of the moment, Bunny (Nathan Lane) suggests that Atlanta-based flight attendant Jerry (Matt Bomer) and New York-based fashion editor Arthur (Nathan Lee Graham) move into the mid-century modern home he shares with his mother Sybil (the late Linda Lavin). Over the course of the first seasonās 10 episodes, hilarity ensues. That is, except for the episode in which they address Sybilās passing. The three male leads are all fabulous, and the ensemble cast, including Pamela Adlon as Bunnyās sister Mindy, and the stellar line-up of guest stars, such as Jesse Tyler Ferguson, Vanessa Bayer, Richard Kind, and Cheri Oteri, keep humor buzzing. Shortly before the premiere of āMid-Century Modern,ā Mutchnick made time for an interview with the Blade.
BLADE: Iād like to begin by saying itās always a delight to speak to a fellow Emerson College alum. In ways would you say that Emerson impacted your professional and creative life?
MAX MUTCHNICK: I think Emerson was the first place that reflected back to me that my voice, my thoughts were good, and they were worth listening to. I developed a confidence at Emerson that did not exist in my body and soul. It was a collection of a lot of things that took place in Boston, but I mean we can just put it all under the Emerson umbrella.
BLADE: Before āWill & Grace,ā you co-created the NBC sitcom āBoston Common,ā which starred fellow Emerson alum Anthony Clark. Is it important for you to maintain those kinds of alumni relationships?
MUTCHNICK: Because Emersonians are such scrappy little monkeys and they end up being everywhere in the world, you can’t help but work with someone from Emerson at some point in your career. I’m certainly more inclined to engage with someone from Emerson once I learn that they went to my alma mater. For me, it has much more to do with history and loyalty. I don’t think of myself as one of those guys that says, āLoyalty means a lot to me. I’m someone that really leans into history.ā It’s just what my life and career turned out to be. The longer I worked with people and the more often I worked with them, the safer that I felt, which means that I was more creative and that’s the name of the game. I’ve got to be as comfortable as possible so I can be as creative as possible. If that means that a person from Emerson is in the room, so be it. (Costume designer) Lori Eskowitz would be the Emerson version. And then (writer and actor) Dan Bucatinsky would be another version. When I’m around them for a long time, that’s when the best stuff comes.
BLADE: Relationships are important. On that subject, your new Hulu sitcom āMid-Century Modernā is about the longstanding friendship among three friends, Bunny (Nathan Lane), Jerry (Matt Bomer), and Arthur (Nathan Lee Graham). Do you have a friendship like the one shared by these three men?
MUTCHNICK: Iām absolutely engaged in a real version of what we’re projecting on the show. I have that in my life. I cannot say that I’m Jerry in any way, but the one thing that we do have in common is that in my group, I’m the young one. But I think that that’s very common in these families that we create. There’s usually a young one. Our culture is built on learning from our elders. I didn’t have a father growing up, so maybe that made me that much more inclined to seek out older, wiser, funnier, meaner friends. I mean the reason why you’re looking at a mouthful of straight, white teeth is because one of those old bitches sat across from me about 25 years ago at a diner and said, āGirl, your teeth are a disaster, and you need to get that fixed immediately.ā What did I know? I was just a kid from Chicago with two nickels in my pocket. But I found three nickels and I went and had new teeth put in my head. But that came from one of my dearest in the group.
BLADE: Do you think that calling āMid-Century Modernā a gay āGolden Girlsā is a fair description?
MUTCHNICK: No. I think the gay āGolden Girlsā was really just used as a tool to pitch the show quickly. We have an expression in town, which is āgive me the elevator pitch,ā because nobody has an attention span. The fastest way you can tell someone what David (Kohan) and I wanted to write, was to say, āIt’s gay Golden Girls.ā When you say that to somebody, then they say, āOK, sit down now, tell me more.ā We did that and then we started to dive into the show and realized pretty quickly that it’s not the gay āGolden Girls.ā No disrespect to the āGolden Girls.ā It’s a masterpiece.
BLADE: āMid-Century Modernā is set in Palm Springs. Iām based in Fort Lauderdale, a few blocks south of Wilton Manors, and I was wondering if that gay enclave was ever in consideration for the setting, or was it always going to be in Palm Springs?
MUTCHNICK: You just asked a really incredible question! Because, during COVID, Matt Bomer and I used to walk, because we live close by. We had a little walking group of a few gay gentlemen. On one of those walks, Matt proposed a comedy set in Wilton Manors. He said it would be great to title the show āWilton Manors.ā I will tell you that in the building blocks of what got us to āMid-Century Modern,ā Wilton Manors, and that suggestion from Matt Bomer on our COVID walks, was part of it.
BLADE: Is Sybil, played by the late Linda Lavin, modeled after a mother you know?
MUTCHNICK: Rhea Kohan (mother of David and Jenji). When we met with Linda for the first time over Zoom, when she was abroad, David and I explained to her that this was all based on Rhea Kohan. In fact, some of the lines that she (Sybil) speaks in the pilot are the words that Jenji Kohan spoke about her mother in her eulogy at the funeral because it really summed up what the character was all about. Yes, itās very much based on someone.
BLADE: The Donny Osmond jokes in the second episode of āMid-Century Modernā reminded me of the Barry Manilow āfanilowsā on āWill & Grace.ā Do you know if Donny is aware that heās featured in the show?
MUTCHNICK: I don’t. To tell you the truth, the āfanilowā episode was written when I was not on the show. I was on a forced hiatus, thanks to Jeff Zucker. That was a show that I was not part of. We don’t really work that way. The Donny Osmond thing came more from Mattās character being a Mormon, and also one of the writers. It’s very important to mention that the writing room at āMid-Century Modern,ā is (made up of) wonderful and diverse and colorful incredible humans ā one of them is an old, white, Irish guy named Don Roos who’s brilliantā¦
BLADE: ā¦he’s Dan Bucatinskyās husband.
MUTCHNICK: Right! Dan is also part of the writing room. But I believe it was Don who had a thing for Donny, and that’s where it comes from. I don’t know if Donny has any awareness. The only thing I care about when we turn in an episode like that is I just want to hear from legal that weāre approved.
BLADE: āMid-Century Modernā also includes opportunities for the singers in the cast. Linda Lavin sang the Jerome Kern/Ira Gershwin tune āLong Ago (And Far Away)ā and Nathan Lane and the guys sang āHe Had It Comingā from āChicago.ā Was it important to give them the chance to exercise those muscles?
MUTCHNICK: I don’t think it was. I think it really is just the managersā choice. David Kohan and I like that kind of stuff, so we write that kind of stuff. But by no means was there an edict to write that. We know what our cast is capable of, and we will absolutely exploit that if we’re lucky enough to have a second season. I have a funky relationship with the song āLong Ago (And Far Away).ā It doesn’t float my boat, but everybody else loved it. We run a meritocracy, and the best idea will out. Thatās how that song ended up being in the show. I far prefer the recording of Linda singing āIāll Be Seeing Youā over her montage in episode eight, āHereās To You, Mrs. Schneiderman.ā We were just lucky that Linda had recorded that. That recording was something that she had done and sent to somebody during COVID because she was held up in her apartment. That’s what motivated her to make that video and send it. Thatās how we were able to use that audio.
BLADE: Being on a streaming service like Hulu allows for characters to say things they might not get away with on network TV, including a foreskin joke, as well as Sybilās propensity for cursing.
MUTCHNICK: And the third line in the show is about him looking like a āreluctant bottom.ā I don’t think that’s something you’re going to see on ABC anytime soon. David and I liked the opportunity to open up the language of this show because it might possibly open the door to bringing peopleā¦I’m going to mix metaphorsā¦into the tent that have never been there before. A generation that writes off a sitcom because that language and that type of comedy isn’t the way that they sound. One of the gifts of doing this show on Hulu is that we get to write dialogue that sounds a little bit more like you and I sound. As always, we don’t want to do anything just to do it.
BLADE: It didn’t feel that way.
MUTCHNICK: It’s there when it’s right. [Laughs] I want to have a shirt made with Lindaās line, as her mother always used to say, āTime is a cunt.ā
BLADE: āMid-Century Modernā also utilizes a lot of Jewish humor. How important is it for you to include that at this time when there is a measurable rise in anti-Semitism?
MUTCHNICK: I think it’s important, but I don’t think it’s the reason why we did it. We tried very hard to not write from a place of teaching or preaching. We really are just writing about the stuff that makes us laugh. One of the things that makes something better and something that you can invest in is if it’s more specific. We’re creating a character whose name is Bunny Schneiderman and his mother’s name is Sybil and they made their money in a family-run business, it gets Jewy, and we’re not going to shy away from it. But we’re definitely not going to address what’s going on in the world. That doesn’t mean I don’t find it very upsetting, but I’m writing always from the point of view of entertaining the largest number of people that I can every week.
BLADE: āMid-Century Modernā has a fantastic roster of guest stars including Jesse Tyler Ferguson, Vanessa Bayer, Billie Lourd, Cheri Oteri, Richard Kind, Rhea Perlman, and Judd Hirsch. Are there plans to continue that in future seasons?
MUTCHNICK: Yes. As I keep saying, if we’re so lucky that we get to continue, I don’t want to do āThe Love Boat.ā Those are fine comic actors, so I don’t think it feels like that. But if we get to keep going, what I want to do is broaden the world because that gives us more to write about. I want to start to introduce characters that are auxiliary to the individuals. I want to start to meet Arthur’s family, so we can return to people. I want to introduce other neighbors, and different types of gay men because we come in so many different flavors. I think that we should do that only because I’m sure itās what your life is and it’s what my life is. I’ve got a lot of different types. So, yes, we will be doing more.
BLADE: Finally, Linda Lavin passed away in December 2024, and in a later episode, the subject of her character Sybilās passing is handled sensitively, including the humorous parts.
MUTCHNICK: We knew we had a tall order. We suffered an incredible loss in the middle of making this comedy. One of the reasons why I think this show works is because we are surrounded by a lot of really talented people. Jim Burrows and Ryan Murphy, to name two. Ryan played a very big role in telling us that it was important that we address this, that we address it immediately. That we show the world and the show goes on. That wasn’t my instinct because I was so inside the grief of losing a friend, because she really was. It wasn’t like one of those showbizzy-type relationships. And this is who she was, by the way, to everybody at the show. It was the way that we decided to go. Let’s write this now. Let’s not put this at the end of the season. Let’s not satellite her in. Letās not āDarren Stevensā the character, which is something we would never do. The other thing that Jim Burrows made very clear to us was the import of the comedy. You have to write something that starts exactly in the place that these shows start. A set comedy piece that takes place in the kitchen. Because for David and me, as writers, we said we just want to tell the truth. That’s what we want to do with this episode and that’s the way that this will probably go best for us. The way that we’ve dealt with grief in our lives is with humor. That is the way that we framed writing this episode. We wanted it to be a chapter from our lives, and how we experience this loss and how we recover and move on.
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