Opinions
Dyke March aims for safe space for all — unless you’re Jewish
Violating the spirit of the rainbow flag
Pride weekend is a celebration unlike any other. For LGBTQ activists like myself, it is an opportunity to bring our diverse community together. To celebrate how far we have come. And to honor the lives of those brave men and women whose shoulders we stand on, who fought tirelessly for equal rights for all people. Oh, and to have just a little bit of fun.
And so it was profoundly disappointing to read reports from the recent Dyke March, a separate but confluent event with Chicago’s traditional annual Pride parade. The Dyke March was supposed to be intersectional, sold by its organizers as “more inclusive” and “more social justice-oriented.” Just that their inclusiveness and justice-oriented world stopped with the Jews. At the event, three queer women were asked to leave the march because they were holding a rainbow flag adorned with the Jewish Star of David. The women were bullied by being asked if they were Zionists. When they answered in the affirmative, this was so upsetting to marchers and organizers that they were “triggered” and made to “feel unsafe.”
The Star of David, of course, has only recently been used to identify with Zionism and the State of Israel, and it is indeed used today as a symbol of modern Jewish identity and Judaism. Despite its recent renaissance and prominence on the Israeli flag, the first archeological example of the symbol can be found in Israel, appearing in a stone from a 3rd or 4th century synagogue. The star continues to appear through the historical record into the Middle Ages and into the 20th century.
The history turns darker before and during World War II, when Jews in Nazi Germany and across occupied Europe were severely punished for not identifying themselves clearly with the star on their clothing. Later, Jews were forced to wear the star on their uniforms in the death camps before being murdered in gas chambers. All in all, more than six million Jews were exterminated during the Holocaust.
But before history’s greatest criminal enterprise, righteous gentiles around Europe stood with their Jewish compatriots by wearing the star in the streets. This act of meaningful resistance helped defy the Nazi invaders and was a powerful show of solidarity with their Jewish friends and compatriots.
Like the brave European gentiles who proudly wore their Star of David under Nazi dictatorship, the Dyke March organizers had an opportunity to embrace the symbol in the spirit of resistance. Instead, the organizers accomplished something very different and sinister.
They acted so that any openly Jewish person does not have a place under the rainbow flag unless they denounce Israel. While one can and should speak out against Israeli government policies when their conscience demands it, this act clearly not only crossed, but also demolished any line Israel’s enemies claim exists between anti-Zionism and anti-Semitism.
The most meaningful part of Pride each year is beholding the immense diversity of the people who just show up: cis people and trans people, straight allies, Muslims, Christians, Jews, atheists, conservatives, liberals, people of color and whites, and everyone in between. We rally under the rainbow flag to show our support for all LGBTQ people, including the many millions around the world struggling for basic equality. From Syria to Russia, from Nigeria to Iran, and from Jamaica to Palestine, LGBTQ people cannot be who they are. They must hide in the shadows or risk arrest, torture, and execution by barbaric regimes whose intolerance knows no bounds.
The Dyke March organizers have a standing invitation to join me in Israel for next year’s Pride to see for themselves the thriving pluralistic democracy that exists in a region filled with intolerance and hate, including Palestine where LGBTQ people are routinely harassed.
If they really are what they claim to be, they should join me and many others in demanding equal rights for Palestinians in the West Bank and Gaza, where homosexuality is still illegal. They should support the thousands of LGBTQ Palestinians who seek and receive refuge in Israel, who fear that returning home would lead to certain violence and likely death.
One day, if we stick together, we can all march together in Ramallah or Gaza City to celebrate what brings us together, and not what drives us apart. Sadly, this is not possible today.
American Jews have been on the forefront of every civil rights movement in American history — from supporting better working conditions for workers during the industrial revolution, to the fight for women’s suffrage, to the bloody civil rights movement for people of color, to the right for marriage equality.
Jews have consistently fought for the rights of the marginalized and oppressed. And yet the Jewish community faces new dangers from the far-right and the far-left. Hate crimes against Jews are on the rise. Our cemeteries are being defaced, and our students are being bullied on college campuses.
Laying the seeds of peace and tolerance isn’t easy. Advancing the rights of all marginalized people across the world will require hard work from everyone. Even if you’re openly Jewish.
Ian Sugar is the chief of staff of The Israel Project (TIP), and a member of the Gay & Lesbian Victory Fund’s Campaign Board of Directors.
Opinions
There is no Pride in detention
LGBTQ refugees, asylum seekers in detention struggle to survive
“There Is No Pride in Detention” is the name of a campaign led by Rainbow Migration, the British organization to which I contribute as part of an advisory panel.
The campaign, launched during Pride Month, highlights the fact that an unknown number of LGBTQ people are held in immigration detention in the UK. They are detained without courts or judges, in prison-like conditions, often for an unlimited amount of time.
Although detention is officially meant to be used only when someone is about to be removed from the UK, in practice most detainees are eventually released. Their detention serves no meaningful purpose other than isolation and trauma.
The campaign made me think about LGBTQ refugees in other Western countries, especially the U.S. Immigration enforcement there, particularly under Trump-era and broader MAGA-aligned politics, has become increasingly brutal toward LGBTQ refugees. The UK has its own problems, but still a very different and less problematic system in tone and practice from U.S. Immigration and Customs Enforcement.
British policing, for all its flaws, is generally far more restrained than many other systems I have encountered. UK police tend to be procedural, British policemen are generally polite, and reluctant to use force compared to what is common elsewhere. Most British policemen don’t even carry weapons if they are not dealing with a specific danger case. ICE, by contrast, has a well-documented record of brutality, aggressive attacks in detention settings and immigration facilities.
ICE does not meaningfully distinguish between queer refugees, asylum seekers, or people labelled in official rhetoric as “illegal aliens,” “drug dealers,” or “gang members.” In practice, they are all treated as deportable and faced the same level of brutality. Human rights organisations have documented widespread abuse, medical neglect, and high levels of physical and sexual violence in detention facilities, as well as verbal and physical abuse that was homophobic, transphobic, xenophobic, or racist in nature. Transgender detainees are especially vulnerable due to systemic transphobia and lack of protection.
There is a real risk that people like me — trans refugees — could end up in these systems. I am a refugee in the UK, having arrived in 2018, but the U.S. was originally the country I most wanted to reach. I have idealized the U.S. since I was a child. I was obsessed with American mass culture as a kid, followed American politics closely as a teen, and as a young adult had more American friends than local ones, and tried to understand post-Soviet politics through American diplomatic literature, including Henry Kissinger.
In 2018, I was invited to speak at a disability rights conference in the U.S. about queer autistic people in the post-USSR. At the time, I was under pressure from Russian authorities, and my hometown of Donetsk in Ukraine was already under occupation. So, of course, I intended to apply for asylum in the U.S.
Ironically, I am now grateful my visa was denied and I never made it to that conference. I was devastated at the time, but in hindsight it may have saved me from something far worse. There is an old joke: if you are late for a trip, don’t worry, you might just be late for the Titanic.
I don’t doubt I would have been able to adapt socially in the U.S. more than I adapt to Ukraine and Russia. But it doesn’t matter, because it doesn’t protect people from ICE. No one deserves the brutality reported in detention facilities, no matter how governments choose to frame them.
One example is Andry José Hernández Romero, a 31-year-old gay makeup artist who fled persecution in Venezuela. He was detained by ICE in March 2025 and deported to a maximum-security prison in El Salvador under allegations of gang affiliation. These claims were based largely on his nationality and the fact that he had tattoos, despite experts — from a criminology professor to a Venezuelan journalist who wrote a book about the gang — noting there is no reliable evidence that the Tren de Aragua gang uses identifiable tattoos. Hernández’s case seemed like something from a dark campy movie, because his “gang” tattoos were just ordinary tattoos on his hands that read “mom” and “dad.”
There’re too many other documented cases of abuse in U.S. immigration detention centers, including forced labor.
At the South Louisiana ICE Processing Center in Basile, La., detainees reported being recruited into work programs where they were paid as little as 1$ per day. Others describe harassment, sexual violence, physical abuse, and separation of same-sex families. In some cases, people attending legal asylum appointments were detained and placed into deportation proceedings.
While the UK remains comparatively more protective in some respects, recent political shifts that became obvious after the local elections in May, are deeply worrying. The rise of far-right politics, combined with increasingly restrictive immigration policies, suggests a broader global trend.
The UK Home Office has also introduced visa restrictions affecting certain countries, including Afghanistan. This has had a severe impact on Afghan women, including lesbians and bisexual women, for whom study or work visas were often the only realistic escape from Taliban rule.
This creates a situation where some of the most vulnerable people are blocked from safety pathways before they can even reach asylum systems.
Meanwhile, in both the UK and the U.S., Pride Month is increasingly marked by symbolic gestures: councils scaling back support for events, corporations quietly stepping away from visible engagement. But for LGBTQ refugees and asylum seekers, the reality is far darker.
For those in detention — or at risk of detention — Pride is not a celebration even if all corporate support and all pride parades were in place. For them, this month would be just another month to survive anyway, with or without rainbow flags on a street. And maybe we need to concentrate on their problems more than we’re concentrating on the lack of rainbow corporation logos.
Because there is no Pride in detention.
Opinions
Why I’m supporting Gary Goodweather for D.C. mayor
In a word, longtime local resident has the character for the job
Hey fellow LGBTQ+ Democrats, this is worth reading! Especially if you’re a voter in Washington, D.C. who’s planning to cast a ballot for the nomination of local candidates in the District of Columbia in 2026.
Because next Tuesday June 16 is a really Big Deal for D.C. Democrats. It’s the first time in two decades that the doors to filling the crucially important job of mayor are wide open because no incumbent is on the ballot.
That is, Mayor Muriel Bowser is not running for election. Instead she will — at last, and after three terms in office — symbolically ride off into the political sunset. And to considerable and well deserved applause. Because she’s been rightly lauded for many important accomplishments, including her well documented record of supporting the many diverse issues concerning the LGBTQ+ community.
But she’s been equally derided for her far too spineless a record recently, of (not) effectively opposing President Donald Trump and his outrageous stationing of outsider National Guard armed troops all across D.C. This despicably sad state of affairs has been a grim statement that Washington, D.C. (not being a state) is subject to the Donald’s feral instincts for nastily mean-spirited retributions. But she’s been meek and mild, and even actively complicit with Trump, when other mayors have told Trump to buzz off. And they succeeded.
But enough about Mayor Bowser. Her “sell by date” fast approaches. The old order changes. And a new day dawns.
Next Tuesday, two candidates of this old (and by now seriously outmoded) order seek to win the coveted Democratic nomination for mayor on June 16. First, there’s Janeese Lewis George, who’s a great first or second choice by any measure. And (ahem) then there’s Kenyan McDuffie.
But this is Ranked Choice Voting and it’s brand new. It’s not “either/or” binary, just like we now appreciate that sexual orientation and identity are also non-binary.
My first choice is clear because I know him. His name is Gary Goodweather. But so, who is this outsider candidate for mayor anyway?
It goes like this. First, together with his remarkable wife, successful D.C. Realtor Meredith Margolis, Gary and their two college age kids are all 20-year residents of Dupont Circle. I actually first met Gary and Meredith a year ago at a BBQ event, when he was a speaker at the historic, progressive, feminist Woman’s National Democratic Club.
So once again, who’s this Gary Goodweather? And why should you seriously consider him for your personal first or second or even third choice?
Here’s why. He’s new to politics in the conventional old paradigm of “politics.” But he knows Washington, D.C. forwards and backwards and inside and out. Because he’s been involved for many years in successful local private sector business investments, including the development of neighborhood-based BIDs, or Business Improvement Districts including the one in NoMa.
And his thinking is typically “out-of-the box.” For example, he’s currently an actual active advocate for establishing agriculture in our densely populated urban environment — through so-called “tiered gardens.” Yes, D.C., trust me, this is an actual thing. And yes, it requires street smarts to deal with challenging zoning issues; but it’s a real example of what fresh blood and new thinking and real imagination can bring to our hogtied and often over-regulated city.
Gary was in the U.S. Army and the National Guard for four years as a captain in the armored command. He earned his MBA in finance from Johns Hopkins University in night school.
If elected, Gary would be D.C.’s first Jewish mayor. (His is Reform Judaism. Repair the breach!)
He’s become my friend and I admire his intelligence and diligence and imagination and in a word his character.
Here’s what he said to me about what he calls his political North Star: “All D.C. residents should be protected, regardless of who they love. Love is love. Love who you want. Identify how you choose to be.”
Look, it’s always time for good weather in our city. Maybe it’s time for Gary Goodweather as mayor too. First choice or second choice. Then let’s all see what happens next.
David Hoffman is a freelance writer and retired federal government civil servant. He is a longtime resident of the H Street Northeast corridor. He is a member of both the Woman’s National Democratic Club and DSA, Democratic Socialists of America Metro DC chapter.
Opinions
Don’t just vote for change — vote for Hope Solomon for mayor
LGBTQ community isn’t separate from Washington’s story — it is our story
My name is Hope Solomon, and I’m running for mayor of Washington, D.C.
I’ve spent my entire life here. I attended D.C. Public Schools. I grew up working in my family’s small business here in D.C. I live in Dupont Circle. For 17 years, I worked in national security with the Department of Defense, FBI, and Department of Homeland Security. Then last July, I got DOGE’d by Elon Musk.
I don’t recommend it as a career strategy.
But it did give me something I hadn’t had in a long time: perspective.
For the first time in years, I had space to slow down and ask a simple question: Why does it feel like Washington is being run by the same small group of people playing musical chairs, while everyone else is just expected to live with the results?
That’s when I decided to run.
I wasn’t raised in Washington’s political circles. I was raised in Washington. There’s a difference.
Some of my earliest memories are going to see the AIDS Quilt on the National Mall with my mother. I didn’t fully understand it at the time, but I understood enough to know it mattered—because it made something the country had been trying not to see completely impossible to ignore.
My family’s version of a home-cooked meal has always been Annie’s or Mr. Henry’s. I grew up going to Pride, the High Heel Race, drag brunches, and drag shows. As a kid, I thought that was just what cities were like—sequins, show tunes, queens, neighbors, everything mixed together.
Turns out that wasn’t every city.
It was Washington.
The arts shaped me just as much as anything else. I started at Fillmore Arts Center, trained for years with the Washington School of Ballet, and performed across the city—from the Kennedy Center to Warner Theatre to Lisner Auditorium.
The arts taught me discipline and confidence. But more than that, they taught me something Washington has always understood: A city works when people are free to be exactly who they are.
Growing up here, LGBTQ+ Washingtonians were my neighbors, my teachers, fellow business owners, artists, friends, and family.
They helped build the Washington I know.
And that’s why this moment matters.
Washington is facing a budget crisis. Small businesses are struggling. The federal government is openly hostile toward our city. But what worries me most isn’t just policy—it’s whether we lose what makes Washington itself while trying to fix it.
Because the soul of this city is in places like Annie’s. It’s in neighborhood restaurants, small theaters, Pride celebrations, independent businesses, and the people who make this city feel like home.
As mayor, I’ll fight to protect that. I’ll stand up for LGBTQ+ rights, support LGBTQ+ youth, invest in the arts, strengthen public safety, and back the small businesses that keep our neighborhoods alive.
Most importantly, I’ll lead with the understanding that the LGBTQ+ community isn’t separate from Washington’s story.
It is Washington’s story.
If you want another career politician, you’ve got plenty of options.
If you want someone who was shaped by this city, believes in this city, and is ready to fight for this city, I’m asking for your vote.
Learn more at HopeForDC.com. On Election Day, don’t just vote for change. Vote for Hope.
Hope Solomon is a candidate for D.C. mayor.
