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New Museum of the Bible offers no mention of LGBT issues and scripture

Curators claim material is for visitors to interpret; gay Christians say it could have been much worse

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Bible Museum, gay news, Washington Blade
Bible Museum, gay news, Washington Blade

One of many historical Bibles displayed at the new Museum of the Bible in Washington. (Washington Blade photo by Joey DiGuglielmo)

Museum of the Bible

 

400 4th St., S.W.

 

Free admission

 

museumofthebible.org

The team behind the new Museum of the Bible, which opened last weekend in Washington, said all along they wouldn’t ā€œmention homosexuality, abortion or any other political commentaryā€ and they’ve stayed true to their word.

The controversial museum — housed in a massive, 430,000-square-foot building three blocks from the U.S. Capitol in Southwest Washington — was established as a 501(c)(3) nonprofit in 2010. In 2012, museum personnel purchased the former Washington Design Center for $50 million and spent years having it converted into an eight-story structure with two basement levels and two new floors added to the existing rooftop at a total cost of more than $500 million.

All the effort and expense shows. This is no amateur endeavor despite the bumps in the road the billionaires behind it — it’s been largely funded by the Green family, owners of Hobby Lobby — have encountered along the way.

Bible Museum, gay news, Washington Blade

Pottery vessels on display at Museum of the Bible discovered at the Khirbet Qeiyafa, the site of an ancient fortress city overlooking the Elah Valley. Ruins of the fortress were discovered in 2007 about 20 miles from Jerusalem. (Washington Blade photo by Joey DiGuglielmo)

During a media preview last week, a few finishing touches were still being applied. Ladders and cans of paint were seen in several corridors much like they were during media previews for the National Museum of African-American History and Culture that opened last year. The museum’s communications team didn’t hesitate in including the Blade. The Blade has also learned of at least one openly LGBT person on staff at the museum.

Steve Green is president of Hobby Lobby and chair of the Museum of the Bible board. He told media at the museum on Nov. 15 that the purpose of the museum was ā€œnot about us espousing our faith.ā€

ā€œThe example I primarily use is in the Bible, it says, ā€˜In the beginning God created …,’ so we tell that story on the narrative floor but it’s not our position to tell you when God created, so we don’t take a position on whether that’s true or not. We just say, ā€˜Here’s the Bible story,’ and then you can decide what you do with it.ā€

Another recurring theme from staff is that the museum is ā€œnon-sectarianā€ and they’ve gone to great lengths to take an ecumenical approach. One exhibit features items on loan from the Vatican and the museum boasts what it claims is the world’s largest private collection of retired Torah scrolls and the second-largest private collection of Dead Sea Scroll fragments, the earliest-surviving manuscripts of the Hebrew Bible.

ā€œObviously we’re trying to be inclusive,ā€ Green said. ā€œWe have the Israel Antiquity Authority, we have the Vatican having space in here, so it’s not about a faith tradition. We have a love for the Bible and we want to include everyone. We want atheists to feel comfortable coming in here because they’ll know, in essence, we’re not pushing our agenda. We’re just trying to educate them on a book. If you wanna believe this book is a novel, fine. Just be educated on what you believe and that’s what we wanna do.ā€

Bible Museum, gay news, Washington Blade

Steve Green, chairman of the Museum of the Bible board and president of Hobby Lobby, speaks to reporters at the museum on Nov. 15. (Washington Blade photo by Joey DiGuglielmo)

The scope alone is impressive. Museum personnel claim to read every placard, see every artifact and experience every activity in the museum, it would take nine days at eight hours per day.

And while some have expressed relief that the museum has taken a vastly more academic approach than, say, the Creation Museum in Petersburg, Ky., which presents the Genesis account of creation as literally true, the Museum of the Bible is still wildly controversial.

The museum has come under intense criticism — the Washington Post’s coverage has been especially tough — for several issues. Among them are:

• what some consider the Green family’s baggage from their 2014 fight against mandatory employer-provided birth control that resulted in a Supreme Court ruling that struck down the contraceptive mandate part of the Affordable Care Act requiring employers to cover certain contraceptives for female employees. The Greens have paid for newspaper ads espousing the ā€œreal meaningā€ of Christmas and have donated $70 million to Oral Roberts University and other evangelical institutions that lean toward the fundamentalist end of the religious spectrum according to Vox and other outlets.

• a $3 million fine imposed by the Department of Justice in a civil action suit that said the Greens, who started collecting in 2009, had obtained thousands of Iraqi artifacts they obtained without the necessary clearances in 2010 and 2011. The Greens said the seized artifacts were never part of the museum collection and said they’ve ā€œengaged the leading experts in abiding the highest standards of museum guidelines (from the Association of Art Museum Directors) and other organizations. Those are the policies that we will adhere to here at the museum,ā€ Green said last week.

• accusations that Hobby Lobby owners neglected to do their due diligence in acquiring the artifacts that got them in trouble. At the time, they said, ā€œthe company was new to the world of acquiring these items and did not fully appreciate the complexities of the acquisitions process. This resulted in some regrettable mistakes. The company imprudently relied on dealers and shippers who, in hindsight, did not understand the correct way to document and ship these items.ā€ According to museum tax records cited by the Washington Post, Hobby Lobby donated about $201 million in artifacts to the museum, about 2,800 of the Greens’ 40,000-piece collection.

• a sense that the museum’s mission has shifted from inception to fruition. Perhaps, some would argue, for the better, yet it casts doubts on the owners’ intentions. According to Vox, in 2011, the museum’s nonprofit tax filings stated its purpose was ā€œto bring to life the living Word of God, to tell its compelling story of preservation and to inspire confidence in the absolute authority and reliability of the Bible.ā€ By 2013, the wording said simply that ā€œwe exist to invite all people to engage with the Bible.ā€ ā€œIt felt in the last few years like they were moving from running in the primary to running in the general election,ā€ says Matthew Vines, a prominent gay evangelical writer. ā€œNow you’re going to focus on reaching the center and not just activating the base anymore. Now it feels more like a normal, general-election campaign.ā€

• the role of the National Christian Foundation, a Georgia-based organization with a mission to ā€œadvance God’s kingdom,ā€ that has given millions of dollars annually to churches and civic groups, many of which, according to the Washington Post, are ā€œengaged in court fights against same-sex marriage, abortion rights and other social policies.ā€ The foundation directed about $163 million to the museum between 2013-2015 according to the Post, which cited tax returns for its information. While the museum touts that 50,000 donors have given money to the museum, which does not charge admission and is registered as a public charity, 89 percent of 2016 donations came from the National Christian Foundation; it was 96 percent in 2015, Museum President Cary Summers confirmed to the Post.

• several claims of dubious action made by Candida R. Moss, a theology professor at the University of Birmingham, and Joel S. Baden, a professor of Hebrew Bible at Yale Divinity School, in their new book ā€œBible Nation: the United States of Hobby Lobbyā€ in which, according to the Post, they claim the Greens have ā€œexploited tax-exempt rules to financially benefit from their acquisitionsā€ and ā€œhave probably purchased forgeries, items of questionable provenance and possibly even looted antiquities.ā€ The book also claims the Green Scholars Initiative has hired a disproportionate number of scholars with similar evangelical backgrounds and that while they maintain the Greens are well-intentioned, they accuse them of dumbing down on biblical scholarship. That they ā€œbelieve it is possible to tell the story of the Bible without interpretation betrays not only their Protestant roots and bias,ā€ the authors write, ā€œbut also their fundamentally anti-intellectual orientation.ā€

It’s a concern echoed by some LGBT believers as well. Because the museum just opened and few have had a chance to experience it directly, some were hesitant to say much although concerns were expressed.

Fred Davie, vice president of Union Theological Seminary, said the Bible is not a simple book.

ā€œThe way these ancient texts have been put together and then blessed by various religious bodies is very, very complicated,ā€ Davie, who’s gay, said. ā€œWe have to be careful because most believers’ understanding of scripture in my experience is pretty much at a very basic, almost Sunday school level. … The Bible as we know it has been used to do lots of bad things to God’s creation, both creatures and flora and fauna throughout history — everything from enslaving people to denigrating women and relegating them to a lesser roles to all forms of oppression against LGBT folks.ā€

Davie said he’s been encouraged by media accounts he’s read that state the museum staff has attempted to be non-partisan and ecumenical, but also said the whole concept of a museum such as this could be problematic.

ā€œYou want to try to give them credit for making scripture accessible to large numbers of people and to make it popular … but it is very complex and to attempt to present the museum as an amusement is fraught with pitfalls. If they have tried to be balanced, you know, God bless them, but what I worry about is that it will simply reinforce a Sunday school, simplistic notion of scripture.ā€

Davie says faulty and overly simplistic interpretations of scripture historically have been used to marginalize many such as African Americans, women and gays. To approach the museum as a vehicle for entertainment, he says, could backfire with similar consequences.

Despite the curators’ claims that they aren’t getting into controversial issues such as homosexuality and abortion, the museum doesn’t tiptoe around all controversy. The second floor is devoted to the ā€œimpact of the Bibleā€ and the ā€œBible in Americaā€ and goes from the book’s role in the formation of the United States culminating with ā€œCivil Rights and beyond: equality and religious freedom.ā€

So why did curators delve into the issue of the Civil Rights Movement but avoid LGBT rights? The museum has exhibits devoted to topics one might not expect such as the Bible in fashion, the Bible in pop culture and others.

Seth Pollinger, director of museum content, said deciding what to include and what to leave out is an ongoing challenge for any museum, especially a new one. His role is to work as a liaison between the designers and scholars and curators. He said the team worked hard to assemble content that is ā€œauthentic and sincere and on track with reliability and constructive to the overall message of how everything fits together.ā€

As for possible LGBT issues in the future, Pollinger said, ā€œI think we’re working on it.ā€

ā€œI think these are the kinds of discussions that we hope to have and areas we hope to grow in in the future,ā€ he said.

Was there a sense that some topics such as LGBT rights and the Bible might be easier to avoid because they’re so divisive? Pollinger said yes and cites how the Bible historically was used both to justify and condemn slavery, though no pro-slavery items or exhibits are in the museum.

ā€œThat was one example where we had to weigh whether or not we could do that from a social standpoint and present those things without doing something that would be offensive,ā€ he said.

He also said that even with eight floors and 430,000 square feet, space is always an issue.

ā€œYou want to make sure you’re able to cover a wide spectrum of views and in some cases we felt like we had a very small amount of real estate available,ā€ Pollinger said. ā€œIn the future, as we start to feature a balance of views within a small space, we can have more dialogue on that. We just felt that for opening day, we just didn’t have that all solved yet.ā€

Matthew Solari of BRC Imagination Arts worked on two animated films shown at the museum, one on the Old Testament, another on the New. He’s worked on similar projects for other major museums such as the Kennedy Space Center, the Epcot pavilions and more.

ā€œWhen we were deciding whether this was something we wanted to throw our energies and talents into, we had several escape hatches at various points along the way where we could have gone the other direction and left,ā€ Solari said. ā€œBut we never did. We never felt pressured in any way to say or do something we felt was betraying the promises that were made to us as storytellers in the beginning and also what we thought were going to be stories that were going to be welcoming and kind to people as opposed to people that were going to be finger wagging and thou shalt not. We weren’t interested in doing any of that kind of stuff and we were given a very wide berth. They were an excellent client to work with.ā€

Vines, founder of the Reformation Project, an agency that works to advance LGBT inclusion in the church, who came to prominence with the 2014 publication of his book ā€œGod and the Gay Christian: the Biblical Case in Support of Same-Sex Relationships,ā€ said he’s ā€œcautiously optimisticā€ about the Museum of the Bible.

He points to recent events in the evangelical world in which World Vision, a ā€œsponsor-a-childā€ program, backtracked quickly when about 10,000 evangelicals threatened to pull their child sponsorships if the organization opened its doors to hiring gay staff, and InterVarsity Christian Fellowship, a college campus ministry, which took a renewed and harder stance against LGBT-affirming staff last fall.

ā€œCulturally these groups are very similarly situated in terms of their support bases and … I find it encouraging that the Museum of the Bible did not feel compelled to do something similar. I could easily see a number of donors wanting to put strings on their donations and say there had to be one part of the museum that said marriage was one man, one woman for life,ā€ Vines said. ā€œI don’t know the politics and dynamics of those conversations but clearly that didn’t end up happening and I just appreciate, not even knowing all the back story, that the museum is not taking an oppositional position. That is a kind of progress.ā€

Bible Museum, gay news, Washington Blade

The entrance to Museum of the Bible on 4th Street in Southwest Washington. (Washington Blade photo by Joey DiGuglielmo)

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Peppermint thrives in the spotlight

In exclusive interview, she talks Netflix show — and the need to resist Trump’s attacks

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ā€˜You cis-gender homosexuals need to stand the fuck up,’ says Peppermint. (Photo by Davide Laffe)

As an entertainer, there’s not much that Peppermint hasn’t done. She’s a singer, actor, songwriter, reality TV personality, drag queen, podcaster and the list goes on. Most importantly, as an activist she has been an invaluable role model for the trans, queer, and Black communities.

She’s a trailblazer who boasts an impressive list of ā€˜firsts.’ She is the first out trans contestant to be cast on ā€œRuPaul’s Drag Raceā€ (Season 9). She is the first trans woman to originate a principal musical role for Broadway’s ā€œHead Over Heels.ā€ She was also the first trans woman to compete in the runaway hit series ā€œTraitors,ā€ on Peacock, and she is the ACLU’s first-ever Artist Ambassador for Trans Justice. Her accolades are a true testament of the courage it took for Peppermint to live her authentic self.

We caught up with Peppermint to chat about her activism, taking on bigger roles on screen, our current political and social climate and life beyond the lens. For Peppermint, coming out as trans was not just a moment of strength—it was a necessity.

ā€œIt unfolded exactly as I had imagined it in terms of just feeling good and secure about who I am. I was in so much pain and sort of misery and anguish because I wasn’t able to live as free as I wanted to and that I knew that other people do when they just wake up. They get dressed, they walk out the door and they live their lives. Being able to live as your authentic self without fear of being persecuted by other people or by the government is essential to being healthy,ā€ Peppermint tells the Blade in an exclusive interview.

ā€œI was not able to imagine any other life. I remember saying to myself, ā€˜If I can’t imagine a life where I’m out and free and feeling secure and confident and left alone, then I don’t even want to imagine any kind of a life in the future,’ā€ says Peppermint.

Recently, Peppermint returned for season 2 of Netflix’s comedy ā€œSurvival of the Thickest.ā€ She added some spice and kick to the first season in her role as a drag bar owner. This time around, her character moves center stage, as her engagement and wedding become a major plot line in the show. Her expanded role and high-profile trans representation come at just the right time.

ā€œIt’s the largest acting role I’ve ever had in a television show, which my acting degree thanks me. It feels right on time, in a day where they’re rolling back trans rights and wanting to reduce DEI and make sure that we are limited from encouraging companies, corporations, industries, and institutions from not only featuring us, but supporting us, or even talking about us, or even referencing us.

ā€œIt feels great to have something that we can offer up as resistance. You can try to moralize, but it’s tougher to legislate art. So it feels like this is right on time and I’m just really grateful that they gave me a chance and that they gave my character a chance to tell a greater story.

Peppermint’s expanded role also accompanies a boom in queer representation in Black-powered media. Networks like BET and Starz and producers like Tyler Perry, are now regularly showcasing queer Black folks in main story lines. What does Peppermint think is fueling this increased inclusion?

ā€œQueer folks are not new and queer Black folks are not new and Black folks know that. Every Black person knows at least one person who is queer. We are everywhere. We have not always been at the forefront in a lot of storytelling, that’s true, and that’s the part that’s new. It’s Hollywood taking us from the place where they usually have held us Black, queer folks in the makeup room, or as the prostitute, as an extra—not that there’s anything wrong with sex work or playing a background performer. I’ve played the best of the hookers! But those [roles] are very limiting.

ā€œHollywood has not historically done and still does not do a very good job of, including the voices of the stories that they make money [on]. And I think they’re realizing [the need] to be inclusive of our stories and our experiences, because for a long time it was just our stories without our actual experiences. It’s also exciting. It’s dramatic. It makes money. And they’re seeing that. So I think they’re just dipping their toes in. I think that they’re going to realize that balance means having us there in the room.ā€

Peppermint’s activism is tireless. She has raised more than six figures for prominent LGBTQ rights groups, she continues to speak around the nation, appears regularly on major media outlets addressing trans and LGBTQ issues and has been honored by GLAAD, World of Wonder, Out magazine, Variety, CondĆ© Nast and more—all while appearing on screen and onstage in a long list of credits.

Now, under the Trump administration, she doesn’t have time to take a breath.

ā€œI wouldn’t be able to do it if it weren’t second nature for me. Of course, there are ups and downs with being involved with any social issue or conversation and politics. But I am, for now, energized by it. It’s not like I’m energized by like, ā€˜Ooh, I just love this subject!’ right? It’s like, ā€˜Oh, we’re still being discriminated against, we gotta go and fight.’

ā€œThat’s just what it is. I get energy because I feel like we are quite literally fighting for our lives. I know that is hyperbole in some regards, but they are limiting access to things like housing, healthcare, job security and not having identification. Passport regulations are being put in a blender.ā€

Peppermint also mentions her thoughts on the unfair mandates to remove trans service members and revoke the rights and resources from the veterans who worked their whole lives to fight for this country.

ā€œWhen you strip all these things away, it makes it really difficult for people to have a life and I know that that is what they’re doing. When I look around and see that that is what is at stake, I certainly feel like I’m fighting for my life. And that’s energizing.

ā€œThe only thing that would be the most rewarding besides waking up in a utopia and suddenly we’re all equal and we’re not discriminating against each other—which probably is not happening this year—is to be able to be involved in a project like this, where we can create that world. It’s also being built by people who are a part of that story in real life and care about it in real life.ā€

Peppermint is clear on her point that now is the time for all of the letters of the LGBTQ community to come together. Everyone who is trans and queer should be joining the fight against the issues that affect us all.

ā€œJust trust us and understand that our experiences are tied together. That is how and why we are discriminated against in the way[s] that we are. The people who discriminate—just like how they can’t really distinguish between somebody who’s Dominican and somebody who’s African American — you’re Black when you’re getting pulled over. We are discriminated against in much the same way. It’s the same with being trans or queer or gender non-conforming or bi, we all have our own experiences and they should be honored.

ā€œWhen laws are being created to harm us, we need to band together, because none of y’all asses is gonna be able to stop them from getting rid of marriage equality—which is next. If you roll the tape back to three years ago when somebody was trying to ask me about drag queen bans on readings in school, I was saying they’re coming for trans rights, which comes for bodily autonomy and abortion rights, which comes for gay marriage rights. Those three things will be wiped out.

Peppermint doesn’t take a pause to get fired up and call gay folk out in their obligation to return the favor to the Black trans community.

She shares with us her final thoughts.

ā€œYou cis-gender homosexuals need to stand the fuck up and understand that we are standing in front of you. It’s very difficult to understand this and know this, but so many of the rights that we have were hard fought and won by protest and by people fighting very hard for them. And many of those people in every single instance from the suffrage movement, obviously Civil Rights, queer rights, the AIDS and HIV movement—Black queer people have been there the entire time. Trans people have always been a part of that story, including Stonewall. Yes, we are using different terminology. Yes, we have different lenses to view things through, but let me tell you, if you allow us to be sacrificed before you see us go off the side, you will realize that your foot is shackled to our left foot. So, you better stand the fuck up!ā€

Peppermint for president!

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Tristan Schukraft on keeping queer spaces thriving

New owner of LA’s Abbey expands holdings to Fire Island, Mexico

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Tristan Schukraft says many queer entrepreneurs are retiring, putting queer spaces at risk of closure.

LOS ANGELES — Like the chatter about Willy Wonka and his Chocolate Factory, the West Hollywood community here started to whisper about the man who was going to be taking over the world-famous Abbey, a landmark in Los Angeles’s queer nightlife scene. Rumors were put to rest when it was announced that entrepreneur Tristan Schukraft would be taking over the legacy created by Abbey founder David Cooley. All eyes are on him.

For those of us who were there for the re-opening of The Abbey, when the torch was officially passed, all qualms about the new regime went away as it was clear the club was in good hands and that the spirit behind the Abbey would forge on. Cher, Ricky Martin, Bianca del Rio, Jean Smart, and many other celebrities rubbed shoulders with veteran patrons, and the evening was magical and a throwback to the nightclub atmosphere pre-COVID.

The much-talked-about purchase of the Abbey was just the beginning for Schukraft. It was also announced that this business impresario was set to purchase the commercial district of Fire Island, as well as projects launching in Mexico and Puerto Rico. What was he up to? Tristan sat down with the Blade to chat about it all.

 ā€œWe’re at a time right now when the last generation of LGBT entrepreneurs and founders are all in their 60s and they’re retiring. And if somebody doesn’t come in and buy these places, we’re going to lose our queer spaces.ā€

Tristan wasn’t looking for more projects, but he recounts what happened in Puerto Rico. The Atlantic Beach Hotel was the gay destination spot and the place to party on Sundays, facing the gay beach. A new owner came in and made it a straight hotel, effectively taking away a place of fellowship and history for the queer community. Thankfully, the property is gay again, now branded as the Tryst and part of Schukraft’s portfolio with locations in Puerto Vallarta and Fire Island.

ā€œIf that happens with the Abbey and West Hollywood, it’s like Bloomingdale’s in a mall. It’s kind of like a domino effect. So that’s really what it is all about for me at this point. It has become a passion project, and I think now more than ever, it’s really important.ā€

Tristan is fortifying spaces for the queer community at a time when the current administration is trying to silence the LGBTQ+ community. The timing is not lost on him.

ā€œI thought my mission was important before, and in the last couple of months, it’s become even more important. I don’t know why there’s this effort to erase us from public life, but we’ve always been here. We’re going to continue to be here, and it brings even more energy and motivation for me to make sure the spaces that I have now and even additional venues are protected going in the future.ā€

The gay community is not always welcoming to fresh faces and new ideas. Schukraft’s takeover of the Abbey and Fire Island has not come without criticism. Who is this man, and how dare he create a monopoly? As Schukraft knows, there will always be mean girls ready to talk. In his eyes, if someone can come in and preserve and advance spaces for the queer community, why would we oppose that?

ā€œI think the community should be really appreciative. We, as a community, now, more than ever, should stand together in solidarity and not pick each other apart.ā€

As far as the Abbey is concerned, Schukraft is excited about the changes to come. Being a perfectionist, he wants everything to be aligned, clean, and streamlined. There will be changes made to the DJ and dance booth, making way for a long list of celebrity pop-ups and performances. But his promise to the community is that it will continue to be the place to be, a place for the community to come together, for at least another 33 years.

ā€œWe’re going to build on the Abbey’s rich heritage as not only a place to go at night and party but a place to go in the afternoon and have lunch. That’s what David Cooley did that no others did before, is he brought the gay bar outside, and I love that.ā€

Even with talk of a possible decline in West Hollywood’s nightlife, Schukraft maintains that though the industry may have its challenges, especially since COVID, the Abbey and nightlife will continue to thrive and grow.  

ā€œI’m really encouraged by all the new ownership in [nightlife] because we need another generation to continue on. I’d be more concerned if everybody was still in their sixties and not letting go.ā€

In his opinion, apps like Grindr have not killed nightlife.

ā€œSometimes you like to order out, and sometimes you like to go out, and sometimes you like to order in, right? There’s nothing that really replaces that real human interaction, and more importantly, as we know, a lot of times our family is our friends, they’re our adopted family.

Sometimes you meet them online, but you really meet them going out to bars and meeting like-minded people. At the Abbey, every now and then, there’s that person who’s kind of building up that courage to go inside and has no wingman, doesn’t have any gay friends. So it’s really important that these spaces are fun, to eat, drink, and party. But they’re really important for the next generation to find their true identity and their new family.ā€

There has also been criticism that West Hollywood has become elitist and not accessible to everyone in the community. Schukraft believes otherwise. West Hollywood is a varied part of queer nightlife as a whole.

ā€œWest Hollywood used to be the only gay neighborhood, and now you’ve got Silver Lake and you’ve got parts of Downtown, which is really good because L.A., is a huge place. It’s nice to have different neighborhoods, and each offers its own flavor and personality.ā€

Staunch in his belief in his many projects, he is not afraid to talk about hot topics in the community, especially as they pertain to the Abbey. As anyone who goes to the Abbey on a busy night can attest to, the crowd is very diverse and inclusive. Some in the community have started to complain that gay bars are no longer for the gay community, but are succumbing to our straight visitors.

Schukraft explains: ā€œWe’re a victim of our own success. I think it’s great that we don’t need to hide in the dark shadows or in a hole-in-the-wall gay bar. I’m happy about the acceptance. I started Tryst Hotels, which is the first gay hotel. We’re not hetero-friendly, we’re not gay-friendly. We’re a gay hotel and everyone is welcome. I think as long as we don’t change our behavior or the environment in general at the Abbey, and if you want to party with us, the more than merrier.ā€

Schukraft’s message to the community?

ā€œThese are kind of dangerous times, right? The rights that we fought for are being taken away and are being challenged. We’re trying to be erased from public life. There could be mean girls, but we, as a community, need to stick together and unite, and make sure those protections and our identity aren’t erased. And even though you’re having a drink at a gay bar, and it seems insignificant, you’re supporting gay businesses and places for the next generation.ā€

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Creator Max Mutchnick on inspirations for ā€˜Mid-Century Modern’

Real-life friendships and loss inform plot of new Hulu show

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Max Mutchnick, one of the creators of ā€˜Will & Grace’ is back with his new show ā€˜Mid-Century Modern.’ (Photo by Luke Fontana)

It’s been a long time – maybe 25 years when ā€œWill & Graceā€ debuted – since there’s been so much excitement about a new, queer sitcom premiering. ā€œMid-Century Modern,ā€ which debuted on Hulu last week, is the creation of Max Mutchnick and David Kohan, the gay men who were also behind ā€œWill & Grace.ā€ 

Set in Palm Springs, Calif., following the death of the one of their closest friends, three gay men gather to mourn. Swept up in the emotions of the moment, Bunny (Nathan Lane) suggests that Atlanta-based flight attendant Jerry (Matt Bomer) and New York-based fashion editor Arthur (Nathan Lee Graham) move into the mid-century modern home he shares with his mother Sybil (the late Linda Lavin). Over the course of the first season’s 10 episodes, hilarity ensues. That is, except for the episode in which they address Sybil’s passing. The three male leads are all fabulous, and the ensemble cast, including Pamela Adlon as Bunny’s sister Mindy, and the stellar line-up of guest stars, such as Jesse Tyler Ferguson, Vanessa Bayer, Richard Kind, and Cheri Oteri, keep humor buzzing. Shortly before the premiere of ā€œMid-Century Modern,ā€ Mutchnick made time for an interview with the Blade.

BLADE: I’d like to begin by saying it’s always a delight to speak to a fellow Emerson College alum. In ways would you say that Emerson impacted your professional and creative life?

MAX MUTCHNICK: I think Emerson was the first place that reflected back to me that my voice, my thoughts were good, and they were worth listening to. I developed a confidence at Emerson that did not exist in my body and soul. It was a collection of a lot of things that took place in Boston, but I mean we can just put it all under the Emerson umbrella.

BLADE: Before ā€œWill & Grace,ā€ you co-created the NBC sitcom ā€œBoston Common,ā€ which starred fellow Emerson alum Anthony Clark. Is it important for you to maintain those kinds of alumni relationships?

MUTCHNICK: Because Emersonians are such scrappy little monkeys and they end up being everywhere in the world, you can’t help but work with someone from Emerson at some point in your career. I’m certainly more inclined to engage with someone from Emerson once I learn that they went to my alma mater. For me, it has much more to do with history and loyalty. I don’t think of myself as one of those guys that says, ā€œLoyalty means a lot to me. I’m someone that really leans into history.ā€ It’s just what my life and career turned out to be. The longer I worked with people and the more often I worked with them, the safer that I felt, which means that I was more creative and that’s the name of the game. I’ve got to be as comfortable as possible so I can be as creative as possible. If that means that a person from Emerson is in the room, so be it. (Costume designer) Lori Eskowitz would be the Emerson version. And then (writer and actor) Dan Bucatinsky would be another version. When I’m around them for a long time, that’s when the best stuff comes.

BLADE: Relationships are important. On that subject, your new Hulu sitcom ā€œMid-Century Modernā€ is about the longstanding friendship among three friends, Bunny (Nathan Lane), Jerry (Matt Bomer), and Arthur (Nathan Lee Graham). Do you have a friendship like the one shared by these three men?

MUTCHNICK: I’m absolutely engaged in a real version of what we’re projecting on the show. I have that in my life. I cannot say that I’m Jerry in any way, but the one thing that we do have in common is that in my group, I’m the young one. But I think that that’s very common in these families that we create. There’s usually a young one. Our culture is built on learning from our elders. I didn’t have a father growing up, so maybe that made me that much more inclined to seek out older, wiser, funnier, meaner friends. I mean the reason why you’re looking at a mouthful of straight, white teeth is because one of those old bitches sat across from me about 25 years ago at a diner and said, ā€œGirl, your teeth are a disaster, and you need to get that fixed immediately.ā€ What did I know? I was just a kid from Chicago with two nickels in my pocket. But I found three nickels and I went and had new teeth put in my head. But that came from one of my dearest in the group.

BLADE: Do you think that calling ā€œMid-Century Modernā€ a gay ā€œGolden Girlsā€ is a fair description?

MUTCHNICK: No. I think the gay ā€œGolden Girlsā€ was really just used as a tool to pitch the show quickly. We have an expression in town, which is ā€œgive me the elevator pitch,ā€ because nobody has an attention span. The fastest way you can tell someone what David (Kohan) and I wanted to write, was to say, ā€œIt’s gay Golden Girls.ā€ When you say that to somebody, then they say, ā€œOK, sit down now, tell me more.ā€ We did that and then we started to dive into the show and realized pretty quickly that it’s not the gay ā€œGolden Girls.ā€ No disrespect to the ā€œGolden Girls.ā€ It’s a masterpiece.

BLADE: ā€œMid-Century Modernā€ is set in Palm Springs. I’m based in Fort Lauderdale, a few blocks south of Wilton Manors, and I was wondering if that gay enclave was ever in consideration for the setting, or was it always going to be in Palm Springs?

MUTCHNICK: You just asked a really incredible question! Because, during COVID, Matt Bomer and I used to walk, because we live close by. We had a little walking group of a few gay gentlemen. On one of those walks, Matt proposed a comedy set in Wilton Manors. He said it would be great to title the show ā€œWilton Manors.ā€ I will tell you that in the building blocks of what got us to ā€œMid-Century Modern,ā€ Wilton Manors, and that suggestion from Matt Bomer on our COVID walks, was part of it.

BLADE: Is Sybil, played by the late Linda Lavin, modeled after a mother you know?

MUTCHNICK: Rhea Kohan (mother of David and Jenji). When we met with Linda for the first time over Zoom, when she was abroad, David and I explained to her that this was all based on Rhea Kohan. In fact, some of the lines that she (Sybil) speaks in the pilot are the words that Jenji Kohan spoke about her mother in her eulogy at the funeral because it really summed up what the character was all about. Yes, it’s very much based on someone.

BLADE: The Donny Osmond jokes in the second episode of ā€œMid-Century Modernā€ reminded me of the Barry Manilow ā€œfanilowsā€ on ā€œWill & Grace.ā€ Do you know if Donny is aware that he’s featured in the show?

MUTCHNICK: I don’t. To tell you the truth, the ā€œfanilowā€ episode was written when I was not on the show. I was on a forced hiatus, thanks to Jeff Zucker. That was a show that I was not part of. We don’t really work that way. The Donny Osmond thing came more from Matt’s character being a Mormon, and also one of the writers. It’s very important to mention that the writing room at ā€œMid-Century Modern,ā€ is (made up of) wonderful and diverse and colorful incredible humans – one of them is an old, white, Irish guy named Don Roos who’s brilliant…

BLADE: …he’s Dan Bucatinsky’s husband.

MUTCHNICK: Right! Dan is also part of the writing room. But I believe it was Don who had a thing for Donny, and that’s where it comes from. I don’t know if Donny has any awareness. The only thing I care about when we turn in an episode like that is I just want to hear from legal that we’re approved.

BLADE: ā€œMid-Century Modernā€ also includes opportunities for the singers in the cast. Linda Lavin sang the Jerome Kern/Ira Gershwin tune ā€œLong Ago (And Far Away)ā€ and Nathan Lane and the guys sang ā€œHe Had It Comingā€ from ā€œChicago.ā€ Was it important to give them the chance to exercise those muscles?

MUTCHNICK: I don’t think it was. I think it really is just the managers’ choice. David Kohan and I like that kind of stuff, so we write that kind of stuff. But by no means was there an edict to write that. We know what our cast is capable of, and we will absolutely exploit that if we’re lucky enough to have a second season. I have a funky relationship with the song ā€œLong Ago (And Far Away).ā€ It doesn’t float my boat, but everybody else loved it. We run a meritocracy, and the best idea will out. That’s how that song ended up being in the show. I far prefer the recording of Linda singing ā€œI’ll Be Seeing Youā€ over her montage in episode eight, ā€œHere’s To You, Mrs. Schneiderman.ā€ We were just lucky that Linda had recorded that. That recording was something that she had done and sent to somebody during COVID because she was held up in her apartment. That’s what motivated her to make that video and send it. That’s how we were able to use that audio.

BLADE: Being on a streaming service like Hulu allows for characters to say things they might not get away with on network TV, including a foreskin joke, as well as Sybil’s propensity for cursing.

MUTCHNICK: And the third line in the show is about him looking like a ā€œreluctant bottom.ā€ I don’t think that’s something you’re going to see on ABC anytime soon. David and I liked the opportunity to open up the language of this show because it might possibly open the door to bringing people…I’m going to mix metaphors…into the tent that have never been there before. A generation that writes off a sitcom because that language and that type of comedy isn’t the way that they sound. One of the gifts of doing this show on Hulu is that we get to write dialogue that sounds a little bit more like you and I sound. As always, we don’t want to do anything just to do it.

BLADE: It didn’t feel that way.

MUTCHNICK: It’s there when it’s right. [Laughs] I want to have a shirt made with Linda’s line, as her mother always used to say, ā€œTime is a cunt.ā€

BLADE: ā€œMid-Century Modernā€ also utilizes a lot of Jewish humor. How important is it for you to include that at this time when there is a measurable rise in anti-Semitism?

MUTCHNICK: I think it’s important, but I don’t think it’s the reason why we did it. We tried very hard to not write from a place of teaching or preaching. We really are just writing about the stuff that makes us laugh. One of the things that makes something better and something that you can invest in is if it’s more specific. We’re creating a character whose name is Bunny Schneiderman and his mother’s name is Sybil and they made their money in a family-run business, it gets Jewy, and we’re not going to shy away from it. But we’re definitely not going to address what’s going on in the world. That doesn’t mean I don’t find it very upsetting, but I’m writing always from the point of view of entertaining the largest number of people that I can every week.

BLADE: ā€œMid-Century Modernā€ has a fantastic roster of guest stars including Jesse Tyler Ferguson, Vanessa Bayer, Billie Lourd, Cheri Oteri, Richard Kind, Rhea Perlman, and Judd Hirsch. Are there plans to continue that in future seasons?

MUTCHNICK: Yes. As I keep saying, if we’re so lucky that we get to continue, I don’t want to do ā€œThe Love Boat.ā€ Those are fine comic actors, so I don’t think it feels like that. But if we get to keep going, what I want to do is broaden the world because that gives us more to write about. I want to start to introduce characters that are auxiliary to the individuals. I want to start to meet Arthur’s family, so we can return to people. I want to introduce other neighbors, and different types of gay men because we come in so many different flavors. I think that we should do that only because I’m sure it’s what your life is and it’s what my life is. I’ve got a lot of different types. So, yes, we will be doing more.

BLADE: Finally, Linda Lavin passed away in December 2024, and in a later episode, the subject of her character Sybil’s passing is handled sensitively, including the humorous parts.

MUTCHNICK: We knew we had a tall order. We suffered an incredible loss in the middle of making this comedy. One of the reasons why I think this show works is because we are surrounded by a lot of really talented people. Jim Burrows and Ryan Murphy, to name two. Ryan played a very big role in telling us that it was important that we address this, that we address it immediately. That we show the world and the show goes on. That wasn’t my instinct because I was so inside the grief of losing a friend, because she really was. It wasn’t like one of those showbizzy-type relationships. And this is who she was, by the way, to everybody at the show. It was the way that we decided to go. Let’s write this now. Let’s not put this at the end of the season. Let’s not satellite her in. Let’s not ā€œDarren Stevensā€ the character, which is something we would never do. The other thing that Jim Burrows made very clear to us was the import of the comedy. You have to write something that starts exactly in the place that these shows start. A set comedy piece that takes place in the kitchen. Because for David and me, as writers, we said we just want to tell the truth. That’s what we want to do with this episode and that’s the way that this will probably go best for us. The way that we’ve dealt with grief in our lives is with humor. That is the way that we framed writing this episode. We wanted it to be a chapter from our lives, and how we experience this loss and how we recover and move on.

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