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SPRING ARTS 2018 CLASSICAL: A new spin on Durufle’s ‘Requiem’

Gay Men’s Chorus director revoices famous work

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classical music, gay news, Washington Blade

The Gay Men’s Chorus of Washington has a busy spring. Although the chorus has always interspersed classical selections in with its contemporary, more LGBT-themed material, it has done more classical major works in recent years. (Washington Blade file photo by Michael Key)

Classical music is funny when it comes to LGBT stuff — on one hand, it’s no big deal. Nobody cares if the talent is there. Yet sometimes it’s taken to such an absurd degree that it feels disingenuous. Or the artists sometimes feel talking about their personal lives will cheapen their art or dilute its impact in an arena where it’s not supposed to matter.

All that to say — comb through the classical spring concerts coming up and there’s very few LGBT themes or personnel to point to. And yet many folks active in that world say our regional orchestras, opera companies and choirs are just as healthily outfitted with gays as the rest of the city. Maybe not quite as high in number as, say, the uber-queer D.C. theater community, but not off by much. It’s anecdotal so yeah, take it with a grain of salt, but that’s what you go by when there are no hard numbers available.

The gayest classical concert this season by far comes from an unlikely source — our Gay Men’s Chorus. While their musical chops have never been questioned — they’re enjoying a rich new era under the direction of Artistic Director Thea Kano — the fact that they do so much Broadway, camp, music-with-a-message, pop covers, you name it really, folks who love the classical canon around here tend to gravitate to local choirs (and there are many) that stick to the traditional repertoire.

It’s even a “thing” in the chorus. Kano, with a chuckle, refers to the “SMQs” (i.e. “serious music queens”) in the massive choir. Those SMQs, she says, were giddy with delight when she told them one of their 2018 concerts was a new tenor/bass arrangement of Maurice Durufle’s “Requiem.” The Chorus performs it this weekend (Saturday, March 3) at 8 p.m. at the Church of the Epiphany (1317 G St., N.W.). Tickets are $60. Full details at gmcw.org.

Kano, as big an ally as it gets, was in her third year of graduate school at UCLA in 2003 working on an advanced conducting degree when she first became aware of the famous “Requiem,” or “Mass for the dead.” She and her mentoring professor were considering ideas for what she might do her dissertation on and he suggested the “Requiem.”

“He said the Durufle ‘Requiem’ and I was like, ‘The who, the what?,’” Kano says. “He said, ’Shame on you,’ and sent me home with a bunch of CDs. I put the first one in and was just moved to tears. There’s something just glorious about it.”

It did become her dissertation piece and longtime chorus accompanist Teddy Guerrant suggested she adapt it for tenor-and-bass chorus.

“He actually kept bugging me about it over the years,” Kano says.

She had contacts with the Durufle Association (the composer, who was straight, died in 1986; the “Requiem” premiered in 1947) and went to Paris last summer to do the work of actually transcribing the nine-movement, about 40-minute piece, a process she says was, yes, tedious at times, but a process akin to working on a crossword puzzle that she came to love.

Composed for soprano-alto-tenor-bass (SATB) chorus with occasional divisi, Kano adapted it for tenor 1, tenor 2, baritone and bass (TTBB) a process that in many cases was as simple as taking the soprano and alto parts down an octave, although that wasn’t feasible in all places. It’s in the same key as the original; the same orchestral and organ accompaniments Durufle wrote are being used. Soprano Breanna Sinclaire (a trans Baltimore native who’s making a name for herself as an opera soloist) will perform the fifth movement, “Pie Jesu.”

“There are some passages where the sopranos (in the original) have the melody and they’re up in the rafters but now it’s been assigned to the baritones and it’s … kind of more smushed in there so we had to really bring the other sections’ volumes down and bring the other up to make sure it’s voiced so that what is prominent stands out to the ear of the audience,” Kano says. “The first few times I heard it live in the TTBB, I was like, ‘Wow, this sounds like Durufle but different.’ We’ve been working on it about seven or eight weeks and I think it’s just glorious. The audience is in for a real treat.”

Kano was delighted that about 140 of the chorus’s 300 (give or take) members signed on for the concert (they’re not required to). She was concerned some members who enjoy the more camp/pop stuff might not be up for such a major work from the classical canon, although the chorus has in previous years done adaptations of major works such as the Faure “Requiem” and “Carmina Burana.”

Because the “Requiem” was written in a style based on Gregorian plainchant (traditionally sung by male singers), the TTBB version required no great musicological backflips. And Kano says the majesty of the piece transcends its Christian text. If it seems an odd choice for the chorus, which specializes in more rah-rah-gay-type contemporary repertoire (although they’ve always done classical works as well), Kano says it’s its own statement of equality.

“Just the fact that we’re out as an LGBT chorus standing there and singing anything, you know, the stereotype of what the classical snobby choruses can do, just shows that we can raise our voices any way we feel is appropriate for our abilities. It puts us on the map that yes, we can sing anything and hopefully the audience will agree.”

Chorus member Tim Gillham, a tenor who joined the group in 2014, had previously sung the “Requiem” in the traditional voicing and said it’s been “truly a joy” to rediscover it in Kano’s version.

“Thea’s treatment brings an added depth and warmth to the work, which is especially appropriate for a ‘Requiem,’” he says.

“It’s been a total treat to have Thea work us through the music sections and share and feel her true passion for the music,” says Ed Oseroff, a bass who’s been with the Chorus since 2000. “I hope the audience will sit back, relax and let the emotion and power of the music take them away.”

As usual, it’s a busy spring for the Chorus. Its “Make America Gay Again” concert is Saturday, March 17; small ensembles’ “Extravaganza” is Saturday, April 14 at the Barns at Wolf Trap and “Transamerica,” a show about trans issues that will also feature Sinclaire, is June 2-3. Full details at gmcw.org.

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Horror genre has evolved into space to explore queer identity

Forbidden love among topics explored

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Sam Reid and Jacob Anderson star in 'Interview With the Vampire.' (Photo courtesy of FX)

Spooky season is here, making it a fantastic time to talk about queerness and horror. More precisely, it’s a chance to explore how the horror genre emerged and transformed our perspective on queer identity. 

Horror is far more political than most people realize. 

Personally, if sci-fi was the genre that helped me understand what it feels like to be different, it was horror that truly allowed me to explore queer relationships and queer rage.

Let’s dive into how horror as a book genre has evolved — moving from portraying queer and transgender identities as monstrous threats to becoming a space where queer people can process our own fears, rage, sexuality, and trauma: from the deeply queer undercurrents of vampire fiction to the liberating “monstrosity” of trans rage.

The ‘monstrosity’ of transness

It’s 2026, so let’s begin with the elephant in the room — or rather, the biggest conservative scapegoat in our community (thanks for actual political monsters). But trigger warning: trauma crawls to the surface like a monster breaking through.

Imagine two scenes:

Fifteen-year-old me, a trans teenager who didn’t yet know they were trans, was reading Thomas Harris’s “The Silence of the Lambs” (1988) for the first time (yes, for me it was first the book, then the movie.) I “encountered” Buffalo Bill, a serial killer who used human skin to make a female costume because he wanted to be a woman. How did I feel? Cringed out, humiliated, and even more determined to hide. And I wasn’t yet permitted myself to think that I’m trans, but I felt terrible without knowing why. It was one more message from mass culture: if you think you belong to a gender different from the one assigned to you at birth, you are a “psycho.” The intersection of ableism and transphobia is striking in stories like this. People with mental illnesses, who in real life are much more often victims than aggressors, are portrayed as dangerous to society, while transness is presented as a mental illness.

Now imagine an adult me, a couple of years after coming out as trans, reading Andrew Joseph White’s young adult horror novel “Hell Follows with Us” (2022). It portrayed actual monsters and a trans boy, Benji, turned into a monster by his cultist family. I felt joy and sympathy for Benji, who stood up against the apocalyptic cult that destroyed humanity, despite his parents raising him to destroy what was left of the human race. His trans rage and rebellion felt justified, and the main character never felt like a pathetic freak.

This is the main difference between classical portrayals of trans people in horror and the changes made by trans authors and creators reclaiming the genre.

When Harris wrote “The Silence of the Lambs” and Jonathan Demme directed the movie (1991), the story made it clear that Buffalo Bill was not a “real” trans person and that real trans people were harmless. But this raises an important question: how can we decide who is a “real” trans person and who isn’t if someone’s gender identity differs from the one assigned to them at birth? The trope of an aggressive, perverse person who “wants to be a woman” has existed throughout modern fiction, with the “Psycho” (1960) movie being another famous example, that stigmatizes cross-dressing and gender non-conformity and, by association, trans women.

Aggressive trans characters and trans characters in serial-killer fiction have every right to exist. White’s young adult horror novel “You’re No Better” (2026), which is coming out this October, features a trans autistic boy trying to prove that he is nothing like his famous serial-killer father. There is also the transgender novel “Manhunt” (2022), featuring two trans women, Beth and Fran, who survive by hunting men transformed into monsters.

Honestly, I’m currently querying a vampire novel with a trans teenager who runs from his transphobic MAGA family and has literally become a monster, so it would be hypocritical of me to object to controversial or monstrous trans characters. They can be violent — but not because they are trans. They can be driven to become monsters by society, but not because of their supposed “perversion.”

Trans horror written by trans and trans-friendly authors can help process rage and alienation. Many trans horror authors reclaim the label of “monstrosity” without turning their characters into caricatures, perverted villains, or pathetic creatures, as often happened in more classical, cis-hetero normative horror.

Queer romance and forbidden love

For me, “The Vampire Chronicles” by Anne Rice was my first introduction to non-judgmental, queer-centered fiction as a teenager. As Rice famously observed, all her vampires are bisexual, and it was remarkably brave to publish books in the 1970s and 1980s where queer families, desire, and drama were simply part of the plot without any silly sensationalism. The 1994 film adaptation of “Interview with the Vampire” was the movie through which many people I knew who weren’t into queer stories first saw these dynamics onscreen. And the new AMC’s “Interview with the Vampire” (2022-current) TV series is, in my opinion, one of the best representations of messy queer relationships between traumatized people, addressing family trauma and the intersection of race and queerness. I recommend it even more than “reality-based” shows such as “Heated Rivalry” or “Queer as Folk.”

Gothic literature has always had a queer undercurrent. From Lord Byron’s homoerotic image of the undead to the lesbian desire of “Carmilla” and the obsessive relationships surrounding “Dracula” (book published in 1897), vampires have long been associated with forbidden desire, sexuality, and relationships outside social norms. “Carmilla,” published in 1872 by Joseph Sheridan Le Fanu, still resonates with the lesbian community today. “Carmilla” is unapologetically queer, declaring romantic passion for the human woman Laura without hiding her desires. Of course, “Carmilla” is literally a monster — but how else could an author write a forbidden queer love story in 1872?

New retellings of “Dracula” and “Carmilla” have become even more increasingly queer. Kat Dunn’s “The Hungerstone” (2025)  is a sapphic story about feminine agency and the relationship between Carmilla and Lenore, a bisexual British woman in Industrial-era Sheffield, framed around sapphic emancipation and forbidden love. “Dracula” has also inspired plenty of retellings, most notably S. T. Gibson’s “A Dowry of Blood” (2021) — an explicitly polyamorous, bisexual retelling told from the perspective of one of his brides. It explores abuse and the importance of breaking codependency in queer relationships — a topic underrepresented in more “serious” fiction.

Vampires have also become a cross-cultural way to speak about queerness. For example, Dawn Chen’s “A Vampire in Beijing” that will be published in 2027, offers a sapphic story about the modern Chinese queer community and its unique struggles.

Together against the monsters

Another major trope in queer horror is queer people, especially queer youth, fighting monsters together. Those monsters may be supernatural, as in “The Dark We Know” (2024) by Wen-Yi Lee or “This Raging Sea” (2025) by De Elizabeth, where groups of bisexual, queer kids fight side-by-side with an old evil. Ultimately, these external threats represent a conservative society, oppressive stereotypes, and real-world mental health struggles.

Although horror historically mostly exploited queerness for sensationalism — harming real-world queer people in the process — today it has transformed into one of the most effective spaces to explore queer identity and trauma in our own language.

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Center for Black Equity honors leaders, activists at BE. Gala

Miyake-Mugler, Oakes co-host annual awards ceremony

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Center for Black Equity President and CEO Kenya Hutton speaks at the 2026 BE. Gala on Saturday. (Blade photo by Michael Key)

The Center for Black Equity held its annual BE. Gala at Conrad Washington, D.C. on Saturday, Oct. 5. Lolita Leopard Miyake-Mugler and Anthony Oakes co-hosted the awards ceremony.

Honorees included journalist and producer Justin Stewart; nonprofit leader Nikki Alexander; HIV advocate Marlene McNeese; the nonprofit organization FreeLux Project; actress Monroe Alise; public health advocate Tori Cooper; Manassas Park Vice Mayor Darryl G. Moore; Rev. Dr. Carmarion D. Anderson; Bishop Steven Sawyer; government relations professional Courtney Snowden; Senior Deputy Director of HAHSTA at D.C. Health, Clover Barnes; and Texas state Rep. Venton C. Jones. 

The event was presented by Gilead.

(Washington Blade photos by Michael Key)

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In ‘The Lost Brontë,’ a complicated lie can lead to danger

New book features sweetly romantic girl-meets-girl twist

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(Book cover image courtesy of Bywater Books)

‘The Lost Brontë’
By Catherine Friend
c.2026, Bywater Books
$22.95/335 pages

Mom always said to tell the truth.

One lie leads to another and another and you have to remember them all until pretty soon, you’re caught. Fibs are hard, mistruths are messy, even little white social lies can destroy trust. Worst of all, as in the new novel, “The Lost Brontë” by Catherine Friend, a complicated lie can lead to danger.

Though Lilianne Loxley was very young when she lost her parents, she understood that her uncle didn’t really want her. As time passed, though, Lily made herself useful to Uncle, writing and signing letters for him and she became a good companion, helping him with his collection of Brontë memorabilia. Uncle was a keen enthusiast.

She had no idea that his obsession was out of control and he was deeply in arrears. The day Lily learned of his debt was the day she learned that he’d agreed to send her to his debtor’s home to work off the money owed.

It was so sudden. One minute, Lily was at Loxley House, happy and loved by Uncle’s staff … and five hours later, she was at Crag Thorn Manor, home of Lord Bexton, who informed her that she’d be working on his ledgers – work that seemed routine, but Lily tackled it.

Uncle always did say she was headstrong.

But would headstrong be enough to survive, when she was restricted from most of the Manor, when she was forced to dine with Brexton and his slimy friend, or – the worst! – when Brexton told Lily that her next task was to forge a letter from Emily Brontë? And then an entire manuscript?

Lily struggled to do what was right. She had to get Uncle out of debt but this last order horrified her. Did she dare refuse Brexton’s orders and commit a crime? It was unthinkable!

The only brightness in the whole situation was Wren, the ladies’ maid assigned to Lily’s room. Wren was adorable with freckles and the sweetest smile. But with everything else happening at Crag Thorn Manner, could Lily act upon her feelings?

This time of year, you may come to crave dark, spooky stories, and “The Last Brontë” fits those needs perfectly with its Gothic deliciousness. Think: Daphne du Maurier-type, stormy-night squirms with a dangerously chaste, sweetly romantic girl-meets-girl twist for fun.

If it’s been awhile since you’ve read a Gothic novel, you’re in for a nice reminder of why you love them here. You can almost tick off the must-haves: a novel like this is nothing without a foreboding stone manor with damp walls; stone steps to a dank basement; a mysterious portrait; and a nearby bog, and author Catherine Friend gives readers every one of them. You’d be disappointed if there was no ghost, wouldn’t you? Ha. You can practically feel the cold blow through the attic, right? Yeah, it’s that kind of book.

If you’re a fan of the Brontës, you’ll like this novel. If you love Gothic mysteries or Victorian romances, ditto. “The Lost Brontë” is good, no lie.

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