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The oppression of ‘tolerance’ in Guyana

Anti-LGBT violence, attitudes pervasive in South American country

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Guyana, gay news, Washington Blade

Georgetown, Guyana (Photo by Ian Mackenzie; courtesy Flickr)

“He was burned to death in a house . . . They burned him to death. They tied him up and then burned the house . . . [The police failed to properly investigate] . . . How bad is it going to get before good comes?”

This story has haunted me since I returned from Guyana. Grace, a pseudonym, is a 44-year-old transgender woman who lost one of her best friends; he was murdered for being transgender and the police refused to investigate. While in-country, I witnessed this discrimination firsthand and bore witness to the scars and stories LGBT interviewees revealed. Another interviewee lost a friend the week we conducted interviews. Trishell, a 28-year-old transgender woman, was killed on Feb. 17, 2018, after a festival celebration in Georgetown. Her death was reported as an accident caused by a car crash — despite interviewees who reported the wounds were wholly inconsistent with this explanation.

Our research team interviewed nearly 70 stakeholders — including LGBT persons, religious leaders, human rights defenders, civil society representatives, law enforcement officials and other government officials — and uncovered a cycle of violence, discrimination and abuse that permeates all aspects of life for LGBT individuals in Guyana. The discrimination and violence start at home, continue through the education system, into the employment sector and affect their ability to access quality healthcare, safety in public spaces and justice.

The government boasted statistics demonstrating that Guyana is a tolerant country. I take issue with this: Tolerance is not acceptance. Human rights guarantee more than being “tolerated” by one’s government — human rights mean being empowered to lead a dignified life. However, at this juncture in Guyana the distinction is rather moot — stories like those above clearly indicate that Guyanese society is not even tolerant of LGBT persons. The truth is more nuanced, hidden in the same closet in Guyana where LGBT individuals seek refuge.

Guyana, a small Caribbean country located in South America, is the only country on the South American continent that still criminalizes same-sex intimacy. The country also criminalizes “cross-dressing” for an “improper purpose” — whatever that means. (Guyana’s Appeals Court upheld the law recently but refused to define the term, making it impossible to know what constitutes a violation.) These laws, which form part of the fabric of Guyanese society, perpetuate and legitimize violence and discrimination against LGBT individuals. One need not look further than the title of the article where Trishell’s murder was reported to see this connection: “Cross-dresser Killed in Vreed-en-Hoop Accident.”

While government officials preached tolerance, deep-seated discrimination was evident in their remarks. Minister of Social Protection Keith Scott — a very friendly and jovial man — proudly shared societal attitudes toward LGBT persons: “If there were two men who were kissing, there would be inward disgust at what they are seeing, but at the same time nobody [is] going to attack them.” He didn’t recognize that this was less-than-ideal. It also did not mesh with the accounts LGBT individuals provided — including being prevented from entering police stations to report crime, waiting for hours to be seen in emergency rooms while their non-LGBT counterparts were ushered ahead of them, and being verbally and physically attacked for being who they are in public.

Similarly, Crime Chief Police Officer Paul Williams affirmed that anyone “can come to my office to seek justice,” some of his other comments were less than welcoming. While Williams acknowledged that some officers are disrespectful and let their own biases interfere in their work, he underscored, nonchalantly, that LGBT persons should recognize their place: “Don’t fool yourself, you’re a minority in a large group, you have to cooperate […] conduct yourself in an appropriate manner.”

Accounts from LGBT interviewees largely comported with Williams’ assertion — they noted that they are relatively safe as long as they actively hide their true identities from most of their family, friends and government. Yet finding safety in the proverbial closet is not experiencing the full panoply of human rights — it’s oppression. Preventing persons from living a life of dignity is a violation of human rights.

Rethinking their duty to uphold human rights, some Caribbean countries have recently repealed or overturned laws criminalizing same-sex intimacy — including Belize in 2016 and, very recently, Trinidad and Tobago on April 12. It is not too late for Guyana to join them and embark on the road to changing archaic laws and dangerous attitudes. Instead of preaching tolerance, it’s time to offer acceptance.

To learn more about LGBT rights in Guyana related to education, employment, health, violence and safety in public spaces, and impunity for perpetrators and access to justice, keep an eye out for the Georgetown Law Human Rights Institute Fact-Finding Project report: Trapped: Cycles of Violence and Discrimination Against LGBT Persons in Guyana. It will be available online by mid-June.

 

Ashley Binetti is the Dash-Muse Teaching Fellow at Georgetown Law’s Human Rights Institute. She co-teaches HRI’s Fact-Finding Practicum, directs the Human Rights Associates Program, and leads all human rights programming at the Institute. These are the author’s reflections from HRI’s 2018 Fact-Finding Project research trip on LGBT rights in Guyana.

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Community comes together to repair WorldPride history exhibition

Vandals damaged pictures, timeline walls on June 22

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(Photo courtesy Rainbow History Project)

Earlier this month, vandals shouting homophobic slurs damaged the 8-foot hero cubes and timeline walls of the Rainbow History Project’s (RHP) WorldPride exhibition “Pickets, Protests, and Parades: The History of Gay Pride in Washington.” The week’s incident was the fifth homophobic attack on the exhibition chronicling DC’s LGBTQ+ History, the vandalism damage was only made worse by the storms this past week. 

In response, RHP posted a call online for volunteers and donations and over a dozen volunteers showed up on Saturday to repair the exhibition in its final stretch. 

It took three hours, but the group assembled during a heat advisory to bend the fences back into place, fix the cubes and zip tie all the materials together to keep them safe. Some of those who came out to volunteer, Slatt said, were known RHP volunteers but most were total strangers who had attended an event here or there or just wanted to get involved for the first time, one was even in D.C. as an out-of-town guest and after seeing the Instagram call, decided to spend their day lifting some heavy fencing back into place. 

When asked why they showed up, volunteer Abbey said: “especially during Pride month, it’s so important to come together as a community, not just to celebrate, but to support each other. To know that this historic exhibit is even able to exist right now under this administration is really amazing. The fact that we’re just able to help continue it in its last leg of being out here is really important.”

 “Rainbow History Project does a lot of work for the community,” another volunteer Ellie said, “they show up in a lot of ways that I think we really need right now, so in terms of being asked to come out and do a couple hours of lifting, that is something that we can easily support and do.”

 “We put out a call asking for support from the community, and so we didn’t know what we’d get,” Slatt continued, “but strangers have shown up. We were upset, we were crying. We were trying to come up with a battle plan and more and more people have shown up with open arms and empty hands to do this. It’s 95 degrees, we are melting in the heat. It’s just amazing the number of people who have come here.”

If anything, the anonymous exhibit designer said, the people who vandalized the exhibit made the community stronger and mobilized members passionate about preserving and sharing our histories. Their efforts backfired in a big way — bringing together people who had only attended one or two RHP events or had read about the organization online to actively contribute to the work. 

It’s a meaningful representation of the history of D.C.’s LGBTQ+ community, one that often starts with a small group of people who come together to protest but soon mobilize their communities and enact monumental change in the nation’s capital.

“If Pride in D.C. started with 10 people picketing the White House,” Slatt remarked, “you just got 12 more to join the gay history movement.”

This was especially poignant, another volunteer Mattie said, on the week that the Supreme Court issued a decision allowing Tennessee to ban puberty blockers and hormone therapy for minors seeking gender affirming care. It was a devastating moment for the LGBTQ+ community who mobilized once more in front of the Supreme Court this past Friday. 

“It’s been actually really important to see this community come together in the face of direct attack on our history in the wake of direct attacks on our rights,” Mattie said, “and we stand up to that. We come together, and we represent. That is so important to maintaining our strength and our community throughout trying times now and ahead.”

When asked about how community members can support RHP’s work and repair the damage long-term to the exhibit, Slatt urged people to donate to RHP, to volunteer as exhibit monitors, and to come visit the exhibit. 

“We’ve been doing this for 25 years. This is our 25th anniversary, and if it weren’t for volunteers donating their time and their talents, if it weren’t for small dollar donors, we would never have gotten anything done,” Slatt said. “I’d say to anyone out there that we are on this plaza all through Independence weekend, we are here through the Smithsonian Folklife Festival, people can come on down.” 

Slatt and other volunteers will be leading tours each evening at 7 p.m. at Freedom Plaza, and people can pre-order the exhibition catalog right now, which will be delivered in time for LGBTQ+ History Month in October. 

Emma Cieslik is a D.C.-based museum worker and public historian.

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Can we still celebrate Fourth of July this year?

President Donald Trump wants to be king

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(Washington Blade file photo by Michael Key)

Independence Day, commonly known as the Fourth of July, is a federal holiday commemorating the ratification of the Declaration of Independence by the Second Continental Congress on July 4, 1776, establishing the United States of America. The delegates of the Second Continental Congress declared the 13 colonies are no longer subject (and subordinate) to the monarch of Britain, King George III and were now united, free, and independent states. The Congress voted to approve independence by passing the Lee resolution on July 2, and adopted the Declaration of Independence two days later, on July 4. 

Today we have a felon in the White House, who wants to be a king, and doesn’t know what the Declaration of Independence means. Each day we see more erosion of what our country has fought to stand for over the years. We began with a country run by white men, where slavery was accepted, and where women weren’t included in our constitution, or allowed to vote. We have come far, and next year will celebrate 250 years. Slowly, but surely, we have moved forward. That is until Nov. 5, 2024, when the nation elected the felon who now sits in the Oval Office. 

There are some who say they didn’t know what he would do when they voted for him. They are the ones who were either fooled, believing his lies, or just weren’t smart enough to read the blueprint which laid out what he would do, Project 2025. It is there for everyone to see. There should be no surprise at what he is doing to the country, and the world. Last Friday his Supreme Court, and yes, it is his, the three people he had confirmed in his first term, gave him permission to be the king he wants to be. The kind of king our Declaration of Independence said we were renouncing. A man who with the stroke of a pen can ruin thousands of lives, and change the course of America’s future. A man who has set back our country by decades, in just a few months.

So, I understand why many are suggesting there is nothing to celebrate this Fourth of July. How do we have parties, and fireworks, celebrating the 249th year of our independence when so many are being sidelined and harmed by the felon and his MAGA sycophants in the Congress, and on the Supreme Court. Yes, there are those celebrating all he is doing. Those who want to pretend transgender people don’t exist, and put their lives in danger; those who think it’s alright to take away a women’s right to control her body, and her healthcare; those who think parents should be able to interfere on a daily basis with their children’s schooling and wipe out the existence of gay people for them. Those who pretend there was a mandate in the last election, when it was only won by about 1 percent. Those who think disparaging veterans, firing them, and taking away their healthcare, is ok. Those in the LGBTQ community like Log Cabin Republicans, who think supporting a racist, sexist, homophobe is the right thing to do.

So, what do we, as decent caring people, do this Fourth of July. What do we say to those who are being harmed as we celebrate. What do we say to those trans people, those women, those immigrants who came here to escape their own dictators, and are now finding they have come to a country with its own would-be dictator. I say to them, please don’t give up on America. Don’t give up on the possibility decent loving people in our country will finally wake up and say, “enough.” That the majority of Americans will remember we fought a revolution to escape a king, and we fought a civil war to end slavery. That we moved forward and gave women the right to vote, and gave the LGBTQ community the right to marry. Don’t give up on the people that did all that, and think they won’t rise up again, and tell the felon, racist, homophobe, misogynist, found liable for sexual assault, now in the White House, and his sycophants in congress, and his cult, that we will take back our country in the 2026 midterm elections. That we will vote in large numbers, and demand our freedom from the tyranny that he is foisting on our country. 

So yes, I will celebrate this Fourth of July not for what is happening in our country today, but rather for what our country actually stands for. Not for birthday parades, and abandonment of the heroes in Ukraine in support of dictators like Putin. But for the belief the decent people in our country will rise up and vote. That is what I will celebrate and pray for this Fourth of July. That is what I think the fireworks will mean this July Fourth. I refuse to accept defeat the same way our revolutionary soldiers wouldn’t, and the way our troops in the civil war wouldn’t till the confederacy was defeated. 

I will celebrate this Fourth of July because I refuse to accept we will not defeat those who would destroy our beautiful country, and what it really stands for. 

Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist.

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Is it time for DC to have new congressional representation?

Del. Eleanor Holmes Norton will turn 89 in June

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Del. Eleanor Holmes Norton (D-D.C.) (Washington Blade photo by Michael Key)

With WorldPride, Supreme Court decisions, military parades in our streets, mayor and City Council discussions about a new football stadium, it is entirely understandable if we missed the real local political story for our future in the halls of Congress. Starting this past May, the whispered longtime discussions about the city’s representation in Congress broke out. Stories in Mother Jones, Reddit, Politico, Axios, NBC News, the New York Times, and even the Washington Post have raised the question of time for a change after so many years.  A little background for those who may not be longtime residents is definitely necessary.

Since the passage of the 1973 District of Columbia Home Rule Act, we District residents have had only two people represent us in Congress, Walter Fauntroy and Eleanor Holmes Norton, who was first elected in 1990 after Mr. Fauntroy decided to run for mayor of our nation’s capital city. 

No one can deny Mrs. Norton’s love and devotion for the District. Without the right to vote for legislation except in committee, she has labored hard and often times very loud to protect us from congressional interference and has successfully passed District of Columbia statehood twice in the House of Representatives, only to see the efforts fail in the U.S. Senate where our representation is nonexistent. 

However, the question must be asked: Is it time for a new person to accept the challenges of working with fellow Democrats and even with Republicans who look for any opportunity to harm our city? Let us remember that the GOP House stripped away millions of OUR dollars from the D.C. budget, trashed needle exchange programs, attacked reproductive freedoms, interfered with our gun laws at a moment’s notice, and recently have even proposed returning the District to Maryland, which does not want us, or simply abolishing the mayor and City Council and returning to the old days of three commissioners or the very silly proposal to change the name of our Metro system to honor you know you.

Mrs. Norton will be 89 years old next year around the time of the June 2026 primary and advising us she is running for another two-year term. Besides her position there will be other major elected city positions to vote for, namely mayor, several City Council members and Board of Education, the district attorney and the ANC. Voting for a change must not be taken as an insult to her. It should be raised and praised as an immense thank you from our LGBTQ+ community to Mrs. Norton for her many years of service not only as our voice in Congress but must include her chairing the Equal Employment Opportunity Commission, her time at the ACLU, teaching constitutional law at Georgetown University Law School, and her role in the 1963 March on Washington. 

Personally, I am hoping she will accept all the accolades which will come her way. Her service can continue by becoming the mentor/tutor to her replacement. It is time!

John Klenert is a longtime D.C. resident and member of the DC Vote and LGBTQ+ Victory Fund Campaign boards of directors.

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