Sports

Baseball Chapel spreads evangelical zeal in major, minor leagues

Christian chaplaincy group takes no stance on LGBT issues but doctrine murky

Published

7 years ago

July 12, 2018

Baseball Chapel, gay news, Washington Blade

Baseball and evangelical Christianity have a long history in the U.S. (Photo by Bill Andrews via Wikimedia)

Baseball and white evangelical Christianity have a long history going back to the days of Billy Sunday (1862-1935), an outfielder in the game’s National League in the 1880s who went on to become widely accepted as the “most celebrated and influential American evangelist during the first two decades of the 20th century,” according to a 1955 biography.

Sunday converted to Christianity and in 1891 turned down a lucrative baseball contract to go into full-time ministry with a Chicago YMCA. Although Sunday was ordained by the Presbyterian Church and his revival meetings were nondenominational, he was a strict Calvinist and taught traditionally evangelical and fundamentalist doctrine such as the inerrancy of scripture and that one must be saved to avoid hell.

The links between white evangelical Christianity and “America’s pastime” continue today through organizations such as Baseball Chapel, a group that appoints team chapel leaders to provide chaplain-like services to players in both Major and Minor League Baseball to “bring encouragement to people in the world of professional baseball through the gospel so that some become discipled followers of Jesus Christ.”

According to the group’s website, chapel programs are established for all 210 teams in the major and minor leagues and many independent league teams. About 3,000 players, coaches, managers, trainers, office staff and other team personnel, umpires and members of the media attend. The agency was formed in 1973 when Watson Spoelstra, a Detroit sportswriter, approached Commissioner Bowie Kuhn with the idea of an organized chapel program for every major league team. By 1975, all major teams had a chapel program. The minor league component was started in 1978, according to the Baseball Chapel website.

All board members and staff, paid and volunteer, agree to the group’s statement of faith “without reservation,” its website notes.

White evangelical Christianity has evolved in the U.S. and there are varying views as to its origins, although it’s a relatively recent phenomenon in the history of the Christian faith. There was greater overlap of belief with mainline strains of the faith (e.g. Lutheran, Methodist, Episcopal) in the early 20th century but a starker line was drawn in the 1980s when Jerry Falwell’s Moral Majority linked itself to the Republican Party. There was overlap with the Jesus Movement — conservative Christianity’s answer to the Woodstock era — where the born again experience was emphasized and eventually a full-on counterculture formed with books, movies, and especially pop- and rock-flavored gospel music created by and for this audience. These products existed to a far greater degree than anything comparable in mainline or Catholic Christianity.

Today, just 34 percent of white U.S. evangelicals support same-sex marriage (numbers are higher among 18-29 year olds but lower overall in the Bible Belt) compared to 67 percent of white U.S. mainline protestants and 66 percent of white U.S. Catholics, according to the Public Religion Research Institute. And white evangelical support of President Donald Trump is at an all-time high, according to the same group — in an April poll, 75 percent held a positive view of the president (81 percent of among white evangelical U.S. men). Trump won the white evangelical vote by more than 80 percent according to polling data.

Not all white U.S. evangelicals believe the same doctrine. There are charismatic and non-charismatic (i.e. “speaking in tongues”) strains, but there is much overlap of belief. Baseball Chapel’s statement of faith does not mention same-sex marriage or activity but reads much like those of other evangelical, anti-gay groups with language calling the Bible the “inspired, infallible word of God, inerrant in the original manuscripts.” It offers “daily devotions” with topics like “staying humble in success,” “thy will be done,” “remember God’s faithfulness” and many others.

Some LGBT activists say even if Baseball Chapel isn’t openly condemning LGBT people, the fraught history of LGBT people and the historically heavily heteronormative world of U.S. sports culture is cause for, at least, caution.

“Institutional religions have been part of the American sports story from the founding of this country,” says David McFarland, producer of the new sports documentary “Alone in the Game,” about the struggle of LGBT athletes. “I am very concerned for our LGBTQ athletes and their ability to fulfill their dreams in sports. Americans have habitually turned playing fields into praying fields. And more than ever, sports have also figured into the making of America’s civil religious discourse as athletic expressions of national identity. Extreme religious themes and ideas continue to attach themselves to sports in new and innovative ways keeping LGBTQ athletes off the playing fields and living in silence.”

But is there a danger of being too wary if Baseball Chapel has no anti-LGBT history to point to? If anything, it appears to have attracted more controversy for other reasons. Josh Miller, a minor league umpire for eight years, said the weekly services — always optional though held in the close confines of a locker room that made them difficult to avoid — made him uncomfortable because of his Jewish faith in a 2008 New York Times interview. In 2005, the Washington Post reported that a Baseball Chapel volunteer chaplain’s assertion that Jews are “doomed because they don’t believe in Jesus” inspired Major League Baseball to reevaluate its relationship with Baseball Chapel (it continued).

The group doesn’t appear to have attracted much controversy in recent years. McFarland says there are larger groups — some with annual budgets over $100 million — doing Christian outreach ministry at all levels. He says Baseball Chapel, in terms of size and scope, “doesn’t even compare” to the Fellowship of Christian Athletes, a more explicitly anti-LGBT group whose statement of faith says marriage is “exclusively the union of one man and one woman.”

Baseball Chapel, which has eight staff members (three are part-time) and hundreds of volunteers, declined the Blade’s request for an interview. In an e-mail, Baseball Chapel President Vince Nauss said the group’s work is private.

“Baseball Chapel’s service to the teams are intended to be behind the scenes and thus we are careful to respect the private nature of our role with the players and staff members,” Nauss wrote. “I rarely grant interviews with media outlets and therefore decline the request.”

Local minor league teams say their chaplain services have been non-problematic. A spokesman for Maryland’s Hagerstown Suns says there are no openly gay players on this season’s roster that he knows of. He wasn’t sure if any of their current chaplains are with Baseball Chapel.

Geoff Arnold, director of broadcasting and public relations with Maryland’s Frederick Keys, a AA affiliate of the Baltimore Orioles, says he’s interacted with the Baseball Chapel folks “a decent amount.” There aren’t any openly gay players on the Keys, he said.

“They typically offer short services for players on Sundays regardless of whether the team is at home or on the road,” Arnold wrote in an e-mail. “To call it a religious group would be a stretch since they are more of a service for players who want to be able to practice their faith but can’t make it to normal services. … I can tell you that the services are non-denominational and inclusive to everyone regardless of age, race or sexual orientation. … Participation is 100 percent voluntary and it’s simply a resource. Everyone I’ve ever interacted with from Baseball Chapel has been first rate people who really care about the players and in some cases have played themselves.”

Arnold said it’s a “super low-key environment, the services are very short and nobody is pushy or makes you feel uncomfortable.”

But what about other groups? Are chaplain services offered for Catholics, Jews or even possibly Muslims? Do the leagues give those faiths equal time?

Arnold says he knows of “a bunch of Catholic guys who attend Baseball Chapel.” He was unaware of any Jewish groups offering comparable services and says there are few Muslim players in minor league baseball.

Rev. Anjel Scarborough, an Episcopal priest and LGBT ally in Ellicott City, Md., says she’s unaware of mainline, Catholic, Jewish or Muslim chaplaincies in sports settings. She says white evangelical chaplains are common in other sports as well. It’s not surprising, she says, since outreach efforts are part and parcel with evangelical belief.

While Pride nights in Major League Baseball are huge now (this year 24 out of 30 teams have Pride events planned), that only started in the early 2000s. Christian groups have been at it in baseball decades longer.

So is it any big deal for LGBT people if Baseball Chapel is that benign? Opinions vary.

Aside from LGBT issues, Scarborough said she has other concerns.

“Spiritual care from a group like this is very one-dimensional and only represents a narrow bandwidth of Christianity at that,” Scarborough, priest in charge of St. Peter’s Episcopal Church in Ellicott City, Md., says. “Evangelicalism operates on a view of the church known as the salvation model. … In essence, this view is the church exists to win souls for Christ, hence the effort to proselytize in alternative venues like sports teams. But that’s a pretty narrow view of why the church exists.”

She says the evangelical vs. mainline view of salvation also differs.

“The view in evangelical Christianity is all about salvation so you can go to heaven when you die,” Scarborough says. “In general, mainline Christianity sees salvation as a here-and-now reality, not exclusively about a future promise about what happens after death.

Matthew Vines, executive director of the Reformation Project, a group that offers a “Bible-based, gospel-centered approach to LGBTQ inclusion,” says groups that aren’t more unequivocal in their LGBT positions can still be problematic.

“They may not have any anti-LGBTQ language on their website, but given how many conservative Christian groups offer harmful advice about how to respond to LGBTQ people who come out,” Vines said, “a closeted player considering coming out would likely worry about the message the group would send to its members about whether or not to support an out teammate.”

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Egypt

Iran, Egypt object to playing in Seattle World Cup ‘Pride Match’

Game to take place on June 26

Published

4 days ago

December 11, 2025

Michael K. Lavers

(Photo by fifg/Bigstock)

Iran and Egypt have objected to playing in a “Pride Match” that will take place in Seattle during the 2026 World Cup.

The Egyptian Football Association on Tuesday said it told FIFA Secretary General Mattias Grafström in a letter that “it categorically rejects holding any activities related to supporting (homosexuality) during the match between the Egyptian national team and Iran, scheduled to be held in Seattle, USA, on June 26, 2026, in the third round of the group stage of the 2026 World Cup.” Football Federation Islamic Republic of Iran President Mehdi Taj told ISNA, a semi-official Iranian news agency that both his country and Egypt “protested this issue.”

The 2026 World Cup will take place in the U.S., Canada, and Mexico. The draw took place at the Kennedy Center on Dec. 5.

Iran is among the handful of countries in which consensual same-sex sexual relations remain punishable by death.

The State Department’s 2023 human rights report notes that while Egyptian law “did not explicitly criminalize consensual same-sex sexual activity, authorities regularly arrested and prosecuted LGBTQI+ persons on charges including ‘debauchery,’ prostitution, and ‘violating family values.’” Egyptian authorities “also reportedly prosecuted LGBTQI+ individuals for ‘misuse of social media.’”

“This resulted in de facto criminalization of same-sex conduct and identity,” notes the report.

The 2024 human rights report the State Department released earlier this year did not include LGBTQ-specific references.

Soccer has ‘unique power to unite people across borders, cultures, and beliefs’

The June 26 match between Iran and Egypt coincides with Seattle Pride. The Washington Post reported the Seattle FIFA World Cup 2026 Local Organizing Committee decided to hold the “Pride Match” before last week’s draw.

“As the Local Organizing Committee, SeattleFWC26’s role is to prepare our city to host the matches and manage the city experience outside of Seattle Stadium,” said SeattleFWC26 Vice President of Communications Hana Tadesse in a statement the committee sent to the Washington Blade on Wednesday. “SeattleFWC26 is moving forward as planned with our community programming outside the stadium during Pride weekend and throughout the tournament, partnering with LGBTQ+ leaders, artists, and business owners to elevate existing Pride celebrations across Washington.”

“Football has a unique power to unite people across borders, cultures, and beliefs,” added Tadeese. “The Pacific Northwest is home to one of the nation’s largest Iranian-American communities, a thriving Egyptian diaspora, and rich communities representing all nations we’re hosting in Seattle. We’re committed to ensuring all residents and visitors experience the warmth, respect, and dignity that defines our region.”

The 2034 World Cup will take place in Saudi Arabia.

Consensual same-sex sexual relations remain punishable by death in the country. The 2022 World Cup took place in neighboring Qatar, despite concerns over the country’s anti-LGBTQ rights record.

Sports

Gay speedskater racing toward a more inclusive future in sports

Conor McDermott-Mostowy says anti-DEI push is driving away corporate sponsors

Published

1 month ago

November 6, 2025

AJ Sloan

Conor McDermott-Mostowy

LOS ANGELES — As the countdown begins to the February Winter Olympic Games in Milan, Pride House LA is shining a spotlight on queer athletes who are breaking boundaries both on and off the field. Among them is Team USA speedskater Conor McDermott-Mostowy – a fierce competitor and proud member of the queer community. With blistering speed on the ice and a steadfast commitment to equity in sports, Conor is doing so much more than winning medals – he’s redefining what it means to represent one’s country while representing one’s community.

McDermott-Mostowy is one step closer to the 2026 Winter Olympics after winning the recent silver and bronze medals at the U.S. Championships in speedskating. He appeared at a Nov. 1 event presented by Out Athlete Fund/Pride House LA in the organization’s efforts to raise funds to support Conor and other out athletes as they pursue their Olympic dreams in Milan 2026 and beyond.The Blade spoke to the star athlete to talk about resilience, representation, and the legacy he hopes to leave one day.

Blade: Huge congrats, Conor! Winning a World Cup gold is no small feat. Do you feel like this win proved something to the world – or more importantly, to yourself?

McDermott-Mostowy: Winning gold with my team last year was definitely a major goal achieved. That said, the event we won isn’t yet an Olympic event. The races that have had the most profound impact on me actually happened two years ago.

The first was the team pursuit in Obihiro, Japan. I’d always been more of an alternate for that event, since it’s typically raced by skaters who compete in both the 1500m and 5000m. But I’d been itching for the opportunity to race it at the World Cup level. I finally got that chance when a teammate had to pull out at the last minute due to a back issue. We led the race through six of eight laps, ultimately finishing third. While it was a little disappointing to fall out of the lead, I was proud to prove that I could contribute meaningfully and help the team medal.

The second race was later that year in Salt Lake City, my home ice. After competing in Japan, I came down with a lung infection that affected my performance at the next few World Cups. Fortunately, I had time to recover before the North American World Cups and World Championships. At the Salt Lake City World Cup, I was balancing competition with completing my undergraduate degree. I didn’t know what to expect, but I ended up finishing fifth in the 1000m—my highest individual finish ever—and posted a time of 1:06.91. That’s a very significant time in speedskating; only three other Americans have gone under 1:07 in that event, all of whom became world champions. That result felt like a turning point, showing me that an Olympic or World Championship medal wasn’t just a dream—it was within reach.

Blade: This PrideHouse LA event is a huge moment. What does that support from the queer community mean to you?

McDermott-Mostowy: It’s incredibly meaningful. Being queer in Olympic sport can be very isolating, both inside and outside the sport. I barely have time to socialize outside of skating, and relocating to Salt Lake City doesn’t exactly help when it comes to queer community. So having that kind of solidarity and support from the wider LGBTQ+ community really means a lot.

Blade: Do you remember the moment you realized skating could take you all the way to the Olympics?

McDermott-Mostowy: There hasn’t been one single moment. It’s been a series of them. Over the years, I’ve had many races that shattered the limits I thought I had and inspired me to reach higher. That Salt Lake City race was one of them. It made me realize I shouldn’t just aim for the Olympics. I should aim for medals.

Another key moment came in 2018 at my last Junior World Cup, when my teammate and I finished 2nd and 3rd in the mass start. That event is similar to short track but held on a long track. It was my first full year focusing on long track after previously dabbling in it, and we had no expectation of medaling. But after we did, I realized I might actually have a future in this discipline—and that I could be competitive on the world stage. It was a pivotal realization, especially as I was trying to decide whether to continue skating or pursue a traditional college experience.

Blade: What initially drew you to speedskating? How did you get into the sport—and what’s kept you motivated?

McDermott-Mostowy: I grew up on skates. I started at age two and became a strong skater early on. But I never had any interest in hockey or figure skating. One winter, I was skating with my family on the C&O Canal in Washington, D.C., when a guy skated past us on these wild-looking speed skates. I was immediately intrigued. My parents found a local club, which happened to be run by three-time Olympian Nathaniel Mills, and I was hooked.

What’s kept me going is simple: I love it. This isn’t a sport you get rich in. I’ve only earned more than $20,000 a year twice in my career, and you can’t use it to pay for college either. The motivation has to come from within—the pursuit of excellence, the dream of going to the Olympics, and pure love for the sport.

Blade: What’s been your toughest race to date, and what did it teach you?

McDermott-Mostowy: That would be the team pursuit in Japan. I wasn’t expecting to race it and had already competed in a full weekend of events before getting the call. Team pursuit is arguably the toughest event in speedskating. Stepping up without being mentally or physically prepared was a challenge, but I did it. It showed me I could push through, even under extreme circumstances.

Blade: You’ve made headlines not just for your speed, but for your openness. What was it like coming out publicly in the world of elite sport?

McDermott-Mostowy: By the time I was publicly identified as gay, I had already been out to anyone who asked. So “coming out” doesn’t feel like the right term. It wasn’t a big declaration. I had the benefit of growing up seeing openly gay athletes and being part of a supportive community. I never felt the need to hide who I was.

Eventually, as I started achieving more on the ice, people began noticing me and the content I posted, and they put two and two together. When I was asked to speak publicly about being an openly gay athlete in speedskating, I didn’t hesitate.

Blade: What have been the biggest challenges in your career – physically, mentally, or otherwise?

McDermott-Mostowy: Honestly, my entire career has been about overcoming challenges. The two biggest obstacles have been illness and finances.

I’ve dealt with asthma, a norovirus that derailed my chances in 2022, and a fatigue condition last season that affected my performance. These setbacks take a toll. Not just physically, but mentally. When you invest everything into your sport, being forced to pause or scale back is a huge emotional hurdle.

Financially, speedskating is a tough path. Even as a consistent top-20 skater in the world, I’ve only broken $20k twice in a year, and we’re paid for just nine months, even though we train year-round. I’ve leaned on friends and family for support many times just to make ends meet.

Blade: Have you ever been told – explicitly or implicitly – that being openly gay could hurt your chances with sponsors or coaches?

McDermott-Mostowy: Never with coaches. In our sport, selections are based on the clock, not someone’s opinion. My coaches have always been great.

But when it comes to sponsorships, especially over the past year, I’ve noticed a shift. As anti-DEI sentiment grows, brands are backing away from anything that could be seen as “controversial.” Being openly gay seems to fall into that category now. Since most of our income comes from sponsorships, that retreat is deeply felt.

Sports

Trans cyclist’s victory sparks outrage in conservative media

Katheryn Phillips is originally from DC

Published

5 months ago

July 3, 2025

Dawn Ennis

Katheryn Phillips (Photo courtesy of zwiftinsider.com)

On the heels of UPenn erasing the record of the first openly transgender NCAA Division I All-American swimmer and the U.S. Supreme Court’s decision to tackle bans on trans student-athletes, right wing media is now all hot and bothered about the latest trans woman who won a cycling championship — even though she competed according to the rules.

On Tuesday, 58-year-old Katheryn Phillips finished first in USA Cycling’s Lyons Masters National Championship race for women aged 55-59, with a time of 1:42:10, according to the official results posted by the organization. The record shows her gender as “F” for female.

One second behind Phillips was Julie Peterson, with a time of 1:42:11 — as were three other cyclists: Mary Beth Grier, Andrea Cherniak-Tyson, and Carolyn Maddox.

Peterson, 57, was so outraged, she told Fox News she refused to stand on the podium in second place next to Phillips. Her story was swiftly shared by the New York Post (also owned by Fox’s parent company News Corp.), the Daily Mail, Breitbart, and other conservative media.

Both Peterson and another competitor are accusing USA Cycling of “hiding” that a transgender woman had registered to race.

“It was hidden from us. Katheryn Phillips, KJ’s name, was not on that list. And I checked it up all the way to the point of closure when we couldn’t register online anymore,” Debbie Milne told Fox.

“If I had known, I wouldn’t have spent thousands of dollars in travel and time off work to come and do a race,” Peterson said. Fox welcomed Milne, 56, who finished seventh on Tuesday, to Fox & Friends Thursday morning.

(Video courtesy of Fox News)

Peterson told Fox she did complain to USA Cycling officials prior to the race. Both Milne and Peterson referred to Phillips as a male, and with “he/him” pronouns.

“To be fair to all humans, if we want to say ‘him’ or ‘her,’ he was born a biological male, that is a fact,” Milne said. “And that is the thing that makes it an unfair advantage. Whatever has happened after that is a whole different topic.”

“I said, ‘I don’t want to race against a man,’ and they quickly scolded me and said ‘Oh, you can’t call him a man,’ and I’m like ‘Well, he is a man,’ so I was quickly scolded and corrected that it is a woman and I don’t even know what to say.”

USA Cycling did not respond to the Washington Blade’s emails requesting comment.

Phillips, who goes by Kate and by “KJ,” is a former rugby player with the D.C. Furies, who stated in the comments of a 2024 article published by Zwift Insider that she was the first out trans athlete in the U.S. to compete under the 2004 International Olympic Committee’s guidelines on trans participation.

“When USA Rugby told me about the IOC decision in 2004, I raised my hand to be included. I experience nothing but joy when I play, ride, and race,” Phillips said.

As the Blade has reported, the International Olympic Committee drastically revised those rules in 2021, and in March, Republican lawmakers in D.C. demanded the IOC ban trans female athletes from women’s sporting events altogether.

The Blade also reached out to Phillips for comment but as of press time we have not received a response. She told Zwift Insider in March 2024 she does not let those who disapprove or spread hate impact her performance or her attitude.

“I am unaffected by dissent. I love, I share joy, I am me, and I have been my authentic self for decades,” she said. It’s been reported Phillips came out in 1999, and told Zwift Insider she considers herself a lifelong cyclist.

“I’ve been on a bike for as long as I can remember,” said Phillips. “As kids, my friends and I rode all over town, we were feral kids; no cell phones, no trackers … we just roamed, and nobody got in trouble or hurt bad enough not to ride home … Scrapes/bruises/cuts were not an issue for us. In my teens, I worked for myself as a court/legal messenger, doing all of the work via my bike until I got a car. Raced BMX as a kiddo (when I mowed lawns to cover the race entry fees), I did MTB stuff (non-racing) and Sprint/Olympic Triathlons in my 30’s, and now I’m racing on Zwift, Road/Gravel, and CX in my 50s.”

In the comments section, Phillips made clear she’s not competing to win.

“I don’t do sports for victory, I do it because like many other women, I am an athlete to my core,” she said. “Unlike some, I am not there to WIN, I am there to do my best with the competitors and teammates I have around me trying to do the same…we are in it for the experience. I rejoice in their wins, and a lot of joy is reflected back to me when I have a good day.”