a&e features
Martick’s faces demolition in Baltimore
Early gay gathering spot played host to artists before advent of gay bars

One of Baltimore’s early gay gathering spots has been threatened with demolition.
The former Martick’s Restaurant Français, the endangered building, is well known locally as one of the first places where Baltimoreans were introduced to French cuisine.
It housed a speakeasy during the Prohibition era. It has been a magnet for artists and performers, including Billie Holliday, Leonard Bernstein and, more recently, filmmaker John Waters. It’s one of Baltimore’s few remaining buildings that was constructed before the Civil War.
But Martick’s, which is now vacant, was also a place where gay people felt comfortable and came together, long before the advent of gay bars and nightclubs.
According to former employees and patrons, it had a following in the 1950s and 1960s that included not only gay men and women but other members of what is now called the LGBTQ+ community, including bisexuals, crossdressers and people undergoing sex change operations by Johns Hopkins Hospital physician John Money.
“It was one of the first places where gay people felt comfortable coming,” said Jimmy Rouse, an employee from 1974 to 1981, in recent testimony before Baltimore’s preservation commission. “They had people from the Sun papers, the artistic community, the gay community and the jazz community, all coming there during the 50s and 60s.”
The Martick’s building at 214 W. Mulberry St. is endangered because a local developer, Christopher Janian of Vitruvius Development Company and Park Avenue Partners LLC, proposed this year to tear it down and use the land as part of a larger project, a six-story, $30 million apartment building planned for the block.
Janian has appeared before Baltimore’s Commission for Historical and Architectural Preservation (CHAP) twice in the past three months seeking approval to raze the entire building, and twice he has been rebuffed by the preservation panel.
This week he is coming back to CHAP with a compromise plan: He has proposed to save the front third of the Martick’s building in exchange for permission to tear down the rest and make the land part of the residential development.
The demolition proposal is coming at a time when some gay bars and meeting places around the country are being recognized and preserved as cultural landmarks. The best-known example is the Stonewall Inn in New Year City, the site 50 years ago of riots during which patrons protested a police raid on the bar.
The Stonewall riots are considered a key event leading to the gay liberation movement and the fight for gay and lesbian rights in the United States. The Stonewall Inn, still open, has been added to the National Register of Historic Places and designated a New York City landmark specifically because of its association with an LGBT-related event.
In Baltimore, Martick’s restaurant closed in 2008 and the building has been vacant since then. Former owner Morris Martick, who lived in the building for most of his life, died in 2011.
CHAP is involved and holding public hearings on Janian’s plans because the Martick’s building is within the city’s Howard Street Commercial Historic District, and any changes to buildings in the district must be approved by the preservation panel.
At the two previous appearances, Janian’s proposal to tear down the entire building drew strong opposition from former patrons and employees. They argued that the building should be preserved for its historical significance as a rare pre-Civil War structure, for its association with Morris Martick, and for its cultural significance as a magnet for a wide range of people. Seven hundred people have signed a petition to save the building.
At a CHAP hearing in February, several of the speakers noted the building’s significance as a gathering spot for the city’s gay community, at a time when there were few others and many businesses were less tolerant.
Rouse, who is a son of the legendary developer James W. Rouse, waited on tables and tended bar at Martick’s from 1974 to 1981. He said Martick’s role as a hub for the arts community and for gay people came before it was converted to a French restaurant in 1970.
During the 1950s and 1960s, he explained, it was a beatnik bar and jazz club, and that made it a center for the arts community.
It was also integrated, he said. “Very few bars in Baltimore were integrated at that time. Because of jazz music, Billie Holliday would sing there. It developed a kind of regular clientele of what Morris used to refer to as artists-slash-alcoholics…It was almost a rite of passage for anyone who was interested in art to work at Martick’s.”
In his seven years at Martick’s, Rouse said, he worked closely with the owner and got to know him well. He described Martick as a colorful, cantankerous character who put a doorbell on the front door that diners had to ring in order to be let in.
Rouse recalled that when first-time diners asked Martick what he recommended, he would reply, “I recommend you try another restaurant.”
If diners wouldn’t leave after that, Rouse said, he assured them that there are hospitals nearby in case they get sick. “If you choose to stay, we’re in a very good location,” he would tell the customers, Rouse said. “Hopkins Hospital is to the east and the University of Maryland Hospital is to the west.”
Rouse said he thought one reason Martick’s became a magnet for gay people is because Martick, who never married, had gay friends, and that made other gay people feel welcome there.
In the 1950s, Rouse said, Martick “experimented with being gay, and that’s part of the reason he attracted gay people. But in the 60s and 70s, he was heterosexual, totally.”
Martick’s drew writers from The Baltimore Sun, Rouse said, largely because Morris Martick’s sister Rose dated Sun theater and film critic R. H. “Hal” Gardner, and he spent a lot of time there.
Beyond that, Rouse said, Martick was non judgmental, and that carried over to his employees and clientele.
For the wait staff, there wasn’t a strict dress code like there was at Marconi’s several blocks away, he said.
“It was so relaxed. You could do your own thing there. There weren’t strict rules about how you approached the table. It was much freer about how you interacted with the customers. You didn’t have to say your name, I am your waiter. You didn’t have to do that.”
Martick’s approach was reassuring to people who may have felt uncomfortable elsewhere, agreed Ruth Turner, a Baltimore native who worked there in the 1980s and now owns a boutique in Hampden called Caravanserai on the Avenue.
Turner said the same non-judgmental attitude that was appealing to the Jewish community and the arts community was appealing to members of the LGBT community, and that included gay African Americans and transgender people.
“It was exclusively inclusive,” she said. “He allowed anyone who wanted to come in to come in. No questions asked. It was very inclusive. It was a melting pot. Some people were flamboyant. Some weren’t. Morris was accepting of everyone. There were no divisions. We were all just people.”
In terms of human sexuality, Baltimore was a center of experimentation and medical advances, she noted. And the heyday of Martick’s as a jazz club predated places such as Leon’s, the Drinkery and the Hippo.
“This was the beginning of the whole transgender movement and the sex change operations at Hopkins. There was a lot going on. That’s when [sex change pioneer] John Money was at Hopkins.”
At Martick’s, “you weren’t defined by your sexuality or your skin tone,” she said. “You were defined by your character and your behavior. … He looked at people on a one-on-one level…He made it clear that being different and being eccentric is not a problem, it’s an asset.”
Tom DiVenti, another former employee, echoed Turner’s sentiments in an article he wrote for Splice Today entitled “Morris Martick: Last of a Breed.” He called the place a “sanctuary” and said “Morris was the father many of us never had.”
DiVenti recalled that at one dinner party for John Waters, Martick “carved miniature penises out of carrots and whipped up a creamy white sauce appetizer for the guest of honor.” He described Martick as “an original Baltimore character who gave others the freedom to be characters too.”
Martick’s was “a place of tolerance and acceptance for all kinds of people,” DiVenti wrote. “No one was ever judged or criticized for beliefs or non-beliefs. No one was ever bullied because of gender or sexual preference. Restaurants in Baltimore today could take a cue from his old school finesse.”
Will Janian’s partial demolition proposal satisfy the preservationists?
The Baltimore Heritage preservation advocacy group testified against Janian’s plans in February; the board has not taken a position on the latest proposal and was slated to meet this week to discuss it.
Visit washingtonblade.com for updates on this week’s hearing, scheduled for March 12. Email correspondence about the proposal can be sent to CHAP planner Stacy Montgomery at [email protected].
Just as humans have always had meals, queer humans, too, have enjoyed meals. Yet what is it that makes “queer food” distinct?
At the beginning of May in Montreal, the Queer Food Conference 2026 sought not to answer that question, but to further interrogate it. The conference united scholars, activists, artists, journalists, farmers, chefs, and other food industry professionals for three days of panels, workshops, discussions, and, yes, meals, in an inclusive, thoughtful, contemplative-yet-whimsical environment, taking a comprehensive view of the landscape of queer food.
The two organizers – Professor Alex Ketchum, at the Institute for Gender, Sexuality, and Feminist Studies of McGill University in Montreal, and Professor Megan Elias, Director of Food Studies & Gastronomy at Boston University – met in 2022 when Elias acted as a peer reviewer for Ketchum’s second book, “Ingredients for a Revolution,” a wide-ranging history of more than 230 feminist and lesbian-feminist restaurants, cafes, and coffeehouses from 1972 to the present in the US.
Elias, taken by the book and its exploration, invited Ketchum to speak at one of Elias’s courses, at which pastries were served and feminist bread making was baked into conversation. Elias floated the idea of co-organizing a queer food conference – and a hot 24 hours later, Ketchum said yes, with plans sketched out, from grants to topics to speakers. In parallel, the duo started to conceptualize “Queers at the Table,” a book based on their work (published last year).
The conference, the book, the research: their work is, in part, grounded in the question: What is queer food? True to queer theory, each has her own nuanced response as drivers of their research, challenging the traditional and looking beyond norms of food studies. Ketchum’s view is that it is grounded on food by and for the queer community, in specific histories, and especially in the labor behind the food. Elias posits that queer food is at the intersection of queerness and culinary studies, beyond gender norms and binaries, back to the societal basics of queer food as part of queer humans always having meals. “Queer food destabilizes assumptions about food, gender and sexuality, making space for a wider range of relationships to food,” she says.
The academics’ professed enthusiasm, however, rarely reached beyond small circles.
“I regularly attended big food studies conferences, but almost never saw presentations about gender identity beyond women’s roles,” says Elias about her prior work, and when her students would ask for additional literature about sexuality and food, results had been sparse. Ketchum echoed this gap: When she was in graduate studies, she received hesitation from leadership about her chosen field of study. By 2024, however, queer food as an area of study and practice had grown, whether in popular culture or well as in publishing, setting the stage for the first Queer Food Conference in 2024 in Boston. Their aim at that even was to launch the subfield of queer food studies into the mainstream, so that fellow academics, students, and those interested in the space could convene, “creating space for others to build,” says Ketchum. “People were enthusiastic.”
Once Ketchum and Elias published “Queers at the Table” in 2025 (notably, gay author John Birdsall also published a book examining queer identity through food last year, “What Is Queer Food?”), they laid the foundation for the 2026 conference in Montreal. This edition was an “embodied” conference, inclusive of various ontologies in queer food studies: theory, labor, art, taste, an interdisciplinary, expansive grounding.
Topics ranged from cookbooks and influencers to farming and land movements, bars and cafes, brewing and baking, history and sociology, writing and printmaking, healthcare and community, and centering marginalized – especially trans – voices.
Naturally, food was centered. The conference’s keynotes were not academics, but the chefs themselves who created the food with their own hands that attendees ate over the three days. “Not to disregard a pure academic space,” says Ketchum, “but to not have food in a room when we talk about food would be wild.”
Jackson Tucker, a Distinguished Graduate Fellow at the University of Delaware, said that “What I found [at the conference] was a genuinely diverse gathering: scholars who did grounded social research but also practitioners, organizers, and people who had never thought about an academic conference in their lives and didn’t need to. That mix is the soul of this whole project for me. Without the people who are out in the world doing queer food, the conference wouldn’t exist.”
Ketchum – her home being Montreal – also worked to fold in community-driven events so that attendees could get a taste of queer food in the city outside of classroom walls; for example, attendees participated in a collaborative evening pizza-making class at a queer-owned pizzeria.
The interdisciplinary nature of the conference led to sharing of research, thoughts, activities, and planning. There was a “value of bringing people together of different backgrounds, which leads to richer discussion,” she says.
Elias picked up on this theme: “I saw people bonding and connecting and believing in Queer Food Studies,” – one of the central goals that Ketchum noted, further legitimizing a nascent field. As both professors continue their research and leadership, they envision a continued layering of centering the queer experience and community through the shared value and study of food.
a&e features
Gay Men’s Chorus celebrates 45 years at annual gala
‘Sapphire & Sparkle’ Spring Affair held at the Ritz Carlton
The Gay Men’s Chorus of Washington held the annual Spring Affair gala at the Ritz Carlton Washington, D.C. on Saturday. The theme for this year’s fete was “Sapphire & Sparkle.” The chorus celebrated 45 years in D.C. with musical performances, food, entertainment, and an awards ceremony.
Gay Men’s Chorus of Washington Executive Director Justin Fyala and Artistic Director Thea Kano gave welcoming speeches. Opening remarks were delivered by Spring Affair co-chairs Tracy Barlow and Tomeika Bowden. Uproariously funny comedian Murray Hill performed a stand-up set and served as the emcee.
There were performances by Gay Men’s Chorus of Washington groups Potomac Fever, 17th Street Dance, the Rock Creek Singers, Seasons of Love, and the GenOUT Youth Chorus.

Anjali Murthy, a member of the chorus and a graduate of the GenOUT Youth Chorus, addressed the attendees of the gala.
“The LGBTQ+ community isn’t bound by blood ties: we are brought together by shared experience,” Murthy said. “Being Gen Z, I grew up with Ellen [DeGeneres] telling me through the TV screen that it gets better: that one day, it’ll all be okay. The sentiment isn’t wrong, but it’s passive. What I’ve learned from GMCW is that our future is something we practice together. It exists because people like you continue to show up for it, to believe in the possibilities of what we’re still becoming”
The event concluded with the presentation of the annual Harmony Awards. This year’s awardees included local drag artist and activist Tara Hoot, the human rights organization Rainbow Railroad as well as Rocky Mountain Arts Association Executive Director, Dr. Chipper Dean.
(Washington Blade photos and videos by Michael Key)































a&e features
Yes, chef!
From military service in Syria to cooking in coastal Delaware, Justin Fritz delivers comfort and connection
Driving down the long stretch of road that connects Rehoboth to Bethany Beach, I’m thinking about the morning ahead of me. I’ve done tough jobs before on subjects I knew nothing about. But when it comes to this assignment – profiling a local chef – I can’t help but worry that I’ve bitten off more than I can chew.
I eat food. I love food. Ironically, I can’t cook.
Sure, I can make a passable meal in a pinch, but when it comes to innate culinary skills, I don’t have the gene. That means I eat out often. Even when the food is good, the experience is rarely inspiring. I have no doubt that the guy I’m about to profile can cook, but for me, food is fuel, not fun. Writing about eating feels like reading about dancing. You can understand the mechanics, but the magic is harder to capture.
Sooner than I expected, I reach my destination. Rising quietly from the dunes, the weathered cedar shingles and wraparound porch of The Addy Sea Inn gives off the kind of understated confidence money can’t buy. Built in 1904, it doesn’t try to impress you. It just does. I pull into a gravel parking space, step out of the car, and take a breath. Already, I sense that I’ve misjudged what this morning will be.
Inside, breakfast service has just wrapped, but the dining room is still humming with energy. Plates clink. Fresh coffee is brewing. After a quick round of introductions with the staff, I’m ushered back to the kitchen, where Executive Chef Justin Fritz is waiting.
The room is modest, only slightly larger than my kitchen at home, anchored by a narrow stainless-steel island that serves as the operational center. Whatever the kitchen lacks in space it makes up for in technology. The appliances are state-of-the-art and the multi-tiered glass oven on the wall looks smarter than I am.
There’s no brigade of line cooks. No shouted orders. No “Hands” or “Yes, chef!” echoing off the walls. There’s just me and him. It’s a one-man show.
His first wedding tasting is less than an hour away, but instead of rushing, Justin offers me the grand tour. Pride radiates from him — not ego, but something quieter. We move through the inn, past guests and staff he greets by name, out onto a porch overlooking the beach and Atlantic, where meticulously planned weddings unfold like carefully choreographed dreams.
“This whole place transforms,” he says, gesturing toward the lawn. “We pitch a 90-foot tent in a yard that can accommodate 150 guests. We set the DJ and the bar up in the back on a floating deck that becomes a dance floor.”
On our way back inside, we stop to see herbs growing in a double row of hanging planters — mint, basil, strawberries trailing down the wall like decorations you can eat. It’s not performative. It’s practical. Everything here has a purpose.
Back in the kitchen, the tempo shifts. There are no printed-out recipes or neatly arranged mise en place. Justin stops talking just long enough to consult the whiteboard hanging on his refrigerator. There are notes – words, not sentences – cueing him on all the things he needs to remember.
When he finally goes into action, it’s intense, but controlled. Justin knows every inch of his kitchen and moves efficiently to gather what he needs to get five different entrees into the oven. I try to be a fly on the wall, but I’m the elephant in the room. I try, and fail, to move out of his way.
After our fifth near-collision, he laughs. “You just stay there,” he says. “I’ll move around you.” And he does.
Justin’s path to The Addy Sea Inn wasn’t linear, and in many ways, that’s what defines him. After culinary school and early professional success, he made a decision that shifted everything: He enlisted in the Army Reserves alongside his younger brother. In an unexpected twist, Justin completed the enlistment process first, while his brother’s path was delayed pending a medical waiver.
Initially, Justin’s role had nothing to do with food. He worked as a computer technician, repairing advanced equipment — a technical, methodical position that stood in stark contrast to the creative environment of a kitchen. Then, as often happens in Justin’s stories, his circumstances changed. A casual conversation with a commanding officer one afternoon led to a sudden reassignment.
“He said, ‘You’re supposed to be at the range. Get in the car — I’ll explain on the way.’” Justin recalls. “Next thing I know, I’m deploying.”
The destination was Syria. And instead of working with electronics, he found himself back in a kitchen — only this time, under conditions that redefined what cooking meant.
“They didn’t want military cooking,” he says. “They wanted home cooking.”
That expectation, simple on the surface, became extraordinarily complex in practice. Ingredients had to be sourced from local markets where quality and safety were inconsistent. Refrigeration was limited. Water couldn’t be trusted. Meat arrived butchered in ways that required improvisation rather than precision.

“One time I ordered lamb,” he says. “It came back as bones. Just bones. I scraped the meat off and turned it into sausage because I couldn’t waste it.”
So, Justin adapted. He baked bread from scratch, created meals that could be eaten days later, and found ways to bring a sense of normalcy into an environment defined by uncertainty. French toast, burritos, pretzels, tiramisu — dishes that, under different circumstances, might have felt routine became something else entirely.
“I think people underestimate what food means,” he says. “It’s not just eating. It’s memory. It’s comfort. It’s safety.”
That last word lingers.
By the time Justin arrived at The Addy Sea Inn, he carried more than just professional experience. He brought discipline, resilience, and a perspective shaped by environments far removed from coastal Delaware. But he also brought uncertainty.
The new role required something different from what he’d done before. Here, he wasn’t executing someone else’s vision — he was responsible for creating one.
“I realized I get to do this,” he says. “I get to build this.”
What he has built is both ambitious and carefully controlled. Under new ownership and with a growing team, The Addy Sea Inn has evolved into a sought-after destination for weddings and events. The scale has increased, but the operation remains intentionally lean, which puts more pressure on Justin to deliver.
A single day might include breakfast service, take-away lunch preparation, afternoon tea, wedding tastings, and a full-scale event execution. Layered on top of that are cooking classes, early-stage digital content, and a catering business Justin has deliberately paused so he can focus on something more cohesive.
“I want to grow the culinary side of this place,” he says. “Not just more events, but better experiences. Classes, tastings — things that bring people into it. I love teaching. I love sharing it.”
It’s a vision rooted less in expansion and more in depth. Not more for the sake of more, but more meaningfully.
When I return a few days later for breakfast service, the experience feels both familiar and entirely new.
The day begins with sunrise. Before anything else, Justin pauses and brings his team outside. It isn’t a long break, and it isn’t framed as anything formal. It’s simply a moment — watching the light shift over the water, occasionally catching sight of dolphins moving just beyond the shoreline.
Then, without ceremony, the work begins.
Eggs crack. Bacon sizzles, potato pancakes bake on the grill. Orders move in and out with steady consistency. There’s no frantic energy, no sense of scrambling to keep up. Instead, there’s a flow — continuous, measured, almost meditative.
“It doesn’t always feel like work,” he says.
Watching him move through the morning, it’s easy to understand why.
Hours later, after the hustle and bustle of the first meal has ended, Justin turns his attention to a larger, albeit more creative task — cupcakes for two themed parties. Already inspired, he lifts a heavy electric mixer onto the counter and pushes a flour-dusted binder in front of me.
“I’ll bake the cupcakes. You make the butter-cream frosting,” he says, flipping to the page with the recipe. “Double it.”
The request sends me into a mild panic, especially since it requires math. But Justin believes I can do it. To my surprise, so do I. The first batch of chocolate cupcakes are already out of the oven before I finish the first bowl of frosting. Since all I have to do is repeat the process, I’m starting to feel relieved and maybe even a little cocky. That’s when it hits me.
“Chef, I made a mistake…I forgot to double the amount of vanilla. I need to do it over.”
“It’s fine,” Justin says casually, swiping a small disposable plastic spoon across the silky surface. “It tastes great. Focus on the next batch.”
The result, two exquisitely decorated cupcakes, are almost too pretty to eat.
“These are yours to take home,” he says as he carefully packs them away in a to-go box.
I start to protest, to tell him he should save the best for himself or the other guests. But I stop myself and pause and savor the moment. This one, I keep.
Chef Justin Fritz resists easy categorization, and that may be part of what makes him so compelling. He is classically trained, but without pretense. His military background suggests rigidity, yet his approach is flexible and intuitive. He carries himself with a quiet confidence, never needing to announce it. Part Jason Bourne, part Willy Wonka. Justin isn’t just cooking food, he’s making magic.
By the time I leave, my understanding of the assignment has shifted. What I expected to be a story about food has become something broader, more nuanced. It’s about care. About connection.
That sense of purpose extends beyond the kitchen. When I ask Justin what’s next, he speaks not just about growth and ambition, but about balance — about building a life that allows space for both. There’s a quiet acknowledgment of Cheyenne, his partner of five years, woven into that answer. Not as a headline, but as something steady and grounding, part of how he measures what comes next.
I arrived thinking I would write about a chef. What I found instead was someone who uses food as a language — a way to communicate, to connect, and to create something that stays with you.
The only way to experience Chef Justin’s cooking is to step inside his world — by checking into The Addy Sea Inn (www.addysea.com) or securing a ticket to one of the inn’s limited public events, including the Spring Soirée and the Toys for Tots Holiday Fundraiser. There’s no standalone restaurant, no reservation to book online. His food exists within the rhythm of the inn itself.
In louder, larger kitchens, “Yes, chef!” is a command — sharp, immediate, unquestioned.
But here, at the edge of the ocean, it lands differently.
Not as an order.
As trust.
And maybe that’s the real story — not the food, not the title, but the quiet, deliberate way Chef Justin Fritz makes people feel something they don’t forget.

-
Federal Government5 days agoTexas Children’s Hospital reaches $10 million settlement with DOJ over gender-affirming care
-
Vermont3 days agoVt. lawmaker equates transgender identity with bestiality
-
LGBTQ Non-Profit Organizations5 days agoAnti-LGBTQ commentator Tyler O’Neil to testify in Southern Poverty Law Center probe
-
Photos4 days agoPHOTOS: Equality Prince William Pride
