Arts & Entertainment
IMDb changes dead name policy for transgender industry professionals
Projects before transition will still include birth names

The Internet Movie Database (IMDb), the largest online resource for film and television, has revised its policy on talent profiles of transgender industry professionals including their birth names.
The controversy began when IndieWire reported that two trans actors with major television credits had their birth names listed on their profiles. Despite lobbying from Hollywood management, talent agencies, and GLAAD for the removal of the names, IMDb refused citing anti-discrimination laws.
“Deadnaming” is using a transgender individual’s name, intentionally or not, from before they transitioned.
An IMDb spokesperson revealed to Variety that the policy has now changed and transgender industry professionals can remove their birth names from their biography page.
“IMDb now permits the removal of birth names if the birth name is not broadly publicly known and the person no longer voluntarily uses their birth name” the statement reads. “To remove a birth name either the person concerned or their professional industry representative simply needs to contact IMDb’s customer support staff to request a birth name removal. Once the IMDb team determines that an individual’s birth name should be removed – subject to this updated process – we will review and remove every occurrence of their birth name within their biographical page on IMDb.”
IMDb has removed actress Laverne Cox’s birth name. However, Chaz Bono and Caitlyn Jenner’s birth names are still listed on their biography pages and in film projects they were in before their transition.
SAG-AFTRA released a statement in response to the policy revision.
“While this half-measure is a step forward in protecting the personal safety of and reducing employment discrimination for transgender people, in revising its birth name policy, IMDb admits to invading the privacy of performers and putting them at risk for discrimination. IMDb can make no principled distinction to justify its arbitrary choices about when to invade the privacy of performers,” SAG-AFTRA President Gabrielle Carteris said in a statement. “IMDb has more work to do. SAG-AFTRA and its allies continue to fight to protect all performers and for enforcement of California’s anti-age discrimination law. This change in birth name policy should help make it clear to the appellate judges that the harm here is fundamental and compelling, and that California law AB 1687 is necessary in order to remedy IMDb’s discriminatory practice.”
GLAAD’s Director of Transgender Media Nick Adams also released a statement noting the policy change still puts transgender individuals at risk.
“Revealing a transgender person’s birth name without permission is an invasion of privacy that can put them at risk for discrimination,” Adams says. “IMDb’s new policy is a step in the right direction and gives some transgender professionals in the entertainment industry the dignity and respect that they’ve long deserved – however, it remains imperfect. Trans people with credits under their old name for work in front of or behind the camera will still be affected by IMDb’s determination to publish outdated information. The platform still has a long way to go in maintaining the privacy of all the entertainment industry professionals listed on the site. GLAAD and SAG-AFTRA, along with trans people working in Hollywood, will continue to advocate that IMDb create policies that respect everyone’s privacy and safety.”
Other online databases such as Wikipedia.org and Biography.com do not publish the birth names of transgender people.
Movies
Ethereal ‘Camp’ a moody allegory for queer shame
An unsentimental yet empathetic exploration of guilt
When one watches movies for a living, it’s as easy to fall into routine as it is with any job. Each movie is different, of course, each with its own characters, its own viewpoint, and its own story – (or at least its own variation on one), but in so many other ways, they have a tendency to be very much the same.
This is because there is an entire “language” of filmmaking, established from the earliest days of cinematic storytelling, a process so subtle that most of us are barely aware of it: the image directs our attention, the script provides the shape and structure of the story, and the actors are our stand-ins, allowing us to “experience” the reality of the film through a transference of identity that occurs so reflexively that we don’t even notice it’s happened.
That’s why it can be such a jolt when we come across a movie that doesn’t follow the expected rules, and we can’t think of a better recent example than Avalon Fast’s “Camp,” which drew attention as it made the rounds at last year’s festival circuit and embarked on a series of screenings in select cities beginning on June 26.
Fast, 26, is a queer Canadian filmmaker who specializes in “Girl Horror” (a genre that centers female experience), and who has already become a prominent force in the “new queer indie” movement. Her first feature, “Honeycomb,” got a Sundance “virtual” screening, and she’s appeared as a performer in films like Alice Maio Mackay’s “The Serpent’s Skin” and leading trans filmmaker Jane Schoenbrun’s yet-to-be-released Cannes hit, “Teenage Sex and Death at Camp Miasma.” With “Camp,” however, she stakes her claim to territory in a burgeoning field of queer/trans/feminist cinema to establish herself as a formidable “brand” of her own.
Rooted in a blend of trope-ish horror conventions and presented in a dreamy, ethereal style that elevates feeling over cognition, it’s the story of Emily (Zola Grimmer), a young woman accidentally responsible for two horrific tragedies, who feels hopelessly trapped by guilt and shame. At the suggestion of her father (Mike Tan), she takes a summer job as a counselor at a camp for “troubled” young people like herself, where she is quickly embraced and assimilated by the core group of female counselors – most of them “hot weirdos” who are more interested in all-night partying and a kind of home-grown witchcraft than they are in the wholesome camp activities they supervise during the day. Her initial response to this new environment is guarded, but as the summer goes on she comes to feel a strong connection to her fellow counselors, beginning to hope that she has – at last – found her place among a “family” that accepts her despite the life-shattering incidents that have come to define her sense of self. Yet at the same time, she becomes ever more aware of a call to confront and quiet the ghosts of her misfortunate past – even if it requires an unthinkable sacrifice.
Dreamy and purposefully opaque when it comes to differentiating between real experience and metaphysical reflection, Fast’s movie draws us in from the start with its edgy mix of visual atmosphere, blending an aesthetic that combines home-movie nostalgia with the ironically whimsical flourishes of the digital age to establish a tone that feels like a half-forgotten memory reconstructed in the form of an Instagram “reel.” It’s a potent effect, creating an overall aesthetic of surreal impressionism in which the plot advances more through mood and fragments of subjective experience than through concrete narrative form; at times, it feels untethered, yes, but it always manages to orchestrate its seemingly disjointed perspective into a shape that makes sense — even if we’re not quite sure how or why, or even what is actually happening.
The effect is cumulative, as the story becomes less bound to logic and realism while leaning further into a perspective that favors the arcane and mysterious over the rational and concrete. And while that might prove frustrating for viewers expecting a more traditional kind of “horror,” it provides for an experience that’s more likely to satisfy the kind of fans who appreciate being left to provide their own interpretations. The most obvious comparison would be with the work of David Lynch; there’s clearly an influence there for Fast’s darkly intuitive approach, which goes beyond the obvious parallels of its “Twin Peaks”-ish setting (the forest is most definitely a character here) to emulate the stream-of-consciousness narrative flow that marked much of Lynch’s late-career work.
“Camp” is far from imitative, however. While it may share some traits with the work of Lynch and other masters of contemporary surreal horror, it creates a unique “vibe” by allowing its own creative feminine energy to take the lead. The traumas it depicts spring from a definitively female space, from first-menstruation nightmares to the absurdities of having to defer to the “leadership” of a mediocre male who has more power than you (in this case, Austyn Van de Kamp as the camp’s supervisor, a naive but endearing yokel whose Jesus-centric worldview is undermined by the “coven” under his tentative command), and the overall treatment of its few male characters is largely less than forgiving. Yet on a deeper level, its subtext of carrying “unforgivable sin” that affects every aspect of one’s interactive life feels ultimately as much an expression of queer trauma as it does feminist ideology. The result is just cryptic enough to leave us pondering what we’ve just seen yet clear enough to deliver a sense of emotional catharsis which feels, if not exactly curative, at least healing enough to pave a way forward.
Admittedly, it’s not a film that will likely tick off all the boxes for hardcore horror fans; while it might deal in dark emotions and a certain witchiness that ties it to the legacy of such pagan-flavored classics as “The Wicker Man” or “Midsommar,” its terrors are more existential than visceral, pondering the difficulties of overcoming self-hatred rather than pitting us against a palpable physical threat, supernatural or otherwise. Indeed, it’s more introspective psychodrama than it is traditional horror – which is less a criticism than it is a disclaimer.
Though it’s Fast’s moody aesthetic that emerges as the “star” attraction of “Camp,” much of its effectiveness hinges on the performances of its cast. Grimmer, especially, is central, and she succeeds admirably not only in winning our empathy but in peeling back the morally murky layers of Emily’s path to redemption in a way that feels like empowerment rather than ethical compromise. However, the ensemble of “soul sisters” that surrounds her (Alice Wordsworth, Cherry Moore, Ella Reece, Lea Rose Sebastianis, and Sophie Bawks-Smith) all play their own particular part in creating the “magic” that makes the whole thing work.
All in all, “Camp” is an exhilaratingly fresh – if sometimes opaque – expression of queer filmmaking from a feminine perspective; that’s a regrettably rare occurrence which makes Fast’s fastidiously unsentimental (yet deeply empathetic) exploration of queer guilt all the more powerful, and makes her movie an essential addition to your watchlist.
The 13th annual Frederick Pride Festival was held at Carroll Creek Park in Frederick, Md. on Saturday, June 27.
(Washington Blade photos by Michael Key)














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PHOTOS: Fredericksburg Pride March and Festival
LGBTQ celebration held in historic Virginia town
The sixth annual Fredericksburg Pride March was held in downtown Fredericksburg, Va. on Saturday, June 27. Stafford County Board of Supervisors Chair Deuntay Diggs led the march alongside Fredericksburg City Council Member Jannan W. Holmes. The Fredericksburg Pride Festival took place at Riverfront Park after the march. Bree Fram was the featured speaker.
(Washington Blade photos by Michael Key)



















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