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The only thing I want from Santa

Yariel Valdés González remains in ICE custody in La.

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Yariel Valdés González, a Washington Blade contributor from Cuba who remains in U.S. Immigration and Customs Enforcement custody in Louisiana, holds a “freedom” bracelet during a video call with Blade International News Editor Michael K. Lavers on Dec. 4, 2019. (Screenshot courtesy of Michael K. Lavers)

Editor’s note: Yariel Valdés González is a Washington Blade contributor who won political asylum in the U.S. on Sept. 18. He remains in U.S. Immigrations and Customs Enforcement custody at Bossier Parish Medium Security Facility in Plain Dealing, La., because ICE has appealed Judge Timothy Cole’s ruling in his favor.

PLAIN DEALING, La. — In my homeland of Cuba, Santa Claus has never been very recognizable. The Communist dictatorship does not think much of this fat and jolly character who it says only indoctrinates children in order to cover up the “capitalist consumerism” the U.S. sustains. Cuban children and adults, nevertheless, adore the Christmas spirit that Santa brings each December. We decorate trees, we get together to eat and share with family and even the little ones — and others not so much — receive and give presents to each other before the end of the year or on Epiphany. Stores in Cuba, which are all run by the government, are, contradictorily, decorated with lights and fake pine trees not for Christmas, but to celebrate the end of the year and to mark a new anniversary of the Cuban revolution’s triumph on Jan. 1.

This is what matters!

The regime maintains its anti-Christmas façade, a kind of “parallel world” in which it only lives because Cubans are tired of such a false and ridiculous display. So much so that I had to bite my tongue (not literally, of course) many times while working as a radio presenter in my city because I could never mention the world “Christmas.” This vocabulary provoked and to this day provokes terror among the directors of any official media outlet, where you cannot legitimatize this anti-Communist tradition. Santa never appeared on Cuban television or in newspapers. The spirit of Santa, to the government, and all that it represents brings with it too many frivolities that are typical of the “enemy of the North” and can ideologically “contaminate” the people. Cuban Christmas is a bit clandestine, quasi-illegal, underground, present for the people and non-existent to those who govern the country. My Cuba is so complex and ambivalent. Despite this reality, I always enjoyed Christmas in my own way in my country. It was an opportunity to visit my family and partner and surround myself with feelings of happiness and love. I am, however, looking forward to my first Christmas in the U.S. and not just for the presents as many may think.

A Christmas tree in a Havana church in December 2018. (Washington Blade photo by Michael K. Lavers)

I came to this country at the end of March to ask for political asylum because of the persecution that I suffered in Cuba as an independent journalist. I faced work and ideological sanctions in the island’s official press, expulsion from the state-run media system, interrogations and arbitrary detentions, travel bans that did not allow me to leave the country for journalism events. State security officials also carried out voracious and excessive interrogations against my family and friends in my neighborhood. All of this is part of a strategy to persecute and instill fear against independent reporters, those who can neither be controlled nor censured. Freedom of expression, and freedom of press even more so, does not exist in Cuba. Only the Communist Party, with an absolute reign of more than 60 years, is responsible for controlling each written and spoken word. The relationship between the party and media is like the relationship between a master and slave. The consequences will clearly be harsh if you don’t follow orders. These are the rules of this unjust and totalitarian power game.

I was able, with a lot of luck, to escape such a hell and on Sept. 18, six months after I arrived in this country, Judge Timothy Cole determined I was worthy of asylum. He granted me the protection for which I had searched so much and for which I fled my country, leaving behind my family, my boyfriend, my friends and colleagues who are still living through a real witch hunt for the simple reason of telling the truth about Cuba.

Repression against independent Cuban media professionals has increased to extremely worrying levels with house arrests, illegal detentions that last several days, physical and psychological violence, registration and confiscation of work equipment, assaults and personal threats or those made on social media by an army of digital combatants who engage in so-called cyberbullying.

Prohibitions on traveling from the island to professional events and conferences under the absurd pretext the independent press is doing the bidding of foreign powers that finance it to force a regime change in Cuba and other barbarities have also increased. This and much more is what awaits me if I am forced to return to Cuba. The possibility of being deported is once again hanging over my head after ICE appealed the asylum granted to me in September. I remain incarcerated at this moment while an appeals court (the Board of Immigration Appeals), comprised of three judges in Virginia, considers my case for a second time.

My life and my future is literally in their hands.

Maykel González Vivero, director of Tremenda Nota, the Washington Blade’s media partner in Cuba, visits the Blade’s offices in D.C. on June 2, 2019. The Cuban government earlier this month prevented González from leaving the country. (Washington Blade photo by Michael Key)

Many people may think I am too dramatic, but those who think differently than the Cuban dictatorship and publicly show it in digital journalism outlets unleash the most ferocious anger.Us freelancers are considered a “national security threat,” dangerous and subversive traitors who don’t even deserve the air they breathe and the punishment will be double if they are part of the LGBTQ community because the island recently has not been afraid to reveal itself as it truly is: An intolerant and homophobic tyranny. The government has deemed me persona non-grata because of my collaboration with publications branded “counterrevolutionary and subversive” like Tremenda Nota, the Washington Blade’s media partner in Cuba, CubaNet and others like YucaByte or this weekly, whose international news editor, Michael K. Lavers, is on the list of those who are “prohibited” from entering the country. I am afraid of how I will be treated if I were to set foot on the island. You can rest assured that I would have never given up my mom’s hug or my elderly grandparents’ affectionate kiss if my fundamental rights as a human being were not viciously trampled and my life was not in danger. I guess it was a survival instinct that made me close my eyes and suddenly abandon these bonds of blood and love.

I have fought for my salvation from inside a prison for nearly eight months. From detention at the Bossier Parish Medium Security Facility in Louisiana, the Deep South, I intend to remain optimistic and keep the faith, even though my hope withers a little with each passing day of this confinement. The constant support of my family in Miami and Cuba, my lawyer, as well as my closest friends and colleagues in this country and on the island are the only things that have kept me from an emotional collapse and a dead end.

Each night before I go to sleep I pray that justice will once again be done, because these judges are considering whether I deserve the opportunity to live without fear in this great nation. I only hope they uphold Judge Cole’s decision that he issued more than two months ago. It would be, without a doubt, the best gift that I could receive this Christmas. Like an excited child, I hope Santa Claus brings his sled to Louisiana and gives me the only present for which I fervently ask each minute: Freedom.

Freedom!

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Opinions

The latest Supreme Court case erasing LGBTQ identity

Chiles v. Salazar a major setback for movement

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(Washington Blade photo by Michael Key)

In its recent decision in Chiles v. Salazar, the U.S. Supreme Court invalidated Colorado’s law prohibiting licensed counselors from engaging in efforts to change the sexual orientation or gender identity of minors. The decision, which puts into question similar laws in 22 other states, relied on the First Amendment to hold that the law violates counselors’ free speech rights. But the decision also strikes a blow against LGBTQ dignity, a point the court’s opinion does not even address.  

The eight-member majority, which included Justices Elena Kagan and Sonia Sotomayor, who usually side with LGBTQ groups, justified its reasoning by suggesting that the law was one-sided: it permitted treatment that affirms LGBTQ identity but forbade treatment that seeks to change it. But the law is one-sided, as Justice Ketanji Brown Jackson’s lone dissent pointed out, because the medical evidence only supports one side: reams of research show that “survivors of conversion therapy continue to suffer from PTSD, anxiety, and suicidal ideation.” And major medical associations all agree, no evidence demonstrates the efficacy of conversion efforts. This isn’t surprising. Medicine often take sides — some treatments work, and some don’t.

But particularly concerning is the vision of LGBTQ identity that undergirds the majority opinion when compared to the dissent. Justice Jackson’s dissent explains that LGBTQ identity is simply “a part of the normal spectrum of human diversity” — not something to be “cured.” By contrast, for the majority, how best to help LGBTQ minors is “a subject of fierce public debate.” That can hardly be the case if LGBTQ identity stands on equal ground with straight, cisgender identity, or if LGBTQ people are as deserving of safety, rights, and dignity.

Indeed, the LGBTQ rights movement only began in earnest when advocates in the 1960s decided to end the “debate” over gay identity. Until then, community leaders would routinely cooperate with psychiatrists who were interested in researching homosexuality as a medical condition. A new generation of activists, led by Frank Kameny, a key movement founder, began arguing that this got the issue upside down: Rather than wondering if they could be “cured,” LGBTQ people had to assert a right to their identity. As Kameny put it—“we have been defined into sickness.” Only once the case was made that it was society that had to change, and not LGBTQ people, could LGBTQ consciousness, LGBTQ pride and LGBTQ rights develop. Their activism led to the first Pride parade in New York, and the official declassification of homosexuality as a disease in 1973. 

The Supreme Court’s conservatives don’t just want to reignite this half-century old medical “debate”; they also treat medical claims that undermine LGBTQ identity very differently from those who support it. Last year, in an opinion backingTennessee’s law that banned gender affirming care for minors, the court sympathetically marched through the reasons Tennessee offered for “why States may rightly be skeptical” of such care, and cited three times, in some detail, to “health authorities in a number of European countries” (that is, some Nordic countries and the UK) that had curbed pediatric care. It failed to mention that most of Western Europe and every major American medical association provides access to this care.

In Chiles, by contrast, the court cites none of the evidence that Colorado amassed that conversion therapy harms LGBTQ children. None of the countries that the court had invoked to justify anti-trans policies allow conversion therapy in their health care systems (indeed, one of them criminalizes such practices). So rather than cite medical evidence, the court simply asked — why trust medical evidence at all? “What if,” asks the court, “reflexive deference to currently prevailing professional views [does] not always end well?” and cites an infamous 1927 Supreme Court case, Buck v. Bell.

In Buck, the Supreme Court embraced eugenic reasoning, backing a eugenic state law that allowed the sterilization of individuals with mental disabilities, on the grounds that such disabilities were hereditary. As Justice Oliver Wendell Holmes opined, “three generations of imbeciles are enough.” Look at what happens when we listen to medical expertise, today’s court seems to say, as an excuse to disregard the LGBTQ-affirming medical evidence they don’t like.

But the court has missed the key lesson of Buck. The law at issue in Buckdiscriminated against a certain group, seeking, through sterilization measures, to erase it from existence. Indeed, LGBTQ people (whom doctors of the day would have referred to as sexual “inverts”) were exactly the kind of people that the eugenic program of Bucksought to eliminate. Conversion therapy seeks similar erasure.

The lesson of the 1960s LGBTQ rights movement remains as relevant today as it was then. Without an unapologetic LGBTQ identity, LGBTQ Pride, LGBTQ rights and the LGBTQ movement itself can all founder. By supporting only the anti-LGBTQ side in this medical saga — and by suggesting that LGBTQ existence is subject to medical debate at all — the court is reaffirming, rather than repudiating, minority erasure.


Craig Konnoth is a professor of law at University of Virginia School of Law.

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Response to a personal attack against me

Writers should stick to facts and reason

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(Photo by sqback/Bigstock)

I was disappointed when the Blade didn’t publish my response to a personal attack on me in a column by Hayden Gise, in last week’s print edition. They did publish it online. To be clear, I have no problem with people disagreeing with my columns and opinions. That is absolutely fair. But when they get into personal attacks, it often means they don’t have enough to say about the ideas they are trying to criticize. 

In a recent column ‘Why the Democratic Socialists of America are right for D.C.,’ the author decided to attack me personally. Here is the response I wrote to her column: 

“I am responding to a column by Hayden Gise who says in her column she is a transgender, lesbian, Jewish, Democratic Socialist, and supports having the Democratic Socialists of America (DSA) in Washington, DC. She is definitely as entitled to her view on this, as I am to mine. However, I was surprised she clearly felt it important to use the column to attack me personally, without even knowing me. What she didn’t do is respond to the issues in the DSA platform I wrote having a problem with, and which I asked candidates endorsed by the DSA to respond to. 1. Are they for the abolishment of the State of Israel? 2. What is their definition of a Zionist? 3. What is their definition of antisemitism? 4. Will they meet with Zionist organizations? 5. Do they support BDS? One needs to know when a candidate claims they are only a member of the local DSA, according to the DSA bylaws no person can be a member of a local DSA without being a member of the national organization. So Hayden Gise has a little better idea of who I am she should know: I was a teacher and a union member. I worked for the most progressive member of Congress at the time, Bella S. Abzug (D-N.Y.), and supported her when she introduced the Equality Act in 1974, to protect the rights of the LGBTQ community, and have fought for its passage ever since. I have spent a lifetime fighting for civil rights, women’s rights, disability rights, and LGBTQ rights. I have no idea what Hayden Gise’s background is, or what her history of working for the causes she espouses is. But I would be happy to meet with her to find out. But she should know, I take a back seat to no one in the work I have done over my life fighting for equality, including economic equality, for all. So, I will not attack her, as I don’t know her, and contrary to her, don’t personally attack people I don’t know much about. 

“I have, and will continue to attack, what the government of Israel is doing to the Palestinian people, and now to those in Lebanon and Iran. I will also attack the government of my own country, and the felon in the White House, and his sycophants in Congress, for what they are doing to our own people, and people around the world, and will continue to work hard to change things. However, I will also continue to stand for a two-state solution with the continued existence of the State of Israel, calling for a different government in Israel. I also strongly support the Palestinian people and believe they must have the right to their own free state.”

I have not heard from Gise, but I hope she knows that since she wrote her column indicating her support for Janeese Lewis George for mayor, her preferred candidate has attended a birthday party to celebrate a person who still refers to gay people as ‘fags.’   

We should not personally attack people we don’t know as a way to criticize their views on an issue. Once again, I have no problem with people disagreeing with what I write, and having the Blade publish those contrary columns. But a plea to all who disagree with any columnist, or story: disagree with the issues and refrain from making personal attacks on the writer. That actually takes away from whatever point you are trying to make. 


Peter Rosenstein is a longtime LGBTQ rights and Democratic Party activist. 

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Science said stop; the Supreme Court said no

What Chiles v. Salazar means for LGBTQ health

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(Washington Blade file photo by Michael Key)

Imagine if researchers found that coffee drinking increased your risk of death by more than 50%. The public health response would be immediate – regulations, warnings, a swift mobilization of policy to match the evidence. We would act, because protecting people from documented harm is what evidence-based policy exists to do.

The same logic is why Colorado banned conversion therapy. The science was clear: research from The Trevor Project and others shows that exposure to conversion therapy increases suicidal ideation among LGBTQ+ youth, and more than doubles suicide attempts for transgender youth. Every major medical organization in the country – the American Medical Association, the American Psychological Association, and the American Academy of Pediatrics – has condemned the practice. 

Colorado looked at the evidence and did what public health is supposed to do. It intervened. 

On March 31, 2026, the Supreme Court struck down that intervention 8-1 in the Chiles v. Salazar case, ruling that conversion therapy is protected speech.

This decision should alarm anyone who believes that science has a role in protecting human lives. The court did not dispute evidence. It did not produce contradicting research or question the methodology of the studies Colorado relied on. Instead, it decided that the ideological underpinnings of conversion therapy deserve more constitutional protection than the children being harmed by it. In doing so, it severed the fundamental link between what science tells us is dangerous and what the law is willing to prohibit. 

That severance has consequences far beyond Colorado, as Supreme Court Justice Ketanji Brown Jackson noted in her dissent. More than 20 states and Washington, D.C. have enacted conversion therapy bans. The court majority’s reasoning – that regulating talk-based practices constitutes censorship – hands challengers a blueprint. The scientific consensus that built those protections did not change on March 31, but its power to hold them in place did.

For LGBTQ+ public health researchers like us, this ruling is a reckoning. And a personal one. Both of us came to public health because it offered a way to ask questions that matter: How can we help people live safe, healthy, and happy lives?

As a Ph.D. student and an assistant professor focused on LGBTQ+ health, we have been energized by the possibility that rigorous research could inform policies that protect LGBTQ+ people. The Chiles v. Salazar ruling forces us to recognize something uncomfortable: the possibility of research driving policy is real, but it is not automatic. Evidence reaches policy only when researchers advocate to put it there. As it turns out, scientific evidence itself is not enough. 

This means the work of LGBTQ+ health researchers cannot stop at the journal article. It has to extend into the spaces where policy is actually made and public opinion is actually influenced. Researchers must work alongside educators, communicators, and community organizers to make evidence impossible to ignore or misrepresent. 

As Sylvia Rivera observed in 1971, “our family and friends have also condemned us because of their lack of true knowledge.” More than 50 years later, misinformation about conversion therapy, gender-affirming care, and LGBTQ+ health still fills the gap that researchers leave when they stay silent.

We also want to say this directly to LGBTQ+ young people: Science has not abandoned you. The evidence of your worth, your health, and your right to be protected is overwhelming and it is not going anywhere. The researchers, clinicians, and advocates who built that evidence are still here and still working to ensure it translates into the protection you deserve. 

The Chiles v. Salazar ruling is a serious setback. But it is not the end of the argument.

Science has shown us how conversion therapy causes harm. It has shown us clearly, repeatedly, and with the backing of every credible medical institution in the country. The Supreme Court chose to look away. The only response to that is to make looking away harder. To build a public, cross-sector, science-informed movement that refuses to let evidence be sidelined when lives are on the line.

The evidence is on our side. Now, we have to make sure it counts.


Vincenzo Malo is a Health Services Ph.D. student at the University of Washington’s School of Public Health who studies affirming health systems. Dr. Harry Barbee is an assistant professor in the Johns Hopkins Bloomberg School of Public Health whose research focuses on LGBTQ+ health, aging, and public policy.

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