Arts & Entertainment
Local gay couple proceeds with wedding plans despite lockdown
Family and friends gather virtually to celebrate same-sex nuptials


When Harry met Brian in 2015, the U.S. Supreme Court had just legalized same-sex marriage in all 50 states. Five years later around their kitchen table they agreed they were going to be damned if a pandemic stopped them from exercising that right.
āI played a lot of weddings,ā says D. Brian Lee, a 58-year-old musician and definitely the feistier of the two, having been out since he was a teen. āI felt so down on the institution because it was never going to be me, but now weāve won.ā
āIt was most important to us for people to honor and witness our wedding,ā says Harry Fox, a 62-year-old health care administrator who had been married previously to a woman for 20 years. He had to overcome his own internalized homophobia to find strength and happiness.
On Saturday, April 25 Lee and Fox held their wedding virtually and became one of many couples around the world who didnāt let COVID-19-induced stay-at-home orders lockdown their love.
Internationally, the Singapore parliament is even considering a bill to further legalize virtual marriages during the crisis, according to The Straits Times.
In the U.S., virtual weddings via YouTube, Zoom and other conferencing platforms are becoming so prevalent that The Wedding Spot blog gives a detailed how-to for planning one.
NPR also reports New York Gov. Andrew Cuomo (D) signed an executive order on April 18 that allows clerks to perform wedding ceremonies via video conferencing platforms and for couples to get their marriage licenses remotely. And a quick Twitter search of the #ZoomWedding hashtag will find other creative couples taking advantage of similar marriage expansions in their areas.
Aaron Tax of SAGE, an LGBTQ senior advocacy organization, is not surprised that many choose the legal protections of marriage during a health crisis.
āMarriage may provide psychological benefits and more tangible benefits like economic security and certain legal rights to couples,ā he says. āThere really is no shorthand for saying āmy wifeā or āmy husbandā when an emergency arises and you want to explain the nature of your relationship.ā
Fox agrees. When he was separated from his wife and had begun dating Lee, she became stricken with cancer. He admitted when he went to the hospital with their son, now 23, to visit her there was a certain legitimacy and āstraight privilegeā that made things easier for them during a difficult time.
āI think thereās a tremendous difference in the eyes of the world between a married couple and those who are living together,ā Fox says. āAnd it plays out in the hospital room. There are significant rights in this culture that marriage confers and (Brian and I) want to be there for each other without anyone questioning that we have a right to be there.ā
Lee also remembers seeing āunmarried partners being locked out of hospital roomsā of dying loved ones during the height of the HIV/AIDS crisis in the 1980s. He recalled this as a dark time filled with āsome very inhumane treatment,ā and this moved him to respect the institution of marriage.
Thatās why he insisted that Fox divorce his wife before moving in with him.
āThat was a trying and difficult time,ā Fox says. āIt was important for me to help my wife, but Brian was clear that I needed to be divorced before we moved in together.ā
Fox’s wife eventually died, though she did get a chance to meet Lee before she died. The two of them had a quiet conversation while Fox made dinner in the other room. Later they moved together into the rented house they enjoy now in Potomac, Md., and their traditions of kitchen table conversations began.Ā
āWe meet every morning and every evening at this table to talk,ā Fox says. āWhen you think about being with someone for the rest of your life, if itās not fun to talk to the other person, you shouldnāt be with them.ā
Lee was more impassioned in his agreement.
āI donāt want to have to pry the book open with a partner,ā he says. āBut with Harry, itās very easy.ā
However, it wasnāt so easy in the beginning as Fox was still struggling with his sexuality. Unlike Lee, he came out in his 50s and there were a few conditioned beliefs he had to lay to rest.
āIn the beginning of our relationship, there was my own internalized homophobia,ā Fox says. Sure, he had been married before, but that was in a traditional Jewish ceremony. āDid I see myself married to another man? Do I see myself kissing another man in public?ā
As a musician, Lee calls Foxās anxieties a form of āstage frightā which he still sees in his partner time and again.
āThere have been times when I feel that if Harry is feeling a little anxious about something, Iāll say, āAh, heāll get through it.ā It just takes time and talking.ā
And talking is something theyāve done plenty of over the years. As the two of them continued to date and their bond grew, Fox came out to more family and friends.
āBut I felt I needed to come out at work,ā he says. āSince work was such a large part of my life, in order to feel like an integrated human being and to get rid of the internal compartments I had maintained throughout my adult life.ā
This was a difficult decision for him since at the time Fox was the chief information officer for a large health care insurance provider and responsible for over 2,500 employees. And from a legal standpoint, the U.S. Supreme Court is still weighing whether or not it is unconstitutional for employers to fire workers based on sexual orientation or gender identity.
Still, he knew then that he wanted Lee to be a part of his life. All of it.
āAfter I came out at work, I took Brian as my date to a dinner event with work colleagues,ā Fox says, still sounding a little surprised that everything worked out so well. āI was also invited to join the board of Whitman-Walker Health.ā
Fox says coming out fully swept away a lot of his remaining internalized homophobia and became a āvery powerful life-changing experience.ā
Fox and Lee felt their shared experiences together strengthened their resolve to get married, not just as an act of social justice but because they loved one another and were growing together. Then COVID-19 hit.
It was time for another discussion around the kitchen table.
āWe talked about cancelling the physical wedding, but it took such a long road to get here,ā Fox says. āIn the real world the restrictions will ease up slowly, and there probably wouldnāt be another time to get people to fly in until later next year.ā
Both he and Lee had already lost older family members and feared more wouldnāt last long enough to see them married. Lee added that when you hit your middle years, you just donāt know how much time older family members have left. Finally, they decided, āthere will never be a perfect time … letās just do it.ā
āAnd I know people in our social circles love our parties,ā Lee says. āAnd this was going to be the ultimate party.ā
Fox and Lee have IT backgrounds and were familiar with the technology needed to pull off a virtual wedding. They decided to live-stream the ceremony on YouTube and hold the virtual receiving line via Zoom while sending out wedding cupcakes to family and friends.
āWe did a butt-load of tests,ā Lee says. āWe had a dry run to make sure everyone could connect and with sound. I set up YouTube lives before at my other job. I still kept praying the internet keeps working.ā
They had gotten their marriage license prior to the pandemic and its social distancing restrictions and business closures. They looked into Maryland marriage laws and found a confusing passage they reasoned meant the officiant needed to be physically āin the county in whichā the marriage license is issued.
So their officiant, Hanna Nielsen-Jones, arranged for another officiant to marry them an hour before their virtual wedding, in their driveway ā and six feet away.
The ceremony was posted on YouTube which used multiple layers of technology, to include the Nielsen-Jones officiating via video to the couple who then projected themselves via video for their guests to view. The virtual receiving line followed where family and friends expressed their warm wishes via Zoom and toasts were shared.
āI liked it all. With all of the things we were afraid could go wrong, nothing went wrong,ā Fox says. āMy son spoke and it was really lovely.ā
āMost of the people dressed up like they were going to a real wedding,ā Lee says. āAnd it looked fabulous. We drank a lot of champaign on this end also.ā
Despite all of the fear and the obstacles, the newlyweds said it was worth it to be creative and have their wedding rather than cancel it. Right now their āhoneymoonā consists of their nightly walk through their diverse neighborhood as their permitted lockdown activity. They agree it feels a little different with the rings on their fingers though they donāt advertise their new status with their neighbors.
But Lee holds out hope for a two-week trip to Spain.
āWe hope to get our butts back to Barcelona,ā he says, though he knows it probably wouldnāt be this summer.
Theater
āBad Booksā a timely look at censorship in local library
Influencer vs. conservative parent in Round House production

āBad Booksā
Through May 4
Round House Theatre
4545 East-West Highway
Bethesda, Md.
Tickets start at $43
Roundhousetheatre.org
While a library might seem an unlikely place for a heated contretemps, itās exactly the spot where adults go when theyāre itching to battle out what books minors might be allowed to read.
In Sharyn Rothsteinās āBad Books,ā two women, The Mother (out actor Holly Twyford) and The Librarian (Kate Eastwood Norris), swiftly become mired in a quarrel that comes with some weighty repercussions.Ā
The Mother is a popular conservative influencer on a mission. Sheās furious that the local library has overstepped its bounds and she blames The Librarian, a woman who adheres to the āit takes a villageā method of child rearing and is dedicated to the young people who approach her reference desk.
Thereās some background. It seems The Librarian who dresses young (tight jackets and Doc Martens) and curses a blue streak, forged a friendship with Jeremy, a teenage library regular.
While the details are a bit hazy, it seems the troubled Jeremy confided in The Librarian regarding some personal issues. In return, she suggested a helpful book ā Boob Juice.
Unsurprisingly, based solely on its title, the book has thrown The Mother into a pique of outrage. After finding Boob Juice in her sonās bedroom, she made a beeline to the library; and not incidentally, The Mother hasnāt read the recommended work and has no plans to do so.
Set in a suburb with lax gun laws, the story explores facets of division and conciliation. The Mother insists she isnāt so much about banning books as she is keeping some books away from young people until theyāve obtained parental approval.
āBad Booksā is performed in the round. Built on a rotating stage, Meghan Rahamās set is simple, pleasingly serviceable, and easily transforms from the library into a small corporate office, and later the assembly room of a church. Overhead floats a circular glass shelf filled with a cache of banned books. Things like a rolling book cart and a goldfish bowl add some flavor to the different locations.
The Mother wasnāt always a popular conservative warrior with an enthusiastic horde of followers.
Her past includes penning a book that later filled her with guilt and regret. She refers to that early questionable literary accomplishment as her bad book. And while over the years, she has persevered to find and destroy each and every printed copy, she hasnāt entirely succeeded.
Norris plays three women who figure meaningfully into the arc of Twyfordās mother character. In addition to The Librarian, Norris is The Manager, a broadly played piece of comic relief, and The Editor, a warm woman who reveals things about Jeremy that his own mother never knew.
Smartly staged by Ryan Rilette, the production is part of a National New Play Network Rolling World Premiere. While Rothsteinās script offers two strong roles (skillfully performed by celebrated actors Twyford and Norris), its ending feels too neatly resolved.
In the past, Twyford and Norris have successfully joined forces for numerous DMV productions including Studio Theatreās production of David Auburnās two-hander āSummer, 1976,ā the story of a longtime and unlikely friendship between two women who meet as young mothers during the Bicentennial summer.
Though different, both The Librarian and The Mother share a strong and ultimately hopeful relationship with words.
Thereās a quote from E.B. Whiteās classic āCharlotteās Webā that pops up a couple of times in the briskly paced 80-minute play. Charlotte, the wise spider, says, āwith just the right words you can change the world.ā
Books
āPronoun Troubleā reminds us that punctuation matters
āTheyāĀ has been a shape-shifter for more than 700 years

āPronoun Troubleā
By John McWhorter
c.2025, Avery
$28/240 pages
Punctuation matters.
Itās tempting to skip a period at the end of a sentence Tempting to overuse exclamation points!!! very tempting to MeSs with capital letters. Dont use apostrophes. Ask a question and ignore the proper punctuation commas or question marks because seriously who cares.Ā So guess what? Someone does,Ā punctuation really matters,Ā andĀ as youāll see inĀ āPronoun Troubleā by John McWhorter,Ā so do other parts of our language.

Conversation is an odd thing. Itās spontaneous, it ebbs and flows, and itās often inferred. Take, for instance, if you talk about him. Chances are, everyone in the conversation knows who him is. Or he. That guy there.
Thatās the handy part about pronouns. Says McWhorter, pronouns āfunction as shorthandā for whomever weāre discussing or referring to. Theyāre āpart of our hardwiring,ā theyāre found in all languages, and theyāve been around for centuries.
And, yes, pronouns are fluid.
For example, thereās the first-person pronoun, I as in me and there we go again. The singular I solely affects what comes afterward. You say āhe-she IS,ā and āthey-you AREā but I am. From āBlack English,ā I has also morphed into the perfectly acceptable Ima, shorthand for āI am going to.ā Mind blown.
If you love Shakespeare, you mayāve noticed that he uses both thou and you in his plays. The former was once left to commoners and lower classes, while the latter was for people of high status or less formal situations. From you, we get yāall, yeet, ya, you-uns, and yinz. We also get āyou guys,ā which may have nothing to do with guys.
We and us are warmer in tone because of the inclusion implied. She is often casually used to imply cars, boats, and ā warmly or not ā gay men, in certain settings. It ālacks personhood,ā and to use it in reference to a human is ābarbarity.ā
And yes, though it can sometimes be confusing to modern speakers, the singular word ātheyā has been a āshape-shifterā for more than 700 years.
Your high school English teacher would be proud of you, if you pick up āPronoun Trouble.ā Sadly, though, you might need her again to make sense of big parts of this book: What youāll find here is a delightful romp through language, but itās also very erudite.
Author John McWhorter invites readers along to conjugate verbs, and doing so will take you back to ancient literature, on a fascinating journey thatās perfect for word nerds and anyone who loves language. Youāll likely find a bit of controversy here or there on various entries, but youāll also find humor and pop culture, an explanation for why zie never took off, and assurance that the whole flap over strictly-gendered pronouns is nothing but overblown protestation. Readers who have opinions will like that.
Still, if you just want the pronoun you want, a little between-the-lines looking is necessary here, so beware. āPronoun Troubleā is perfect for linguists, writers, and those who love to play with words but for most readers, itās a different kind of book, period.
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Friday, April 18
āCenter Aging Friday Tea Timeā will be at 2 p.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more details, email [email protected].Ā
Go Gay DC will host āLGBTQ+ Community Social in the Cityā at 7 p.m. at Hotel Zena. This event is ideal for making new friends, professional networking, idea-sharing, and community building. This event is free and more details are available on Eventbrite.Ā
Trans and Genderqueer Game Night will be at 6 p.m. at the DC Center for the LGBT Community. This will be a relaxing, laid-back evening of games and fun. All are welcome and thereāll be card and board games on hand. Feel free to bring your own games to share. For more details, visit the DC Centerās website.Ā
Saturday, April 19
Go Gay DC will host āLGBTQ+ Community Brunchā at 11 a.m. at Freddieās Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including Allies, together for delicious food and conversation. Attendance is free and more details are available on Eventbrite.
LGBTQ People of Color Support Group will be at 7 p.m. on Zoom. This peer support group is an outlet for LGBTQ People of Color to come together and talk about anything affecting them in a space that strives to be safe and judgement free. There are all sorts of activities like watching movies, poetry events, storytelling, and just hanging out with others. For more information and events for LGBTQ People of Color, visit thedccenter.org/poc or facebook.com/centerpoc.Ā
āSpark Sapphic Socialā will be at 8 p.m. at Spark Social House. This weekly sapphic social is an opportunity to mix and mingle with other sapphics in D.C.ās newest LGBTQ bar. This event is free and more details are available on Eventbrite.Ā
āDC Drag Brunch on Rooftop – Penthouse (Formerly at Lima Twist)ā will be at 12 p.m. at Baby Shank Rooftop. Hosted by Miss Capital Pride, this is the ultimate drag brunch experience in Washington, D.C., featuring the fiercest queens around. Prepare to be entertained by glamorous drag queens and celebrated celebrity impersonators, including Taylor Swift, Lady Gaga, BeyoncĆ©, Britney Spears, Nicki Minaj, Ariana Grande, Whitney Houston, Cher and many more. Tickets cost $27 and are available on Eventbrite.Ā
Sunday, April 20
Queer Crayon Club will host āQueer Sketch Socialā at 3 p.m. at Sinners and Saints. This is a fun event for LGBTQ+ adults to come together and color. Attendance is free and more details are available on Eventbrite.
Monday, April 21
āCenter Aging Monday Coffee & Conversationā will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more details, email [email protected].Ā
Tuesday, April 22
Genderqueer DC will be at 7 p.m. on Zoom. This support group is for people who identify outside of the gender binary. Whether youāre bigender, agender, genderfluid, or just know that youāre not 100% cis ā this is your group. For more details, visit www.genderqueerdc.org or Facebook.Ā
Coming Out Discussion Group will be at 7 p.m. on Zoom. This is a peer-facilitated discussion group and a safe space to share experiences about coming out and discuss topics as it relates to doing so. For more details, visit the groupās Facebook.Ā
Wednesday, April 23
Job Club will be at 6 p.m. on Zoom. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking ā allowing participants to move away from being merely āapplicantsā toward being ācandidates.ā For more information, email [email protected] or visit thedccenter.org/careers.
Asexual and Aromantic Discussion Group will be at 7 p.m. on Zoom.Ā This is a space where people who are questioning this aspect of their identity or those who identify as asexual and/or aromantic can come together, share stories and experiences, and discuss various topics. For more details, email [email protected].Ā
Thursday, April 24
Virtual Yoga with Sarah M. will be at 7 p.m. on Zoom. This is a free weekly class focusing on yoga, breath work, and meditation. For more details, visit the DC Center for the LGBT Communityās website.
DC Anti-Violence Project Open Meeting will be at 7 p.m. on Zoom. This meeting is open to anyone interested in learning more and getting involved in lessening violence both within and directed towards the LGBT communities. For more information, visit Facebook or Twitter.
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