World
LGBTQ youth find refuge at church-run shelter in El Salvador
Hogar Santa Marta opened in August
The Washington Blade published a Spanish version of this article on Oct. 25.
SAN SALVADOR, El Salvador — LGBTQ youth in El Salvador frequently face violence in their families and communities, and this abuse often happens with impunity. Many of these community members have either fled their homes or have been kicked out of them because they are not accepted for who they are.
A shelter that supports this vulnerable population has opened.
The Anglican Episcopal Church of El Salvador in 2009 created its Sexual Diversity Ministry, a pastoral mission that brings together LGBTQ people and their communities. The ministry has become a space in which everyone can live their faith free of discrimination.
Hogar Santa Marta opened in August, and is one of the ministry’s initiatives.
Bishop Juan David Alvarado of the Anglican Episcopal Church of El Salvador told the Washington Blade this project responds to human needs, especially when there is so much injustice. He said the shelter is a temporary home for young people as they work to solve their problems or find a way to better themselves.
“We as a church wanted to give an answer to LGBTQ people who have suffered human rights violations,” said Alvarado.
Hogar Santa Marta has already helped a number of LGBTQ young people. Three of them moved into the shelter and others have been able to receive assistance at their time of need.
“Our first option is that people do not necessarily have to experience family abandonment, so it is about achieving a conciliation with families,” explained Cruz Torres, coordinator of the Anglican Episcopal Church of El Salvador’s Sexual Diversity Ministry. He added the goal is to allow these young people to remain with their families.
Young people as of now primarily contact the shelter through its social media networks. A technical team evaluates the cases and then determines the way to proceed with each of them based on whether they are victims of violence or forced displacement or have been kicked out of their homes.
“This method of using networks has been deliberate in order to control our growth and not to have an immediate saturation,” said Hogar Santa Marta Director Eduardo Madrid, who explained the shelter’s opening was delayed because it was not ready to support young people who need support.
Helen Jacobo, the shelter’s psychologist, and Madrid created a protocol to determine the process to use with a person who is seeking help.
The technical team creates a profile of the person when it establishes contact with them and notes the situation in which they are living. It then passes this information along to the psychologist who will then schedule an interview.
“We can find out about their support networks, if they have a shelter or a safe place (to live) through a small interview,” said Jacobo.
‘I feel more complete and more secure’
Carlos, 25, sought the shelter’s support because of a series of the problems the pandemic made worse.
“I had to leave my house because of mistreatment, insults and beatings,” he recalled.
Carlos said he was relieved to arrive at a safe place, and even more so when he knew that he would have a lot of support.
“They have provided me with a lot of services, such as psychosocial support and I will get a job very soon,” he said with joy.
The shelter first offers its residents a place to live with access to regular meals and psychological therapy to address the traumas they have experienced. The shelter also accepts donations to provide residents with their basic needs.
“For my part I am very grateful, we have worked on ourselves as a person,” said Carlos with an assured look that conveys happiness from behind a face mask with a smile drawn onto it. He also expressed that he is grateful the shelter allowed him to live there with his pet that he took with him when he left his house.
Religion is not imposed upon the shelter’s residents, even though a church group created it.
“If you want to believe, you believe,” said Carlos. “They don’t impose religion on you.”
“I feel more complete and more secure,” he added, while saying that he has learned to put himself first. “That has been the most noticeable change that I have been able to have.”
With this self-empowerment in mind, the second stage for the shelter’s residents is to learn how to fight for their rights and know how to maintain them. Sustainable relocation, family awareness and creating a life plan are also part of this effort.
Alejandro, 23, has already been able to leave the shelter with the technical team’s support. He was able to get a job and find a new place to live.
He learned about the shelter from a friend who is a member of the Anglican Episcopal Church of El Salvador. The friend helped him present his case and he became the first young person to live in the shelter.
“Even though I was only there for a month, I felt the necessary support from the whole team,” says Alejandro.
He said he feels very involved with the shelter because he is its first successful case.
Alejandro said he had the opportunity during his first meetings to propose ideas about how the shelter can approach future cases. Alejandro added it was very rewarding to him that both the director and the psychologist took his thoughts into account.
Now that he has been able to find a job, Alejandro said he will do everything he can to remain stable. He will particularly rely on the psychological support the shelter still provides him, which is the third stage of its work. This support lasts for up to a year after admission and is supported through an alliance with NGO’s, the government and private companies.

Strategic alliances
Hogar Santa Marta has made a variety of strategic alliances that allow it to carry out its work. One of them is with the U.N.’s International Organization for Migrants and specifically with its Integrated Responses on Migration from Central America project.
The shelter hopes to use this partnership to further develop a psychosocial program that will be able to help more vulnerable LGBTQ youth. Hogar Santa Maria hopes it can use some of these same strategies that IOM uses.
“Some of the instruments that they have specifically respond to psychological issues,” Jacobo explained.
Hogar Santa Marta’s programs have been made available to IOM in order to improve the way it views sexual diversity-related issues. They also hope to receive support for when they implement a group management program once more LGBTQ youth live in the shelter.
Rosalinda Solano, the national coordinator of the IOM project, said she is very interested in following up on the in-home work and hopes to enter into a collaboration with the shelter, such as the one that provides psychosocial support to LGBTQ people who have been returned to the country.
“We have also managed to identify other possible links, through profiles that can be linked to job opportunities,” she said.
Solano said the project seemed to be something very innovative and needed in the country, which does not have anything else. She hopes it will do something that has not been done before in El Salvador.
“It takes a fairly comprehensive approach, not it is just providing shelter,” she said.
There are two other shelters in El Salvador that specifically serve the LGBTQ community—ASPIDH ARCOIRIS TRANS’ Casa Trans and COMCAVIS TRANS’ Casa Refugio Karla Avelar—but they primarily serve displaced transgender women. Hogar Santa Marta is the first LGBTQ shelter in El Salvador that a church created.
“Young people see home with great hope for a new life,” said Alvarado.
The shelter can be found at Facebook as Santa Marta LGBT and on Instagram as @santamartalgbt. There is a link to a GoFundMe account there where donations can be made.
“We as a church recognize LGBTIQ+ people’s prophetic voice and we accept God’s call to care, direct and guide all people who face social injustice,” said Alvarado.

Canada
Shooter who killed 7 people inside Canada school was transgender
Advocacy groups have condemned efforts to link trans people to mass shootings
Canadian authorities on Wednesday said the person who killed seven people and injured more than two dozen others at a school in Tumbler Ridge, British Columbia, the day before was transgender.
Dwayne McDonald, the deputy commissioner for the Royal Canadian Mounted Police in British Columbia, during a press conference said Jesse Van Rootselaar, 18, “was born as a biological male who approximately … six years ago began to transition as female and identified as female both socially and publicly.” McDonald added it is “too early to say whether” the shooter’s gender identity “has any correlation in this investigation.”
The shooter died by suicide, and authorities found her body inside the school.
“We have a history of police attendance at the family residence,” said McDonald. “Some of those calls were related to mental health issues.”
Egale Canada, the country’s LGBTQ and intersex rights group, on Wednesday said it is “heartbroken by the horrific shooting in Tumbler Ridge.”
“Our deepest condolences are with the victims, their families, and the entire community as they navigate unimaginable grief,” said the group in a statement. “We unequivocally condemn this act of violence. There is no place for violence in our schools or in our communities. At this profoundly difficult time, we hold the people of Tumbler Ridge in our thoughts and stand in solidarity with all those affected.”
Mass shootings are relatively rare in Canada, unlike in the U.S.
GLAAD notes statistics from the Gun Violence Archive that indicate trans people carried out less than 0.1 percent of the 5,748 mass shootings in the U.S. between Jan. 1, 2013, and Sept. 15, 2025. The Human Rights Campaign, the National LGBTQ Task Force, and other advocacy groups last August condemned efforts to scapegoat the community after a trans woman shot and killed two children and injured 17 others inside the Annunciation Catholic School in Minneapolis.
Russia
Russia’s anti-LGBTQ crackdown takes absurd turn
Authorities targeted one of the country’s largest bookstore chains last month
While MAGA continues to attack LGBTQ rights in the U.S. — including erasing queer history and removing children’s books with LGBTQ characters from libraries and pushing an ever‑broader censorship agenda — and as the UK faces MAGA‑inspired campaigns demanding the removal of LGBT literature from public libraries, Russia’s assault on LGBTQ‑related media has taken an extreme and frankly absurd turn. It is a cautionary tale for Western countries of just how far censorship can go once it becomes normalized. From books to anime, TV shows, and even academia, queer existence is being systematically erased.
In January, one of Russia’s largest private bookstore chains, Chitai‑Gorod-Bukvoed, faced the risk of being shut down over alleged “LGBT propaganda” under a law that prohibits any positive mention of LGBTQ content and equates LGBTQ material with pornography and pedophilia.
Among the books targeted were “Beartown,” “Us Against You,”and “The Winners”by Fredrik Backman, “The Left Hand of Darkness” by Ursula K. Le Guin, and “The Heart’s Invisible Furies” by John Boyne.
According to Chitai‑Gorod-Bukvoed CEO Alexander Brychkin, once it became known in mid‑December that law enforcement agencies had launched inspections, the Chitai‑Gorod–Bukvoed network immediately removed these titles from sale nationwide. In a comment to Kommersant, Brychkin stressed that the chain “operates strictly within the legal framework,” noting that the books were not listed in any official register of banned materials at the time the inspections began and had been on sale for several years.
Previously, two of the biggest online film distribution companies were charged as well under the “LGBT Propaganda law.”
Private businesses had no more right to speak up than writers or artists who are persecuted for their work. This is a nightmare scenario for many Americans who believe the free market itself can protect freedom of expression. This is the reality of modern‑day Russia.
A censored version of the anime “Steins;Gate” has also been released on Russia’s most prominent streaming platform, “Kinopoisk,” in which the storyline of one of the main characters was altered due to the ban on so‑called “LGBT propaganda,” as reported by opposition outlets Verstka and Dozhd, as well as fans on Reddit.
In the original series, the character Ruka Urushibara is a young person with an androgynous appearance who struggles to accept themself in a male body — an obvious indication that Ruka is a transgender girl. Ruka wears women’s clothing and dreams of becoming a girl. In episode eight, Ruka is given the chance to intervene in the past by sending a message to their mother in order to be born female.
In the Kinopoisk version, released in late 2025, Ruka is instead portrayed as a girl living with HIV — something entirely absent from the original anime and invented in translation. The storyline and dialogue were rewritten accordingly, completely distorting the original meaning: in this version, Ruka attempts to change the past in order to be born “healthy,” without HIV, rather than to be born a girl. This is not only absurd, but deeply offensive to the LGBTQ community, which has long been stigmatized in relation to HIV.
A similar distortion appears in “Amediateka”’s translation — or, better to say, rewriting — of the new AMC series “Interview with the Vampire.” Translators rewrote dialogue in ways that fundamentally misrepresented the plot, downplaying the openly queer nature of the characters to the point that romantic partners were translated merely as “friends” or “pals,” rendering entire scenes meaningless. At the same time, even brief critical references to Russian or Soviet politics were removed.
As for queer romance, such as the popular Canadian TV show “Heated Rivalry,”it has no official Russian translation at all and circulates only through fan translations. The show remains popular among millennials and Gen Z, and Russian social media platforms like X (Twitter) and Instagram are full of positive reviews. Yet, in theory, promoting such a show could put someone at risk under the law. People still watch it, still love it, still build fan communities, but it all exists quietly, pushed under the carpet.
The prohibition is not total, but it is a grotesque situation when even such a nice and harmless show is stigmatized.
Books suffer even more. Some classics fall under bans, and books are physically destroyed. In other cases, the outcome is worse: texts are rewritten and censored, as with “Steins;Gate.” This affects not only fiction but also nonfiction. For example, in “Deep Color” by Keith Recker, an American researcher of visual arts, all mentions of queer, feminism or BDSM culture were erased in the Russian edition. Even historically necessary references were removed, including mentions of the pink triangle used by the Nazis.
In the Russian edition of Skye Cleary’s “The Thirst for Authenticity: How Simone de Beauvoir’s Ideas Help You Become Yourself,” dozens of paragraphs were blacked out. Passages discussing the fluidity of gender and a person’s right to define themselves outside the rigid male–female binary were removed. Sections on contraception and abortion, critiques of biological reductionism and social pressure on women, details of Simone de Beauvoir’s intimate life and her relationships with women, as well as reflections on non‑monogamous relationships, were all excised. Even footnotes referencing quotes about gender identity were hidden.
Those two books are one of the many examples of the fate of Russian-translated nonfiction. Actually, even books about animal reproduction were demanded to be censored because of the “LGBT propaganda law”. Apparently, the authorities couldn’t accept a neutral scientific description of same-sex behavior and reproductive diversity in animals.
The authorities know what they are doing. Most people are less likely to read dense nonfiction or search actual studies about animal sexual behavior than to watch a popular TV show about queer hockey players, which makes visual media easier to censor quietly and effectively. So they really could show LGBTQ as something negative and absolutely unnatural for most of the Russian population.
And this is the core of the problem. This is not just censorship of content — it is the rewriting of history, even the narrative around biology. It is the deliberate marginalization of queer existence, the systematic erasure of queer people’s ability to see themselves reflected in culture, literature, and art.
The U.S. still retains independence in academia, publishing, and private business when it comes to queer voices. Russia does not. History shows where this path leads: Nazi Germany burned books; the Taliban destroyed cultural and historical materials. This is always one of the first steps toward genocide — not immediate, perhaps, but inevitable once dehumanization becomes official policy. It never stops with just one group. In Russia, immigrants, people from the North Caucasus and Central Asia, Ukrainians, and even disabled citizens face daily dehumanization — it’s all part of the same system.
And now, alarmingly, the U.S. seems to be following in Russia’s footsteps — the same path that enabled war in Ukraine and the thriving of authoritarianism.
Senegal
A dozen Senegalese men arrested for ‘unnatural acts’
Popular journalist and musician among those taken into custody
Senegalese police have charged a dozen men with committing “unnatural acts.”
The New York Times reported Pape Cheikh Diallo, a popular television reporter, and Djiby Dramé, a musician, are among the men who authorities arrested. They appeared in court in Dakar, the Senegalese capital, on Monday.
Le Soleil, a Senegalese newspaper, reported authorities arrested the men on Feb. 6 “for intentional transmission of HIV, unnatural acts, criminal conspiracy, and endangering others.” The newspaper further notes the men have been placed in “pre-trial detention.”
Senegal is among the countries in which consensual same-sex sexual relations remain criminalized.
Police in Kaolack, a town that is roughly 135 miles southeast of Dakar, in 2015 arrested 11 people who allegedly engaged in same-sex sexual acts during “a celebration of a gay marriage.” The National Assembly in 2021 rejected a bill that would have further criminalized homosexuality in the country.
