World
LGBTQ youth find refuge at church-run shelter in El Salvador
Hogar Santa Marta opened in August
The Washington Blade published a Spanish version of this article on Oct. 25.
SAN SALVADOR, El Salvador — LGBTQ youth in El Salvador frequently face violence in their families and communities, and this abuse often happens with impunity. Many of these community members have either fled their homes or have been kicked out of them because they are not accepted for who they are.
A shelter that supports this vulnerable population has opened.
The Anglican Episcopal Church of El Salvador in 2009 created its Sexual Diversity Ministry, a pastoral mission that brings together LGBTQ people and their communities. The ministry has become a space in which everyone can live their faith free of discrimination.
Hogar Santa Marta opened in August, and is one of the ministry’s initiatives.
Bishop Juan David Alvarado of the Anglican Episcopal Church of El Salvador told the Washington Blade this project responds to human needs, especially when there is so much injustice. He said the shelter is a temporary home for young people as they work to solve their problems or find a way to better themselves.
“We as a church wanted to give an answer to LGBTQ people who have suffered human rights violations,” said Alvarado.
Hogar Santa Marta has already helped a number of LGBTQ young people. Three of them moved into the shelter and others have been able to receive assistance at their time of need.
“Our first option is that people do not necessarily have to experience family abandonment, so it is about achieving a conciliation with families,” explained Cruz Torres, coordinator of the Anglican Episcopal Church of El Salvador’s Sexual Diversity Ministry. He added the goal is to allow these young people to remain with their families.
Young people as of now primarily contact the shelter through its social media networks. A technical team evaluates the cases and then determines the way to proceed with each of them based on whether they are victims of violence or forced displacement or have been kicked out of their homes.
“This method of using networks has been deliberate in order to control our growth and not to have an immediate saturation,” said Hogar Santa Marta Director Eduardo Madrid, who explained the shelter’s opening was delayed because it was not ready to support young people who need support.
Helen Jacobo, the shelter’s psychologist, and Madrid created a protocol to determine the process to use with a person who is seeking help.
The technical team creates a profile of the person when it establishes contact with them and notes the situation in which they are living. It then passes this information along to the psychologist who will then schedule an interview.
“We can find out about their support networks, if they have a shelter or a safe place (to live) through a small interview,” said Jacobo.
‘I feel more complete and more secure’
Carlos, 25, sought the shelter’s support because of a series of the problems the pandemic made worse.
“I had to leave my house because of mistreatment, insults and beatings,” he recalled.
Carlos said he was relieved to arrive at a safe place, and even more so when he knew that he would have a lot of support.
“They have provided me with a lot of services, such as psychosocial support and I will get a job very soon,” he said with joy.
The shelter first offers its residents a place to live with access to regular meals and psychological therapy to address the traumas they have experienced. The shelter also accepts donations to provide residents with their basic needs.
“For my part I am very grateful, we have worked on ourselves as a person,” said Carlos with an assured look that conveys happiness from behind a face mask with a smile drawn onto it. He also expressed that he is grateful the shelter allowed him to live there with his pet that he took with him when he left his house.
Religion is not imposed upon the shelter’s residents, even though a church group created it.
“If you want to believe, you believe,” said Carlos. “They don’t impose religion on you.”
“I feel more complete and more secure,” he added, while saying that he has learned to put himself first. “That has been the most noticeable change that I have been able to have.”
With this self-empowerment in mind, the second stage for the shelter’s residents is to learn how to fight for their rights and know how to maintain them. Sustainable relocation, family awareness and creating a life plan are also part of this effort.
Alejandro, 23, has already been able to leave the shelter with the technical team’s support. He was able to get a job and find a new place to live.
He learned about the shelter from a friend who is a member of the Anglican Episcopal Church of El Salvador. The friend helped him present his case and he became the first young person to live in the shelter.
“Even though I was only there for a month, I felt the necessary support from the whole team,” says Alejandro.
He said he feels very involved with the shelter because he is its first successful case.
Alejandro said he had the opportunity during his first meetings to propose ideas about how the shelter can approach future cases. Alejandro added it was very rewarding to him that both the director and the psychologist took his thoughts into account.
Now that he has been able to find a job, Alejandro said he will do everything he can to remain stable. He will particularly rely on the psychological support the shelter still provides him, which is the third stage of its work. This support lasts for up to a year after admission and is supported through an alliance with NGO’s, the government and private companies.
Strategic alliances
Hogar Santa Marta has made a variety of strategic alliances that allow it to carry out its work. One of them is with the U.N.’s International Organization for Migrants and specifically with its Integrated Responses on Migration from Central America project.
The shelter hopes to use this partnership to further develop a psychosocial program that will be able to help more vulnerable LGBTQ youth. Hogar Santa Maria hopes it can use some of these same strategies that IOM uses.
“Some of the instruments that they have specifically respond to psychological issues,” Jacobo explained.
Hogar Santa Marta’s programs have been made available to IOM in order to improve the way it views sexual diversity-related issues. They also hope to receive support for when they implement a group management program once more LGBTQ youth live in the shelter.
Rosalinda Solano, the national coordinator of the IOM project, said she is very interested in following up on the in-home work and hopes to enter into a collaboration with the shelter, such as the one that provides psychosocial support to LGBTQ people who have been returned to the country.
“We have also managed to identify other possible links, through profiles that can be linked to job opportunities,” she said.
Solano said the project seemed to be something very innovative and needed in the country, which does not have anything else. She hopes it will do something that has not been done before in El Salvador.
“It takes a fairly comprehensive approach, not it is just providing shelter,” she said.
There are two other shelters in El Salvador that specifically serve the LGBTQ community—ASPIDH ARCOIRIS TRANS’ Casa Trans and COMCAVIS TRANS’ Casa Refugio Karla Avelar—but they primarily serve displaced transgender women. Hogar Santa Marta is the first LGBTQ shelter in El Salvador that a church created.
“Young people see home with great hope for a new life,” said Alvarado.
The shelter can be found at Facebook as Santa Marta LGBT and on Instagram as @santamartalgbt. There is a link to a GoFundMe account there where donations can be made.
“We as a church recognize LGBTIQ+ people’s prophetic voice and we accept God’s call to care, direct and guide all people who face social injustice,” said Alvarado.
Russia
Russia designates ILGA World an ‘undesirable’ group
Justice Ministry announced designation on Jan. 21
Russia has designated a global LGBTQ and intersex rights group as an “undesirable” organization.
ILGA World in a press release notes the country’s Justice Ministry announced the designation on its website on Jan. 21.
The ministry’s website on Tuesday appeared to be down when the Washington Blade tried to access it. ILGA World in its press release said the designation — “which also reportedly includes eight other organizations from the United States and across Europe” — “has been confirmed by independent sources.”
“ILGA World received no direct communication of the designation, whose official reasons are not known,” said ILGA World.
The Kremlin over the last decade has faced global criticism over its crackdown on LGBTQ rights.
ILGA World notes Russians found guilty of engaging with “undesirable” groups could face up to six years in prison. The Russian Supreme Court in 2023 ruled the “international LGBT movement” is an extremist organization and banned it.
“Designating human rights groups ‘undesirable’ is outlandish and cynical, yet here we are,” said ILGA World Executive Director Julia Ehrt. “But no matter how much governments will try to legislate LGBTI people out of existence, movements will stay strong and committed, and solidarity remains alive across borders. And together, we will continue building a more just world for everyone.”
Honduras
Corte IDH reconoce a Thalía Rodríguez como familia social de Leonela Zelaya
Se construyeron una familia tras más de una década de convivencia
Por DORIS GONZÁLEZ * | TEGUCIGALPA, Honduras — En la sentencia del caso Leonela Zelaya y otra vs Honduras emitida por la Corte Interamericana de Derechos Humanos se estableció un hito jurisprudencial para las personas LGBTQ en Honduras, así como en la región en relación a las diversas conformaciones de familias existentes. La Corte IDH interpretó por primera vez el concepto de familia social, indicando que la construcción de familia no debe restringirse a la familia nuclear o a nociones tradicionales, bajo el entendido de que hay diferentes formas en las que se materializan los vínculos familiares.
Este análisis se trae a colación debido al contexto de discriminación, prejuicio y violencia que atravesamos las personas LGBTQ, el cual se puede manifestar incluso dentro de nuestras propias familias. Esta violencia se manifiesta a través de actos de odio como ser el desarraigo familiar, violencia física, psicológica, social, económica, expulsiones de los hogares, violaciones correctivas e incluso, culminando en muertes violentas. Esta violencia motivada por la orientación sexual, identidad y expresión de género de las personas imposibilita la convivencia familiar.
Ante esto, las personas LGBTQ construimos vínculos sociales fuera del vínculo familiar tradicional, los cuales a través de la convivencia, amistad, apoyo económico-social y construcción de vida en común constituyen familias, tal como ocurrió en este caso.
Tras el abandono de su familia biológica, Leonela Zelaya y Thalía Rodríguez construyeron una familia tras más de una década de convivencia, en los cuales se apoyaron mutuamente en diversas situaciones, viviendo como mujeres trans, portadoras de VIH, ejerciendo el trabajo sexual y en situación de pobreza, enfrentando constantes episodios de detenciones arbitrarias y violentas por parte de los órganos policiales.
Tras su asesinato, fue Thalía quien recogió el cuerpo de Leonela en la morgue de Tegucigalpa y quien gestionó el féretro a través de la Funeraria del Pueblo. Los servicios fúnebres de Leonela Zelaya fueron realizados en un bar por mujeres trans, trabajadoras sexuales, al cual no asistió ningún miembro de su familia biológica.
El asesinato de Leonela y la falta de esclarecimiento generaron a Thalía un sentimiento de inseguridad, frustración e impotencia. Por estas violaciones de derechos humanos, la Corte reconoció a Thalía Rodríguez, en calidad de familiar de Leonela, como víctima del caso, generando estándares aplicables a todas las personas LGBTQ.
A juicio de la Corte, esta situación lleva a que, en casos de muertes violentas de mujeres trans, las personas que integren las redes de apoyo de la persona fallecida puedan ser declaradas víctimas por la violación de sus derechos a la integridad psíquica o moral, siempre que se acredite la existencia de un vínculo estrecho con la víctima y una afectación a sus derechos, derivada, por ejemplo, de las gestiones realizadas para obtener justicia. Esta sentencia logra reconocer que las personas LGBTQ construimos familias sociales, familias elegidas, e indica que estas deben ser reconocidas y validadas.
* Abogada litigante del caso Leonela Zelaya y otra vs Honduras, Red Lésbica Cattrachas
Uganda
LGBTQ Ugandans targeted ahead of country’s elections
President Yoweri Museveni won 7th term in disputed Jan. 15 vote
Barely a week after Ugandan President Yoweri Museveni secured a 7th term in an election marred by state violence, intimidation, and allegations of fraud, the country’s queer community spoke about how the election environment impacted it.
The LGBTQ lobby groups who spoke with the Washington Blade noted that, besides government institutions’ failure to create a safe and inclusive environment for civic participation by all Ugandans, authorities weaponized the Anti-Homosexuality Act to silence dissent and discourage queer voter engagement.
The rights groups note that candidates aligned with Museveni’s ruling National Resistance Movement — including Parliament Speaker Anita Among — during the campaigns accused their rivals of “promoting homosexuality” to discredit them while wooing conservative voters.
Queer people and LGBTQ rights organizations as a result were largely excluded from the formal political processes for the election as voters, mobilizers, or civic actors due to fear of exposure, stigma, violence, and legal reprisals.
“This homophobic rhetoric fueled public hostility and emboldened vigilante violence, forcing many queer Ugandans into deeper hiding during the election period,” Uganda Minority Shelters Consortium Coordinator John Grace stated.
Some queer people had expressed an interest in running for local council seats, but none of them formally registered as candidates or campaigned openly because of safety concerns and local electoral bodies’ discriminatory vetting of candidates.
“UMSC documented at least three incidents of election-related violence or intimidation targeting LGBTQ+ individuals and activists,” Grace noted. “These included harassment, arbitrary detentions, extortions by state and non-state actors, digital cat-fishing, and threats of outing.”
Amid such a militarized and repressive election environment, Let’s Walk Uganda Executive Director Edward Mutebi noted queer-led and allied organizations engaged in the election process through restricted informal voter education, community discussions, and documenting human rights violations.
“Fear of backlash limited visibility and direct participation throughout the election cycle,” Mutebi said. “But despite the hostile environment of work, Let’s Walk Uganda was able to organize a successful transgender and gender diverse youth training on electoral security and safety.”
Museveni’s government escalated its repressive actions during the Jan. 15 elections by shutting down the internet and suspending nine civil society organizations, including Chapter Four Uganda and the National Coalition of Human Rights Defenders, for allegedly engaging in activities that are prejudicial to the security and laws of the country.
The suspension of the rights organizations remains in force, an action both Mutebi and Grace condemn. They say it prevents queer Ugandans from accessing urgent services from the affected groups.
“For the LGBTQ community, the impact has been immediate and deeply harmful. Many of the suspended organizations, like Chapter Four Uganda, were critical partners in providing legal representation, emergency response, and documentation of rights violations,” Grace said.
This has compelled UMSC and its other partners to handle increased caseloads with limited resources, while navigating heightened scrutiny and operational risk.
“The suspension has disrupted referral pathways, delayed urgent interventions, and weakened collective advocacy for marginalized groups and minority rights defenders, which calls for urgent international solidarity, flexible funding, and protection mechanisms to safeguard the work of grassroots organizations operating under threat,” Grace stated.
Mutebi warned that such repressive actions are tyrannical and are indicative of shrinking civic space, which undermines democratic accountability as the promotion and protection of human rights is ignored.
With Museveni, 81, extending his tenure at State House from a landslide win of 72 percent, UMSC and LWU consider a bleak future in the protection of rights for queer Ugandans and other minority groups.
“Without significant political and legal shifts, LGBTQ persons will face continued criminalization, reduced civic space, and heightened insecurity, making sustained advocacy and international solidarity more critical than ever,” Mutebi said. “ It is unimaginable how it feels to live in a country with no hope.”
Grace, however, affirmed the resistance by local queer lobby groups will continue through underground networks, regional solidarity, and digital organizing.
The duo noted that a win by Museveni’s main challenger and rapper, Bobi Wine, who only managed 24 percent of the total votes cast, could have enabled the opening up of civil space and human rights protections in Uganda.
Wine, for his part, spoke in favor of the respect for the rule of law and human rights during his campaign.
“While Bobi Wine’s past stance on LGBTQ rights was inconsistent, his recent shift toward more inclusive rhetoric and international engagement suggested a potential opening for dialogue,” Grace said. “A win might have created space for policy reform or at least reduced state-sponsored homophobia, though structural change would still require sustained pressure and coalition-building.”
Mutebi stated that a change in Uganda’s leadership to a youthful leader like Wine could have offered an opening, but not a guarantee for progress on inclusion and human rights. Mutebi added existing institutionalized and societal homophobia remain in place.
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