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The gay man who shook Brazilian sports and society

Gilberto Nogueira shares his dream of inclusion

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Gilberto Nogueira (Photo by Anderson Stevens/Sport Club do Recife)

An unexpected trailblazer shook Brazilian society in 2021 and caused significant advancements of LGBTQ rights in historically conservative groups.

Gilberto Nogueira, a reality show superstar, brought to prime-time television what most would think of as contradictions: A sexually liberal person with strong religious convictions; a high-level academic who speaks the language of the people; and, most strikingly, an effeminate and proudly gay man who is also a soccer fan.

Nogueira, or “Gil do Vigor,” which roughly means “Striving Gil” in Portuguese, became a TV phenomenon by almost winning “Big Brother Brazil”, one of the most popular shows in Brazilian television. His unapologetic character struck an enormous fan base that includes some of the most famous Brazilian soccer players and sports journalists. In a matter of weeks, Nogueira managed to build an unexpected alliance of LGBTQ people and sports fans to support him. This would produce lasting change, although it would not come without controversy.

“Dialogue is a great and necessary bridge to long-term changes, which leads us to reflection, reassessment of attitudes, conscious self-assessment, practical actions and much more,” Nogueira told the Washington Blade from California, where he is now pursuing his PhD in economics at the University of California-Davis.

The roots of the fight for diversity in Brazilian soccer can be traced to the 1970s, when a group called “Torcida Coligay” decided to defy homophobes and the then-ruling military dictatorship by bringing together queer fans of the soccer club Grêmio. More recently, tangible outcomes have been achieved.

Since Brazil’s Supreme Court criminalized LGBTQ-phobic violence in 2019, fines and legal sanctions have been applied by sports authorities onto clubs whose supporters chanted homophobic slurs. Drawing from the heritage of Torcida Coligay, the collective “Canarinhos LGBT” has been pressuring restlessly for the enforcement of these measures.

However, as an important part of the Brazilian cultural identity, sports have also entered the cultural war that has dominated Brazil’s public life. Nogueira himself has been in the middle of a battle between two visions of what soccer should be. A fan of the club Sport Recife, Gil was invited by the club for a visit to the team’s stadium. The day after, an audio leak revealed homophobic slurs by one of the club’s advisors, sparking outrage among Nogueira’s supporters and media figures and reaching national headlines. Before the episode, it would be unimaginable to have soccer players showing support for LGBTQ Rights.

Since then, the club’s executive direction, younger and more diverse, and its governing council, older and male-dominated, started a civil war around the expulsion of the advisors. Possibly avoiding further backlash, Nogueira has not been outspoken about this topic in Brazilian media. Asked to comment on this article, he broke his silence.

“Conservatism, patriarchy and homophobia are issues that, in the sports universe, are potentialized because it is an environment where these key themes were rarely brought into the agenda, which is completely inconsistent, as sports are synonymous with inclusion. But the question is: Inclusion for whom?” Nogueira said.

“I see that we are lagging behind and there is little willingness to advance in these debates, and even less will to introduce practices that can foster the debate on gender identities, gender expression, sexual orientation, among others. I also realize that we lack dialogue, and we know that talking about the plurality of life is respecting it, inserting it, sustaining it in such an oppressive environment.” he concluded.

The battle for inclusion in Brazilian sports occurs in the midst of a highly hostile political debate.

About a month ago, Mauricio Souza, a famous volleyball player, was fired from his club after anti-LGBTQ comments on social media. Immediately, he became a symbol of Brazil’s far right, multiplying his followers and gaining support from President Jair Bolsonaro. Souza is now expected to run for the Congress in Bolsonaro’s party.

In this context, Nogueira ‘s contribution for diversity in sports becomes even more remarkable. His persona — evangelical, gay, academic, raised in poverty — defies the typical divide of the deeply polarized Brazilian society. Asked what he would say to other LGBTQ persons living in highly conservative environments such as the church and the soccer stadium, Nogueira states the answer is within.

“There are always answers within ourselves,” he said. “While everyone has the right to speak when, how and if they want to about their orientation or gender identity, genuinely belonging to ourselves is something we will question ourselves throughout our lives”.

Another remarkable characteristic of Nogueira is his firm belief in his dreams. Even having won national recognition, 15 million followers on Instagram and millions of dollars in advertisement, he chose to continue his life-long plan to pursue a PhD at UC Davis. This does not drive him away from his fight for inclusion.

“I intend to conduct relevant research that has a social impact directly related to minorities — in this case, the LGBTQIA+ community and racial issues — so that we can discuss and show that it is important to have diversity in all sectors of the country, and that this will not only bring more equality, but it will also bring development,” he said.

From California, Nogueira has his own segment in a popular TV show, explaining complex economic concepts to common people. This highlights his vision for the future of Brazil.

“I intend to use my theoretical knowledge as an economist … to show that we need to consolidate ourselves as a country that is diverse, respectful, not homophobic, not racist, because otherwise, we pay the price as human beings, but also as a country, as a whole,” he said. Nogueira’s activism and brilliance has shown that Brazilian sports culture is on an inclusive path, but there is still a long way to go. There are very few high-profile athletes who are openly LGBTQ, and in men’s soccer, Brazil’s most popular sport, there are none.

However, Nogueira’s impact, as Michael Sam and Megan Rapinoe in the U.S., is proof that society is changing and this includes formerly homophobic milieus, as the sports arenas.

Egerton Neto is the international coordinator at Aliança Nacional LGBTI+, a Brazilian LGBTQ rights group, and a master candidate at the London School of Economics. Caio Leite is a political scientist.

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Canada

Shooter who killed 7 people inside Canada school was transgender

Advocacy groups have condemned efforts to link trans people to mass shootings

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(Screen capture via AP YouTube/video by Jordon Kosik)

Canadian authorities on Wednesday said the person who killed seven people and injured more than two dozen others at a school in Tumbler Ridge, British Columbia, the day before was transgender.

Dwayne McDonald, the deputy commissioner for the Royal Canadian Mounted Police in British Columbia, during a press conference said Jesse Van Rootselaar, 18, “was born as a biological male who approximately … six years ago began to transition as female and identified as female both socially and publicly.” McDonald added it is “too early to say whether” the shooter’s gender identity “has any correlation in this investigation.”

The shooter died by suicide, and authorities found her body inside the school.

“We have a history of police attendance at the family residence,” said McDonald. “Some of those calls were related to mental health issues.”

Egale Canada, the country’s LGBTQ and intersex rights group, on Wednesday said it is “heartbroken by the horrific shooting in Tumbler Ridge.”

“Our deepest condolences are with the victims, their families, and the entire community as they navigate unimaginable grief,” said the group in a statement. “We unequivocally condemn this act of violence. There is no place for violence in our schools or in our communities. At this profoundly difficult time, we hold the people of Tumbler Ridge in our thoughts and stand in solidarity with all those affected.”

Mass shootings are relatively rare in Canada, unlike in the U.S.

GLAAD notes statistics from the Gun Violence Archive that indicate trans people carried out less than 0.1 percent of the 5,748 mass shootings in the U.S. between Jan. 1, 2013, and Sept. 15, 2025. The Human Rights Campaign, the National LGBTQ Task Force, and other advocacy groups last August condemned efforts to scapegoat the community after a trans woman shot and killed two children and injured 17 others inside the Annunciation Catholic School in Minneapolis.

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Russia

Russia’s anti-LGBTQ crackdown takes absurd turn

Authorities targeted one of the country’s largest bookstore chains last month

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While MAGA continues to attack LGBTQ rights in the U.S. — including erasing queer history and removing children’s books with LGBTQ characters from libraries and pushing an ever‑broader censorship agenda — and as the UK faces MAGA‑inspired campaigns demanding the removal of LGBT literature from public libraries, Russia’s assault on LGBTQ‑related media has taken an extreme and frankly absurd turn. It is a cautionary tale for Western countries of just how far censorship can go once it becomes normalized. From books to anime, TV shows, and even academia, queer existence is being systematically erased.

In January, one of Russia’s largest private bookstore chains, Chitai‑Gorod-Bukvoed, faced the risk of being shut down over alleged “LGBT propaganda” under a law that prohibits any positive mention of LGBTQ content and equates LGBTQ material with pornography and pedophilia.

Among the books targeted were “Beartown,” “Us Against You,”and “The Winners”by Fredrik Backman, “The Left Hand of Darkness” by Ursula K. Le Guin, and “The Heart’s Invisible Furies” by John Boyne.

According to Chitai‑Gorod-Bukvoed CEO Alexander Brychkin, once it became known in mid‑December that law enforcement agencies had launched inspections, the Chitai‑Gorod–Bukvoed network immediately removed these titles from sale nationwide. In a comment to Kommersant, Brychkin stressed that the chain “operates strictly within the legal framework,” noting that the books were not listed in any official register of banned materials at the time the inspections began and had been on sale for several years. 

Previously, two of the biggest online film distribution companies were charged as well under the “LGBT Propaganda law.”

Private businesses had no more right to speak up than writers or artists who are persecuted for their work. This is a nightmare scenario for many Americans who believe the free market itself can protect freedom of expression. This is the reality of modern‑day Russia.

A censored version of the anime “Steins;Gate” has also been released on Russia’s most prominent streaming platform, “Kinopoisk,” in which the storyline of one of the main characters was altered due to the ban on so‑called “LGBT propaganda,” as reported by opposition outlets Verstka and Dozhd, as well as fans on Reddit.

In the original series, the character Ruka Urushibara is a young person with an androgynous appearance who struggles to accept themself in a male body — an obvious indication that Ruka is a transgender girl. Ruka wears women’s clothing and dreams of becoming a girl. In episode eight, Ruka is given the chance to intervene in the past by sending a message to their mother in order to be born female.

In the Kinopoisk version, released in late 2025, Ruka is instead portrayed as a girl living with HIV — something entirely absent from the original anime and invented in translation. The storyline and dialogue were rewritten accordingly, completely distorting the original meaning: in this version, Ruka attempts to change the past in order to be born “healthy,” without HIV, rather than to be born a girl. This is not only absurd, but deeply offensive to the LGBTQ community, which has long been stigmatized in relation to HIV.

A similar distortion appears in “Amediateka”’s translation — or, better to say, rewriting — of the new AMC series “Interview with the Vampire.” Translators rewrote dialogue in ways that fundamentally misrepresented the plot, downplaying the openly queer nature of the characters to the point that romantic partners were translated merely as “friends” or “pals,” rendering entire scenes meaningless. At the same time, even brief critical references to Russian or Soviet politics were removed.

As for queer romance, such as the popular Canadian TV show “Heated Rivalry,”it has no official Russian translation at all and circulates only through fan translations. The show remains popular among millennials and Gen Z, and Russian social media platforms like X (Twitter) and Instagram are full of positive reviews. Yet, in theory, promoting such a show could put someone at risk under the law. People still watch it, still love it, still build fan communities, but it all exists quietly, pushed under the carpet.

The prohibition is not total, but it is a grotesque situation when even such a nice and harmless show is stigmatized.

Books suffer even more. Some classics fall under bans, and books are physically destroyed. In other cases, the outcome is worse: texts are rewritten and censored, as with “Steins;Gate.” This affects not only fiction but also nonfiction. For example, in “Deep Color” by Keith Recker, an American researcher of visual arts, all mentions of queer, feminism or BDSM culture were erased in the Russian edition. Even historically necessary references were removed, including mentions of the pink triangle used by the Nazis.

In the Russian edition of Skye Cleary’s “The Thirst for Authenticity: How Simone de Beauvoir’s Ideas Help You Become Yourself,” dozens of paragraphs were blacked out. Passages discussing the fluidity of gender and a person’s right to define themselves outside the rigid male–female binary were removed. Sections on contraception and abortion, critiques of biological reductionism and social pressure on women, details of Simone de Beauvoir’s intimate life and her relationships with women, as well as reflections on non‑monogamous relationships, were all excised. Even footnotes referencing quotes about gender identity were hidden. 

Those two books are one of the many examples of the fate of Russian-translated nonfiction. Actually, even books about animal reproduction were demanded to be censored because of the “LGBT propaganda law”. Apparently, the authorities couldn’t accept a neutral scientific description of same-sex behavior and reproductive diversity in animals.

The authorities know what they are doing. Most people are less likely to read dense nonfiction or search actual studies about animal sexual behavior than to watch a popular TV show about queer hockey players, which makes visual media easier to censor quietly and effectively. So they really could show LGBTQ as something negative and absolutely unnatural for most of the Russian population.

And this is the core of the problem. This is not just censorship of content — it is the rewriting of history, even the narrative around biology. It is the deliberate marginalization of queer existence, the systematic erasure of queer people’s ability to see themselves reflected in culture, literature, and art.

The U.S. still retains independence in academia, publishing, and private business when it comes to queer voices. Russia does not. History shows where this path leads: Nazi Germany burned books; the Taliban destroyed cultural and historical materials. This is always one of the first steps toward genocide — not immediate, perhaps, but inevitable once dehumanization becomes official policy. It never stops with just one group. In Russia, immigrants, people from the North Caucasus and Central Asia, Ukrainians, and even disabled citizens face daily dehumanization — it’s all part of the same system.

And now, alarmingly, the U.S. seems to be following in Russia’s footsteps — the same path that enabled war in Ukraine and the thriving of authoritarianism.

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Senegal

A dozen Senegalese men arrested for ‘unnatural acts’

Popular journalist and musician among those taken into custody

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(Image by xileodesigns/Bigstock)

Senegalese police have charged a dozen men with committing “unnatural acts.”

The New York Times reported Pape Cheikh Diallo, a popular television reporter, and Djiby Dramé, a musician, are among the men who authorities arrested. They appeared in court in Dakar, the Senegalese capital, on Monday.

Le Soleil, a Senegalese newspaper, reported authorities arrested the men on Feb. 6 “for intentional transmission of HIV, unnatural acts, criminal conspiracy, and endangering others.” The newspaper further notes the men have been placed in “pre-trial detention.”

Senegal is among the countries in which consensual same-sex sexual relations remain criminalized.

Police in Kaolack, a town that is roughly 135 miles southeast of Dakar, in 2015 arrested 11 people who allegedly engaged in same-sex sexual acts during “a celebration of a gay marriage.” The National Assembly in 2021 rejected a bill that would have further criminalized homosexuality in the country.

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