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‘Unprecedented’: Vatican official apologizes to LGBTQ Catholics

Synod of Bishops deleted, reposted link to pro-LGBTQ video

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Pope Francis wrote two letters to New Ways Ministry.

In a development that Catholic Church observers consider to be unprecedented, a high-level Vatican official apologized last week to LGBTQ people and to the Mt. Rainier, Md., based LGBTQ Catholic group New Ways Ministry for removing from a Vatican open forum website a link to an LGBTQ supportive video on New Ways Ministry’s website.

The apology by Thierry Bonaventura, communication manager of the Vatican-based General Secretariat of the Synod of Bishops, came five days after New Ways Ministry released excerpts from two letters that Pope Francis sent to New Ways Ministry in May and June of 2021 praising the organization for its work in support of LGBTQ Catholics.

According to the National Catholic Reporter, conservative Catholic media outlets reported that Bonaventura removed the link to the New Ways Ministry video from the Synod’s website on Dec. 7 after he learned that the U.S. Conference of Catholic Bishops censured New Ways Ministry in 2010 because of its support for civil marriage for same-sex couples.

Supporters of New Ways Ministry believe Bonaventura may have issued his apology and subsequently reposted the video link to the Synod website after learning that the Pope himself had expressed a favorable opinion of New Ways Ministry in his recent letters to the LGBTQ ministry.

Francis DeBernardo, executive director of New Ways Ministry, said in a statement that the New Ways Ministry video, among other things, encourages LGBTQ people to participate in Synod consultations. The Synod provides advice to the Pope on a wide range of church-related matters.

DeBernardo said it was someone from the Vatican, not New Ways Ministry, who placed the link to the LGBTQ group’s video on the Synod’s website.

“In recent days, I have personally taken the initiative to de-publish a post promoted by the reality ‘New Ways Ministries’ for internal procedural reasons,” Bonaventura says in his apology, which he posted on Facebook. “This brought pain to the entire LGBTQ community who once again felt left out,” he said.

“I feel I must apologize to all LGBTQ people and to the members of New Ways Ministries for the pain caused,” Bonaventura said. He added that he reposted the link to the New Ways Ministry video on the Synod website. He also posted in his Facebook message a link to the Synod’s resources web page, suggesting that LGBTQ Catholics should submit messages on the site.

“Certainly, LGBTQ groups and those groups who feel they live on the ‘margins’ of the Church can direct their contributions, resources, or what they want to share with the whole people of God to [this website],” he wrote.

“New Ways Ministry warmly accepts the apology of Thierry Bonaventura,” DeBernardo said in a Dec. 13 statement. “Apologies are powerful in their ability to build bridges of reconciliation and justice,” DeBernardo said. “Mr. Bonaventura’s kind words and his reposting of the video will be effective in helping to repair the rift that exists between LGBTQ people and Catholic institutions,” he said.

“We appreciate that apologies are never easy to make,” DeBernardo continued. “New Ways Ministry had not requested one, making this gesture all the more authentic,” he said. “Vatican officials rarely apologize, and they almost certainly have never apologized to LGBTQ people or an LGBTQ Catholic Ministry,” said DeBernardo.

“This action signals that Vatican officials are becoming aware of how their decisions impact LGBTQ lives,” he said. “It also reveals a desire to repair damages they may have caused. In these respects, this is an historic moment.”

DeBernardo said Pope Francis’s two letters to New Ways Ministry came in response to messages that he sent to the Pope discussing problems LGBTQ people and New Ways Ministry have faced with Catholic Church officials, including the Vatican.

“We wrote to the Pope in April, introducing ourselves as an organization, providing him with a brief history, including two major censures by church officials,” DeBernardo told the Blade.

Among the issues he said his group raised with the Pope was a 1999 decision by the Vatican’s Congregation of the Doctrine for the Faith to prohibit the two co-founders of New Ways Ministry – Sister Jeannine Gramick and Father Robert Nugent – from engaging in pastoral work with gay people.

The National Catholic Reporter, which published a story about the Pope’s letters to New Ways Ministry, reports that the 1999 action against Gramick and Nugent was based on claims by Vatican officials that the two LGBTQ supporters promoted “ambiguities and errors” in their ministerial work.  

The newspaper, which operates independently from the Catholic Church, points out in a Dec. 8 story that the notification sent to Gramick and Nugent prohibiting them from providing pastoral support for homosexuals was signed by then Cardinal Joseph Razinger, who later became Pope Benedict XVI.  

DeBernardo told the Blade New Ways Ministry decided to release excerpts of the Pope’s two letters rather than the entire letters because some of the content “were pastoral and personal messages which it was not appropriate or relevant to release.”  He said the decision to release the excepts was made after a National Catholic Reporter journalist contacted the group for comment after the newspaper learned that the link to the New Ways Ministry video had been removed from the Vatican based Synod’s website.

“We made the decision that we would let him know about the papal correspondence as a way to show that Pope Francis was indeed genuinely interested in LGBTQ people, as evidenced by the fact that he was in supportive correspondence with New Ways,” DeBernardo said.

“In two letters to New Ways Ministry this year, Pope Francis commended the organization for its outreach to the LGBTQ community and referred to one of its co-founders, Loretto Sister Jeannine Gramick, as ‘a valiant woman’ who suffered much from her ministry,” the newspaper reports.

“Written in Spanish on official Vatican stationary, Francis’ letters mention that the Pope is aware that New Ways Ministry’s ‘history has not been an easy one, but that loving one’s neighbor is still the second commandment, tied ‘necessarily’ to the first commandment to love God,” the National Catholic Reporter story continues.

“Thank you for your neighborly work,” the newspaper quoted Francis as telling DeBernardo in a June 17 letter. In that same letter, the Pope also expressed praise for Sister Gramick. “I know how much she has suffered. She is a valiant woman who makes her decisions in prayer,” the newspaper quoted the Pope as saying.

“It helped me a lot to know the full story you tell me about New Ways Ministry’s history,” the newspaper further quoted the Pope as saying in a May 3 letter. “Sometimes we receive partial information about people and organizations, and this doesn’t help. Your letter, as it narrates with objectivity its history, gives me light to better understand certain situations,” National Catholic Reporter quoted the Pope as saying to DeBernardo in the May 3 letter.

“In ongoing communications with us and with others, it is clear that Pope Francis wants LGBTQ ministry to thrive,” DeBernardo said in a Dec. 13 statement. “He has publicly emphasized that he wants all people to participate in synod discussions, especially those who have been marginalized or alienated from the church,” he said.

“This unprecedented apology from a Vatican office corrects the earlier mistake and amplifies, even louder, the welcome that Pope Francis has extended to LGBTQ people,” said DeBernardo.

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Federal Government

Trump budget targets ‘gender extremism’

Proposed spending package would target ‘leftist’ political ideologies

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The FBI seal on granite. (Photo courtesy of Bigstock)

The White House submitted its 2027 budget request to Congress last month, outlining a push for the Federal Bureau of Investigation to “proactively” target what it describes as “extremism” related to gender — raising concerns about the potential for law enforcement to target LGBTQ people.

The Trump-Vance administration’s 2027 budget request, submitted to Congress on April 4, proposes a dramatic increase in national security and law enforcement spending, while reducing foreign aid and restructuring multiple domestic security programs. In total, the administration is requesting $2.16 trillion in discretionary budget authority (including mandatory resources), a 15.3 percent increase over the 2026 proposal.

Central to the proposal is the creation of a new “NSPM-7 Joint Mission Center,” a direct follow-up to the September 2025 National Security Presidential Memorandum 7 (NSPM-7). The directive instructs the Justice Department, the FBI, and other national security agencies to combat what the administration defines as “political violence in America,” effectively reshaping the Joint Terrorism Task Force network to focus on “leftist” political ideologies, according to reporting by independent journalist Ken Klippenstein.

The American Civil Liberties Union has characterized NSPM-7 as a way for President Donald Trump to intimidate his political enemies.

In a press release following the memorandum, Hina Shamsi, director of the ACLU’s National Security Project, said, “President Trump has launched yet another effort to investigate and intimidate his critics,” and had described the move as an “intimidation tactic against those standing up for human rights and civil liberties.”

The proposed mission center would include personnel from 10 federal agencies tasked with targeting “domestic terrorists” associated with a wide range of ideologies. Among them is what the administration labels “extremism” related to gender, alongside categories such as “anti-Americanism,” “anti-capitalism,” “anti-Christianity,” and “support for the overthrow of the U.S. government.” The document also cites “hostility toward those who hold traditional American views” on family, religion, and morality — language LGBTQ advocates have increasingly warned could be used to frame queer and transgender rights movements as ideological threats.

The mission center is one component of a proposed $166 million increase in the FBI’s counterterrorism budget.

In total, the FBI would receive $12.5 billion for salaries and expenses under the proposal, a $1.9 billion increase. Planned investments include unmanned aerial systems operations and counter-drone capabilities, counterterrorism efforts, and security preparations for the 2028 Summer Olympics in Los Angeles. The budget also cites 67,000 FBI arrests since Jan. 20, 2026, which it describes as a 197 percent increase from the prior year.

When Congress passed the USA PATRIOT Act in 2001, it also enacted 18 U.S.C. § 2331(5), which defines domestic terrorism as activities involving acts dangerous to human life that violate criminal laws and are intended to intimidate or coerce civilians or influence government policy through violence. That statutory definition has not changed.

However, federal agencies have historically categorized domestic terrorism threats into groups such as racially or ethnically motivated violent extremism, anti-government or anti-authority violent extremism, and other threats, including those tied to bias based on religion, gender, or sexual orientation.

The language in the budget suggests a shift in how those categories are interpreted and applied — particularly by explicitly linking “extremism” to gender and to perceived opposition to “traditional” views — without any corresponding change to federal law. Only Congress has the power to change the definition of domestic terrorism by passing legislation.

The budget document states:

“DT lone offenders will continue to pose significant detection and disruption challenges because of their capacity for independent radicalization to violence, ability to mobilize discretely, and access to firearms. Additionally, in recent years, heinous assassinations and other acts of political violence in the United States have dramatically increased. Commonly, this violent conduct relates to views associated with anti-Americanism, anti-capitalism, and anti-Christianity; support for the overthrow of the U.S. government; extremism on migration, race, and gender; and hostility toward those who hold traditional American views on family, religion, and morality.”

This language echoes earlier actions by the Trump-Vance administration targeting trans people.

On the first day of his second term, President Trump signed Executive Order 14168, titled “Defending Women from Gender Ideology Extremism and Restoring Biological Truth to the Federal Government.”

The order establishes a strict binary definition of sex and withdraws federal recognition of trans people.

“It is the policy of the United States to recognize two sexes, male and female,” the order states. “‘Sex’ shall refer to an individual’s immutable biological classification as either male or female. ‘Sex’ is not a synonym for and does not include the concept of ‘gender identity.’”

Appropriations committees in both chambers are expected to begin hearings in the coming weeks.

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Puerto Rico

The ‘X’ returns to court

1st Circuit hears case over legal recognition of nonbinary Puerto Ricans

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(Photo by Sergei Gnatuk via Bigstock)

Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.

That has now changed.

Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.

This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.

The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.

Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.

The issue lies in how the law is applied.

Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.

Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.

The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.

The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.

This case does not exist in isolation.

It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.

Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.

From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.

The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.

Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.

That process does not guarantee an immediate outcome, but it shifts the ground.

The debate is no longer theoretical.

It is now before the courts.

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National

LGBTQ community explores arming up during heated political times

Interest in gun ownership has increased since Donald Trump returned to office

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Gun rights organizations and advocates say interest in gun ownership seems to have increased in the LGBTQIA+ community since President Donald Trump returned to the White House last year. (Photo by Kaitlin Newman for the Baltimore Banner)

By JOHN-JOHN WILLIAMS IV | As the child of a father who hunted, Vera Snively shied away from firearms, influenced by her mother’s aversion to guns.

Now, the 18-year-old Westminster electrician goes to the shooting range at least once a month. She owns a rifle and a shotgun, and plans to get a handgun when she turns 21.

“I want to be able to defend my community, especially being in political spaces and queer spaces,” said Snively, a trans woman. “It’s just having that extra line of safety, having that extra peace of mind would be important to me.”

Snively is among what some say is a growing number of LGBTQ gun owners across the United States. Gun rights organizations and advocates say interest in gun ownership appears to have increased in that community since President Donald Trump returned to the White House last year.

The rest of this article can be read on the Baltimore Banner’s website.

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