National
‘Unprecedented’: Vatican official apologizes to LGBTQ Catholics
Synod of Bishops deleted, reposted link to pro-LGBTQ video
In a development that Catholic Church observers consider to be unprecedented, a high-level Vatican official apologized last week to LGBTQ people and to the Mt. Rainier, Md., based LGBTQ Catholic group New Ways Ministry for removing from a Vatican open forum website a link to an LGBTQ supportive video on New Ways Ministry’s website.
The apology by Thierry Bonaventura, communication manager of the Vatican-based General Secretariat of the Synod of Bishops, came five days after New Ways Ministry released excerpts from two letters that Pope Francis sent to New Ways Ministry in May and June of 2021 praising the organization for its work in support of LGBTQ Catholics.
According to the National Catholic Reporter, conservative Catholic media outlets reported that Bonaventura removed the link to the New Ways Ministry video from the Synod’s website on Dec. 7 after he learned that the U.S. Conference of Catholic Bishops censured New Ways Ministry in 2010 because of its support for civil marriage for same-sex couples.
Supporters of New Ways Ministry believe Bonaventura may have issued his apology and subsequently reposted the video link to the Synod website after learning that the Pope himself had expressed a favorable opinion of New Ways Ministry in his recent letters to the LGBTQ ministry.
Francis DeBernardo, executive director of New Ways Ministry, said in a statement that the New Ways Ministry video, among other things, encourages LGBTQ people to participate in Synod consultations. The Synod provides advice to the Pope on a wide range of church-related matters.
DeBernardo said it was someone from the Vatican, not New Ways Ministry, who placed the link to the LGBTQ group’s video on the Synod’s website.
“In recent days, I have personally taken the initiative to de-publish a post promoted by the reality ‘New Ways Ministries’ for internal procedural reasons,” Bonaventura says in his apology, which he posted on Facebook. “This brought pain to the entire LGBTQ community who once again felt left out,” he said.
“I feel I must apologize to all LGBTQ people and to the members of New Ways Ministries for the pain caused,” Bonaventura said. He added that he reposted the link to the New Ways Ministry video on the Synod website. He also posted in his Facebook message a link to the Synod’s resources web page, suggesting that LGBTQ Catholics should submit messages on the site.
“Certainly, LGBTQ groups and those groups who feel they live on the ‘margins’ of the Church can direct their contributions, resources, or what they want to share with the whole people of God to [this website],” he wrote.
“New Ways Ministry warmly accepts the apology of Thierry Bonaventura,” DeBernardo said in a Dec. 13 statement. “Apologies are powerful in their ability to build bridges of reconciliation and justice,” DeBernardo said. “Mr. Bonaventura’s kind words and his reposting of the video will be effective in helping to repair the rift that exists between LGBTQ people and Catholic institutions,” he said.
“We appreciate that apologies are never easy to make,” DeBernardo continued. “New Ways Ministry had not requested one, making this gesture all the more authentic,” he said. “Vatican officials rarely apologize, and they almost certainly have never apologized to LGBTQ people or an LGBTQ Catholic Ministry,” said DeBernardo.
“This action signals that Vatican officials are becoming aware of how their decisions impact LGBTQ lives,” he said. “It also reveals a desire to repair damages they may have caused. In these respects, this is an historic moment.”
DeBernardo said Pope Francis’s two letters to New Ways Ministry came in response to messages that he sent to the Pope discussing problems LGBTQ people and New Ways Ministry have faced with Catholic Church officials, including the Vatican.
“We wrote to the Pope in April, introducing ourselves as an organization, providing him with a brief history, including two major censures by church officials,” DeBernardo told the Blade.
Among the issues he said his group raised with the Pope was a 1999 decision by the Vatican’s Congregation of the Doctrine for the Faith to prohibit the two co-founders of New Ways Ministry – Sister Jeannine Gramick and Father Robert Nugent – from engaging in pastoral work with gay people.
The National Catholic Reporter, which published a story about the Pope’s letters to New Ways Ministry, reports that the 1999 action against Gramick and Nugent was based on claims by Vatican officials that the two LGBTQ supporters promoted “ambiguities and errors” in their ministerial work.
The newspaper, which operates independently from the Catholic Church, points out in a Dec. 8 story that the notification sent to Gramick and Nugent prohibiting them from providing pastoral support for homosexuals was signed by then Cardinal Joseph Razinger, who later became Pope Benedict XVI.
DeBernardo told the Blade New Ways Ministry decided to release excerpts of the Pope’s two letters rather than the entire letters because some of the content “were pastoral and personal messages which it was not appropriate or relevant to release.” He said the decision to release the excepts was made after a National Catholic Reporter journalist contacted the group for comment after the newspaper learned that the link to the New Ways Ministry video had been removed from the Vatican based Synod’s website.
“We made the decision that we would let him know about the papal correspondence as a way to show that Pope Francis was indeed genuinely interested in LGBTQ people, as evidenced by the fact that he was in supportive correspondence with New Ways,” DeBernardo said.
“In two letters to New Ways Ministry this year, Pope Francis commended the organization for its outreach to the LGBTQ community and referred to one of its co-founders, Loretto Sister Jeannine Gramick, as ‘a valiant woman’ who suffered much from her ministry,” the newspaper reports.
“Written in Spanish on official Vatican stationary, Francis’ letters mention that the Pope is aware that New Ways Ministry’s ‘history has not been an easy one, but that loving one’s neighbor is still the second commandment, tied ‘necessarily’ to the first commandment to love God,” the National Catholic Reporter story continues.
“Thank you for your neighborly work,” the newspaper quoted Francis as telling DeBernardo in a June 17 letter. In that same letter, the Pope also expressed praise for Sister Gramick. “I know how much she has suffered. She is a valiant woman who makes her decisions in prayer,” the newspaper quoted the Pope as saying.
“It helped me a lot to know the full story you tell me about New Ways Ministry’s history,” the newspaper further quoted the Pope as saying in a May 3 letter. “Sometimes we receive partial information about people and organizations, and this doesn’t help. Your letter, as it narrates with objectivity its history, gives me light to better understand certain situations,” National Catholic Reporter quoted the Pope as saying to DeBernardo in the May 3 letter.
“In ongoing communications with us and with others, it is clear that Pope Francis wants LGBTQ ministry to thrive,” DeBernardo said in a Dec. 13 statement. “He has publicly emphasized that he wants all people to participate in synod discussions, especially those who have been marginalized or alienated from the church,” he said.
“This unprecedented apology from a Vatican office corrects the earlier mistake and amplifies, even louder, the welcome that Pope Francis has extended to LGBTQ people,” said DeBernardo.
Puerto Rico
The ‘X’ returns to court
1st Circuit hears case over legal recognition of nonbinary Puerto Ricans
Eight months ago, I wrote about this issue at a time when it had not yet reached the judicial level it faces today. Back then, the conversation moved through administrative decisions, public debate, and political resistance. It was unresolved, but it had not yet reached this point.
That has now changed.
Lambda Legal appeared before the 1st U.S. Court of Appeals in Boston, urging the court to uphold a lower court ruling that requires the government of Puerto Rico to issue birth certificates that accurately reflect the identities of nonbinary individuals. The appeal follows a district court decision that found the denial of such recognition to be a violation of the U.S. Constitution.
This marks a turning point. The issue is no longer theoretical. A court has already determined that unequal treatment exists.
The argument presented by the plaintiffs is grounded in Puerto Rico’s own legal framework. Identity birth certificates are not static historical records. They are functional documents used in everyday life. They are required to access employment, education, and essential services. Their purpose is practical, not symbolic.
Within that framework, the exclusion of nonbinary individuals does not stem from a legal limitation. Puerto Rico already allows gender marker corrections on birth certificates for transgender individuals under the precedent established in Arroyo Gonzalez v. Rosselló Nevares. In addition, the current Civil Code recognizes the existence of identity documents that reflect a person’s lived identity beyond the original birth record.
The issue lies in how the law is applied.
Recognition is granted within specific categories, while those who do not identify within that binary structure remain excluded. That exclusion is now at the center of this case.
Lambda Legal’s position is straightforward. Requiring individuals to carry documents that do not reflect who they are forces them into misrepresentation in essential aspects of daily life. This creates practical barriers, exposes them to scrutiny, and places them in a constant state of vulnerability.
The plaintiffs, who were born in Puerto Rico, have made clear that access to accurate identification is not symbolic. It is a basic condition for moving through the world without contradiction imposed by the state.
The fact that this case is now being addressed in the federal court system adds another layer of significance. This is not a pending policy discussion or a legislative proposal. It is a constitutional question. The analysis is not about political preference, but about rights and equal protection under the law.
This case does not exist in isolation.
It unfolds within a broader context in which debates over identity and rights have increasingly been shaped by the growing influence of conservative perspectives in public policy, both in the United States and in Puerto Rico. At the local level, this influence has been reflected in legislative discussions where religious arguments have begun to intersect with decisions that should be grounded in constitutional principles. That intersection creates tension around the separation of church and state and has direct consequences for access to rights.
Recognizing this context is not an attack on faith or religious practice. It is an acknowledgment that when certain perspectives move into the realm of public authority, they can shape outcomes that affect specific communities.
From within Puerto Rico, this is not a distant debate. It is a lived reality. It is present in the difficulty of presenting identification that does not match one’s identity, and in the consequences that follow in workplaces, schools, and government spaces.
The progression of this case introduces the possibility of change within the applicable legal framework. Not because it resolves every tension surrounding the issue, but because it establishes a legal examination of a practice that has long operated under exclusion.
Eight months ago, the conversation centered on ongoing developments. Today, there is already a judicial finding that identifies a violation of rights. What remains is whether that finding will be upheld on appeal.
That process does not guarantee an immediate outcome, but it shifts the ground.
The debate is no longer theoretical.
It is now before the courts.
National
LGBTQ community explores arming up during heated political times
Interest in gun ownership has increased since Donald Trump returned to office
By JOHN-JOHN WILLIAMS IV | As the child of a father who hunted, Vera Snively shied away from firearms, influenced by her mother’s aversion to guns.
Now, the 18-year-old Westminster electrician goes to the shooting range at least once a month. She owns a rifle and a shotgun, and plans to get a handgun when she turns 21.
“I want to be able to defend my community, especially being in political spaces and queer spaces,” said Snively, a trans woman. “It’s just having that extra line of safety, having that extra peace of mind would be important to me.”
Snively is among what some say is a growing number of LGBTQ gun owners across the United States. Gun rights organizations and advocates say interest in gun ownership appears to have increased in that community since President Donald Trump returned to the White House last year.
The rest of this article can be read on the Baltimore Banner’s website.
Tennessee
Tenn. lawmakers pass transgender “watch list” bill
State Senate to consider measure on Wednesday
The Tennessee House of Representatives passed a bill last week to create a transgender “watch list” that also pushes detransition medical treatment. The state Senate will consider it on Wednesday.
House Bill 754/State Bill 676 has been deemed “ugly” by LGBTQ advocates and criticized by healthcare information litigators as a major privacy concern.
The bill would require “gender clinics accepting funds from this state to perform gender transition procedures to also perform detransition procedures; requires insurance entities providing coverage of gender transition procedures to also cover detransition procedures; requires certain gender clinics and insurance entities to report information regarding detransition procedures to the department of health.”
It would require that any gender-affirming care-providing clinics share the date, age, and sex of patients; any drugs prescribed (dosage, frequency, duration, and method administered); the state and county; the name, contact information, and medical specialty of the healthcare professional who prescribed the treatment; and any past medical history related to “neurological, behavioral, or mental health conditions.” It would also mandate additional information if surgical intervention is prescribed, including details on which healthcare professional made a referral and when.
HB 0754 would also require the state to produce a “comprehensive annual statistical report,” with all collected data shared with the heads of the legislature and the legislative librarian, and eventually published online for public access.
The bill also reframes detransitioning as a major focus of gender-affirming healthcare — despite studies showing that the number of trans people who detransition is statistically quite low, around 13 percent, and is often the result of external pressures (such as discrimination or family) rather than an issue with their gender identity.
This legislation stands in sharp contrast to federal protections restricting what healthcare information can be shared. In 1996, Congress passed the Health Insurance Portability and Accountability Act, or HIPAA, requiring protections for all “individually identifiable health information,” including medical records, conversations, billing information, and other patient data.
Margaret Riley, professor of law, public health sciences, and public policy at the University of Virginia, has written about similar efforts at the federal level, noting the Trump-Vance administration’s push to subpoena multiple hospitals’ records of gender-affirming care for trans patients despite no claims — or proof — that a crime was committed.
It has “sown fear and concern, both among people whose information is sought and among the doctors and other providers who offer such care. Some health providers have reportedly decided to no longer provide gender-affirming care to minors as a result of the inquiries, even in states where that care is legal.” She wrote in an article on the Conversation, where she goes further, pointing out that the push, mostly from conservative members of the government, are pushing extracting this private information “while giving no inkling of any alleged crimes that may have been committed.”
State Rep. Jeremy Faison (R-Cosby), the bill’s sponsor, said in a press conference two weeks ago that he has met dozens of individuals who sought to transition genders and ultimately detransitioned. In committee, an individual testified in support of the bill, claiming that while insurance paid for gender-affirming care, detransition care was not covered.
“I believe that we as a society are going to look back on this time that really burst out in 2014 and think, ‘Dear God, What were we thinking? This was as dumb as frontal lobotomies,’” Faison said of gender-affirming care. “I think we’re going to look back on society one day and think that.”
Jennifer Levi, GLAD Law’s senior director of Transgender and Queer Rights, shared with PBS last year that legislation like this changes the entire concept of HIPAA rights for trans Americans in ways that are invasive and unnecessary.
“It turns doctor-patient confidentiality into government surveillance,” Levi said, later emphasizing this will cause fewer people to seek out the care that they need. “It’s chilling.”
The Washington Blade reached out to the American Civil Liberties Union of Tennessee, which shared this statement from Executive Director Miriam Nemeth:
“HB 754/SB 676 continues the ugly legacy of Tennessee legislators’ attacks on the lives of transgender Tennesseans. Most Tennesseans, regardless of political views, oppose government databases tracking medical decisions made between patients and their doctors. The same should be true here. The state does not threaten to end the livelihood of doctors and fine them $150,000 for safeguarding the sensitive information of people with diabetes, depression, cancer, or other conditions. Trans people and intersex people deserve the same safety, privacy, and equal treatment under the law as everyone else.”
