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Transgender influencers use platforms to promote acceptance in Asia

Indian model Sushant Divgikar has 1.8 million Instagram followers

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Sushant Divgikar (Photo by Amit Khanna)

In the time of the internet, new influencers are becoming famous every day. Some dance to someone’s else songs for viewership. Some talk about different gadgets, while others use the platform to create a powerful impact on society.

The transgender community in Asia continues to become more visible, but it still has a long way to go. Trans icons in the region who have become famous online are using their influence to spread awareness of the trans community among their fans and across their respective countries alike.

Kaede Sari, a Japanese architect, is fighting to spread awareness about trans people in her country and change society’s perspective of trans people as mere entertainment. 

She released a documentary, “You Decide,” in July 2020 that is based on her life. The idea was to spread awareness about trans people in Japan and inspire other trans people in the country. The documentary was available in select theaters and on Netflix Japan.

“I have continued to disseminate information, especially to students and families, as well as corporate employers and personnel,” said Sari in a statement to the Washington Blade. “However, society is still in the process of change. Some transgender people may not be able to come out depending on their position. I want to tell them, ‘You don’t have to come out until the environment is ready. Until we change the whole society, please find a reliable person (to whom you) can come out. And please be a person that is trusted to receive the coming out of many people.'”

The trans community has been an integral and mostly accepted part of Japanese culture since the Edo period from 1603-1868.

Japan in the late 1800s moved from a country that accepted gender fluidity to one that adopted Western gender binary norms. The trans community in Japan now faces regular humiliation, misunderstanding and discrimination. 

Japanese law stipulates a person has to show their ID — which often has a gender identity marker — when accessing education, health, transportation and other services. Authorities often ask invasive questions if a trans person’s picture doesn’t match their gender marker on the ID card.

Sari told the Blade she wanted to come out after finishing school, getting a job or moving into a new home.

She came out just before she began to look for employment. Sari said her trans friends either dropped out of school or decided not to come out.

“In Asia, many countries, including Japan, are conservative in change, and policies for LGBT (people) are spreading only in limited areas,” said Sari. “There are two steps to changing those who disagree with LGBT. ‘The stage of understanding LGBT’ and ‘the stage of accepting LGBT.’ I think we are in the stage of understanding now, so please get the correct knowledge.”

China, like Japan, has a long relationship with the trans community, but repression against it is a reality. Trans cultural icons in China are fighting hard to change the narrative and situation inside the country and abroad.

Fan Popo, a Chinese filmmaker and LGBTQ and intersex activist, is working to change attitudes about the country’s trans community through films and documentaries. 

Popo is known for his iconic documentary “Mama Rainbow,” which has inspired many LGBTQ and intersex people in China. The film attracted significant viewers on the internet in China and started a public discussion about the queer community. It has since disappeared from Youku, Tudou, 56.com and other popular Chinese streaming services.

Popo launched a ferocious legal battle with China’s State Administration of Radio, Film and Television and the fight resulted in a partial victory in 2015.

He continues to make LGBTQ-focused films to spread awareness in China and among Chinese people who are living abroad. 

Popo moved to Germany in 2017 and is now working on a fictional film debut. While talking with the Blade, he said the film is important for him as he feels he didn’t do enough for the queer community, and he wants to contribute more to the community in the coming years.

“Ever since I moved to Germany, I have been facing systematic racism. There are little resources are available for people of color,” said Popo. “What my colleagues in China have to face is also impacting me, so this makes me feel frustrated and unsafe. Another difficulty that I am facing right now is traveling back to China because of restrictions.”

Despite all the struggles, Popo has had a huge impact with his fans inside China and around the world. 

His creativity and films historically have inspired the trans community. He has made six films, and his last film was “Beer! Beer!” in 2020.

In India, the trans community has historical ties to traditional Indian culture. 

According to scholars and ancient Indian texts, the trans community garnered respect, but things changed once the British colonized the country. 

Section 377 of India’s colonial-era penal code that came into force in 1861 criminalized homosexuality. The Indian Supreme Court in 2018 struck down the discriminatory law, but more than 200 years of British colonial rule pushed Indian society to become discriminatory against trans people.

To create awareness about trans Indians, trans icons are using their social media platforms and creating a positive impact on society.

Sushant Divgikar is an Indian model, actor, singer, drag queen and motivational speaker who won Mr. Gay India in 2014. With 1.8 million Instagram followers, Divgikar has been spreading awareness about the country’s trans community. 

“The transgender community has shared a very beautiful status in the context of Indian cultural history in the pre-colonial area. After things changed because the British had very narrow-minded thoughts on the queer community. They talk about how the British divided and ruled the country based on caste, but they do not talk about how British rule divided the country based on gender diversity,” Divgikar told the Blade. “Over the past 16 and half years, I have been performing as a drag queen, actor, model, and motivational speaker, so of course, it has been a roller coaster ride, but I have never imagined this anything else. If I had not struggled this much, I would not have known what I have today and what I did not have.”

Divgikar since 2012 has appeared on many TV shows and participated in numerous competitions. They have also been using Instagram to talk about the queer community and start a public discussion. Divgikar has inspired many fans with their inspirational posts and stories. 

Divgikar in 2020 appeared on Forbes 30 under 30 list.

“At the time when people were not ready to talk about their orientation, I was on TV, risking my life because I used to get death threats, I used to get rape threats. When I was younger, I used to get frustrated because of threats, but now I feel bad for them,” they said. “They are the ones who really need a big hug and some therapy. I don’t mind paying for their therapy.”

Divgikar also talked about their appearance on the third largest billboard in New York’s Times Square for an entire month. 

While talking with the Blade, Divgikar said trans Indians feel represented when they see them on big stages. Divgikar feels pride in representing every Asian, and especially trans Indians, on the world stage.

“When you harm another person, you are not just harming that person,” said Divgikar while talking about hate crimes against the trans community in Asia. “You are killing the whole humanity.”

Ankush Kumar (Mohit) is a freelance reporter who has covered many stories for Washington and Los Angeles Blades from Iran, India and Singapore. He recently reported for the Daily Beast. He can be reached at [email protected]. He is on Twitter at @mohitkopinion

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Japan

Japanese Supreme Court to consider marriage equality

Japan only G7 country that does not legally recognize same-sex couples

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Japanese Supreme Court (Photo public domain)

The Japanese Supreme Court on Wednesday said it will consider six marriage equality lawsuits.

NHK, the country’s public broadcaster, noted all 15 of the court’s justices will consider the case.

Japan is the only G7 country that does not legally recognize same-sex couples, despite several court rulings in recent years that found the denial of marriage benefits to gays and lesbians unconstitutional.

Tokyo High Court Judge Ayumi Higashi last November upheld Japan’s legal definition of a family as a man and a woman and their children.

Prime Minister Sanae Takaichi, who became the country’s first female head of government last October, opposes marriage rights for same-sex couples. She has also reiterated the constitution’s assertion that the family is an institution based around “the equal rights of husband and wife.”

Same-sex couples can legally marry in Taiwan, Nepal, and Thailand.

NHK reported the Supreme Court is expected to issue its ruling in early 2027.

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India

Menaka Guruswamy celebrated as India’s first openly LGBTQ MP

Constitutional lawyer elected to Rajya Sabha on March 9

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Menaka Guruswamy (Screen capture via OxfordUnion/YouTube)

India’s LGBTQ community has found renewed hope in the election of Menaka Guruswamy, a lawyer who has argued before the Supreme Court, as the country’s first openly LGBTQ MP.

Guruswamy was declared elected unopposed to the Rajya Sabha, the upper house of Parliament, on March 9, representing West Bengal. The All India Trinamool Congress, the regional party that governs the state, nominated her.

Guruswamy is a constitutional lawyer who studied at Oxford University, Harvard Law School, and the National Law School of India University. She has argued several significant cases before the Supreme Court and is widely known for her work on constitutional law, civil liberties, and LGBTQ rights. 

Guruswamy was part of the legal team that successfully challenged Section 377 of the Indian Penal Code, a colonial-era law that criminalized consensual same-sex sexual relations, which the Supreme Court struck down in 2018. She has also written and spoken extensively on issues of democracy, rights and institutional accountability.

Ankit Bhupatani, a global diversity, equity and inclusion leader and LGBTQ activist, welcomed Guruswamy’s election. 

“This is significant not because Parliament needed a queer person, but because a queer person needed Parliament,” Bhupatani told the Washington Blade.

India has seen LGBTQ representation in elected office at the state and local levels, though it has remained limited. 

In 1998, Shabnam Mausi was elected to the Madhya Pradesh Legislative Assembly from the Sohagpur constituency, becoming one of the first openly transgender people to hold public office in India. Mausi’s election marked a rare moment of visibility for trans people in the country’s political system, where representation has historically been sparse. Since then, a small number of openly trans candidates have contested and, in some cases, won local and state elections, but no openly LGBTQ person had been elected to Parliament before Guruswamy.

Guruswamy and her partner, Arundhati Katju, who is also a lawyer, were part of the legal team that played a central role in the Section 377 decision.

Representing one of the plaintiffs, the two lawyers helped frame the case around constitutional guarantees of equality, dignity, and privacy. The Navtej Singh Johar v. Union of India ruling marked a watershed moment for LGBTQ rights in India.

“For too long, we have fought our battles only in courtrooms and on streets. Now, there is a seat at the table where laws are written,” said Bhupatani. “Whether that seat produces change depends entirely on how it is used. Representation without substance is decoration. But as a beginning, yes. This matters.”

Guruswamy later represented the plaintiffs in the Supreme Court’s 2023 marriage equality case, Supriyo v. Union of India, which a 5-judge panel heard in the spring of 2023. 

Along with other lawyers representing same-sex couples, she advanced arguments rooted in constitutional guarantees of equality, dignity, and personal liberty. The Supreme Court in a 3-2 decision on Oct. 17, 2023, declined to recognize same-sex marriage — holding that such a change falls within Parliament’s domain — but did acknowledge LGBTQ people face discrimination. The Blade previously reported the ruling underscored the court’s view that it could interpret the law, but could not create a new legal framework for marriage rights.

Bhupatani said Guruswamy’s election should not be seen as an immediate shift toward legislative action on LGBTQ rights, cautioning that such expectations may not align with political realities. He said her presence in Parliament could help sustain the issue in a way it has not been before, even as broader legal change is likely to take time.

“What she can do is keep the question alive inside Parliament in a way that it hasn’t been before,” Bhupatani said. “Legislative change in India on social questions usually takes longer than advocates want and shorter than skeptics predict. The 377 decriminalization seemed impossible until it wasn’t. Partnership rights will follow the same pattern eventually.”

Bhupatani added that while Guruswamy’s election may influence the pace of change, it does not, on its own, constitute a broader political movement.

“One person in Parliament, however extraordinary, is not a movement. She is an opening,” he said. “The 2023 ruling created a responsibility. Guruswamy’s election creates an opportunity to fulfill it from inside. Whether opportunity becomes outcome is entirely a question of human will.”

Guruswamy has served as a visiting faculty member at leading American institutions that include Yale Law School, Columbia Law School, and New York University School of Law. She has also worked with international organizations, advising the U.N. Development Fund for Women in New York and the U.N. Children’s Fund in both New York and South Sudan.

According to her professional profile, Guruswamy has been involved in a range of significant cases before the Indian Supreme Court that include matters related to bureaucratic reform and accountability. 

One case is connected to the AgustaWestland helicopter deal, an investigation into alleged bribery in a multimillion-dollar defense procurement contract; litigation arising from the Salwa Judum case, in which the court examined the state-backed use of civilian militias in counterinsurgency operations in central India; and cases involving the implementation of the Right to Education Act, a law guaranteeing free and compulsory education for children between the ages of six and 14.

More recently, Guruswamy represented the All India Trinamool Congress in legal proceedings challenging searches conducted by India’s Enforcement Directorate, a federal agency responsible for investigating financial crimes, including money laundering and violations of foreign exchange laws. The searches were carried out at the offices of the Indian Political Action Committee, or I-PAC, a political consulting firm that provides data-driven campaign strategy and election management services to political parties. The case raised questions about the scope of investigative powers and the use of federal agencies in politically sensitive matters.

Guruswamy’s engagement with LGBTQ rights has extended beyond courtroom advocacy into public constitutional discourse. 

On July 11, 2018, during hearings in the Section 377 case, she argued the criminalization law could not be justified on the basis of “social morality,” describing it as subjective and incompatible with constitutional guarantees, and framing the case as one fundamentally about “our humanity.” The Thomas Jefferson Foundation Medal in Law at the University of Virginia in February 2023 recognized Guruswamy and Katju for their work on LGBTQ rights.

Guruswamy has not responded to the Blade’s multiple requests for comment about her election.

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Malaysia

Malaysia blocks access to Grindr, other gay dating websites

Restrictions part of continued anti-LGBTQ crackdown

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(Image by Flogel/Bigstock)

Malaysia has blocked access to Grindr, Blued, and other gay dating websites, and is now considering further steps to restrict their mobile application. 

Communications Minister Fahmi Fadzil on Feb. 25 said the government is pursuing legal measures to curb the availability of LGBTQ dating apps on Google’s Play Store and Apple’s App Store.

Fadzil, in a written parliamentary reply, said the Malaysian Communications and Multimedia Commission has not received any requests to remove the mobile versions of Grindr and Blued from app stores, noting the challenges of regulating platforms owned by foreign companies.

“Control over applications on platforms such as Google Play and Apple Store is subject to regulations and policies set by the said platform providers, since both applications are owned by foreign companies operating outside of Malaysia,” Fadzil said. “This includes those that spread lewd or immoral content, exploitation, abuse, scams, exploiting children or threats towards public safety.”

Fadzil was responding to a question about whether the Malaysian Communications and Multimedia Commission had worked with app store providers to block downloads of such apps.

The Washington Blade reached out to Google and Apple multiple times for comment but did not receive a response.

Malaysia has stepped up digital restrictions targeting the LGBTQ community as part of a broader crackdown on what authorities describe as “deviant” or immoral content. Consensual same-sex sexual relations remain criminalized in the country under both civil and Sharia law.

Malaysia has proposed a Cyber Crime Bill that would expand the government’s legal powers to address the misuse of digital platforms, including the promotion of same-sex dating applications, Deputy Prime Minister Ahmad Zahid Hamidi said. The bill would replace the Computer Crimes Act of 1997.

“We are disappointed in the decision to block access to Grindr in Malaysia and believe that online platform regulation should be proportionate and consistent with international human rights law,” a Grindr spokesperson told the Blade in an email. 

“At Grindr, our mission is to help make a world where the lives of our global community are free, equal, and just,” added the spokesperson. “For many of our users, Grindr is often the primary way for them to connect, express themselves, and discover the world around them. In addition to serving as an important source of information, Grindr is committed to advancing the health and well-being of the community around the world and through our social impact initiative, Grindr for Equality, we partner with hundreds of advocates, community-based organizations, and public health agencies to support the global LGBTQ+ community.”

Grindr, based in California, is popular around the world. Blued, a China-based app that BlueCity operates, is one of the world’s largest social networking and dating platforms for gay men.

Blued did not respond to the Blade’s request for comment.

Online platforms ‘critical for LGBTQ people’

Malaysian authorities in May 2023 raided Swatch stores at shopping malls across the country and confiscated more than 160 rainbow-colored watches from the company’s Pride collection, saying the designs carried “LGBT connotations.” The raids, which the Home Affairs Ministry carried out, were widely criticized by advocacy groups.

Police last June opened an investigation into a closed-door LGBTQ sexual health workshop. 

Selangor police chief Hussein Omar Khan said authorities were examining the event under the Penal Code for allegedly causing “disharmony or ill will” on religious grounds, as well as under the Communications and Multimedia Act, a law frequently used to police online speech. Critics said the investigation reflected growing government overreach and warned against the criminalization of public health initiatives aimed at marginalized communities. Activists cited this case as another example of Prime Minister Anwar Ibrahim’s crackdown on LGBTQ rights.

The Home Affairs Ministry in November 2020 banned the book “Gay Is OK! A Christian Perspective,” written by Pastor Oyoung and published by Gerakbudaya in 2013, saying it was likely to be “prejudicial to public order, morality and the public interest.” The Kuala Lumpur High Court later overturned the ban and ordered the respondents — then-Home Affairs Minister Hamzah Zainudin and the Malaysian government — to pay costs of 5,000 Malaysian ringgit ($1,276.81.)

A 2014 Human Rights Watch report documented widespread discrimination and abuse against transgender women in the country. 

The report found that trans people face arrests under laws that effectively criminalize “cross-dressing,” along with harassment and abuse by police and religious authorities. It also described systemic discrimination in employment, health care, and education, leaving many trans women marginalized and vulnerable to violence and exploitation.

Thilaga Sulathireh, a founding member of Justice for Sisters, a Malaysian trans rights group, said restrictions on LGBTQ people’s freedom of expression through censorship have been an ongoing trend in Malaysia over the past decade. 

Sulathireh said there have been increasing calls to curb what critics describe as “LGBT normalization” in films, books, and social media, which activists link to what they say is a harmful and inaccurate perception that LGBTQ people are immoral. Sulathireh added Grindr had been blocked in Malaysia for several years and that, as of last weekend, the app was no longer available on Google Play and the Apple App Store. Sulathireh said Justice for Sisters views the move as a serious violation of LGBTQ people’s rights to nondiscrimination, dignity, privacy, and freedom of expression.

“The blocking of LGBTQ related apps is part of the on-going and increasing trend of state sponsored discrimination against LGBTQ people in Malaysia,” Sulathireh told the Blade in an email. “In late February, the deputy minister in the prime minister’s (Religious Affairs) Department announced that the government is opting to replace references to LGBT persons with the term “budaya songsang” (deviant culture) and encouraged others to do the same to avoid LGBT normalization in all spaces, including social media. At the same time, called on members of the public to immediately report ‘suspicious activities, events or content.’”

Sulathireh told the Blade a deputy minister recently outlined a range of government-led initiatives targeting LGBTQ people in Malaysia. 

According to Sulathireh, these include so-called “spiritual guidance camps.” Sulathireh said some participants, including those who identify as “ex-LGBT” or part of the “hijrah” community, have been encouraged to act as peer educators to reach other LGBTQ people. 

Additional initiatives the deputy minister listed include academic Islamic conferences, state-level sermons coordinated by the state Islamic councils, and mosque-level programs. Sulathireh told the Blade the government presented a paper to the Council of Rulers outlining what officials described as the negative implications of legal gender recognition. Sulathireh said authorities have also established a multiagency committee to address issues involving Muslim LGBTQ people, promoted what they call “psychospiritual therapy,” and worked with police and the Communications and Multimedia Commission to monitor the promotion of LGBTQ-related activities online.

“The blocking of these apps and websites severely impacts all areas of LGBTQ people’s lives,” said Sulathireh. “These platforms have proven critical for LGBTQ people to find support, communities, access life-saving resources, information and services, love and intimacy. I think being able to find love, intimacy and connections is critical for LGBTQ’s self-acceptance, self-worth, health, and well-being.” 

“The blocking makes it even more challenging for people to connect safely online and offline,” added Sulathireh. “People will become more isolated and all of these have a severe impact on LGBTQ’s mental health and well-being, which is already poor.”

Sulathireh said Justice for Sisters research and observations indicate many LGBTQ people in Malaysia already experience social media and digital spaces as hostile environments. As a result, many limit their use of these platforms and adopt higher levels of self-censorship. Sulathireh added the recent bans targeting LGBTQ visibility on digital platforms are also unfolding alongside a broader policy push to restrict social media access for children under 16.

“The state sponsored LGBTQ discrimination over the years has resulted in increasing discrimination by non-state actors and anti-rights groups with impunity,” Sulathireh said. “This ban will further entrench the culture of impunity against LGBTQ people.”

Nalini Elumalai, senior Malaysia program officer at ARTICLE 19, an international freedom of expression organization, said the blocking of dating apps is not occurring in isolation but is happening under the guise of public morality, digital censorship, and the enforcement of laws that undermine the rights of LGBTQ individuals in Malaysia. 

Elumalai noted that Deputy Religious Affairs Minister Marhamah Rosli recently urged the public to refrain from using the term “LGBT” and instead describe it as “deviant culture” in an effort to combat normalization and reduce LGBTQ-related content on social media. Elumalai said blocking Grindr and Blued represents an ongoing attack on the LGBTQ community, particularly their rights to freedom of expression, access to information, and to be treated equally before the law without discrimination — protections guaranteed under Articles 8 and 10 of Malaysia’s Federal Constitution. 

“The blocking of LGBTQI+ dating platforms appears to reflect a broader pattern in Malaysia where LGBTQI+-related expression and activities face heightened scrutiny and repression, particularly when they become visible online,” said Elumalai in a statement to the Blade.

Elumalai noted JEJAKA, a community-based organization had to cancel their “Glamping with Pride” event that was to have taken place on Jan. 17-18 because of safety concerns after it received death threats on social media.

“Ongoing repression of LGBTQI+ expression will further entrench systemic discrimination against marginalized groups, normalise inequality, and perpetuate division and hostility among the people in Malaysia,” said Elumalai. “Further, when one group is punished or prevented from expressing themselves freely online, others, including various online platforms, may also self-censor out of fear that they too could face scrutiny or penalties, even for legitimate expressions.”

The Malaysian Communications and Multimedia Commission has not responded to the Blade’s request for comment.

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