Arts & Entertainment
Roadwork reflects on its herstory to plan its future
Social justice coalition makes room for the next generation of artist activists
In 1978, amid the second wave of feminism in the aftermath of Roe v. Wade, Roadwork – a multiracial coalition – put women’s art, particularly that of women of color, on the road. Building the roads where they didn’t already exist, Roadwork created an intersection of opportunity and social change, wherein artists from diverse backgrounds shared their voices while advancing an array of social justice movements.
Forty-five years later, the coalition remains firm in its vision to support artists while connecting them to women’s cultural contributions that are absent from white feminist history. However, today, the organization is reflecting on women’s history more than ever to gauge how Roadwork will best support women and queer artists in the future.
“The beautiful thing about movements over time is that we keep growing and learning,” Roadwork co-founder Amy Horowitz said. “[For] Roadwork, it’s like a dream come true that younger artists activists are envisioning a new way forward.”
Horowitz and Bernice Johnson Reagon founded Roadwork when the very word “woman” was radicalized, Horowitz said. As activists in their 20s and early 30s, Horowitz and Reagon developed the organization as they went along, producing shows while supporting civil rights, women’s rights and gay rights movements in Washington, D.C.
In addressing how racist or misogynistic ideologies exist not only systemically but also within individuals and women’s movements, Roadwork created events where activists could focus on building coalitions across differences to take a congregational approach to fight regressive social forces like racism, sexism, and homophobia.
One manifestation of this vision was the Sisterfire Festival. Started in 1982 as a one-day fundraising festival to amplify the work of grassroots artists in response to arts funding cuts, the event welcomed all genders, races, and sexualities to support women’s voices. The festival then evolved into an annual celebration that required year-round booking, production, and coalition building.
“Sisterfire does not exist in a vacuum, it is in the voice of the song, it is in the pictures we draw, it is in the leap of the dance, and it is in the shout of the poem that we send forth, beyond the battle, our vision of the way the world should be,” a host of the first Sisterfire Festival said on stage.
The Sisterfire Festival ran until 1989, two years after two white lesbian separatists refused to let two gay Black Sisterfire volunteers into their booth during the festival.
“The festival went on for a few years after that, but we, at that point, couldn’t recover from that attack that we received from the radical lesbian separatist movement,” Horowitz said.
But the end of the Sisterfire Festival didn’t overshadow Roadwork’s vision. Horowitz founded the Jerusalem Project in 1991 with the help of the Smithsonian Institution for Folklife and Cultural Heritage, strengthening what is now a longstanding relationship between Roadwork and the Smithsonian Institute.
Roadwork even collaborated with the Smithsonian Folklife Festival and the Kennedy Center Millennium Stage in 2018 for the coalition’s 40th-anniversary celebration – a Sisterfire reunion festival.
After packing an audience into the Kennedy Center’s Millennium Stage, the Kennedy Center invited Roadwork back for a Sisterfire showcase every year since the reunion.
“It just really seemed like an awesome thing to do, to localize that, kind of, official space and grassrootsify it,” Horowitz said. “They support us doing what we want to do.”
As Roadwork prepared for this year’s annual Sisterfire showcase on March 4, the coalition takes time to reflect on where they’ve been to find direction in where to move forward, according to Roadwork Interim Director Lehuanani DeFranco.
During Sisterfire’s hiatus, Roadwork prioritized gathering archival information. After a storage facility sold and emptied one of Roadwork’s storage units that held archives, the challenge to recover the past came with a time limit.
“In this day and age where people are getting older and the stories are sort of getting lost, it’s really important to be able to collect any of that information, whether from the different types of programs or letters that would come in, to videos and archival footage that we’d be taking from interviews with people,” DeFranco said.
Collecting the oral and documented histories of Roadwork holds the coalition accountable as community builders reacting to change, DeFranco added. Aside from looking back to see how Roadwork previously dealt with challenges or considering how the coalition needs to evolve, collecting archives may also enable Roadwork to share these diverse historical perspectives with museums and universities for the next generation.
Beyond connecting the next generation of artists activists to this history, the coalition is entrusting the next generation of Roadwork leaders with finding the communities and organizations that need support in their fight for social change.
“I’m really wanting to hand over the reins, in a way, of the type of artists that we are putting on stage and the type of artists that others think should be elevated in their community,” DeFranco said.
Supporting artists also means granting them the freedom and trust to share their art in the way they want. While Roadwork offers its resources and connections to advance other projects, its fiscal sponsorship doesn’t change the vision of the project and instead operates as more of a “big sister relationship,” DeFranco explained.
Roadwork currently is involved in nine projects, including three educational initiatives, three documentary projects and three sponsored projects supporting archival work, artist housing, and Indigenous music curation aimed at reimagining Western music genres.
Photos
PHOTOS: Helen Hayes Awards
D.C.-area productions honored at Theatre Washington’s annual ceremony
Theatre Washington’s 42nd Helen Hayes Awards were held at The Anthem on Monday, May 18.
(Washington Blade photos by Michael Key)


































Movies
Quest for fame becomes an obsession in entertaining ‘Lurker’
Psychological thriller explores the dynamics of power and control
It was nearly 60 years ago when über-queer icon Andy Warhol pronounced to the world his prediction that “in the future, everyone will be famous for 15 minutes.” While it may have been an overstatement, we’re now experiencing the future he was talking about; and though it remains statistically impossible for “everybody” to achieve fame, that doesn’t mean that we can’t all “feel” like we’re famous. If social media has delivered any gift to the human race, that might just be it.
In the real-life dystopia that is 2026, Warhol’s 1967 quip has become a kind of cultural mantra: influencers are more famous than movie stars, podcasters can shape political policy, and anybody with a “hot take” can change the way we perceive even the most fundamentally held opinions. Whether or not this is progress is probably a moot point; it’s the reality we live in, and we have a government full of “cosplaying” charlatans to prove it.
That’s why Alex Russell’s “Lurker” – a 2025 Sundance favorite that’s now streaming on HBO Max after a limited theatrical run last summer – cuts so close to the quick. A psychological thriller exploring the dynamics of power and control within the entourage of a rock star, it strikes some uncomfortably familiar chords for an era when “bootlicking” seems to have become a national pastime.
It centers on Matthew (Théodore Pellerin), a young Angeleno who lives in his grandmother’s apartment and works in a trendy designer boutique on Melrose Avenue. When rising pop musician Oliver (Archie Madekwe) brings his entourage to the store one afternoon, Matthew sees a chance to make an impression; plugging his phone into the shop’s sound system, he plays a song that he knows the pop star admires – and minutes later, he’s been given a backstage pass to Oliver’s next concert and invited to hang out with the star himself.
Their relationship continues to develop quickly at the show. Though he’s met at first with some discomfortable hazing from members of the entourage, by the end of the evening he’s on his way to becoming part of the inner circle. Chosen by Oliver to become his “official documentarian,” he’s soon a fixture in the entourage himself, sparking jealousy from members higher in the “pecking order” than he is; but Matthew is better at the game than they suspect, and despite their attempts to keep him in his place, he uses his proximity to Oliver – and a few surgically precise acts of sabotage – to rise quickly to the top.
Staying there, however, is not so easy. Within the volatile social politics of the entourage, he must always be on guard, and his efforts to thwart others from displacing him become increasingly ruthless. Eventually, he crosses a line, resulting in a fall from Oliver’s grace and his ejection from the group; but being close to fame leads to its own kind of fame, and Matthew has worked too hard to give it up so easily – even if it means using his Machiavellian powers to go after Oliver himself.
Slick, stylish, and as hypervisual as any viral pop music video you can imagine, Russell’s sardonically amoral exploration of fame – or rather, the desire for it – is as much a satire as it is a psychological drama, but it plays like a horror movie. Matthew is a protagonist cut from the same cloth as the title character of “The Talented Mr. Ripley,” a schemer whose endearingly awkward appearance masks a devious purpose and a diabolical mind. Oliver, whose creativity seems more about his “vibe” than his actual music, is charismatic but aloof, beneficent but mercurial, and seemingly blind to the massive ego that hides beneath his “chill” persona. There’s a kind of tension between these two characters that feels distinctly romantic, even homoerotic, and though it’s expressed only through subtext, it provides a palpable edge that makes their relationship feel dangerous – as if this were a love story in which anyone who tries to come between them is likely to get hurt.
As to what they actually feel about each other, “Lurker” keeps quiet about it. Matthew “reads” like a queer character, but his inner life is never revealed to us save through the conclusions we can draw from his behavior, and Oliver seems so much in love with himself that nobody else can compare; even so, there’s something between them that plays as much more intimate than the enthusiastic “bro”-ish affection that they exhibit together.
In the end, however, the “love story” here is not about romance, nor even sex; it’s about fame. Matthew, even if his own creative talents may be more solid than Oliver’s, is enamored primarily with fame; perhaps he longs for importance, for a life of more excitement and opportunity than his thankless existence as a low-level retail employee, and as the movie proceeds it becomes clear that he is willing to go as far as he has to go in order to achieve it. For Oliver, maybe it’s about the longing of the famous for something more than sycophantic lip-service, for finding the adulation of his fans personified in an authentic, tangible, and individual form. Whatever it is, there’s very little love involved.
Of course, there’s an unavoidable comparison to be made between the mentality on display in “Lurker” with the prevailing trend in our American consciousness, in which performative loyalty and opportunistic friendship feel like the order of the day; from the fickleness of “fan culture” to the escalation of outrage-baiting on social media to the barely-concealed cutthroat narcissism on daily display in our very government, the message that comes through loud and clear is a chilling throwback to the Reagan-era “greed is good” philosophy: loyalty, feelings, and friendship are for suckers, and the most vicious player is the winner who takes it all.
As usual in a character-driven piece like this one, it’s ultimately the actors who make it work; Pellerin (a Canadian actor who won his country’s equivalent of an Oscar for “Family First” in 2018) is the lynch pin, and he delivers such an endlessly fascinating portrait of obsessively determined duplicity that we find ourselves rooting for him even as we recoil from the coldness of his tactics; Madekwe (“Saltburn”) captures the vapid pretension of a pop artist who has faked his way to success, but infuses Oliver with enough well-meaning sincerity that we can still feel a little bit sorry for him. In a smaller role, Hannah Rose Liu (“Bottoms”) makes an impression as the manager who keeps Oliver’s life running, offering an anchor of relative sanity in a sea of madness.
Russell’s taut and tantalizingly opaque screenplay manages to capture all these things and more into a compact narrative that keeps us engaged while weaving its observations seamlessly into the plot, and his direction – which somehow yields an expansive scope through an intimate and sometimes frenetic focus – reinforces the unpredictable instability of fame, status, power, and the social hierarchy that governs them all. There are occasionally twists that feel a bit too convenient to be believable, but all in all, it’s a solid piece of cinematic workmanship.
Katrina Campbell-Frazier will host “Black Queer Joy: Brunch and Day Party” on Saturday, May 23 at 12 p.m. at Mixxed Food and Drinks.
This event will bring together beautiful energy, music, games, and unforgettable moments — because joy like this deserves to be shared.
Guests can expect unlimited rainbow mimosa flights, a “Build Your Pride” cocktail bar, full food menu and music by DJ Kei-Note K69, among other things.
This event is free and more details are available on Eventbrite.
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