Arts & Entertainment
Roadwork reflects on its herstory to plan its future
Social justice coalition makes room for the next generation of artist activists
In 1978, amid the second wave of feminism in the aftermath of Roe v. Wade, Roadwork – a multiracial coalition – put women’s art, particularly that of women of color, on the road. Building the roads where they didn’t already exist, Roadwork created an intersection of opportunity and social change, wherein artists from diverse backgrounds shared their voices while advancing an array of social justice movements.
Forty-five years later, the coalition remains firm in its vision to support artists while connecting them to women’s cultural contributions that are absent from white feminist history. However, today, the organization is reflecting on women’s history more than ever to gauge how Roadwork will best support women and queer artists in the future.
“The beautiful thing about movements over time is that we keep growing and learning,” Roadwork co-founder Amy Horowitz said. “[For] Roadwork, it’s like a dream come true that younger artists activists are envisioning a new way forward.”
Horowitz and Bernice Johnson Reagon founded Roadwork when the very word “woman” was radicalized, Horowitz said. As activists in their 20s and early 30s, Horowitz and Reagon developed the organization as they went along, producing shows while supporting civil rights, women’s rights and gay rights movements in Washington, D.C.
In addressing how racist or misogynistic ideologies exist not only systemically but also within individuals and women’s movements, Roadwork created events where activists could focus on building coalitions across differences to take a congregational approach to fight regressive social forces like racism, sexism, and homophobia.
One manifestation of this vision was the Sisterfire Festival. Started in 1982 as a one-day fundraising festival to amplify the work of grassroots artists in response to arts funding cuts, the event welcomed all genders, races, and sexualities to support women’s voices. The festival then evolved into an annual celebration that required year-round booking, production, and coalition building.
“Sisterfire does not exist in a vacuum, it is in the voice of the song, it is in the pictures we draw, it is in the leap of the dance, and it is in the shout of the poem that we send forth, beyond the battle, our vision of the way the world should be,” a host of the first Sisterfire Festival said on stage.
The Sisterfire Festival ran until 1989, two years after two white lesbian separatists refused to let two gay Black Sisterfire volunteers into their booth during the festival.
“The festival went on for a few years after that, but we, at that point, couldn’t recover from that attack that we received from the radical lesbian separatist movement,” Horowitz said.
But the end of the Sisterfire Festival didn’t overshadow Roadwork’s vision. Horowitz founded the Jerusalem Project in 1991 with the help of the Smithsonian Institution for Folklife and Cultural Heritage, strengthening what is now a longstanding relationship between Roadwork and the Smithsonian Institute.
Roadwork even collaborated with the Smithsonian Folklife Festival and the Kennedy Center Millennium Stage in 2018 for the coalition’s 40th-anniversary celebration – a Sisterfire reunion festival.
After packing an audience into the Kennedy Center’s Millennium Stage, the Kennedy Center invited Roadwork back for a Sisterfire showcase every year since the reunion.
“It just really seemed like an awesome thing to do, to localize that, kind of, official space and grassrootsify it,” Horowitz said. “They support us doing what we want to do.”
As Roadwork prepared for this year’s annual Sisterfire showcase on March 4, the coalition takes time to reflect on where they’ve been to find direction in where to move forward, according to Roadwork Interim Director Lehuanani DeFranco.
During Sisterfire’s hiatus, Roadwork prioritized gathering archival information. After a storage facility sold and emptied one of Roadwork’s storage units that held archives, the challenge to recover the past came with a time limit.
“In this day and age where people are getting older and the stories are sort of getting lost, it’s really important to be able to collect any of that information, whether from the different types of programs or letters that would come in, to videos and archival footage that we’d be taking from interviews with people,” DeFranco said.
Collecting the oral and documented histories of Roadwork holds the coalition accountable as community builders reacting to change, DeFranco added. Aside from looking back to see how Roadwork previously dealt with challenges or considering how the coalition needs to evolve, collecting archives may also enable Roadwork to share these diverse historical perspectives with museums and universities for the next generation.
Beyond connecting the next generation of artists activists to this history, the coalition is entrusting the next generation of Roadwork leaders with finding the communities and organizations that need support in their fight for social change.
“I’m really wanting to hand over the reins, in a way, of the type of artists that we are putting on stage and the type of artists that others think should be elevated in their community,” DeFranco said.
Supporting artists also means granting them the freedom and trust to share their art in the way they want. While Roadwork offers its resources and connections to advance other projects, its fiscal sponsorship doesn’t change the vision of the project and instead operates as more of a “big sister relationship,” DeFranco explained.
Roadwork currently is involved in nine projects, including three educational initiatives, three documentary projects and three sponsored projects supporting archival work, artist housing, and Indigenous music curation aimed at reimagining Western music genres.
Theater
‘Octet’ explores the depths of digital addiction
Habits not easily shaken in Studio Theatre chamber musical
‘Octet’
Through Feb. 26
Studio Theatre
1501 14th Street, N.W.
Tickets start at $55
Studiotheatre.org
David Malloy’s “Octet” delves deep into the depths of digital addiction.
Featuring a person ensemble, this extraordinary a capella chamber musical explores the lives of recovering internet addicts whose lives have been devastated by digital dependency; sharing what’s happened and how things have changed.
Dressed in casual street clothes, the “Friends of Saul” trickle into a church all-purpose room, check their cell phones in a basket, put away the bingo tables, and arrange folding chairs into a circle. Some may stop by a side table offering cookies, tea, and coffee before taking a seat.
The show opens with “The Forest,” a haunting hymn harking back to the good old days of an analog existence before glowing screens, incessant pings and texts.
“The forest was beautiful/ My head was clean and clear/Alone without fear/ The forest was safe/ I danced like a beautiful fool / One time some time.”
Mimicking an actual step meeting, there’s a preamble. And then the honest sharing begins, complete with accounts of sober time and slips.
Eager to share, Jessica (Chelsea Williams) painfully recalls being cancelled after the video of her public meltdown went viral. Henry (Angelo Harrington II) is a gay gamer with a Candy Crush problem. Toby (Adrian Joyce) a nihilist who needs to stay off the internet sings “So anyway/ I’m doing good/ Mostly/ Limiting my time/ Mostly.”
The group’s unseen founder Saul is absent, per usual.
In his stead Paula, a welcoming woman played with quiet compassion by Tracy Lynn Olivera, leads. She and her husband no longer connect. They bring screens to bed. In a love-lost ballad, she explains: “We don’t sleep well/ My husband I/ Our circadian rhythms corrupted/ By the sallow blue glow of a screen/ Sucking souls and melatonin/ All of my dreams have been stolen.”
After too much time spent arguing with strangers on the internet, Marvin, a brainy young father played by David Toshiro Crane, encounters the voice of a God.
Ed (Jimmy Kieffer) deals with a porn addiction. Karly (Ana Marcu) avoids dating apps, a compulsion compared to her mother’s addiction to slot machines.
Malloy, who not only wrote the music but also the smart lyrics, book, and inventive vocal arrangements, brilliantly joins isolation with live harmony. It’s really something.
And helmed by David Muse, “Octet” is a precisely, quietly, yet powerfully staged production, featuring a topnotch cast who (when not taking their moment in the spotlight) use their voices to make sounds and act as a sort of Greek chorus. Mostly on stage throughout all of the 100-minute one act, they demonstrate impressive stamina and concentration.
An immersive production, “Octet” invites audience members to feel a part of the meeting. Studio’s Shargai Theatre is configured, for the first, in the round. And like the characters, patrons must also unplug. Everyone is required to have their phones locked in a small pouch (that only ushers are able to open and close), so be prepared for a wee bit of separation anxiety.
At the end of the meeting, the group surrenders somnambulantly. They know they are powerless against internet addiction. But group newbie Velma (Amelia Aguilar) isn’t entirely convinced. She remembers the good tech times.
In a bittersweet moment, she shares of an online friendship with “a girl in Sainte Marie / Just like me.”
Habits aren’t easily shaken.
Sports
Blade, Pride House LA announce 2028 Olympics partnership
Media sponsorship to amplify stories of LGBTQ athletes
The Los Angeles Blade and Washington Blade on Friday announced a media partnership with the Out Athlete Fund, which will produce Pride House LA for the 2028 Summer Olympics.
Pride House is the home for LGBTQ fans and athletes that will become a destination during the L.A. Summer Games in West Hollywood in partnership with the City of WeHo. This 17-day celebration for LGBTQ athletes and fans will include medal ceremonies for out athletes, interactive installations, speakers, concerts, and more.
The Los Angeles Blade will serve as the exclusive L.A.-area queer media sponsor for Pride House LA and the Washington Blade will support the efforts and amplify coverage of the 2028 Games.
The Blade will provide exclusive coverage of Pride House plans, including interviews with queer athletes and more. The parties will share content and social media posts raising awareness of the Blade and Out Athlete Fund. The Blade will have media credentials and VIP access for related events.
“We are excited to partner with the Washington Blade, the oldest LGBTQ newspaper in the United States and the Los Angeles Blade, already a strong supporter of Out Athlete Fund and Pride House LA/West Hollywood,” said Michael Ferrera, CEO of Pride House LA. “Our mission is about increasing the visibility of LGBTQ+ athletes and fans to challenge the historical hostility toward our community in the sports world. Visibility is what publications like the Washington and Los Angeles publications are all about. We know they will play a key part in our success.”
“LGBTQ visibility has never been more important and we are thrilled to work with Out Athlete Fund and Pride House LA to tell the stories of queer athletes and ensure the 2028 Summer Games are inclusive and affirming for everyone,” said Blade Editor Kevin Naff.
Out Athlete Fund is a 501(c)3 designed to raise money to offset the training cost of out LGBTQ athletes in need of funding for training. The Washington Blade is the nation’s oldest LGBTQ news outlet; the Los Angeles Blade is its sister publication founded nine years ago.
In honor of Black History Month, the DC LGBTQ+ Community Center will host a series of events uplifting the histories, artistry, and resilience of Black LGBTQ+ communities through dialogue, film, and intentional gathering.
The series begins with “Ballroom Culture: Rhythms of Resilience,” a panel discussion on Tuesday, Feb. 10, 2026 at 7 p.m. Artists, activists, and leaders from the ballroom community will explore ballroom’s historical, cultural, and political significance as a site of resistance, kinship, creative expression, and social justice within Black, Latinx, and LGBTQ+ communities.
On Friday, Feb. 13 at 12:30 p.m., the Center will host a screening of the groundbreaking documentary “Paris is Burning,” which chronicles New York City’s ballroom scene and house culture while examining themes of race, class, identity, and survival through the voices of legendary performers including Willi Ninja, Pepper LaBeija, and Dorian Corey.
The month will conclude with “Soul Centered: A Black LGBTQ+ Gathering” on Saturday, Feb. 21, 2026 at 3:30 p.m. This free, RSVP-required event invites Black LGBTQ+ community members into a space of rest, connection, and reflection centered on love in all its forms. The gathering will feature a panel conversation with Black LGBTQ+ creatives, healers, and community members, followed by intentional speed connections and a closing social mixer.
For more details and to RSVP, visit the Center’s website.
‘Octet’ explores the depths of digital addiction
Why trans suffering is more palatable than trans ambition
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