Commentary
What will you do to make Pride safe this year?
Anxiety reigns among American Jews after Oct. 7

Each year, hundreds of thousands of Jews and supporters of Israel attend Pride marches. With a few exceptions, these spaces have always been safe and welcoming for the broader Pride community.
But this year is different.
For American Jews, anxiety reigns as we head into this Pride season. The appalling rise of antisemitism since Oct. 7 forces us to ask difficult questions. As many Jews increasingly feel alienated and excluded from progressive spaces, weāre left to wonder: If I wear a Jewish symbol, march with a Jewish group, or wave a rainbow flag adorned with the Star of David, will I be safe at Pride?
Even before Oct. 7, LGBTQ Jews had plenty of reason to feel trepidation about their safety at Pride. From blanket bans on Stars of David at past Pride gatherings to antisemitism on display at the recent Sydney Pride, too often Jews feel forced to choose between their LGBTQ and Jewish identities and hide their connection to Israel.
Since Oct. 7, terms like “apartheid,” “genocide” and “Zionism equals racism” are increasingly thrown around casually, often without a nuanced understanding of their impact or the realities they oversimplify. This rhetoric not only alienates but also endangers Jewish queer people. It makes us feel emotionally unsafe. It increases the chances that we will be physically unsafe as well.
We must not allow the Israel-Palestine conflict to be imported into Pride.
I will always remember the euphoria of the first Pride rally I attended. I was barely 18 years old, in a crowd of people of all ages, races, genders and gender orientations ā and they were like me. Queer. It felt safe. It was the first time I experienced that feeling of safety, and it will always stay with me.
Like Pride events everywhere, it was a vibrant, colorful space for LGBTQ people to celebrate our true authentic selves, without fear or reservation.
But that feeling of safety wasnāt shared by everyone in my small New England town. I soon noticed a few people scattered throughout the crowd wearing paper bags over their heads, with eye holes so they could see but not be seen. I later learned that those faceless people were teachers who, in those days before civil rights protections, needed to protect their identities and their careers.
They did not feel safe. Will Jews and those who are connected to Israel feel safe this year?
The history of Pride is a testament to courage in the face of adversity. It wasn’t long ago when attending Pride events was a defiant act against societal norms, where participants like those teachers faced tangible threats of discrimination, ridicule and even violence. Even today in some places, our queer community still navigates a gauntlet of hatred as we try to celebrate who we are.
It’s crucial to recognize that within the Jewish community, there is a wide spectrum of views on the Israeli-Palestinian conflict, including many who are deeply committed to advocating for Palestinian rights. In fact, many of the 1,200 innocent Israelis murdered on Oct. 7 were Zionists who devoted their lives to reconciliation and peace with their Arab neighbors.
We are at a pivotal moment, one that demands action: What can we do to ensure Pride remains a safe space for everyone, including Jewish participants?
It’s imperative that Pride committees around the country proactively address these concerns. They must implement training programs focused on de-escalation and fostering an environment of understanding and respect.
As individuals who stand in solidarity with the values of Pride, each of us must consider our role in this effort. Will you march alongside those of us who feel vulnerable, offering your presence as a shield against intolerance? Will you engage in dialogues that challenge the importation of external conflicts into Pride, advocating instead for a celebration that unites rather than divides?
The true test of inclusivity at Pride lies not merely in welcoming a diverse crowd, but in ensuring that every participant feels safe and valued. If we remain indifferent to the vulnerabilities faced by Jewish queer people this Pride season, we will fall short of the very ideals of inclusivity and solidarity that Pride stands for.
Just as we expect schools to protect trans and nonbinary students like Nex Benedict, we have a responsibility in the LGBTQ community to ensure that people can carry an Israeli flag or a Palestinian flag, wear a yarmulke or a hijab and be safe.
As we look forward to this year’s Pride, let us commit to making it a space where safety is not a privilege afforded to some but a right enjoyed by all. Let’s engage with our local Pride committees, advocate for comprehensive safety measures and stand in solidarity with those who feel at risk.Ā
Only then can we celebrate the true spirit of Pride, rooted in love, acceptance and the unwavering belief in equality for all.
Ethan Felson is the executive director of A Wider Bridge.
Commentary
America’s detransition: The far-right’s coordinated attack on climate policy and trans rights
Progress framed as ‘mistake that must be undone’

What if the far-rightās endgame isnāt just stopping progress, but erasing it altogether? From banning trans healthcare to reversing climate policies, they arenāt just resisting change ā theyāre trying to force the world back into an imaginary past that never existed.
Across climate policy and trans rights, the right isnāt just opposing change ā itās actively detransitioning America, unraveling progress under the guise of “common sense” and “restoring order.” But this isnāt just about ideology. Itās about power.
From pulling out of the Paris Agreement to banning gender-affirming healthcare, the right has perfected a political strategy that frames progress as a mistake that must be undone. Whether itās climate action or trans visibility, any step toward justice is framed as dangerous, unnatural, and in need of correction.
And if we look closer, these attacks arenāt just similar ā they are deeply connected. By comparing the rightās climate rollbacks and its war on trans rights, we can see a broader strategy at work: One that fuels fear, manufactures doubt, and ultimately serves the interests of those already in control.
The fight isnāt just about policy. Itās about who gets to belong in the future.
The manufactured crisis: Who profits from reversal?
To justify rolling back both trans rights and climate protections, the right leans on manufactured crises ā presenting change as a dangerous social experiment gone wrong. And the most effective way to do that? Weaponizing doubt.
Take climate change. Despite overwhelming scientific consensus, climate denialists cherry-pick uncertainties ā using rare instances of changing climate models to cast doubt on the entire field.
Similarly, the right has latched onto detransition stories, amplifying a handful of cases where individuals regret transitioning to suggest that all trans people will regret their identities.
By focusing on individual regret rather than systemic realities, these movements create the illusion that climate action and trans healthcare are harmful mistakes rather than necessary progress. The message is clear: We must ācorrectā these wrongs by detransitioning the country back to a time before this supposed damage occurred.
But who actually benefits from this rollback?
- Fossil fuel companies profit from climate skepticism, ensuring we remain dependent on dirty energy.
- Right-wing politicians fundraise off anti-trans fearmongering while avoiding economic issues that might actually improve peopleās lives.
By making people believe they are āfighting backā against elites, the right obscures the actual elites profiting from this manufactured outrage.
The spectacle: Turning trans lives and climate policy into distractions
None of this would work without media spectacle. Right-wing politicians and media outlets know that the most effective way to keep people from questioning power is to keep them emotionally invested in a performance.
Take the far rightās obsession with trans youth. They flood the airwaves with panic over puberty blockers, despite the fact that gender-affirming care is exceedingly rare.
A peer-reviewed study analyzing private insurance claims found that out of more than 5 million adolescents ages 8 to 17, only 926 received puberty blockers and 1,927 received hormone therapy between 2018 and 2022.
Similarly, climate policies are attacked as elitist schemes to control the working class ā painting green energy initiatives as an attack on personal freedom, just as gender-affirming care is framed as an attack on children.
By shifting the focus onto symbolic enemies ā the āradical trans activistā or the āclimate elitistā ā the right gives people someone to hate while avoiding the real sources of economic and environmental crisis.
And this isnāt just a cultural strategy. Itās a business model.
Capitalism is in the business of creating problems, then selling solutions.
- Oil companies push carbon capture technology while continuing to pollute ā ensuring the crisis is never fully solved, only managed.
- The right promotes ādetransition supportā while banning trans healthcare, creating a crisis where one didnāt exist.
Both strategies ensure that nothing actually changes, while making people feel like theyāre participating in a fight for freedom.
Itās a distraction, and itās working.
Nature as a battleground: The far-rightās fear of fluidity
At its core, the war on trans people and the war on climate action stem from the same fear: The fear of change.
Queer ecology tells us that nature itself is fluid, adaptive, and in constant transition. Yet, the far-right insists on rigid, binary categories:
- Man/Woman.
- Fossil Fuels/Renewables.
- Traditional/Disruptive.
In both cases, fluidity is framed as unnatural ā something that must be controlled through political intervention.
- Fossil fuels are labeled ānaturalā energy, while renewables are framed as āforcedā and āunnaturalāāa rhetorical tactic explored in a 2025 study on far-right climate discourse.
- Trans identities are labeled āunnatural choices,ā requiring government bans to prevent people from making āmistakes.ā
But whatās truly unnatural? The attempt to freeze society in time. The climate has always changed. Gender has always been fluid. The far-right isnāt defending nature ā theyāre defending control.
The far-rightās detransition obsession mirrors climate rollbacks
Capitalism is not interested in actual progress ā it only cares about control.
The obsession with detransition mirrors climate rollbacks in that both are framed as necessary corrections to a mistake.
- The Paris Agreement withdrawal was presented as a return to āenergy independence.ā
- Trans bans are framed as returning to ābiological reality.ā
But the goal isnāt returning to a real past. Itās about constructing a version of the past that justifies present oppression.
- Climate denial isnāt about scientific debate ā itās about maintaining corporate power, as Time reported in 2025.
- Anti-trans laws arenāt about protecting kids ā theyāre about enforcing gender hierarchies, according to a 2025 New York Times editorial.
Neither of these rollbacks is accidental. They are part of a deliberate strategy of control ā one that tells us that progress is always temporary and can always be reversed.
Who owns the future?
If we allow the right to detransition America, we risk a world where progress is always reversible, and power remains in the hands of those who benefit from disorder and fear.
The real question isnāt whether these issues are linked ā itās why they were ever separated to begin with. The fights for climate justice and trans rights are one and the same:
- A fight against the illusion of permanence.
- A fight against manufactured crisis and controlled reversal.
- A fight for a future that actually belongs to all of us.
So what do we do?
- We must refuse to accept their manufactured doubt ā trans rights and climate action are not mistakes that need fixing.
- We must reject their false nostalgia ā there is no past to return to, only a future to create.
- And most importantly, we must recognize that these struggles are connected.
If we fail to see this, we risk allowing reactionary forces to shape the future. But if we understand their playbook, we can disrupt the spectacle and refuse to let them dictate what comes next.
Because this fight isnāt about going back. Itās about moving forward ā and making sure no one can take that future away.
Cody Hays is a Ph.D. student at Arizona State Universityās Walter Cronkite School, researching media psychology, public understanding of science, and digital misinformation, with a focus on ideological worldviews; they are a Graduate Research Fellow in the MIDaS and Views and Values Labs, executive editor of the Journal of Public Interest Communications, and a nonprofit communications strategist with over a decade of experience in combating disinformation and mobilizing action.
Commentary
History of D.C. Pride: 1995-2007, a time of growth and inclusion
Rainbow History Project plans expansive WorldPride exhibit

In conjunction with WorldPride 2025 the Rainbow History Project is creating an exhibit on the evolution of Pride: āPickets, Protests, and Parades: The History of Gay Pride in Washington.ā In āFreedom on Americaās Main Streets,ā we discuss how during the 1990s the LGBTQ communities became more prominent across all areas of American life, the circumstances of moving official Pride activities to Pennsylvania Avenue, and the origin of the name āCapital Pride.ā
Throughout the 1990s, LGBTQ visibility increased significantly in American society. The LGBTQ community’s presence extended beyond news coverage of AIDS activism, with members participating in various social movements. Gay Black men joined the Million Man March in 1995, carrying banners and signs proclaiming “Black by Birth, Gay by God, Proud by Choice.ā Lesbians led abortion-rights rallies, LGBTQ Asians joined Lunar New Year parades, and LGBTQ Latinos marched in Fiesta DC.
Once again, financial difficulties around Pride activities led to the dissolution of the Gay and Lesbian Pride of Washington as an organization and the gay arts and culture non-profit One in Ten took over organizing Pride. One in Tenās mission was not solely Pride planning, but rather year round activities, including an attempt to make an LGBTQ history museum. Due to the explosion of activities, the crowd sizes, and the growing concerns around feelings of exclusion brought on by the neighborhoodās identity as a primarily gay white male space, in 1995, One in Ten moved the Pride parade and festival out of Dupont Circle to Freedom Plaza on Pennsylvania Avenue.
Although the struggle for bisexual visibility had successfully added the B to the 1993 March on Washington, the push to add Trans and Queer identities to Gay Prideās name was not yet successful; Pride was reborn as The Freedom Festival. Two years later, in 1997, the Whitman-Walker Clinic became not just a sponsor but also a co-organizer to alleviate some of the organizational and financial challenges. It was during this time that the event was officially renamed Capital Pride.
The name change sparked debate within the community. Frank Kameny, who had organized the 1965 pickets, harshly criticized the new name, arguing that it “certainly provides not an inkling of what we really mean: Pride that we are Gay.ā He lamented that the name change “represents Gay shame.ā However, others celebrated the inclusivity of the new name. L. A. Nash, a self-identified lesbian, wrote, “Gay is goodāGay, Lesbian, Bisexual and Transgender is far better.ā Elke Martin further supported the change, stating, “A name is your identity, it gives you legitimacy and a seat at the table.ā Capital Prideās official name was now āCapital Pride Festival: A Celebration of Lesbian, Gay, Bisexual, Transgendered Community and Friends.ā
In April 2000, the Millennium March on Washington highlighted divisions within the gay civil rights movement. Unlike previous grassroots marches organized by local activists, this event was orchestrated by national organizations like the Human Rights Campaign. However, its Millennium Pride Festival was by far the largest event with major headliners performing, including Garth Brooks and Pet Shop Boys. Critics argued that these events represented a corporatization of activism that sidelined political demands and local groups struggling for recognition.
In 2001, Capital Pride events were attracting 100,000 attendees. The festival was held on Pennsylvania Avenue with the U.S. Capitol in the background of the main stage. This location, often referred to as “America’s Main Street,” symbolized a significant visibility boost for the LGBTQ community. However, the Washington Post failed to cover the event beyond a simple listing in its events calendar. The outrage that ensued led Capital Pride director Robert York to state: āThis is the biggest and best Pride weāve had, and it is important to see it covered other than in the gay press.ā
It wasnāt until 2007, however, that SaVanna Wanzer, a trans woman of color and Capital Pride board member, successfully established Capital Trans Pride. “The transgender community needs its own event,ā Wanzer stated, ārather than just using us as entertainment. That’s all we’ve been allowed to do.ā Trans Prideās creation was a significant step toward greater inclusivity within the LGBTQ community.
Our WorldPride 2025 exhibit, āPickets, Protests, and Parades: The History of Gay Pride in Washington,ā will be installed on Freedom Plaza on May 17 to coincide with DC Trans Pride. We need your help to make it happen.
Commentary
On this Transgender Day of Visibility, we canāt allow this administration to erase us
All people deserve to have our experiences included in the story of this country

By KELLAN BAKER | Since 2009, the world has observed Transgender Day of Visibility (TDOV) each March 31. The importance of āvisibilityā feels especially significant this year, not only as a trans person but for me as a researcher whose career has been centered on equity and inclusion for transgender people. My work over the past 16 years, which has focused on advancing fairness, access, and transparency in health care for gender diverse populations, could not have prepared me for the speed and cruelty at which the Trump administration has worked to literally erase transgender people from public life. Ā
From banning transgender people from serving openly in the military, blocking access to best practice medical care, and making it all but impossible for us to obtain accurate identification documents that match our gender, the impact of these attacks will be felt for years to come. As a scientist dedicated to fostering the health and wellbeing of diverse communities, I am particularly devastated by the intentional destruction of the federal research infrastructure and statistical systems that are intended to ensure the accurate and comprehensive collection of data on the full diversity of the U.S. population.
The importance of data cannot be understated. This makes the efforts by the federal government to remove survey questions, erase variables from key data sets, and stifle research even more alarming. By simultaneously removing access to existing datasets, removing gender (and other key measures, such as sexual orientation, race, and disability) from key surveys, terminating federal funding for research projects that include trans people, and censoring research projects at federal data centers, this administrationās goal is to erase the lived experiences of trans people ā with the idea that if we donāt exist in data and in research, the federal government can claim that we donāt exist at all.
Just in the past two months, weāve seen a rapid decimation of the inclusion of transgender people in federal research and their visibility in the federal statistical system.
Data sets that included gender measures have disappeared from federal websites. Critical data sets used by federal and state policymakers, public health staff, and researchers, such as the Youth Risk Behavior Surveillance System (YRBSS), were removed from the CDC website in response to a Trump executive order that made it the policy of the administration to recognize only two sexes, male and female. Although some datasets have been put back up, gender variables have been removed.
Surveys that had asked about gender identity no longer do. Claiming that the removal of gender identity measures from key national surveys such as the American Housing Survey, Household Pulse Survey, and National Health Interview Survey were ānon-substantial,ā the Trump administration has essentially skipped the extensive notice and public comment process that is required to make these types of changesāthe same process that were used to add gender identity (and sexual orientation) measures.
In addition, attempts to exclude trans people and other communities facing disparities from surveys will result in a lack of large enough sample sizes to conduct quality data analysis, while reducing any chance of analyzing racial and ethnic differences among trans people.
Hundreds of grants supporting inclusive research have been terminated. The unprecedented move of the National Institutes of Health (NIH) to terminate research grants that include transgender people is just one example of this administrationās rush to eliminate funding from active scientific projects. In many cases, similar agencies are also now required to remove gender identity measures from federally supported surveys. Prominent trans health researchers have watched as their research portfolios are halted, work stopped, staff laid off, and participants left without care.
At the Institute for Health Research & Policy at Whitman-Walker, for example, we have already had seven studies terminated, with a financial impact that exceeds $3 million. One of these cancelled grants was a multi-year, longitudinal study in partnership with the George Washington University to explore the impact of structural racism and anti-LGBTQ bias on HIV risk among young queer and trans people of color nationwide. The notices of termination for this and other awards clearly spell out the administrationās disdain for groundbreaking research that seeks to understand and address health disparities related to LGBTQ populations, particularly trans people.
Censoring research. As seen with recent changes implemented by the CDC, the censorship of gender-related terms on federal websites and scientific publications is intended to further the erasure of evidence detailing the disparities faced by LGBTQ people.
On a day dedicated to honoring the lives and contributions of trans people, the impact that these egregious actions will ultimately have on the health and wellbeing of trans and nonbinary people is chilling. Without access to this knowledge, researchers will not be able to examine the repercussions of the harmful policies put forth by this administration and many states across the country, including bans and restrictions that negatively impact trans peopleās physical and mental health, economic security, and educational outcomes.
Although there has been an effort by non-government entities to collect and store previously collected data prior to the Trump administrationās purges, state surveys, private research firms, and academics cannot fill the void left by the federal governmentās decision to halt data inclusion. Ensuring that public entities and researchers can continue to use these datasets is only one piece of the puzzle being taken on by groups such as the Data Rescue Project and repositories like Data Lumos. Work also continues thanks to the efforts of the U.S. Trans Survey, the California Health Interview Survey (CHIS), and the important research and analysis of both Gallup and The Pew Research Center. Yet, gaps still exist due to threats of federal funding cuts to organizations committed to safeguarding inclusive data assets in the wake of the administrationās continued assault on trans rights.
This administration suggests that removing one of the only tools available for identifying an entire population of people is a ānon-substantialā action. This not only questions the intelligence of the American people but is a direct insult to trans folks everywhere. All people deserve to be counted and to have our experiences included in the story of this country. Transgender people have always been a part of this country, and even if our nationās surveys choose to exclude us, we continue to existāauthentically, unapologetically, and forever visible.
Kellan Baker, Ph.D., M.P.H, M.A., is executive director of the Institute for Health Research & Policy at Whitman-Walker.
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