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Progressive LGBTQ community should not throw conservative siblings under the bus

Queer people are not just Democrats

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Former U.S. Rep. Aaron Schock (R-Ill.) has come out as gay. (Washington Blade photo by Michael Key)

I have been an LGBTQ activist for almost 10 years, but I’ve never really felt like I’m a part of the LGBTQ community.

I remember how I was thinking about it when the idea of this article came to my mind: I was at a sex-positive queer event in a local library, at a book launch about neurodiversity and inclusion. It should be “my” topic: I’m a transgender autistic person after all. The event was amazing, wasn’t it? It was. 

Only why did I feel so lonely, so out of place?

The folks around me felt like a community; most of them were so obviously gender non-conforming, obviously queer, and obviously leftists. They shared the same aesthetic, the same culture. But I was silently scrolling through my social media feeds, reading about the Chechen liberation movement’s history, weapons, and political news and my mind wandered. I was thinking about how I told my Chechen Salafi friend that I wanted to have a big family with eight kids and live in a village when I was a 4-year-old.

At four, I already knew that I’m not a girl, even if I didn’t have words for describing my condition. I have never heard about other trans* people. I was a trans* child without knowing it. 

Then I became a trans* teenager in denial: A messy one, depressed, Christian fundamentalist teenager who compulsively read everything about the Cold War. An anti-leftist teenager who shared Henry Kissinger’s views on international politics and Ayn Rand’s view on the economy. 

In my teenage years, I saw other trans* folks, but only on a TV screen. In mass culture, the trans* community is all about cross-dressing and drag queen parties in the worst case, and about being part of leftist social movement in the best. So, I couldn’t be trans*, couldn’t I? One of the reasons why it was so difficult for me to accept myself as a trans* was that I believed that if you are trans*, you should instinctively accept mainstream LGBTQ subculture.

I have changed a lot since then, and became an open LGBTQ activist, but when I read about Jessica Watkins, a transgender hardcore Donald Trump supporter who was arrested after the Washington riot on Jan. 6, I felt like she is the person I needed to hear about when I was younger.

I’m so not like her.

Watkins is an Afghanistan war veteran and a member of the far-right group Oath Keepers, and I’ve always, even in my childhood, hated the far-right, and have never supported the American invasion of Afghanistan. I do not think that I would like Trump populism and anti-intellectualism, even in my youth. But as a young transgender person, I desperately needed to see some proof that I could be trans* without falling into some social movement, that it is possible to be a transgender without having to fit into a long list of criteria from the mainstream LGBTQ community, and that transgender people could be different, just like everyone else.

This is why I felt outraged when some American LGBTQ people in social media supported a transphobic decision to put Jessica Watkins in a male prison. 

On the eve of the 2024 presidential election, the situation worsened. The American LGBTQ community is taking a dangerous turn on excluding their politically “unreliable” siblings, and by doing it, helping anti-queer bigots to push their agenda of dehumanization of queer people in general.

Queer as a doctrine 

Many homophobes believe the LGBTQ movement had some kind of ideology beside promoting equal rights. This myth existed for decades. In the Western conspiracy theories, homosexuality, and transgenderism are considered to be connected to leftist political schools of thought. During the McCarthyism era, LGBTQ people were discriminated against and sometimes even incarcerated partly because they were considered to be potential Soviet spies. It is a peculiar idea, because at the same time homosexual people in the Soviet Union were considered to be Western sympathizers. Or maybe it is less weird as it looks — people are often prone to be seen as a  threat to someone who belongs to a minority they do not understand.

This is why many modern-day conservatives believe that if a child came out as queer, it means that this child was groomed by “cultural Marxism.” 

But there is something else. The media — both progressive and conservatives — are to blame for this misconception. 

The most common image of a queer person in the media is an image of a politically left, secular, eco-friendly, pro-choice person who likes to speak about their sexual kinks, has bright colored hair, and votes for Democrats. But if you would think twice, you would realize that all those things have nothing to do with being gay, bisexual, or trans*. It’s just some trends in LGBTQ community. 

Some gay people are conservatives: Get over it

There are actually a lot of Republican LGBTQ. Some of them are quite prominent, like Richard Grenell, the former U.S. ambassador to Germany who was also the first acting director of National Intelligence during the Trump presidency, which made him the first openly gay Cabinet-level official. He is quite a controversial figure for an LGBTQ community because of his anti-trans* sentiments and for criticizing the Equality Act, but it doesn’t make him less “gayish.” 

Gay conservatives often have a complicated relationship with their sexuality, struggle to accept themselves. Former Illinois Congressman Aaron Schock had a long history of fighting inner homophobia before he managed to come out as a gay man, but it is more likely going to change for Zoomer and Alpha generations. 

The list of modern-day LGBTQ Republicans is quite big, and there are even groups like Log Cabin Republicans, or The Rainbow Pro-life Alliance. 

LGBTQ Donald Trump supporters host their own MAGA events, “Trump UNITY,” and basically have their own “LGBTQ culture,” separated from a mainstream LGBTQ movement for quite clear reasons. 

Of course, not all LGBTQ Republicans are pro-Trump, and even not all LGBTQ conservatives are Republicans.

The fact that LGBTQ conservatives exist nowerdays is nothing unusual or new. Even in the 70’s when being LGBTQ was something far away from the acceptable norm, there were some openly right-wing queers and queer rights supporters in America. Actually there is a big difference between being socially conservative authoritarian who sometimes even economically-left, and economically conservative libertarians, because those movements often hate each other. 

American economic conservatives, libertarian-right politicians and thinkers, like Ralph Raico, speak up for LGBTQ rights, and this is the reason why some LGBTQ became libertarian-right. 

As for a social conservative authoritarian right, there were gay people even among members of an openly Nazi organization, National Socialism League.

The times are changing, and there will be more conservative people, including Republicans,  who would accept themselves like gay, trans* or bi. 

As Neil J. Young, author of “Coming Out Republican: A History of the Gay Rights,”  noted in one of his interviews, “the proliferation of more people who identify as LGBTQ will mean a growth of people who identify as gay Republicans.” 

This is not just a Western trend. 

Amir Ohana, a member of Israeli Prime Minister Benjamin Netanyahu’s conservative Likud party, for example, is the first openly gay Knesset speaker in Israeli history

Hence, even such an openly anti-gay movement as the so-called Islamic State somehow had gay people among their members — of course, those people have never openly said that they are gay because the risk of being executed, but it is known even in the authoritarian apocalyptic Islamist cult there were LGBTQ people. And while “ordinary” ISIS members were sometimes slaughtered for the accusation of being homosexual, high-ranking ISIS fighters like Abu Zayd Al-Jazrawi, a prominent Saudi fighter and commanders, who was accused of same-sex activity, was flogged or received a less serious sentence.

So, LGBTQ conservatives, including conservatives in quite extreme ways, are literally everywhere. Then why didn’t we notice them?

A self-fulfilling prophecy 

Let’s put aside cases such as the possibly gay ISIS member, and think closer to home.

The reason why most visible LGBTQ Americans are progressive is not just about actual politics of Democrats and Republicans on queer issues, but partly is a self-fulfilling prophecy: After a gay, bi, or a trans* a young person became estranged to their conservative family, this person allied themselves with the mainstream LGBTQ community, who could reject him if it didn’t share their ideas. 

So, LGBTQ youth have to make a choice that cis hetero kids don’t have to even imagine being forced to make. You could be literally anyone and be cis-hetero, but for being accepted as a queer person you are often forced to be part of a subculture.

By denying conservative LGBTQ people the right to be themselves, progressive media and LGBTQ activists made conservative anti-queer conspiracy about “cultural Marxism grooming” look more reliable, despite the fact that Karl Marx wasn’t particularly interested in sexuality and gender identity issues, and have nothing to do with modern minority rights movements.

But for conspiracists, gender identity and sexual orientation are seen not as part of human diversity, but something ideological. 

Why do we need to change it?

The LGBTQ community is about gays, bisexuals, and trans* people. It is not about being left or right, Republicans or Democrats. The LGBTQ movement is a human rights movement at its very core; it is about the idea that you should have the same civil rights as anyone else. If we continue to deny politically “inconvenient” LGBTQ people those rights, we basically rob ourselves of a core idea of the LGBTQ movement. I strongly believe that Q-Anons and MAGA supporters in general are guilty of the deaths of some LGBTQ youth, especially trans* kids who died by suicide, because of the influence that Q-Anon’s “grooming” rhetoric has on the Republican mainstream nowadays, bringing back ideas from 80th Satanic panic and anti-queer conspiracy theories.

But if we would deny LGBTQ people who support Donald Trump their rights to be part of the LGBTQ community, we would be no better than the most hardcore MAGA supporters. 

Civil rights have to be universal or they don’t work at all. 

Even if we are speaking about rapist and a serial killer Jeffrey Dahmer, who also happened to be a gay man, it’s more than fine to say that he should be locked in prison for the rest of their lives, but in any we have no rights to discriminate against him because of his sexual orientation, or try to erase their homosexual identity to made gay community to look more “decent.” 

LGBTQ people are human, and if we deny them a quality to make wrong choices or even different choices, we are denying them part of essential human traits. If we would go into gatekeeping, the core idea of LGBTQ activism lost its meaning. 

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Science must not be a weapon against trans people

HHS directive would fund studies on ‘detransition’ among children

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(Image by jpgon/Bigstock)

A concerning research directive is quietly circulating through the U.S. Department of Health and Human Services. The directive, issued in response to presidential Executive Order 14187, calls for the National Institutes of Health to fund studies focused on “regret” and “detransition” among children who have accessed gender-affirming care. It explicitly demands that researchers avoid “subsidizing or incentivizing” such care – language that is both vague and deeply ideological.

President Trump’s executive order, titled “Protecting Children from Chemical and Surgical Mutilation,” was signed in January 2025 and frames all gender-affirming care for minors as inherently dangerous. It calls for an investigation into the “long-term side effects” of such care and restricts federal funding to any institution providing it. In effect, it lays the groundwork for a federally sanctioned research agenda that aims not to understand transgender health but to discredit it.

Behind the recent HHS memo lies a dangerous truth: The federal government is attempting to repurpose science as a tool for political ideology. If this directive proceeds, it will not only erode the credibility of public health research, but it will also put transgender lives at risk.

This warning is not hyperbole. The memo uses inflammatory language like “chemical and surgical mutilation” to describe standard gender-affirming treatments such as hormone therapy and surgery. These terms are not neutral. They are the rhetorical weapons of anti-trans movements, now embedded in federal policy language. Their use signals a chilling shift: science is no longer being asked to explore, understand, or improve lives. It is being asked to justify harm.

Let’s be clear: Regret following gender-affirming care is exceedingly rare. Evidence suggests that the regret rate among individuals who have had gender-affirming surgery is less than 1%, compared to a surgical regret prevalence of about 14% among the general population. Moreover, studies have found that when transgender people report regret following gender-affirming surgery, it is often related to external factors like lack of support from family and peers. 

The evidence is consistent and overwhelming: gender-affirming care, including gender-affirming surgery, improves mental health, reduces suicidality, decreases substance use, and affirms a person’s identity and autonomy. That’s why the American Medical Association, the American Academy of Pediatrics, the American Psychiatric Association, and every major medical organization in the United States recognize the safety, efficacy, and medical necessity of gender-affirming care when provided in accordance with established guidelines.

And yet, this new directive demands the opposite. It explicitly instructs researchers to avoid using methods that “subsidize” or “incentivize” transition – a vague prohibition that could limit recruitment, constrain study design, and exclude institutions that provide care. It also bars federal funding to any site offering gender-affirming care to minors, ensuring that the very institutions with the clinical expertise and trust of transgender communities are excluded from the research altogether.

This is not how science works. It is how propaganda works.

There is no scientific integrity in a process that defines its conclusions in advance. There is no public benefit in research that singles out one of the most vulnerable populations – transgender youth – as the sole subject of scrutiny while erasing their overwhelmingly positive outcomes. There is no ethical justification for using federal funds to stigmatize identities and restrict medical freedom.

All aspects of transgender health – positive, negative, and complex – deserve rigorous scientific study. That is what good research does. It seeks truth through comprehensive, community-engaged inquiry. But this directive does not aim for understanding; it fixates exclusively on harm. By selectively funding studies on regret and detransition and explicitly discouraging research that might affirm or support transition, it transforms science from a tool of discovery into an instrument of ideological control. 

The consequences of this directive are real. It will erode trust in health research, particularly among transgender people who already face systemic discrimination in medicine. It will chill academic inquiry, pushing researchers away from transgender health for fear of political reprisal. And it will feed a wave of state-level legislation banning gender-affirming care – legislation that increasingly cites distorted or misrepresented science as justification.

This directive is not just an attack on trans rights. It is an attack on science itself.

We must respond with urgency.

First, institutions that receive NIH funding must speak out. Silence enables political interference to become normalized. Deans, department chairs, and ethics boards must draw a clear line: public health research cannot be allowed to serve discriminatory ends.

Second, scientific societies and journals must reaffirm their commitment to ethical, community-engaged, and evidence-based research on transgender health. This means actively promoting rigorous work that reflects the full complexity of transgender people’s lives. Not just those experiences that fit a political narrative.

Third, Congress must exercise its oversight powers. Lawmakers should demand transparency around how and why this directive was issued and ensure that federally funded research respects both scientific standards and human rights.

And finally, the research community must organize. Transgender health researchers, bioethicists, and community partners need to work together to defend the autonomy of science and the dignity of research participants. This is not a moment for neutrality. It is a moment for moral clarity.

We are living through a time when transgender people are being targeted by laws, banned from public life, and erased from textbooks. Now, the very tools of science are being turned against them. If we don’t stop this weaponization now, the damage won’t just fall on transgender communities; it will fall on all of us who believe in evidence, equity, and truth.


Harry Barbee, Ph.D., is an assistant professor at the Johns Hopkins Bloomberg School of Public Health. Their work focuses on LGBTQ+ health equity and public policy.

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D.C. leaders must show up for LGBTQ+ communities

Silence is not an option amid relentless attacks

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(Washington Blade photo by Michael Key)

At a time when D.C. and the LGBTQ+ community are under relentless attack, we cannot afford silence — or inaction. The DC LGBTQ+ Budget Coalition, a grassroots alliance of more than 20 LGBTQ-led and LGBTQ-serving organizations and individuals, is calling on Mayor Bowser, the D.C. Council, and every level of D.C. government to act with urgency and purpose in this year’s budget process to invest in our community. Our lives, our futures, and our rights are on the line — not just nationally, but here at home in the District. How D.C. as a city responds in the face of hate sends a powerful message to the rest of the country. 

We formed this coalition because LGBTQ+ people in the District — especially Black, Brown, trans, disabled, and low-income residents — deserve more than token inclusion. We deserve policies, investments, and leadership that center our lived realities and deliver on equity. While Congress tries to strip D.C. of home rule and holds our budget hostage, our local government has the power — and responsibility — to lead.

We are not a performative alliance. We are a community-driven movement. From housing to healthcare to workforce development, we believe budgets are moral documents — and D.C.’s budget must reflect the values of equity, justice, and liberation.

National Context Demands Local Action

Just this year, members of Congress introduced damaging legislation to reverse D.C.’s home rule, stripping District residents of the fundamental rights of self-governance enjoyed by their own constituents. Additionally, the White House seeks to rule over us by executive order, issuing edicts to overturn our laws. Adding further insult to injury, extremists in the House of Representatives are holding $1.1 billion of D.C.’s own tax revenue hostage to their radical anti-democratic agenda.

Moreover, this administration continues its assault on diversity, equity, and inclusion initiatives, undermining civil rights protections across the country. We are not simply witnessing bureaucratic shifts; we are standing at the edge of a cliff, staring down a coordinated rollback of the very protections our communities have bled to secure.

Veterans of past queer liberation fights remind us that we’ve been here before. From the Lavender Scare to Stonewall to ACT UP, from the fight for marriage equality to the ongoing battle for trans rights, queer warriors have long known what it means to survive government neglect, societal backlash, and moral panic. Their testimonies warn us: This moment is severe. This moment is familiar. And this moment requires us to act.

These are not theoretical attacks. They are strategic, structural, and escalating. In this context, D.C. must serve as a model for sanctuary, resilience, and resistance. That means investing in communities — not abandoning them.

We know that our local leadership has, at times, moved preemptively to comply with federal executive orders — even when those directives run counter to our values. And while the mayor has publicly affirmed equity, housing, and inclusivity as core priorities, this moment demands more than words. We call on the mayor and District leaders to stand firm in those stated commitments and meet this moment with the clarity in the District’s budget. D.C. must not be a conduit for federal overreach, but a bulwark against it.

Our FY26 Priorities

In this year’s budget, we’re calling for the D.C. government to protect targeted investments in:

• Public Health: Restore and expand local funding to fill the dangerous gaps left by federal cuts to HIV prevention and mental health services. Ensure culturally competent care for LGBTQ+ residents, especially those with disabilities and chronic health conditions.

Employment and Economic Equity: Sustain and grow workforce development programs for trans and gender-diverse (TGD) residents. Expand partnerships with employers and support entrepreneurial training by and for the TGD community.

Housing: Invest in long-term housing solutions, including for LGBTQ+ youth and seniors, and protect programs like Emergency Rental Assistance Program (ERAP) and Tenant Opportunity to Purchase Act (TOPA) that keep people residents housed.

• Safety and Community Support: Fund LGBTQ+ survivor shelters and IPV/SA services, ensure disability and language access, and streamline government grant processes for community-based organizations.

We’ve outlined these and other priorities in our full FY26 Budget and Policy Platform, recently delivered to the Mayor and D.C. Council. But we know that a letter alone isn’t enough—we must take action.

We’re Organizing — and We’re Not Alone

In this past week, we launched a letter-writing campaign to mobilize D.C. residents to urge their Council members to prioritize LGBTQ+ budget needs. We are also releasing a citywide sign-on letter for partner coalitions and ally organizations to demand the same.

Our members are showing up at budget hearings, meeting with agencies, and organizing communities across all eight wards. And while we’re proud of the momentum, we need our community to join us. We need every resident, organization, and elected leader to get in this fight.

How You Can Get Involved

Here’s how you can join the movement:

Individuals: Sign our Action Network letter to Council members and the Mayor.

Testify or submit written testimony at budget hearings to uplift our priorities.

• Call and email your Council members — demand full inclusion of LGBTQ+ needs in the FY26 budget.

Together, we can ensure that D.C.’s budget reflects the lived realities and urgent needs of LGBTQ+ communities across all eight wards.

The question before D.C.’s leaders is clear: Will you choose to look the other way or will you join us in taking action?


Heidi Ellis is coordinator of the DC LGBTQ+ Budget Coalition. Erin Whelan is executive director of SMYAL (coalition member). 

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LGBTQ elder voices matter now more than ever

Global Story Archive highlights often ignored perspectives

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Kasha Nabagesera (Screen capture via SAGE/YouTube)

Kasha Nabagesera is widely regarded as the Mother of the Ugandan LGBTQ+ human rights movement. As one of the most prominent human rights activists of our time, she is no stranger to speaking publicly about her life. However, when I had the privilege of sitting down with her this February, she opened up about a part of her story that is often overlooked—or, even worse, ridiculed. Aging.

When Kasha turned 40, she began to notice a shift in how people viewed and spoke about her lived experience. In the years since, she has received hurtful and dismissive messages from younger LGBTQ+ people who believe her age renders her opinions and perspective irrelevant. These individuals fail to recognize that the sacrifices made by Kasha and other elders have paved the way for today’s young queer people to live their lives openly and proudly.

Disregard for LGBTQ+ elders is not just disrespectful—it’s a missed opportunity for connection at a time when solidarity among LGBTQ+ people is desperately needed. The number of anti-LGBTQ+ bills continues to rise in state legislatures across the U.S., and about one-third of the world’s countries, including 60 UN member states, still criminalize consensual same-sex sexual acts.

The reality is that our elders are true pioneers of the LGBTQ+ movement worldwide. They have survived decades of discrimination and state-sanctioned violence, leading them to face many unique challenges.

Many report having to “go back into the closet” to access care in later years, lack family support networks, and discrimination in housing and healthcare. LGBTQ+ older adults are also less likely to have retirement savings due to decades of employment discrimination.

Through these struggles, LGBTQ+ elders have developed remarkable wisdom, and their lived experiences can provide a roadmap for resilience in the face of new obstacles. But too often, we fail to listen to them, and their contributors are forgotten.

Over the last three and a half years as director of International Programs at SAGE, I have spoken with hundreds of elders worldwide about their lives and legacies. Most have shared similar experiences of ageism and a desire to pass on their knowledge to younger generations.

One of those elders is Reingard Wagnar, a 74-year-old lesbian and activist from Germany. She said that not only are older women in society rendered invisible anyway, but it is especially true for older lesbians. She wants people to know that elder LGBTQ+ folks are here, and they have much to share.

Another elder I had the honor of meeting, Kevin Mchawiro, is a Kenyan journalist and believes stories can also serve as a source of inspiration and that love does indeed win.

To collect, preserve, share and amplify the stories of elders like Kasha, Reingard, and Kevin, I created The Global Story Archive. Supported by SAGE and in collaboration with a global network of not-for-profit organizations and independent activists, this first-of-its-kind collection features the voices of dozens of LGBTQ+ elders who are eager to share their perspectives across generations and borders.

However, in the wake of Trump’s Executive Orders on Foreign Aid, the uncertainty of where funding and support lies, and what the future looks like, SAGE must close its global operations. This suspension is happening in tandem with the dismantling of foreign aid programs that advance the well-being of other underserved populations, including immigrants, women, and those burdened by disease.

The loss extends beyond funding cuts or policy shifts; it represents the erosion of programs that have fostered solidarity and advanced the well-being of us all.

If you find yourself asking how to find resilience in this turmoil, the answer is simple: look to our elders. Our international community of LGBTQ+ elders has lived through and witnessed moments of upheaval, tragedy, and triumph, and they hold priceless knowledge to counsel younger generations through hardship.

The state of the world is uncertain, but as elders will tell you, it can get better.

To hear and learn from the voices of our global community of LGBTQ+ elders, please visit The Global Story Archive.


Hannah Yore is an international health and human rights advocate with expertise in aging, care work, and LGBTIQ human rights. She is the former director of International Programs at SAGE and is a dedicated palliative care and end-of-life doula.

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