Opinions
White supremacy, racism killed Sandra Bland
Constantly being stereotyped, marginalized, vilified eats away at us


Sandra Bland died in a Texas jail after what should have been a routine traffic stop. (Photo courtesy Facebook)
Ever since Sandra Bland died in a Texas jail cell earlier this month, her case has been on my mind. I noted in my January column titled, “Black Women’s Lives Matter, Too,” that black women are subjected to police brutality and have been murdered by the police, but the community never rallies around those cases, and are often not even aware of them. Until now, none of those cases had garnered the amount of attention or outrage as the deaths of black men by law enforcement.
For whatever reason, people could not wrap their heads around women being brutalized, so the dashboard camera plays a major role in allowing people to see much of the interaction between Bland and the officer. Bland was also an outspoken, attractive, college-educated, Black Lives Matter activist. This matters in terms of folks who only like to fight for “the right kind of people,” which is also known as the “respectability” mantra.
Most people who feel Sandra Bland was unjustly killed believe she was murdered by the police and are demanding accountability for that murder. It matters if the police murdered her in terms of getting the harshest sentence for the perpetrators. However, it’s already clear, whether Bland died by a police officer’s hand or her own hand, they killed her. White supremacy and racism killed her the same way it slowly kills millions of African Americans in this country. Constantly being stereotyped, marginalized, vilified, and, all too often, working harder than most for a meager subsistence gets to you. Each day, it kills a part of your spirit.
Take, for instance, the stereotype of the “angry black woman.” Although I’m soft-spoken and though I sometimes hate to admit it, shy, I have recently been stereotyped as an angry black woman by some white people in the local political and media scene. My ethnic features have been used as a source of disdain and derision as these mean-spirited, racist bullies have spread rumors that I’m always angry and walk around with my bottom lip sticking out. Um, I have thick lips and, yes, my bottom lip protrudes out further than my top lip. But no, I’m not poking out my lip in anger, my bottom lip just sticks out—and many of my African brothers and sisters happen to think I’m quite cute, I may add. The fact that this, and other, malicious gossip has been spread continuously by people who don’t look like me, don’t share my culture, and apparently have no knowledge of or respect for African features, is just one illustration of what it’s like to navigate a society that constantly kills your spirit. This is the type of stuff that eats at you each day.
It also lets me know that the “angry black woman” stereotype is so pervasive and so believable to white folks that all actions can be made to fit into the stereotype when displayed by black women, even if those actions contradict one another. Thus, if you are a passionate vocal advocate, you’re angry. If you are soft-spoken, you’re not overly vocal because you’re angry. If you look people directly in the eyes, you’re angry. If you take a more subservient demeanor and divert your eyes or look down, you’re angry.
To be a black woman in America often means that a piece of your spirit is crushed each day. You graduate from college and maybe even get an advanced degree, but none of that shields you from the daily indignities that you will face.
A few years ago, in the Eastern Market area, I pulled behind a minivan as the minivan’s occupants were getting into the car. Happy to find a parking space, I patiently waited as they got into the vehicle and put the kids into the car seat. There was a white male police officer on the other side of the street. I didn’t think anything of it when he walked over to my car. I let my window down, so I could hear what he wanted to tell me. He then started to berate me about parking illegally and I calmly explained that I was not parked, I was waiting for the car in front of me to pull out of their parking space, so I could park there. He then starts speaking in a very aggressive and hostile tone, and when I try to respond, he snaps back, “shut up, don’t say a word.” He then goes on about whether I can afford a $200 ticket. After he finished his rant, I pulled into the parking space and he walked away. His hostility was unnecessary and I was boiling inside. I was too taken aback at the time to get his name or badge number. After I got out of the car, I saw him standing on the corner, but I chose my personal safety over confronting him to get his badge number. On Inauguration Day in 2008, I also experienced this same hostility from a white male police officer, whose hostile tone and aggression startled me so much, I dropped and broke my camera.
So, when the officer started speaking in a hostile tone toward Sandra Bland, I recognized the tone immediately. It is the same demeaning, hostile tone that white male officers have used toward me on several instances.
This hostility comes from a place of interacting with someone who you don’t deem to be equal. When you are black, a woman, and either young or young-looking, my experience has shown that some white male officers take any assertion that you are their equal as a personal affront. This belief extends far beyond interactions with law enforcement and the repercussions of this mentality often manifest itself in hostile behavior from some white men in other settings.
My situation with the police officer in Eastern Market could have escalated if I did not swallow my pride and allow this hostile officer to disrespect me. However, I wanted to respond as Sandra Bland did. You can’t imagine how demeaning it is for someone to yell “Shut up” in your face and to say nothing back because you’ve decided it’s the “practical” way to deescalate the situation and not get arrested or an unwarranted ticket. We go through this type of blatant hostility and disrespect every day and it gets to you.
Bland chose a healthy way of addressing the societal and systemic racism by connecting with the Black Lives Matter movement. Yet, she still found herself demeaned and in jail for a minor traffic offense, after, if her experiences have been anything like mine, a lifetime of pushing to persevere and thrive in a hostile society.
We may never truly know if the police murdered Sandra Bland or if she technically died by her own hand. But one thing is abundantly clear: No matter the circumstances, white supremacy and racism killed her.
Lateefah Williams is a regular contributor to the Washington Blade.
Opinions
On Pope Francis, Opus Dei and ongoing religious intolerance
Argentine-born pontiff died on Monday

“Good Friday” set the stage for Saturday’s anti-Trump/MAGA “Hands Off” protests serving as a timely lead-in to binge-watching Alex Gibney’s two-part HBO political documentary, “The Dark Money Game” on Easter Sunday. In “Wealth of the Wicked,” nefarious Opus Dei —Svengali Leonard Leo strategically seduces politically disappointed Catholic Federalist Society billionaires into subsidizing a scheme to ‘pipeline’ malleable conservative judges to take over the Supreme Court and overturn reproductive rights.
A key victory for “Operation Higher Court” came in 2010 when SCOTUS ruled 5-4 in Citizens United v Federal Election Commission, that corporations and unions have the same First Amendment free political speech rights as individuals — as long as their unlimited cash donations go to 501 c(4)’s or Super PAC slush funds and not directly to candidates. Twelve years later, in 2022, they got their payoff with the overturning of Roe v Wade by Leo-promoted Catholic justices.
But Leo’s political conniving is not the only exploitation of moral corruption. The documentary exposes conservative Christians too.
Gibney’s anti-hero is a former rabid anti-abortion lobbyist named Rev. Robert Schenck. He tells of turning to a fellow conservative in Cleveland, Ohio after Trump won the Republican presidential nomination in 2016 and asking: “Are we really going to do this? We’re going to choose this man who’s inimical to everything we believe?” The other evangelical replied: “I don’t care how bad he is. He’s going to get us the court we need.’”
Schenck explains the unholy alliance between Christian conservatives and Big Business. “Whenever you talked about government regulation, the argument was eventually — ‘these same characters who control my business are going to start trying to control your church. So, it’s in your best interests that we defang this monster’ — and that brought a lot of religious conservatives over.”
And there’s this: “We have a little aphorism built on a Bible verse: ‘The wealth of the wicked is laid up for the righteous.’ So, yeah, let’s baptize the billionaires’ money. We can do that — and it eventually brought together this alliance.”
Schenck later reveals an intense epiphany that resulted in regret for how much harm he caused. Not so for Leo.
This is an excerpt from Gareth Gore’s comprehensive book Opus, for Rolling Stone Magazine:
“DURING THE DONALD TRUMP YEARS, conservatives — led by Leonard Leo — took control of the Supreme Court … At one Federalist Society event, his good friend Supreme Court Justice Clarence Thomas jokingly referred to Leo as the third most powerful man in the world, presumably behind the pope and the president of the United States.”
On Monday morning, Pope Francis died. I liked this pope, compared to the others. I covered Creating Change during the AIDS crisis when author Paul Monette delivered his brilliant, scathing denouncement of the Catholic Church, then unexpectedly ripped up a portrait of Pope John Paul II. Pope Benedict XVI was just crotchety cruel. But Pope Francis — named for St. Francis of Assisi — had that big smile and genuinely seemed to care about migrants, the vulnerable and the marginalized — like us. He even used the word ‘gay’ instead of ‘homosexual.’
Pope Francis’s reply to a question about a Vatican “gay lobby” on a flight from Rio de Janeiro to Rome made global news. “If a person is gay and seeks God and has good will,” he said in 2013. “Who am I to judge? We shouldn’t marginalize people for this. They must be integrated into society.”
What did this mean? Welcoming inclusion into a family that officially considers us ‘intrinsically disordered?’
And then there was Pope Francis’s interaction with Juan Carlos Cruz — a whistleblower in Chile’s clerical sex abuse scandal.
“He said, ‘Look Juan Carlos, the pope loves you this way. God made you like this and he loves you,'” Cruz told The Associated Press.
Meanwhile the Catholic Church Catechism affirmed, “this inclination, which is objectively disordered, constitutes for most of them a trial.”
Ergo, a behavioral choice.
Therein lies the problem.
LGBTQ people are seen largely as individuals with sinful same sex sexual ‘inclinations.’ So when the pontiff touted ‘the equal dignity of every human being,’ and rebuked Vice President JD Vance with the ‘Good Samaritan’ parable, whereby love “builds a fraternity open to all, without exception” — we are still the exception.
Francis was all also human — having to apologize at one point for using a gay slur. But what of the bigger things like, did he know about the Opus Dei takeover of the U.S. Supreme Court when he chastised Vance about deporting migrants? Did he know that the Archdiocese of Los Angeles agreed to pay $880 million to 1,353 people last October, who allege they were victims of clergy sexual abuse? With a previous payment of $740 million, the total settlement payout will be more than $1.5 billion dollars. Is Leo chipping in to replenish that?
And it’s not over. Earlier this month, Downey Catholic priest Jaime Arriaga, 41, was charged with several counts of child sexual abuse which allegedly happened when he was serving as a transitional deacon at the Our Lady of Perpetual Help Church.
Longtime U.K LGBTQ+ activist Peter Tatchell — who’s campaigned against Catholic homophobia for 58 years — says Pope Francis’ legacy is complicated.
“I extend my condolences to Catholics worldwide on the passing of Pope Francis. While we often disagreed on issues of LGBTQ rights, I acknowledge his more compassionate tone towards sexual minorities. His recent moves to allow blessings for same-sex couples, albeit with limitations, signaled a small but significant shift in Church doctrine,” Tatchell said in a statement.
“However, for millions of LGBT+ people globally, the Catholic Church remains a force for discrimination and suffering. Under his leadership, the Vatican continued to oppose same-sex marriage and trans rights. Catholic bishops lobbied against the decriminalization of homosexuality in many parts of the world. The Vatican still upholds the homophobic edicts of the Catechism, which denounces the sexual expression of same-sex love as a ‘grave depravity’ and ‘intrinsically disordered.’ Francis’s legacy is, therefore, a mixed one — offering some progress, but leaving deep-rooted inequalities largely intact.
“The struggle for LGBT+ equality against a homophobic church must continue. We urge the next Pope to go further — to end the church’s support for discrimination, both within the faith and in the wider society.”

Brad Tennis loves running. For years, the meditative rhythm of his feet on pavement brought him peace like nothing else could. And it turns out, he was quite good at running as he even qualified for the Boston Marathon. But while Brad was chasing his goals, unbeknownst to him, his heart was slowly deteriorating.
In November 2018, out of the blue, Brad was diagnosed with arrhythmogenic right ventricular cardiomyopathy or ARVC, a rare heart condition that causes the heart muscle to break down over time. ARVC increases the risk of abnormal heartbeats and chance of sudden cardiac death. Brad was fitted with an internal defibrillator and told he could no longer run. Doctors warned him that endurance exercise would only accelerate the disease.
After processing the news of this condition, Brad felt like himself for a while. But in 2020, he started experiencing Implantable Cardioverter-Defibrillator (ICD) shocks to halt life threatening arrhythmias. Despite numerous surgical and medical interventions, the shocks began to get more frequent. By 2023, the toll of the disease, the ICD shocks and the treatments led to progressing heart failure. By the end of 2023, he was feeling breathless on stairs, having trouble playing physically with his children and finding it difficult to keep up at work. His world was shrinking.
In February 2024, Brad started the process with Johns Hopkins Hospital to be listed for a heart transplant. A couple of weeks later, he had another shock, more testing and then a doctor put him on ECMO (extracorporeal membrane oxygenation), a life support machine that is used when a person’s heart is failing. Soon after, he got the news of a lifetime: “There’s a heart available and today is the day!”
The organ transplant marked the beginning of a new journey. Brad focused on recovery — building up his strength, learning his new body and adjusting to life with a new heart. Last summer, he was cleared to exercise again and is enjoying playing with his kids — something he deeply missed.

“I would never say I’m back to feeling normal. I’m always going to have to carefully manage my stress and my activities to protect my health and my new heart,” said Brad. “But the transplant was lifesaving and means that I will be there to build a life with my husband and my kids.”
Brad is still moving forward. He and his family are enjoying life again — and he’s even bought a new pair of sneakers with the hope that he’ll be able to return to running regularly.
“Organ donation and transplant have reopened doors that I had thought were closed forever,” Brad shares. “It’s given me the chance to be present and have a full, happy life with my husband, son and daughter.”
His husband, Drew, adds, “Every day, I’m reminded of Brad’s strength, resilience and bravery.”
Brad doesn’t take this lifesaving gift for granted and is grateful to his organ donor hero. “I think it’s an amazing thing — to give life and give hope. Even in tragedy, someone gave me a gift… a second chance. Everyone can register to be a donor and save lives like Brad’s at infinitelegacy.org.
Commentary
Fight against TERFs goes global
UK Supreme Court on April 17 ruled legal definition of ‘woman’ limited to ‘biological sex’

After last week’s U.K. Supreme Court ruling that reduced the legal definition of “woman” to “biological sex,” footage of a group of women celebrating the decision with champagne spread virally across the media. These women are known as trans-exclusionary radical feminists, or TERFs.
In response, thousands of transgender people and their allies — including parents, siblings, and pro-trans celebrities — flooded the streets of London, Sheffield, Manchester, Cardiff, and other cities across the U.K. on April 19, to protest the erosion of trans rights. The fight between TERFs and trans* people have become more visible to those outside of the British LGBTQ+ community.
But this isn’t just about the U.K. The problem has gone global. For me, as an openly trans person who has lived in four different countries, it feels deeply personal.
For years, British TERFs have been spreading misinformation about gender around the globe, collaborating with far-right politicians and inspiring anti-trans violence.
At a pro-trans protest I attended in Sheffield, one of the speakers, Sofia Alatorre, a trans woman from Mexico now living in the U.K., dedicated her speech to the ways British TERFs, with their powerful movement supported by celebrities, such as “Harry Potter” author JK Rowling, are influencing people in South America.
“When I go to Mexico now, I don’t just hear people talking about transsexuals as degenerates anymore. Instead I hear about what bathroom we should use, or whether we belong in sports,” Sofia told the Washington Blade. “These are not lines that come from Mexico. They are finely crafted narratives designed to drive a wedge by weaponizing ‘common sense’ gut reactions to complicated subjects. Because without these, they’d have to face the uncomplicated reality: We are just people trying to live our lives happily. In the U.K., the entire media infrastructure is sympathetic with ‘gender critical’ TERF ideology to the point that sympathy blurs into outright support. With these lines finding footing in the Global South, it seems clear that the U.K. has become an exporter of transphobia.”
Unfortunately, TERFs even showed up at a trans event, attempting to argue with the speakers.
One of the trans* organizers of the Sheffield demonstration, who preferred to remain anonymous, expressed their love for the trans* community and trans* people. They emphasized that they are not expressing hatred toward TERFs — they simply want them to reconsider their position.
“If you’re a TERF and reading this, we don’t hate you,” they said. “We don’t hate you. There is nothing I hold in my heart but deep pity for you. You do not know the community of love that we have as transsexuals, and you only know your community of hatred. If you are tired of feeling nothing but hate, come and talk to us, we’re nice, I promise. This protest is a rallying cry that we can’t lose, that we are all here for each other, and that we can do whatever the f*ck we want when we work together. We may be out here today in rage, but what keeps us alive is love.”
But it doesn’t seem like TERFs are ready to show love toward trans people — or to see trans women as their sisters. At our local protest in Sheffield, they were so agitated, jumping toward speakers and trying to engage with them, that the police had to intervene and remove them to prevent a fight. It reminded me of TERFs’ behavior I encountered in St. Petersburg, Russia, and in Russian-language online spaces.
Unfortunately, it’s not just South America that has been influenced by UK TERFs. The country I currently live in is known within European and U.S. queer communities as “TERF Island.”
Some trans Americans even avoid traveling to the U.K., afraid of the influence that Rowling holds over millions due to her wealth and cultural impact.
In Russia, Ukraine, and other Eastern European countries, so-called “radical feminism” is the most prominent feminist movement. Radical feminism, which emerged in the 1960s, is based on the belief that patriarchy is the root of all other forms of oppression.
In modern Eastern Europe, this has led to a situation where many feminists fail to acknowledge racism, ableism, and transphobia — excluding everyone except cisgender people, Slavic, atheist, and able-bodied people from their movement. Historically, radical feminists have not focused much on the trans* community, but with the rise of trans* activism in the 2000s, many became fixated on targeting trans people.
Many of my Russian-speaking trans friends have been badly bullied by local TERFs. Some even experienced suicidal thoughts and severe anxiety due to online harassment from them. And these TERFs weren’t developing their ideology locally — they were importing it. The anti-man rhetoric was inherited from American prominent radical feminists like Andrea Dworkin and Ti-Grace Atkinson, while the transphobic elements were “exported” to Eastern Europe, primarily from the U.K. and specifically Scotland.
Even before Rowling, there was Magdalen Berns, a Scottish TERF YouTuber who was extremely popular among Russian girls and women. It was Berns who helped bring Rowling into anti-trans activism.
I spoke with Sophie Molly, a Scottish trans activist and politician who ran as an Independent MP candidate in the 2024 U.K. general election for the Aberdeen South constituency.
TERFs ruthlessly harassed her during her campaign.
“Transphobia is institutionalized in the UK. It is systemic and it’s getting worse with each passing day” she told me. “Local TERF have a slew of legal professionals on their team too. Like Sarah Phillimore and Joanne Cherry. TERFs have been continually lobbying the government to oppress trans and gender non-conforming people. Dragging their rights and freedoms through the courts. All under the pretense of protecting the rights of women. In reality these conservative groups are backed and funded by billionaires. Billionaires that want to remove trans people from public life, due a personal prejudice they hold. The majority of TERFs are wealthy and privileged white women. Most of them are not LGBTQIA+. They have obscene amounts of money to spend on persecuting a tiny minority. Trans women are women — no matter what the U.K. Supreme Court dictates.”
But another problem of TERFs is that they are policing women as well. Even the Supreme Court decision targeted women.
“The [Supreme Court] decision is an attack on the rights of both trans people and women,” Sophie said. “It reduces women to their anatomy, which is extremely regressive and misogynistic in my opinion”
Women for decades have fought to ensure their lives wouldn’t be defined by the sexual organs they were born with. TERFs are now doing exactly that — attempting to reduce womanhood to biology, while also dictating how women should behave, all in the name of “sisterhood.”
Modern British TERFs have received support from figures like musician, far-right influencer, and convicted murderer Varg Vikernes, as well as ultra-conservative organizations such as the Russian Orthodox Church, an institution notorious not only for justifying the war in Ukraine with homophobic rhetoric but also for its long history of opposing women’s rights. This kind of “feminism” is a global threat, not only to trans* people but also to girls and women everywhere.
Editor’s note: The author uses trans* in order to be inclusive of nonbinary and gender queer people.