Opinions
The Past and Present of Nate Parker
Rape, racial justice, and rehabilitation are on Hollywood’s doorstep

Nate Parker (Photo by gdcgraphics; courtesy Wikimedia Commons)
Nate Parker is the breakout director and star of the much-anticipated film “The Birth of a Nation,” due out in October, a century after D.W. Griffith’s racist movie of the same name. It emerged at the Sundance Film Festival as a compelling film about the 1831 Nat Turner rebellion. But it has been overshadowed by the terrible way Parker and Fox Searchlight addressed Parker’s 2001 acquittal in a rape case in which he and college wrestling teammate (now co-writer) Jean Celestin had sex with a drunk woman. The studio showed more concern for the film’s Oscar chances than for the woman, who killed herself in 2012.
The controversy over Parker’s past sparks a memory from my own. I was 25. An older man invited me to dinner at his home in Southwest DC, where he spoke animatedly of how composer Leonard Bernstein had once spent a day with him giving insights into “Mass,” the theatre piece he composed for the opening of the Kennedy Center.
My host kept refilling my drink as the evening wore on. I finally said I needed to go, by which point I was plastered. He said I was in no condition to walk home, and urged me to stay over. But he wanted sex, and I did not. I thanked him and began my unsteady walk home. I had never been in that condition. As a student at Villanova, I had been the one who stayed late at a party so my friends finishing the keg had someone sober to see them safely back across Lancaster Avenue.
I would likely have been raped that night in Southwest had my survival instinct not propelled me out the door. But I would not have called it that; I would have felt foolish and blamed myself. I did not then have Beverly Johnson’s vivid description in Vanity Fair of the day she realized Bill Cosby had given her a cup of drugged cappuccino. She cursed him and escaped.
Being impaired by drugs or alcohol does not give permission to others to take sexual advantage of you, any more than the unjust barriers to getting a rape conviction make the accused morally innocent. Parker’s acquittal was partly based on his accuser having previously given him oral sex. But as 22-year-old Nafisa Ahmed tweeted, “Just because I gave you $5 in the past, doesn’t mean I have to give you $5 in the future.” The optics were not improved by Celestin joining in, as if he found tempting leftovers in the fridge.
Despite the controversy, I am eager to see Parker’s film on its own merits. I have never been a big proponent of boycotts as an activist tactic. I prefer engagement to disengagement. Yet I respect that boycotts are a legitimate tool of activism.
I have other differences with Parker. He associates homosexuality with what he disparagingly calls the feminization of black men. At a time when producer and director Lee Daniels is breaking ground with gay characters in his television series “Empire,” Parker’s homophobia is sadly dated.
Parker’s film redresses a century-old artistic crime in the portrayal of our nation’s racist past. Birther-in-Chief Donald Trump’s thinly veiled white supremacist presidential campaign shows that the past is not even past.
But the value of art does not excuse wrongdoing by an artist. I feel little sympathy for these men after reading the details of the case. They need to show more contrition and atonement. Still, Parker was acquitted of the rape charge. Celestin won on appeal, though not on the substance.
And there are blatant racial double standards. Roman Polanski fled the United States in 1978 after pleading guilty to “Unlawful Sexual Intercourse with a minor” in a plea bargain. Yet he won an Oscar for Best Director in 2002 for “The Pianist,” which he could not come to America to receive.
Our understanding of sexual consent has fortunately evolved, though the deck remains stacked against women making rape accusations. At the same time, I have to ask: doesn’t an African American artist deserve the same chance for rehabilitation that was extended to a white one? I have no easy solution, just questions and an old memory of vulnerability.
Richard J. Rosendall is a writer and activist. He can be reached at [email protected].
Copyright Ā© 2016 by Richard J. Rosendall. All rights reserved.
Commentary
A conversation about queers and class
As a barback, I see our communityās elitism up close

In the bar, on the way to its now-Instafamous bathrooms, thereās a sign that reads, āqueer & trans liberation means economic justice for all.ā
I remember seeing that sign the first week the bar opened, and ever since I often find myself reflecting on that message. I stand fully in agreement. Thatās why laws protecting queers in the workplace are essential, for far too often we are targeted otherwise. It’s also why I love working at the bar, since it provides opportunities for queers from all over the spectrum to earn a living. At a time when I gave myself space to pursue art, it was the bar that enabled me to do so.
Itās one thing to support the LGBTQ community in spirit, but that spirit means jack in a capitalist society if viable economic opportunities donāt exist. Speaking of jack, thereās a fellow barback named Jack who I fangirl over often. Jack is a decade younger than me, but damn I wish I had his sex appeal at his age (or any age, for that matter). He also has a mustache that easily puts mine to shame.
Jack not only agrees but took things one step further. āEconomic inequality IS a queer issue,ā he told me, āespecially as we move into the most uncertain period of American politics I have ever lived through, it is apparent our identity is now a fireable offense.ā
Uncertain is right. Weāre fresh off the heels of a trade bonanza, one caused for literally no reason by our current commander in chief. Yet there emerged a strange division when discussing the trade warās āunintendedā consequences. For working class comrades like Jack and myself, weāre stressed about increasing prices in an already tough economy. But the wealthier echelons of our country had something else on their mind: the spiraling stock market. This alone highlights the story of our economic divide, where the same event produces two separate concerns for two distinct classes.
This is not to say the stock market is not important, but sometimes the media forget many Americans donāt own stock at all, including a vast majority of people between 18 and 29. In fact, according to Axios, the wealthiest 10 percent of Americans own 93 percent of the entire stock market, with the richest 1 percent holding $25 trillion ā thatās right, trillion with a ātā ā in market value. So, when the president reversed course on trade, it was less about high prices hurting everyday Americans and more about the dent created in the wealth of the wealthiest. And Iāll admit: that bothers me a lot.
If there is any takeaway from Trumpās trade war, it should be this: Economic inequality is the highest it has been in decades and, if left unchecked, will destroy the fabric of our country. We are steadily moving toward oligarchy statusāif weāre not there already, that isāand it seems to grow worse with each passing year and administration. But in a city of D.C. gays who often skew corporate, I wonder: Are we all on the same page here?
After becoming a barback, I have my doubts. From questions about what else I do, to comments encouraging me to work hard so that I can be a bartender one day, I quickly learned the gay world is not too fond of barbacking. Barebacking, sure, but not barbacking. And hey, I get itāweāre not the alcohol hookup at the bar. Still, we are part of the service industry, and while some people are incredibly kind, youād be surprised at how many turn up their noses at us, too.
Recently, Iāve come to realize my class defines me as much as my orientation does, if not more. Naturally, when you come from a rough neck of the woods like I do, itās easy to feel out of place in a flashy city like D.C., which Jack noticed, too. āAnyone from a working class background could testify to that,ā he said. āI donāt really know anyone from true upper class backgrounds, but Iād imagine their experience is one that leans into assimilation.ā
Assimilation is a key word here, for admittedly gays love to play with the elite. Often, we donāt have children, meaning more money for the finer things in life, but that also means we may not think about future generations much, either. Iāve written before that our insecurity growing up has us ready to show the world just how powerful gays can beāpower that comes in trips to Coachella and Puerto Vallarta, or basking in the lavish houses and toys we own. Thereās already a joke that gays run the government, and corporate gays kick ass at their jobs as well. So, given the choice between fighting inequality and keeping a high-paying job, I must admit I have a hard time seeing where D.C. gays stand.
Admittedly, it worked out in our favor before, given that many corporations catered to our economic prowess over the years. But look at whatās happening now: Many corporations have kicked us to the curb. Protections are being stripped from queers, particularly for our trans brothers and sisters. Law firms are bowing down to Trump, offering hundreds of millions in legal fees just for their bottom line. All of this will hurt both queers and the working class in the long run, so again I ask: Corporate gays, where do you stand? Because if you remain complicit, thatās bad news for us all.
I donāt want to sound accusatory, and I hate being a doomsday type, so allow me to end this on a better note. Strength is not about celebrating when times are good. Arguably, true strength emerges when times get tough. These are tough times, my friends, but that also makes now the perfect opportunity to show the world just how strong we are.
At a time when the world is pressuring us to turn our backs on each other, we must defy them to show up when it counts. Corporate gaysānow more than ever, at a time when the economy is turning its back on queers, we need you. We need you to stand up for the queer community. We need you to make sure no one gets left behind. We need you to show up for us, so that we can show up for you, too.
Ten years ago, the economy didnāt turn queer out of nowhere. The economy turned queer because we made it turn queer.
And if we did it once, surely we can do it again.
Jake Stewart is a D.C.-based writer and barback.
Opinions
On Pope Francis, Opus Dei and ongoing religious intolerance
Argentine-born pontiff died on Monday

āGood Fridayā set the stage for Saturdayās anti-Trump/MAGA āHands Offā protests serving as a timely lead-in to binge-watching Alex Gibneyās two-part HBO political documentary, āThe Dark Money Gameā on Easter Sunday. In āWealth of the Wicked,ā nefarious Opus Dei āSvengali Leonard Leo strategically seduces politically disappointed Catholic Federalist Society billionaires into subsidizing a scheme to ‘pipeline’ malleable conservative judges to take over the Supreme Court and overturn reproductive rights.
A key victory for āOperation Higher Courtā came in 2010 when SCOTUS ruled 5-4 in Citizens United v Federal ElecĀtion CommisĀsion, that corporations and unions have the same First Amendment free political speech rights as individuals ā as long as their unlimited cash donations go to 501 c(4)’s or Super PAC slush funds and not directly to candidates. Twelve years later, in 2022, they got their payoff with the overturning of Roe v Wade by Leo-promoted Catholic justices.
But Leoās political conniving is not the only exploitation of moral corruption. The documentary exposes conservative Christians too.
Gibneyās anti-hero is a former rabid anti-abortion lobbyist named Rev. Robert Schenck. He tells of turning to a fellow conservative in Cleveland, Ohio after Trump won the Republican presidential nomination in 2016 and asking: āAre we really going to do this? Weāre going to choose this man whoās inimical to everything we believe?ā The other evangelical replied: āI donāt care how bad he is. Heās going to get us the court we need.āā
Schenck explains the unholy alliance between Christian conservatives and Big Business. āWhenever you talked about government regulation, the argument was eventually ā āthese same characters who control my business are going to start trying to control your church. So, itās in your best interests that we defang this monsterā ā and that brought a lot of religious conservatives over.ā
And thereās this: āWe have a little aphorism built on a Bible verse: āThe wealth of the wicked is laid up for the righteous.ā So, yeah, letās baptize the billionairesā money. We can do that ā and it eventually brought together this alliance.ā
Schenck later reveals an intense epiphany that resulted in regret for how much harm he caused. Not so for Leo.
This is an excerpt from Gareth Goreās comprehensive book Opus, for Rolling Stone Magazine:
āDURING THE DONALD TRUMP YEARS, conservatives ā led by Leonard Leo ā took control of the Supreme Court … At one Federalist Society event, his good friend Supreme Court Justice Clarence Thomas jokingly referred to Leo as the third most powerful man in the world, presumably behind the pope and the president of the United States.ā
On Monday morning, Pope Francis died. I liked this pope, compared to the others. I covered Creating Change during the AIDS crisis when author Paul Monette delivered his brilliant, scathing denouncement of the Catholic Church, then unexpectedly ripped up a portrait of Pope John Paul II. Pope Benedict XVI was just crotchety cruel. But Pope Francis ā named for St. Francis of Assisi ā had that big smile and genuinely seemed to care about migrants, the vulnerable and the marginalized ā like us. He even used the word ‘gay’ instead of ‘homosexual.’
Pope Francisās reply to a question about a Vatican āgay lobbyā on a flight from Rio de Janeiro to Rome made global news. āIf a person is gay and seeks God and has good will,ā he said in 2013. āWho am I to judge? We shouldn’t marginalize people for this. They must be integrated into society.”
What did this mean? Welcoming inclusion into a family that officially considers us ‘intrinsically disordered?’
And then there was Pope Francis’s interaction with Juan Carlos CruzĀ ā a whistleblower in Chile’s clerical sex abuse scandal.
“He said, ‘Look Juan Carlos, the pope loves you this way. God made you like this and he loves you,'” Cruz told The Associated Press.
Meanwhile the Catholic Church Catechism affirmed, “this inclination, which is objectively disordered, constitutes for most of them a trial.”
Ergo, a behavioral choice.
Therein lies the problem.
LGBTQ people are seen largely as individuals with sinful same sex sexual ‘inclinations.’ So when the pontiff touted ‘the equal dignity of every human being,’ and rebuked Vice President JD Vance with the ‘Good Samaritan’ parable, whereby love ābuilds a fraternity open to all, without exceptionā ā we are still the exception.
Francis was all also human ā having to apologize at one point for using a gay slur. But what of the bigger things like, did he know about the Opus Dei takeover of the U.S. Supreme Court when he chastised Vance about deporting migrants? Did he know that the Archdiocese of Los Angeles agreed to pay $880 million to 1,353 people last October, who allege they were victims of clergy sexual abuse? With a previous payment of $740 million, the total settlement payout will be more than $1.5 billion dollars. Is Leo chipping in to replenish that?
And itās not over. Earlier this month, Downey Catholic priest Jaime Arriaga, 41, was charged with several counts of child sexual abuse which allegedly happened when he was serving as a transitional deacon at the Our Lady of Perpetual Help Church.
Longtime U.K LGBTQ+ activist Peter Tatchell ā whoās campaigned against Catholic homophobia for 58 years ā says Pope Francisā legacy is complicated.
āI extend my condolences to Catholics worldwide on the passing of Pope Francis. While we often disagreed on issues of LGBTQ rights, I acknowledge his more compassionate tone towards sexual minorities. His recent moves to allow blessings for same-sex couples, albeit with limitations, signaled a small but significant shift in Church doctrine,ā Tatchell said in a statement.
āHowever, for millions of LGBT+ people globally, the Catholic Church remains a force for discrimination and suffering. Under his leadership, the Vatican continued to oppose same-sex marriage and trans rights. Catholic bishops lobbied against the decriminalization of homosexuality in many parts of the world. The Vatican still upholds the homophobic edicts of the Catechism, which denounces the sexual expression of same-sex love as a āgrave depravityā and āintrinsically disordered.ā Francisās legacy is, therefore, a mixed one ā offering some progress, but leaving deep-rooted inequalities largely intact.
āThe struggle for LGBT+ equalityĀ against a homophobicĀ church must continue. We urge the next Pope to go further ā to end the churchās support for discrimination, both within the faith and in the widerĀ society.ā

Brad Tennis loves running. For years, the meditative rhythm of his feet on pavement brought him peace like nothing else could. And it turns out, he was quite good at running as he even qualified for the Boston Marathon. But while Brad was chasing his goals, unbeknownst to him, his heart was slowly deteriorating.
In November 2018, out of the blue, Brad was diagnosed with arrhythmogenic right ventricular cardiomyopathy or ARVC, a rare heart condition that causes the heart muscle to break down over time. ARVC increases the risk of abnormal heartbeats and chance of sudden cardiac death. Brad was fitted with an internal defibrillator and told he could no longer run. Doctors warned him that endurance exercise would only accelerate the disease.
After processing the news of this condition, Brad felt like himself for a while. But in 2020, he started experiencing Implantable Cardioverter-Defibrillator (ICD) shocks to halt life threatening arrhythmias. Despite numerous surgical and medical interventions, the shocks began to get more frequent. By 2023, the toll of the disease, the ICD shocks and the treatments led to progressing heart failure. By the end of 2023, he was feeling breathless on stairs, having trouble playing physically with his children and finding it difficult to keep up at work. His world was shrinking.
In February 2024, Brad started the process with Johns Hopkins Hospital to be listed for a heart transplant. A couple of weeks later, he had another shock, more testing and then a doctor put him on ECMO (extracorporeal membrane oxygenation), a life support machine that is used when a person’s heart is failing. Soon after, he got the news of a lifetime: āThereās a heart available and today is the day!ā
The organ transplant marked the beginning of a new journey. Brad focused on recovery ā building up his strength, learning his new body and adjusting to life with a new heart. Last summer, he was cleared to exercise again and is enjoying playing with his kids ā something he deeply missed.

“I would never say I’m back to feeling normal. I’m always going to have to carefully manage my stress and my activities to protect my health and my new heart,ā said Brad. āBut the transplant was lifesaving and means that I will be there to build a life with my husband and my kids.”
Brad is still moving forward. He and his family are enjoying life again ā and heās even bought a new pair of sneakers with the hope that heāll be able to return to running regularly.
āOrgan donation and transplant have reopened doors that I had thought were closed forever,ā Brad shares. āItās given me the chance to be present and have a full, happy life with my husband, son and daughter.ā
His husband, Drew, adds, āEvery day, I’m reminded of Brad’s strength, resilience and bravery.ā
Brad doesnāt take this lifesaving gift for granted and is grateful to his organ donor hero. āI think itās an amazing thing ā to give life and give hope. Even in tragedy, someone gave me a gift… a second chance. Everyone can register to be a donor and save lives like Bradās at infinitelegacy.org.