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Dueling ‘Othellos’

Synetic brings its trademark moves to its production while Folgers goes traditional route

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Owiso Odera and Ian Merrill Peakes in the Folger Theatre production. (Photo by Carol Pratt; courtesy of Folger Theatre)

‘Othello’
Through December
Folger Theatre
201 East Capitol Street, SE
$30-$65
202-544-7077
folger.edu

‘Othello’
Closes Sunday
Synetic Theater
1800 South Bell Street, Crystal City
$25-$55
800-494-8497
synetictheater.org

Jealousy can be a dangerous emotion. In Shakespeare’s “Othello,” it’s downright lethal. Local audiences can see two vastly different takes on the dark drama at the Folger Theatre on Capitol Hill, and (if you act fast) Synetic Theater in Crystal City.

Director Robert Richmond’s Folger production sets the action during the Crusades and casts Othello as a Templar Knight, underlining the Moor’s unparalleled ascent to power. As Othello, Owiso Odera displays an innate princely confidence and occasional cockiness that works beautifully to further ignite the fury of his secretly sworn enemy Iago, played by a charmingly villainous Ian Merrill Peakes. From the start, the audience is made aware of the extent of Iago’s shocking duplicity and expects him, like most of Shakespeare’s bad guys, to meet his fate at the end of a blade by the end of the evening. Instead he’s sentenced to a smorgasbord of torture.

Despite some hammy moments, Richmond’s “Othello” is an exciting and visceral interpretation. When Odera’s darkly handsome Othello awakens a sleeping Desdemona (the luminous Janie Brookshire) to punish her for alleged sexual misdeeds with her friend Cassio (Thomas Keegan) by strangling her to death (it takes several tries before she eventually dies), it’s intense for sure. And the subsequent scenes in which Iago’s distraught wife Emilia (Karen Peakes) reveals Iago’s ongoing deception and quickly meets a horrific fate, followed by Othello’s devastating realization and a tragic ending of his own, are equally compelling.

This production reunites gay designers William Ivey Long and Tony Cisek who collaborated on last season’s Folger hit “Henry VIII.” Both take brilliant advantage of the tragedy’s disparate regions and climes. As the action moves from Venice via sea to Cyprus, Long’s costumes change from capes, fur-trimmed coats and chain mail to open shirts and sandals. Similarly, Cisek’s dazzling set morphs from a towering canopy bed elaborately crowned in carved wood to magistrate’s office to billowing ship sails to a fabulously appointed Bedouin tent (not entirely Cyprian, but beautiful still).

Synetic’s “Othello” is the second of three revivals featured in the terrific company’s “Speak No More: The Silent Shakespeare Festival.” As the title suggests, the 90-minute show is interpreted solely through movement. And while the uber-fit actors don’t utter a peep about a “green-eyed monster” or “beast with two backs,” all the elements of jealousy and lusty passion are fully conveyed through Paata Tsikurishvili smart staging and Irina Tsikurishvili’s insanely inventive and sexy choreography.

Instead of one of Iago, Synetic has opted to go with three. They’re united when the primary Iago played by a maniacally gleeful Philip Fletcher (who is gay) pulls his two alter egos (Synetic vets Alex Mills and Irina Tsikurishvili) through a Mylar mirror. At times the potent trio overpowers the production’s Othello (Roger Payano), but never for too long. The talented and well built Payano definitely holds his own among a strong cast. In fact, it was Payano who first inspired Synetic to mount “Othello” when it premiered last season.

In ways, the challenge with “Othello” is to buy into Iago’s all-consuming hate for the title character and to believe a man will turn on his beloved wife based on pretty flimsy evidence. Both productions do well convincing on these counts; still, as with so much of Shakespeare, audiences just have to go with it, remembering that jealousy can make people do ugly things.

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Photos

PHOTOS: Daddy Issues at Kiki

Evry Pleasure, Tiara Missou-Sidora, Indiana Bones perform

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Evry Pleasure performs at the 'Daddy Issues' drag show at Kiki on Wednesday. (Washington Blade photo by Landon Shackelford)

The weekly drag show “Daddy Issues” was held at Kiki on Wednesday, Aug. 5. Performers included Evry Pleasure, Indiana Bones and Tiara Missou-Sidora.

(Washington Blade photos by Landon Shackelford)

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Books

Something’s off about Dad. When is it time to step in?

‘When Memory Fades’ can help when families face dementia

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(Book cover image courtesy of St. Martin's Essentials)

‘When Memory Fades’
By Nathaniel Chin, MD
c.2026, St. Martin’s Essentials
$30/422 pages

Mom called you in a panic the other day.

She’d lost her keys and by the time you arrived to help, she’d found them. In the refrigerator.

These kinds of things keep happening, not often but often enough, and you don’t know quite what to worry about. But in the new book “When Memory Fades” by Nathaniel Chin, MD, you’ll learn about the journey ahead, for both of you.

You can’t remember why you walked into a room. You got lost last week, going to the bank. Popular wisdom says that things like that are normal as we age, but Chin says that’s not true – although the answer may not be a worst-case scenario, either. Yes, memory problems could just be signs of stress, dehydration, or lack of sleep – or is it time to see a doctor?

Chin says maybe, yes.

He was working his way through medical residency when his father, a geriatrician in Madison, Wisc., was diagnosed with Alzheimer’s. Chin, now a geriatrician, was blindsided, but that diagnosis also changed his life.

Here, he writes about the brain, and how Alzheimer’s and dementia are diagnosed, explaining that dementia has many faces and, depending on a doctor’s evaluation, memory problems might be slowed or improved. He shares his father’s illness with readers, but he also writes about his mother, a steadfast, steady caretaker.

Her story reminds reader-guardians to care for themselves, too.

Know how to talk the talk, so that you can have “a more productive” conversation with your doctor. Understand that there’s nothing “normal” about dementia or Alzheimer’s. Know the statistics – African Americans are affected with dementia twice as much as whites – and know how to lower your risks. Learn here what questions to ask, how to break the news to everyone, and any legal matters that will be important soon. And know how to tend to you.

Says Chin, “The best action you can take is to educate yourself… The more you understand, the better equipped you are to make sound judgments.”

Something’s off about Dad, just a lot of little things that don’t add up. When is it time to step in? “When Memory Fades” can help you decide.

Wise, wide-spread, comprehensive, and compassionately helpful, this is a book you can read and then take it to the doctor with your loved one. It’s a book that makes sense when nothing else does, and its biggest feature is that it smoothly transitions from easy-to-grasp science and charts, to gentle coaching for caregivers. Author Nathaniel Chin, MD writes with storytelling, humility, grace, and experience from both sides of the Alzheimer’s/dementia issue, and his words are reassuring but also urgent. Learn, but don’t wait, he says. Know how to safeguard yourself. See your doctor, and don’t fear testing. Watch for signs of depression. And never, ever stop asking for help.

Read those last seven words, and find “When Memory Fades” now. It’s a book to have on your shelf, whether you’re 45 or 95 because, as you’ll see, dementia happens and knowledge is key.

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Books

New book chronicles gay man’s life in hippie commune

Vietnam War-era tale a serious, sexy, joyous memoir

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(Book cover image courtesy of University of Wisconsin Press)

‘Qtopia: A Memoir of Love, Land and Liberation’
2026, University of Wisconsin Press
By Juda Bennett

Duffel packed, the new high school graduate could not fall asleep. “On the night before my departure, I stared at the duffel bag as if it were a body bag. We lived close to Dover, where the dead from Vietnam were shipped.” 

It is 1971, and Charles was leaving home to join a hippie commune in rural Virginia. “I kept imagining bodies fitting into the bag and popping out in the middle of the night,” Juda Bennett writes in his memoir, “Qtopia: A Memoir of Love, Land and Liberation.” During Bennett’s high school years from 1968-1971 some 35,000 U.S. soldiers were killed in the Vietnam War, the vast majority processed at Dover Air Force Base.  

Young Bennett was clueless about what lay ahead but he had a commune’s brochure in his pocket, certain his destiny was not in the military. “My father was a walking recruitment center, and my mother could have worked for the USO. Uncle Sam and the Andrews Sisters had nothing on them.” Inspired to find his way out of suburban Wilmington, Del., he boarded a Greyhound bus to Lexington, Va., and communes yet unknown. “Qtopia” is a serious, sexy and joyous memoir about a young man who knows he’s different in search of chosen family and, over coming decades, his own queer Utopia.

“We are leaving; you don’t need us,” was the popular refrain in the day from the Crosby, Stills & Nash song “Wooden Ships.” Communards like young Charles (going by the moniker C.B. with a full beard covering his handsome, androgynous features) were living it. How far this is from urban queer stories of the ‘70s. For this reason alone, it is marvelous reading about hot naked hippies farming together in the country, living and loving in secluded teepees when everything seemed possible. Novels like “Drop City” by T.C. Boyle (2003) and “Arcadia” (2012) by Lauren Groff set in hippie communes had no gay characters, only free-love for straights. When C.B.’s parents arrive to visit his back-to-the-land commune North Mountain bearing gifts like the orange powder Tang and Frosted Flakes, he “maintained” as the saying went.  “It was a great time for visitors to see how hard we had worked—fields of sorghum swaying in the breeze, acres of vegetables in neat rows with beans, tomatoes and peppers hanging down….I was still thin as a matchstick, but I was a strong and muscular matchstick,” he tells the story of his development. By contrast, he had considered suicide before leaving home; this memoir fills in the pain, too.

There are times when C.B.’s voice as a teen communard with a secret is so authentic and rich, it is like reading fictional stories of American innocents on journeys of their own like J.D. Salinger’s character Holden Caulfield or Demon Copperhead from rural Virginia by Barbara Kingsolver. He tells us there was this guy Mark at North Mountain who had been pressuring him to sleep on the mattress next to his. C.B. was known as the only gay at North Mountain. One of the hippie women warned him Mark is “a square, the biggest downer.” Stepping out of the memoir, C.B. directly addresses the reader about the Mark issue, “I don’t want to write about Mark anymore because he’s not important to my story, and I didn’t even like him.” Got it. Hitchhiking with C.B. is like that, too.

“I got my best ride of the whole hike from a truck driver named TJ….If an eighteen wheeler…is willing to stop for you, it is because the driver wants something from you…I will forever remember this trucker as the most beautiful man I could have had sex with if I weren’t so innocent.”

North Mountain required the hippies work one week a month in Richmond to earn cash for the commune. For C.B., this translated into seven communards living in one small apartment on this cultish mission. It was in a Richmond park where he meets a stranger who would sexually abuse him over a month until C.B. ends it. Furious, the man threatens to shut down the commune if he does not obey. In a state of panic, C.B. attempts suicide by overdosing on every pill he can get his hands on. The memoir takes the reader through the author’s horror by deepening the shadows. What was the specific nature of the abuse?  How did this stranger have credible power to threaten the commune? Entitled “What It’s Like to Die,” the chapter is a skillfully told, expressionistic turning point from an innocent’s hell to salvation at the intentional queer Lavender Hill commune in Central New York. C.B. desperately needed to “find my people.” 

He’s a resilient young man after living in three communes by the time he hit San Francisco. His two gay neighbors on Ashbury Street—Crow and Moonsnake—pressure him to get a new “hippie name.” Walking home from Golden Gate Park he zeroes in on a passing streetcar, “North Judah.” Goodbye “Charles,” Judah will be his new hippie name. Crow and Moonsnake, approve: “If that’s what the Universe called out to you.” If you remember the Sixties…

 “Too often,” Bennett writes, “we think of dropouts as withdrawing from life, but in truth, I think they are in a heightened state of seeking their rightful path and purpose. Nothing stays the same.” Juda Bennett remains a believer to this day, “Always putting my faith in my journey to Utopia”.

(Charles Francis is president of the Mattachine Society of Washington, D.C., and author of “Archive Activism:  Memoir of a ‘Uniquely Nasty’ Journey.”)

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