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Girl reappearing

Tori Amos celebrates 20th anniversary by revisiting her catalogue

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Tori Amos
Tori Amos

Tori Amos (photo by Danielle Levitt)

Tori Amos is straight but has a strong LGBT fan base. The Blade’s Joey DiGuglielmo is a long-time fan, having worn out a copy of “Boys for Pele” in the throes of closeted college-era angst. He talked to her by phone two weeks ago to talk about her new album “Gold Dust,” which features orchestral re-workings of 14 of her songs. It’s slated to drop Tuesday in the U.S.

Blade: Hi Tori

Tori Amos: Hi, how are you?

Blade: I’m good. I’m gonna try to cover a lot of ground really quickly so I’m just gonna jump right in. Tell me a little about the relationship you have going with Deutsche Grammophon. This is your second project with them. Are you under contract or are you just doing things on kind of an album-by-album basis?

Amos: Kind of album by album. … They came up with the idea of the variations on the masters (last year’s “Night of Hunters” album) but when I’d been working with the Metropole Orchestra the year before and they basically said, “We need recordings of this. This is the 20th anniversary of your work and this is how you do it with an orchestra.” I didn’t know, at first, if that made sense, but it seemed to make sense in their German minds. So it’s been very organic.

Blade: I’m just wondering how some of these arrangements came about and thinking back to some of those great remixes you had of your stuff back in the late ‘90s. Obviously I know remixing is a whole different thing altogether, but in terms of crafting symphonic arrangements or reworkings of your songs — where these songs are very much living in an alternate space from their original studio versions — I’m wondering if any of the same artistic considerations or principles apply as would if you’re crafting an alternate version in the form of a remix.

Amos: Wow, that’s a great question. I guess the thing about a remix is you don’t have to retain the narrative or even the spirit of the original work in the same way. So the “Professional Widow” remix, for example, became a very different expression of the song from the original. Some of that narrative was there but not the way it was on the (album version). And yet the remix still clearly did its job. But in doing something like this, you don’t want to lose the song’s story or her narrative in any way, so it was important to really, and sometimes very subtly, make changes. Some of the songs didn’t want a makeover. Some of them said, “Only strings,” or others said, “We’re open to a full orchestra but we don’t want to become completely overtaken.” It was almost like you were changing their outfit, but you were not changing their soul. Some were open to a more radical flavor. Like with “Flavor,” for instance, which was originally recorded with loops, it really stepped forward and said, “I want a completely different approach.” Or with “Precious Things.” It kind of said it thought its narrative could work with a more Prokofiev-inspired approach.

Blade: What was the time frame for this album?

Amos: I was rehearsing (with the Metropole Orhestra) for shows in October, 2010 and then we got back together in early 2011 and began recording some, but then we put it away because we went and did “Night of Hunters” with the octet. So that project came first, even though this was the first idea. Then we put the (“Gold Dust”) reels back on, I’d say maybe January 2012 and … began editing them together. Overdubs and mixing were finished in July.

Blade: Classical musicians can be notoriously snobby. Did you get any vibe from the Metropole players, even if they never said anything, that they were thinking, “Why are we doing this — can’t somebody bring us some Beethoven or something?” You do all kinds of stuff, obviously, but the grand scheme of things, your songs would be considered in more of the pop idiom than classical.

Amos: It was really a collaboration with them and I think the reason Alex (Burh, the Deutsche Grammophon exec who suggested “Night of Hunters”) suggested it is because he could tell there was a real conversation happening during the rehearsals (for the 2010 concert). There was definitely an affinity and a back-and-forth-type thing that was going on and I think that was why the decision was made to document and record it. There was a chemistry.

Blade: You’ve done a few theme projects now — a holiday album, some concept albums, a classical album, now orchestral reworkings of your songs. Do you have a private bucket list of stuff you want to eventually do? I’m not even necessarily asking what all those projects might be, but do you think, “Well, before I hang up my hat, I definitely want to do — blank.” Does your artistic mind work that way?

Amos: Yes, it thinks that way. I think right now I’m really focused on the musical, “The Light Princess.” Nick Hytner is very much a powerful force at the National Theatre in Great Britain and so hopefully the plan or the idea is that the piece will be ready to get put on its feet within, oh I don’t know, a year, maybe a little over a year. That’s what I have on my brain right now. But yeah, I approach things as a conceptualist and there are all kinds of thoughts that have come into my mind. I would love to someday do something where I just stay someplace and perform. I don’t know if you’d call it an evening in Las Vegas or what, but with a story and dancers. I would love to do something at Caesar’s Palace someday. And not just campy, you know, but maybe a bit of camp, but I love the idea of having dancers — not me dancing, I would be playing and singing — but have some dancers onstage and just make it an incredibly entertaining evening. Very much an old-school variety show with great costumes and an old Hollywood feel. Something like from the ‘30s or ‘40s where you get dressed up and come to a show and have dinner and walk away feeling like you’ve had a really glamorous evening.

Blade: Well, I would definitely come see it, that sounds fun. One thing I’ve always really admired about you is that you don’t always make things easy on the fans or present the material in such a way that it’s easy or accessible for the most casual fan, to say nothing of the material itself. I’m talking about things like those Icon or Playlist anthology CDs where they throw them together for all kinds of artists and make them something that’s meant to be a $7.99 impulse purchase in the checkout lane at Target. You never do things like that. And I’m not even saying it’s necessarily a bad thing ….

Amos: (interjects) … It is bad.

Blade: OK, why? Couldn’t you argue that it might pique someone’s curiosity and inspire them to then go dig deeper?

Amos: I’m telling you, it’s sinning against your art. That’s what you’re doing. It’s lazy.

Blade: Do you have business people approach you with these kinds of ideas?

Amos: Well, you know. There are all kinds of ideas that get spun about. But you have to have it in your head whether it’s a good idea or not. How are you going to feel about it in three months, in six months? What kind of statement does it make about you as an artist? And hey, sometimes I understand why they release these anthologies because something like (“Gold Dust”), I mean this takes a LOT of time to do. We started October 2010 so we’re talking two years from inception to this. It started with them inviting me to come play a show but it didn’t matter if it was one show or 200 shows or if we recorded the arrangements or not, the work still had to be done. The arrangements still had to be made for, like, 20 songs. (Arranger) John Philip Shenale and I were in touch everyday about this for one show, which is all I initially thought it was going to be. Not for one second did I think this would end up being a studio album. They invited me for this before the Alex, the German musicologist, invited me to come start messing with the masters. So that was the genesis and the time frame and doing a project like this with an orchestra is really tricky because people have attachments to the original versions. You really want to retain the soul of the song girl and like I said, some didn’t want extreme makeovers. That wasn’t really the challenge. It’s not about trying to shock people or try to decide how different you can make it. That’s almost too easy. It’s easy to shock people that way, to turn something totally on its head. I think what’s much trickier to do is to subtle because subtle changes can also become real banal and lifeless if you’re not careful.

Blade: I interviewed Sophie B. Hawkins a few weeks ago, who has a fabulous new album out by the way. I highly recommend it. I’m wondering if you feel any sense of sisterhood or artistic kinship with other women who came along in the ‘90s about the same time you did. You’ve managed to continue to forge ahead against the odds, while so many artists from that time have seen their audience dry up or move on. What advice would you give to other women who are highly talented musicians and still feel they have something great to offer?

Amos: It is really tough out there and it’s culturally tough because the masses seem to be gravitating to the next people and artists are seen as very disposable. They want to move on to whomever is next instead of growing with them. I have always wanted to grow with the artists and jump on the train with them. I wanted to know what they were experiencing and wanted to be seen as their patron. That’s how I think of my audience — I very much see them as my patrons, the people who come to my shows. Because without them, I couldn’t keep going. Also, philosophically, people seem to be of the mindset often, that it’s OK to just take something. I would never go to a wine show and slip a bottle of wine in my bag when the vendor wasn’t looking but people have talked themselves into thinking that that’s OK. Meanwhile orchestras are shutting down and you have … very accomplished musicians thinking about how they’re going to make a living doing their art. This is what I’m hearing from a lot of musicians. Do I have an answer? No, I don’t. I think it’s a cultural crisis.

Blade: Isn’t it partly short attention spans too?

Amos: Well yes, that and not wanting to grow. I would like to say that eventually people will realize how sad it is and that it will turn itself around but one of the reasons for the short attention spans is these shows where the next crop is waiting in the wings for its 15 minutes. These shows are making a lot of money but they don’t care about these singers. All they care about is the next show. Nobody is nurturing these artists.

Blade: A lot of people tape your shows and trade them around. Are you OK with that as long as they’re not trying to profit off them? Say they couldn’t make it to the show in Denver and you did this new song — which has always been one of the cool things about you, that your set list changes all the time.

Amos: I don’t have a problem with that but please, use good mics! Now obviously, if you’re trying to sell it, then I have a problem. I think my community knows how it goes. They know where I stand on stuff like that. I’ve even had people tell me they knew somebody who fell on hard times and couldn’t go to one of the shows. OK, but one day when you can, give back. I support the arts. Like visual artists — I go to galleries and support artists all the time.

Blade: I have a somewhat self-indulgent question I’m gonna squeeze in here but maybe it will apply to some other fans too. I play in a church so the challenge really becomes digesting so much new music all the time. What advice would you give to a church pianist or organist where there’s never time to polish anything or let it settle into the brain or fingers before you’re onto the stuff for next Sunday?

Amos: I think you should all be revisiting things on some kind of a rotating schedule. So maybe you revisit something, say, three months later and it becomes part of your repertoire and that way you develop a repertoire. I don’t think things just have to be performed one time. People will say, “Oh, I recognize that, I like that piece.”

Blade: I guess the cynic in me thinks they’ll think, “Oh, that again — he must have had a busy week.”

Amos: Well, OK, I guess some might think that but you can’t lie to yourself. The only other thing you can do is carve out more rehearsal time for yourself, but yeah, I can imagine it is tough.

Blade: Are you a keeper by nature? Do you have clothes from old video shoots and, like, all the “Doll Posse” wigs and stuff like that?

Amos: Yes, I have all that. And yes, (daughter) Tash dresses up in them all the time.

Blade: How many pianos do you own?

Amos: Well that’s tough to say because I have a deal with Bosendorfer so I can trade them out.

Blade: I can’t imagine what your tuning bill must be.

Amos: Well, we have different tuners in different countries. The Bosendorfer at the beach house in Florida, we have this lovely lady who has this twinkle in her eye. And then there’s the one where we record in Cornwall. But Ann has gotten the Florida one where it doesn’t need as much because it’s not being recorded. She’s really got it stable right now and it’s not being moved, so it tends to hold its tuning pretty well. When we’re recording, we tune once a week.

Blade: I love the new album, thanks so much for your time.

Amos: You take care honey, thanks.

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Movies

The queer appeal of ‘The Devil Wears Prada’

Tying the feminist and LGBTQ rights movements together on screen

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Meryl Streep, Anne Hathaway, and Stanley Tucci in The Devil Wears Prada 2.’
(Photo courtesy of 20th Century Studios)

“Would we have fashion without gay people? Forgive me, would we have anything?”

Those words, spoken by Miranda Priestley herself (actually by Meryl Streep, the 76-year-old acting icon who played her), may well sum up why “The Devil Wears Prada” has been a touchstone for queer audiences for two decades now.

Streep, who returns to big screens this weekend in the sequel to director David Frankel’s beloved 2006 classic (succinctly titled “The Devil Wears Prada 2”), expressed this nugget of allyship in a recent interview with Out magazine, promoting the new film’s upcoming release. It would be hard, as a member of the queer community, to disagree with her assessment. The world of fashion has always been inextricably linked with queer culture, and the whims of taste that drive it are so frequently shaped by queer men – and women, too – who have adopted it as a means of expressing their sense of identity from the very first time they thumbed through a copy of Vogue.

At the same time, the notion that “Prada” has been claimed by the community as “canon” simply because of the stereotypical idea that “gay people love fashion” feels like a lazy generalization. After all, fashion is about discernment – about knowing, if you will, whether a sweater is simply blue or if it is cerulean, and, importantly, understanding why it matters – and just because something ticks off a few basic boxes, that doesn’t mean it qualifies as “haute couture.”

So yes, the setting of the “Devil Wears Prada” universe in what might be called “ground zero” of the fashion industry plays a part in piquing queer interest, but to assume our obsession with it is explained as simply as that is, frankly, insulting. The fashion angle catches our interest, but it’s the story – and, more to the point, the central characters (all of which return in the sequel) – that reels us in.

First, there’s the ostensible heroine, Anne Hathaway’s Andrea (or rather, Andy) Sachs, who falls into the world of fashion almost by accident. She’s a recent college grad who wants to be a journalist, to write for a publication that operates on a less-superficial level than Runway magazine, but fate (for lack of a better word) places her in the job that “a million girls” would kill to have – assistant to Streep’s Miranda Priestly (based on Vogue editor Anna Wintour), who can determine an entire season’s fashion trends merely by pursing her lips. She’s idealistic, and dismissive of fashion in the overall scheme of human existence; she’s also stuck with a truly terrible boyfriend (Nate, played by Adrian Grenier) and trying to live up to the self-imposed expectations and ideals that have been foisted upon her since birth.

It’s clear from the start that none of this “fits” her particularly well. More significantly, the natural grace with which she blossoms, from “sad girl” fashion-victim to the epitome of effortless style, tells us that she was meant to be exactly where she is, all along.

Then, of course, there is Nigel (Stanley Tucci), the ever-loyal art director and “Gay Best Friend” that’s always there to provide just the right saving touch for both Miranda and Andy, helping to boost the former while gifting the latter with his own insight, “tough love,” and impeccable taste. Never mind that he’s a queer character played by a straight actor – Tucci avoids stereotype and performative flamboyance by simply playing it with pure, universally relatable authenticity – or that he ends up, at the end of the original film, betrayed by his goddess yet deferring his own dream to double down on his commitment to hers. Anyone who has ever been a gay man in the orbit of a remarkable woman knows exactly how he feels. Of course, they also probably know the precarious life of being a queer person in the workplace – something that carries its own set of compromises, disappointments, and determinations to go above-and-beyond just to make oneself invaluable to the powers that be.

Which brings us to Emily (Emily Blunt), the cutthroat “first assistant” who does her level best to keep Andy in her place, who goes to extremes (“I’m just one stomach flu away from my goal weight”) to be the “favorite” no matter how much cruelty she has to unleash on those who threaten her status. Some see her as merely an obstacle in the way of Andy’s rise to success, an antagonist whose efforts to embody the “no mercy” persona of an ascendent girl boss only expose her own mediocrity. But for many, she’s just another victim doomed to fail and fall while watching others rise to the top. Queer, straight, or in-between, who among us hasn’t been there?

Finally, of course, there is Streep’s Miranda Priestley, the presumed “devil” of the title and the epitome of mercilessly autocratic authority, who has earned her status and her power by embracing the toxic modus operandiof a misogynistic hierarchy in order to conquer it. Yes, she’s more than just a little horrible, a strict gatekeeper who hones in on perceived weaknesses with all the vicious premeditation of a hawk with its eyes on a luckless rabbit, and it would be easy to despise her if she weren’t so damn fabulous. But thanks to the incomparable Oscar-nominated performance from Streep – along with the glimpses we are afforded into her “real” life along the way – she is not just aspirational, but iconic. Stoic, imperturbable, always three steps ahead and never affording an inch of slack for any perceived shortcoming, there’s an undeniable excellence about her that inspires us to see beyond the obvious dysfunction of the “work ethic” she represents; and sure, there’s enough emotionally detached enthusiasm in her torment/training of Andy to fuel countless volumes of erotic lesbian fan-fiction (Google “MirAndy,” if you dare), but when we eventually recognize that she might just be the ultimate “fashion victim” of them all, it doesn’t just cut us to the core – it strikes a chord that should be universally recognizable to anyone who has had to make their own “deal with the devil” in order to claim agency in their own lives. In this way, “The Devil Wears Prada” comes closer than probably any mainstream film to tying the feminist and queer rights movements together in common cause.

In any case, each character, in their way, can easily be tied to a facet of queer identity – and indeed, to the identity of anyone who must work twice (or more) as hard as a straight white Christian male to succeed. We can see ourselves reflected in all of them – and whether we aspire to be Miranda (I mean, who wouldn’t?), identify with Andy, recognize our worst traits in Emily, or empathize with Nigel and his deferential suffering, there’s something in “The Devil Wears Prada” that resonates with everyone.

Now let’s see if the sequel can say the same.

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Out & About

Lesbifriends Travel to host queer night out

DC Power FC game to be held at Audi Field

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(Photo by Inked Pixels/Bigstock)

Lesbifriends Travel will host “Queer Night Out: DC Power FC Game” on Wednesday May 6 at 7 p.m. at Audi Field. 

This will be a fun night out as DC Power FC takes the field at Audi Field, kicking off with a happy hour meetup in Navy Yard before the group walks to the stadium together. Lesbifriends and Travel group will be seated together in the stands, making it easy to connect, cheer, and enjoy the game with people who just feel like your people.

More details are available on Eventbrite

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Calendar

Calendar: May 1-7

LGBTQ events in the days to come

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Friday, May 1

Go Gay DC will host “First Friday LGBTQ+ Community Social” at 7 p.m. at Silver Diner Ballston. This is a chance to relax, make new friends, and enjoy happy hour specials at this classic retro venue. Attendance is free and more details are available on Eventbrite

“Illusions The Drag Queen Show Washington, D.C.” will be at 7 p.m. at 2323 18th St., N.W. Come see this amazing D.C. drag show and laugh all night long while being amazed by the stellar performances in tribute to some of your old-time favorite classics as well as the latest pop favorites. Come see the likes of Madonna, Cher, Tina Turner, Whitney Houston, Joan Rivers, Phyllis Diller, Beyoncé, Pink, and many more. Tickets are $12.97 and are available on Eventbrite

Saturday, May 2

Go Gay DC will host “LGBTQ+ Community Brunch” at 11:00a.m. at Freddie’s Beach Bar & Restaurant. This fun weekly event brings the DMV area LGBTQ+ community, including allies, together for delicious food and conversation.  Attendance is free and more details are available on Eventbrite.

Drag Queen Sip and Paint Washington DC will be at 4 p.m. at Town Tavern DC. This event combines the joy of painting with the lively energy of a drag queen, offering an hour and a half of fun, creativity, and entertainment. Participants paint a canvas while enjoying cocktails, all under the guidance of a glamorous drag queen host. Tickets are $47.19 and are available on Eventbrite

Monday, May 4

“Center Aging: Monday Coffee Klatch” will be at 10 a.m. on Zoom. This is a social hour for older LGBTQ+ adults. Guests are encouraged to bring a beverage of choice. For more information, contact Adam ([email protected]).

Tuesday, May 5

Universal Pride Meeting will be at 7 p.m. on Zoom. This group seeks to support, educate, empower, and create change for people with disabilities. For more details, email [email protected].   

Wednesday, May 6

Job Club will be at 6 p.m. on Zoom upon request. This is a weekly job support program to help job entrants and seekers, including the long-term unemployed, improve self-confidence, motivation, resilience and productivity for effective job searches and networking — allowing participants to move away from being merely “applicants” toward being “candidates.” For more information, email [email protected] or visit thedccenter.org/careers.

Center Aging Women’s Social and Discussion Group will be at 6 p.m. on Zoom. This group is a place where older LGBTQ+ women can meet and socialize with one another. There will be discussion, activities, and a chance for guests to share what they want future events to include. For more information, email [email protected]

Thursday, May 7

The DC Center’s Fresh Produce Program will be held all day at the DC Center for the LGBT Community. People will be informed on Wednesday at 5 p.m. if they are picked to receive a produce box. No proof of residency or income is required. For more information, email [email protected] or call 202-682-2245. 

Virtual Yoga Class will be at 7 p.m. on Zoom. This free weekly class is a combination of yoga, breath work and meditation that allows LGBTQ+ community members to continue their healing journey with somatic and mindfulness practices. For more details, visit the DC Center’s website.  

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