Arts & Entertainment
Girl reappearing
Tori Amos celebrates 20th anniversary by revisiting her catalogue
Tori Amos is straight but has a strong LGBT fan base. The Blade’s Joey DiGuglielmo is a long-time fan, having worn out a copy of “Boys for Pele” in the throes of closeted college-era angst. He talked to her by phone two weeks ago to talk about her new album “Gold Dust,” which features orchestral re-workings of 14 of her songs. It’s slated to drop Tuesday in the U.S.
Blade: Hi Tori
Tori Amos: Hi, how are you?
Blade: I’m good. I’m gonna try to cover a lot of ground really quickly so I’m just gonna jump right in. Tell me a little about the relationship you have going with Deutsche Grammophon. This is your second project with them. Are you under contract or are you just doing things on kind of an album-by-album basis?
Amos: Kind of album by album. … They came up with the idea of the variations on the masters (last year’s “Night of Hunters” album) but when I’d been working with the Metropole Orchestra the year before and they basically said, “We need recordings of this. This is the 20th anniversary of your work and this is how you do it with an orchestra.” I didn’t know, at first, if that made sense, but it seemed to make sense in their German minds. So it’s been very organic.
Blade: I’m just wondering how some of these arrangements came about and thinking back to some of those great remixes you had of your stuff back in the late ‘90s. Obviously I know remixing is a whole different thing altogether, but in terms of crafting symphonic arrangements or reworkings of your songs — where these songs are very much living in an alternate space from their original studio versions — I’m wondering if any of the same artistic considerations or principles apply as would if you’re crafting an alternate version in the form of a remix.
Amos: Wow, that’s a great question. I guess the thing about a remix is you don’t have to retain the narrative or even the spirit of the original work in the same way. So the “Professional Widow” remix, for example, became a very different expression of the song from the original. Some of that narrative was there but not the way it was on the (album version). And yet the remix still clearly did its job. But in doing something like this, you don’t want to lose the song’s story or her narrative in any way, so it was important to really, and sometimes very subtly, make changes. Some of the songs didn’t want a makeover. Some of them said, “Only strings,” or others said, “We’re open to a full orchestra but we don’t want to become completely overtaken.” It was almost like you were changing their outfit, but you were not changing their soul. Some were open to a more radical flavor. Like with “Flavor,” for instance, which was originally recorded with loops, it really stepped forward and said, “I want a completely different approach.” Or with “Precious Things.” It kind of said it thought its narrative could work with a more Prokofiev-inspired approach.
Blade: What was the time frame for this album?
Amos: I was rehearsing (with the Metropole Orhestra) for shows in October, 2010 and then we got back together in early 2011 and began recording some, but then we put it away because we went and did “Night of Hunters” with the octet. So that project came first, even though this was the first idea. Then we put the (“Gold Dust”) reels back on, I’d say maybe January 2012 and … began editing them together. Overdubs and mixing were finished in July.
Blade: Classical musicians can be notoriously snobby. Did you get any vibe from the Metropole players, even if they never said anything, that they were thinking, “Why are we doing this — can’t somebody bring us some Beethoven or something?” You do all kinds of stuff, obviously, but the grand scheme of things, your songs would be considered in more of the pop idiom than classical.
Amos: It was really a collaboration with them and I think the reason Alex (Burh, the Deutsche Grammophon exec who suggested “Night of Hunters”) suggested it is because he could tell there was a real conversation happening during the rehearsals (for the 2010 concert). There was definitely an affinity and a back-and-forth-type thing that was going on and I think that was why the decision was made to document and record it. There was a chemistry.
Blade: You’ve done a few theme projects now — a holiday album, some concept albums, a classical album, now orchestral reworkings of your songs. Do you have a private bucket list of stuff you want to eventually do? I’m not even necessarily asking what all those projects might be, but do you think, “Well, before I hang up my hat, I definitely want to do — blank.” Does your artistic mind work that way?
Amos: Yes, it thinks that way. I think right now I’m really focused on the musical, “The Light Princess.” Nick Hytner is very much a powerful force at the National Theatre in Great Britain and so hopefully the plan or the idea is that the piece will be ready to get put on its feet within, oh I don’t know, a year, maybe a little over a year. That’s what I have on my brain right now. But yeah, I approach things as a conceptualist and there are all kinds of thoughts that have come into my mind. I would love to someday do something where I just stay someplace and perform. I don’t know if you’d call it an evening in Las Vegas or what, but with a story and dancers. I would love to do something at Caesar’s Palace someday. And not just campy, you know, but maybe a bit of camp, but I love the idea of having dancers — not me dancing, I would be playing and singing — but have some dancers onstage and just make it an incredibly entertaining evening. Very much an old-school variety show with great costumes and an old Hollywood feel. Something like from the ‘30s or ‘40s where you get dressed up and come to a show and have dinner and walk away feeling like you’ve had a really glamorous evening.
Blade: Well, I would definitely come see it, that sounds fun. One thing I’ve always really admired about you is that you don’t always make things easy on the fans or present the material in such a way that it’s easy or accessible for the most casual fan, to say nothing of the material itself. I’m talking about things like those Icon or Playlist anthology CDs where they throw them together for all kinds of artists and make them something that’s meant to be a $7.99 impulse purchase in the checkout lane at Target. You never do things like that. And I’m not even saying it’s necessarily a bad thing ….
Amos: (interjects) … It is bad.
Blade: OK, why? Couldn’t you argue that it might pique someone’s curiosity and inspire them to then go dig deeper?
Amos: I’m telling you, it’s sinning against your art. That’s what you’re doing. It’s lazy.
Blade: Do you have business people approach you with these kinds of ideas?
Amos: Well, you know. There are all kinds of ideas that get spun about. But you have to have it in your head whether it’s a good idea or not. How are you going to feel about it in three months, in six months? What kind of statement does it make about you as an artist? And hey, sometimes I understand why they release these anthologies because something like (“Gold Dust”), I mean this takes a LOT of time to do. We started October 2010 so we’re talking two years from inception to this. It started with them inviting me to come play a show but it didn’t matter if it was one show or 200 shows or if we recorded the arrangements or not, the work still had to be done. The arrangements still had to be made for, like, 20 songs. (Arranger) John Philip Shenale and I were in touch everyday about this for one show, which is all I initially thought it was going to be. Not for one second did I think this would end up being a studio album. They invited me for this before the Alex, the German musicologist, invited me to come start messing with the masters. So that was the genesis and the time frame and doing a project like this with an orchestra is really tricky because people have attachments to the original versions. You really want to retain the soul of the song girl and like I said, some didn’t want extreme makeovers. That wasn’t really the challenge. It’s not about trying to shock people or try to decide how different you can make it. That’s almost too easy. It’s easy to shock people that way, to turn something totally on its head. I think what’s much trickier to do is to subtle because subtle changes can also become real banal and lifeless if you’re not careful.
Blade: I interviewed Sophie B. Hawkins a few weeks ago, who has a fabulous new album out by the way. I highly recommend it. I’m wondering if you feel any sense of sisterhood or artistic kinship with other women who came along in the ‘90s about the same time you did. You’ve managed to continue to forge ahead against the odds, while so many artists from that time have seen their audience dry up or move on. What advice would you give to other women who are highly talented musicians and still feel they have something great to offer?
Amos: It is really tough out there and it’s culturally tough because the masses seem to be gravitating to the next people and artists are seen as very disposable. They want to move on to whomever is next instead of growing with them. I have always wanted to grow with the artists and jump on the train with them. I wanted to know what they were experiencing and wanted to be seen as their patron. That’s how I think of my audience — I very much see them as my patrons, the people who come to my shows. Because without them, I couldn’t keep going. Also, philosophically, people seem to be of the mindset often, that it’s OK to just take something. I would never go to a wine show and slip a bottle of wine in my bag when the vendor wasn’t looking but people have talked themselves into thinking that that’s OK. Meanwhile orchestras are shutting down and you have … very accomplished musicians thinking about how they’re going to make a living doing their art. This is what I’m hearing from a lot of musicians. Do I have an answer? No, I don’t. I think it’s a cultural crisis.
Blade: Isn’t it partly short attention spans too?
Amos: Well yes, that and not wanting to grow. I would like to say that eventually people will realize how sad it is and that it will turn itself around but one of the reasons for the short attention spans is these shows where the next crop is waiting in the wings for its 15 minutes. These shows are making a lot of money but they don’t care about these singers. All they care about is the next show. Nobody is nurturing these artists.
Blade: A lot of people tape your shows and trade them around. Are you OK with that as long as they’re not trying to profit off them? Say they couldn’t make it to the show in Denver and you did this new song — which has always been one of the cool things about you, that your set list changes all the time.
Amos: I don’t have a problem with that but please, use good mics! Now obviously, if you’re trying to sell it, then I have a problem. I think my community knows how it goes. They know where I stand on stuff like that. I’ve even had people tell me they knew somebody who fell on hard times and couldn’t go to one of the shows. OK, but one day when you can, give back. I support the arts. Like visual artists — I go to galleries and support artists all the time.
Blade: I have a somewhat self-indulgent question I’m gonna squeeze in here but maybe it will apply to some other fans too. I play in a church so the challenge really becomes digesting so much new music all the time. What advice would you give to a church pianist or organist where there’s never time to polish anything or let it settle into the brain or fingers before you’re onto the stuff for next Sunday?
Amos: I think you should all be revisiting things on some kind of a rotating schedule. So maybe you revisit something, say, three months later and it becomes part of your repertoire and that way you develop a repertoire. I don’t think things just have to be performed one time. People will say, “Oh, I recognize that, I like that piece.”
Blade: I guess the cynic in me thinks they’ll think, “Oh, that again — he must have had a busy week.”
Amos: Well, OK, I guess some might think that but you can’t lie to yourself. The only other thing you can do is carve out more rehearsal time for yourself, but yeah, I can imagine it is tough.
Blade: Are you a keeper by nature? Do you have clothes from old video shoots and, like, all the “Doll Posse” wigs and stuff like that?
Amos: Yes, I have all that. And yes, (daughter) Tash dresses up in them all the time.
Blade: How many pianos do you own?
Amos: Well that’s tough to say because I have a deal with Bosendorfer so I can trade them out.
Blade: I can’t imagine what your tuning bill must be.
Amos: Well, we have different tuners in different countries. The Bosendorfer at the beach house in Florida, we have this lovely lady who has this twinkle in her eye. And then there’s the one where we record in Cornwall. But Ann has gotten the Florida one where it doesn’t need as much because it’s not being recorded. She’s really got it stable right now and it’s not being moved, so it tends to hold its tuning pretty well. When we’re recording, we tune once a week.
Blade: I love the new album, thanks so much for your time.
Amos: You take care honey, thanks.
Photos
PHOTOS: Hagerstown Pride
Hagerstown Hopes held the Hagerstown Pride Festival outside Hub City Brewery on Saturday, May 30.
(Washington Blade photos by Landon Shackelford)













You’re all geared up.
You’ve got your best parade-walking shoes, your coolest tee, your most-comfortable shorts, and a rainbow flag to carry. You’re set for Pride, but before you go, try one of these great new books about LGBTQ life and history.
After the parade, where will you end up? A place to talk your experience over, to re-hash things for the next parade? Then you may need “The Lesbian Bar Chronicles: The Living History and Hopeful Future of America’s Dyke Dives and Sapphic Spaces” by Rachel Karp (Beacon Press, $29.95).
Lesbian bars, says Karp, are more than just places to drink. They’re also places to find community, and to organize. For many, she says, they are “sanctuaries,” as they have been for at least a century, and this book introduces you to some of the people who run the establishments, the things they do to support their patrons, and the 100-year-plus bravery that it took to own, run, and enter a lesbian bar.
If you had to name a gay icon, there are probably quite a few who come to mind. So read “Without Prejudice: My Life as a Gay Judge” by Harvey Brownstone (ECW Press, $21.95) and add another name to your list.
This memoir, written by Canada’s first openly gay judge, takes readers from Brownstone’s childhood to his life as a lawyer, then to his work within the justice system in Ontario, and beyond, to his current career. This is a surprising, informative book that gives you an idea what gay life is like, north of our uppermost borders, then and now.
Pride is a celebration, an event, but it also demands a peek backwards, and in “The LGBTQ Almanac: 500 Years of Queer Culture in American History” by Deborah G. Felder (Visible Ink Press, $39.95), you’ll get a wide look at the pioneers, allies, policy, and gay life over the course of the last five centuries. Want to know more about religion in the gay community? It’s in here, along with celebrities, presidents, science, business, and more. This is the kind of book that settles bets. It’s one you want to have in any room of your home because it’s comprehensive and perfectly browse-able for all of its 600-plus pages.
And finally, here’s a book to read and think about: “No Fats No Fems: A Guide to Queer Empathy and Unpacking Prejudice” by Max Hovey (HarperOne, $19.99). How do you eliminate hateful, hurtful words, aimed at gay people – by gay people? What kind of stereotypes do we carry, unintentionally? This book takes those things out into the daylight by talking honestly and thoughtfully about them, as well as other issues. It’s a book to have when doubts creep in, when you need a new way of thinking or a different direction, or when you just want something different to read.
And if these great books aren’t enough, head to your favorite bookstore or library and ask for books that you can read before Pride or after. And happy Pride!
Movies
‘The Stranger’ queers an existentialist classic
‘Gay male gaze’ anchors film’s visual aesthetic
When Albert Camus published “L’etranger” (“The Stranger”) in 1942, he was living in Nazi-occupied France, so it’s no surprise that it became one of the most celebrated “existential” novels of all time. A fascist regime is great for inspiring thoughts of an indifferent and meaningless universe.
It wasn’t his first experience with authoritarianism. Born to a working-class white European family in then-French Algeria, he grew up observing the harsh treatment of the native North Africans by the colonists who governed them. It was this personal history, amplified by the spread of European fascism, that found its voice in “The Stranger.” Short, terse, and shrouded in a cloak of ennui, it was his first novel – novella, really – but its impact was seismic.
Naturally, its influence has run through the world of cinema, and, it has been translated to the screen three times — most recently by French filmmaker François Ozon, whose screen version won acclaim at last year’s Venice Film Festival, and is now available for on-demand streaming in the U.S.
Ozon’s vision is captured in gleaming black-and-white, blending the luster of modern-day faux-vintage fashion photography with the nostalgic flavor of classic era “arthouse” and European cinema, and it maintains a largely faithful connection to Camus’s novel, at least in terms of plot. It’s the story of Meursault (Benjamin Voisin), a French settler living in the capital city of Algiers, who receives word that his mother has died. He takes time off from work, traveling to the nursing home – where he had sent her three years before – in order to attend her funeral, but remains seemingly emotionless throughout, prompting members of the staff and other residents to mark his apparent lack of customary grief.
When he returns to Algiers, he encounters Marie (Rebecca Marder), a former co-worker, and after spending the day together, the two become romantically involved. Their relationship continues over the next few weeks, while they also associate with Meursault’s neighbor Raymond (Pierre Lottin) – a suspected pimp who, after beating his Arab mistress, is being followed and harassed by her brother (Abderrahmane Dehkani) and his friends. After a skirmish with the Arabs, Meursault encounters the brother alone during a walk on the beach, and shoots the young man dead with a pistol given to him for protection by Raymond. On trial for murder, he offers no defense and expresses no remorse. He is convicted and sentenced to death, facing it all with emotional detachment, and seeming to find liberation in the recognition that none of it matters, anyway.
Though it’s a tale that includes romance, murder, and courtroom drama, it feels like a story in which nothing really happens – which is, of course, the perfect effect to emphasize the point of Camus’s philosophical viewpoint; but while that might satisfy the kind of viewers drawn to a film of a Camus novel, Ozon’s movie probably won’t hold much appeal for audiences seeking action, suspense, feel-good sentiment, or easy answers to the moral dilemmas that come hand-in-hand with being alive. Camus was interested in the opposite effect, a confrontation with existence which leaves no room for comfortable denials, and Ozon’s inflection on the original’s themes makes no effort to soften the blow.
What it does, however, is introduce – without having to adjust the narrative provided by Camus – an element of queerness that lends the whole story a new layer of subtext through what can only be described as the “gay male gaze” that anchors the film’s visual aesthetic.
It’s in the way the camera – aimed by Ozon and cinematographer Manu Dacosse – remains fixated on its star, the exquisitely beautiful Voisin, lingering on his face, his frame, or his body in swim trunks. There’s a sensuality in the way the director shows us female beauty, too, but it’s never framed as the “object” of desire; and in the narrative’s key scene – the killing by the sea – there’s an inescapable element of repressed homoeroticism, born perhaps by associations with the mid-20th-century queer aesthetic of writers like Jean Genet or artists like George Quaintance, or pretentiously artsy commercials for high-end men’s cologne, or just from real-life memories of cruising on the beach. On the surface, Meursault gives no sign of queerness; but the emphasis that Ozon brings to the story – almost purely through visual suggestion – lends the character, already an outsider to the world of “normal” human experience in the first place, an even deeper sense of “otherness.”
As to that, Voisin’s performance is effective for reasons beyond his model-esque physical perfection; there’s a vast inner life happening under that pretty face, and the actor conveys it with a “less-is-more” approach that aligns perfectly with the character’s dissociation from conventional humanity. He’s compelling enough to engage us, and intelligent enough in his expression of Camus’ ideas to help us grasp them even as he makes us feel them – and frankly, that’s saying a lot.
The rest of the cast is effective, as well, though most of them serve primarily as a foil to reflect Voisin and his character. Marder brings a relatably savvy-yet-romantic presence as Marie, and Lottin gives Raymond a kind of louche charisma that evokes a brand of appealing-but-toxic masculinity. Swann Arlaud also stands out as the prison priest who attempts to convert Meursault on the eve of his execution, bearing the full brunt of Camus’ existentialist arguments in a scene that somehow taps into transgressive homoerotic fantasies even as its characters discuss impending death.
Camus, for his part, did not see himself as an existentialist; instead, he embraced and promoted a viewpoint in which human life is defined by its relationship with what he called “The Absurd” – the gap between reality and our assumed expectations about it, where our circumstances and behavior become obviously ridiculous – and believed that, in a meaningless universe, we are free to find our own meaning. An essay he published around the same time (“The Myth of Sisyphus”) posited that finding happiness in the struggle was perhaps the most logical response to facing an unfeeling world, and the Absurdist movement he helped to define used humor – albeit often the dark and sardonic variety – as a means to expose the madness of trying to impose sense on a nonsensical world. In the end, his writings reveal him as a deeply humanistic thinker, whose acceptance of objective reality served only to deepen his dedication to the ideal of a better mankind.
Whether or not any of that comes across in Ozon’s artful film, which emphasizes the immediacy of experience – the beach, the sea, the sun, the visceral responses we get from sex or violence – over the intellectual arguments that Camus would elucidate throughout his life, probably depends on one’s own grasp of Existentialist thinking and its offshoots. In any case, while Ozon’s “The Stranger” might fall short in the challenge to convey its philosophical arguments, it more than succeeds as a stylish piece of international art cinema, and it just might – hopefully – inspire audiences to go on a deeper dive into the mind of Albert Camus.
And even if it doesn’t, it’s still pretty to look at.
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