Arts & Entertainment
Queery: D’Arcee Charington Neal
The Gay Men’s Chorus baritone answers 20 gay questions
D’Arcee Charington Neal got in the Gay Men’s Chorus by the narrowest of margins.
A friend was auditioning back in August and Neal asked about it. Initially thinking he’d missed the deadline, he double checked the date and realized about 3 p.m. on the final day, he had until 5 to try out, so he did. He had never heard the Chorus or even realized there was such an outfit, but is enjoying his first season with the group. He sings baritone. Next weekend, the group gives three performances of its “Winter Nights” show at Lisner Auditorium (730 21st Street, NW; gmcw.org for details).
Neal is excited for the show.
“It will just be marvelous,” Neal says. “I’ve never really seen anything like it. … It’s everything from Bollywood to West African holiday music to traditional Latin choral arrangements.”
Neal, a 26-year-old Cary, N.C., native, came to Washington in 2007 for an internship. After completing a master’s degree (in creative and professional wiring) at London’s University of Roehampton, he returned to the District mostly because the Metro system makes it easy for him to get around.
“People in D.C. make fun of it, but they really have no idea,” he says. “From a disabled person’s perspective, it’s really the best thing in the U.S. I’ve ridden almost every underground in the country and D.C.’s is by far the best I’ve ever been on.”
Neal is single and lives in College Park, Md. He’s looking for writing work and says his disability has made finding employment difficult. He eventually wants to move into the District.
In his free time, he enjoys writing, cooking, singing and playing Call of Duty.
How long have you been out and who was the hardest person to tell?
I’ve been out since I was 17, and it was definitely my parents. My mother looked me in my face and said that she wished that I would have gotten AIDS and died so they could’ve mourned me and moved on already. That’s rough. But I know as older black people, they come from a different time. And as a disabled black person, they feel like I already have two strikes on my life, so they think being gay is something else I’m adding to make my life harder. (Editor’s note — Neal’s mother, Katherine Neal e-mailed the Blade and said she never said this.)
Who’s your LGBT hero?
Lady Gaga. Outside of being outrageously talented, I can’t think of anyone who genuinely works for the good of the gays and really believes in what they do, on her level. As a megastar she could be about anything, but she has taken this platform up, and I can’t thank her enough for it.
What’s Washington’s best nightspot, past or present?
I was a huge fan of club Apex. Coming from Bible Belt North Carolina, it was like this holy megaplex of debauchery. Multiple floors of thumping bass, and flashing lights, and all those shirtless men!
Describe your dream wedding.
Oh God, I’ve spent forever fantasizing about this. Probably in the courtyard of the Louvre Museum at night, candles everywhere standing in front of that glass pyramid, black and white roses scattered the ground. But my tux would be the star of the show. People don’t seem to understand that when you’re in a wheelchair you never get to be passionate about clothes, because half the time you can’t show them off! I’d want a three foot white silk train on the back of my coat draped down behind my chair in between the wheels and a matching fedora with a veil attached over my face. It’d be the most fabulous thing since J-Lo’s “The Dress.”
What non-LGBT issue are you most passionate about?
Without a doubt, disability acceptance in America. For the life of me, I cannot understand why disabled unemployment is at 75 percent, compared to the national average of 7.9 percent. … It feels like as a country, America is choosing to leave us behind. My parents fought to make sure I had a good education, and graduating from London in 2011, with my master’s degree, I felt like they did a great job. But the reality is, I’ve been unemployed for nearly two years, and while I’m waiting for the right opportunity, my disability makes employers believe I can’t work as a waiter, or in a grocery store or as a barista. And so I, like a lot of people, live off benefits, in an attempt to wait the economy out. And it’s not just me. This is the situation for lots of recent graduates with disabilities.
What historical outcome would you change?
I think I’d go back to the day Dr. Martin Luther King Jr. got shot and stop that. I honestly believe that a lot of the drama and the situations that Americans have been through since the end of Civil Rights (gangs, drugs, welfare, 9-11, education gaps, etc.) wouldn’t be half of what they are today.
What’s been the most memorable pop culture moment of your lifetime?
I think that would have to be when I sat in a room with Nikki Giovanni practically by myself and talked with her for half an hour. This woman embodies the last of everything my parents talk about in regards to American history, and she’s simply phenomenal in every way.
On what do you insist?
That there is no better food on earth than in the American Southeast.
What was your last Facebook post or Tweet?
Turducken is a deliciously grotesque mutation of God’s humblest creations.
If your life were a book, what would the title be?
“Life is Like a [Multifacted, Hypersensitive, Cracked, Racist, Overrated and Underappreciated] Box of Chocolates”
If science discovered a way to change sexual orientation, what would you do?
Read the fine print for the inevitably horrible side effects.
What do you believe in beyond the physical world?
Existence beyond emotions. An end to caring.
What’s your advice for LGBT movement leaders?
Consider all of your audience, and not just the popular section.
What would you walk across hot coals for?
Love. Someone who sees me a whole person, not in sections.
What LGBT stereotype annoys you most?
The idea that all gay men are weak and feminine. I’ve dated some men who could rip phonebooks in half, as well as a 2008 Olympian.
What’s your favorite LGBT movie?
“To Wong Foo, Thanks for Everything, Julie Newmar.” Noxzema is a chocolate goddess.
What’s the most overrated social custom?
Hugging. Being in a wheelchair, people are always so awkward about it. Either do it right, or don’t.
What trophy or prize do you most covet?
Probably my master’s degree from London. Considering what I had to do to get it, it definitely took the most work.
What do you wish you’d known at 18?
That I am not ugly or broken, and that not all men mean what they say.
Why Washington?
Two words: The Metro.
Arts & Entertainment
Sci-fi has long been at vanguard of LGBTQ representation
Story lines now criticized as ‘woke’ is weird
Since I was a teenager, I have liked sci-fi because of the depth with which it explores social issues. At the time, I didn’t know that I was autistic and queer, so I couldn’t see myself in other autistic and queer people. Instead, I saw myself in androids, mutants, telepaths, and sometimes aliens who were portrayed as minorities persecuted by the human majority. It was a universal language for talking about alienation, systemic discrimination, conversion therapy, segregation, and internalized self-hatred.
Now, when so many sci-fi stories are being criticized online as “woke,” it seems weird for me. This is especially true when we are talking about franchises, such as the British TV series “Doctor Who” and American franchise “Star Trek,” both of which have always been remarkably progressive by the standards of their own time.
Let’s take a closer look at “Doctor Who.”
In June 2026, the BBC cancelled the planned Christmas special, saying that viewers would have to wait longer for the next season after internal studio issues, and now the BBC is looking for new production partners. “Doctor Who” is the longest-running science fiction television series in the world, originally airing from 1963 to 1989 before returning in 2005. The future of the franchise is currently unclear, and many people online immediately began blaming “wokeness” for what had happened to their favorite show.
After all, the Doctor, an alien Time Lord who can regenerate and literally change faces, had traditionally been played by white men. But the last, Fifteenth Doctor was played by Ncuti Gatwa, a Black Scottish-Rwandan actor who has publicly identified as queer (and the doctor himself was first presented as queer character after a queer romantic episode where he kissed a man), while the Thirteenth Doctor was played for three seasons by Jodie Whittaker, the first woman to portray the Doctor. In 2023, the series also introduced Rose Noble, a trans feminine nonbinary teenager and supportive character played by transgender English actress Yasmin Finney.
But despite popular stereotypes online, “Doctor Who” did not suddenly “go woke.” The program has existed in two main eras: the classic series, which aired from 1963 to1989, and the modern revival, which has been broadcast on BBC One since 2005.
Even in the 1960s, one of the program’s earliest stories, “The Daleks” (1963–64), presented an obvious allegory for fascism, racial purity, bigotry and the horrors of war. Throughout the classic era, the Doctor frequently opposed militarism, authoritarian governments, and dictatorships. Many fans have also pointed to moments of queer coding and subtext throughout the classic series.
However, openly queer characters appeared as soon as the modern revival began.
The 2005 revival introduced Captain Jack Harkness, played by John Barrowman, one of the first openly queer recurring characters in the “Doctor Who” universe. He openly flirted with people regardless of their gender and later became the lead character of the spin-off series “Torchwood.” “Torchwood” went even further with LGBTQ representation, featuring multiple queer characters, including trans and nonbinary characters whose identities were treated as a normal part of the story.
“Doctor Who” has always been remarkably progressive for its time. The franchise doesn’t suddenly change its values, it’s always been “woke.”
The same happened with the American franchise “Star Trek.”
It is widely known as one of the most openly left-wing and progressive television franchises ever broadcast. The original series, which aired from 1966-1969, was created during the Cold War and featured the utopian United Federation of Planets, a society without poverty or money that can be characterised as socialist or even communist. It also featured Lt. Uhura, played by Nichelle Nichols, a Black woman serving as a highly respected bridge officer at a time when Black women weren’t portrayed in positions of authority on American television. The series also included one of the first interracial kisses in modern American television, between Capt. James T. Kirk (William Shatner) and Uhura in the 1968 episode “Plato’s Stepchildren,” a moment that had a significant cultural impact.
Gene Roddenberry, the creator of the franchise, said that he had wanted to include openly queer characters as well, but believed it would have been impossible to keep the show on the air because it had already pushed social boundaries in so many other ways.
Today, many viewers — including Elon Musk — claim that “Star Trek” has only recently become “woke.” In reality, I think it actually became less radical than the original series. Even queer characters are not a recent addition to the franchise. One of the earliest major queer characters appeared in “Star Trek: Deep Space Nine” (1993–1999): the Trill officer Jadzia Dax, played by Terry Farrell. In the 1995 episode “Rejoined,” she shared one of the first same-sex kisses in the history of the franchise.
However, for some reason, it was the openly gay couple Paul Stamets (Anthony Rapp) and Hugh Culber (Wilson Cruz) in “Star Trek: Discovery” (2017–2024), together with the trans Trill character Gray Tal, played by trans actor Ian Alexander, that triggered a major backlash among conservative parts of the fandom. That backlash reached another peak with “Star Trek: Starfleet Academy,” which features the canonically gay Klingon cadet Jay-Den Kraag. The actor has spoken about receiving abuse and threats because of the role, despite the fact that there was nothing especially ideological about his character. He was simply a gay character whose sexuality was only one aspect of who he was. In fact, considering the ideals of the original “Star Trek,” I was more surprised that the franchise still includes relatively few trans or polyamorous characters, and that they are not part of the lead cast. After all, the franchise was created to imagine a future that was ahead of its time.
So why do conservatives and anti-LGBTQ people continue to watch franchises that have always been deliberately progressive? And why do they keep claiming that these shows have only recently “gone woke”?
A more logical explanation is that parts of the audience have become less willing to accept the same kinds of progressive ideas that these franchises have embraced for decades. In other words, it is not the shows that fundamentally changed. Some long-time viewers have become more conservative than they were in their youth, while newer conservative audiences have joined them and begun criticizing franchises without knowing their real history.
In many ways, geeks have changed more than these shows have. Sci-fi hasn’t “gone woke.” Some of its fans have simply become less comfortable with the same progressive values these franchises have promoted for decades.
JR.’s Bar held a “RuPaul’s Drag Race: All Stars” watch party followed by a live drag show on Friday, July 17. The Vitamin C weekly drag show was hosted by Citrine with performers Brooke N Hyman and Rosie Beret.
(Washington Blade photos by Landon Shackelford)










The 2026 Rehoboth Beach Pride Festival was held at the Rehoboth Beach Convention Center on Saturday, July 18.
(Washington Blade photos by Daniel Truitt)













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