Movies
Dr. Ruth chats about her life in advance of new Hulu doc
Longtime LGBT champion was initially wary of filmmakers


Dr. Ruthās sex advice boils down to one bedrock principle: ārespect is not debatable.ā
And although sheās been a longtime champion of LGBT rights, her most basic sex advice could apply to anyone.
āThere is not such thing as normal,ā she says during a phone interview. āAnything two consenting adults do is all right. I hoped that by saying that publicly a lot of people would listen to it. Young people must know there is support for them.ā
At age 90, revolutionary sex and relationship therapist Dr. Ruth Westheimer is still going strong. The diminutive doctor with the thick German accent, the distinctive voice and the trademark cackle is still teaching college classes, lecturing around the world and working on a new edition of āSex For Dummies.ā
Sheās also promoting āAsk Dr. Ruth,ā the excellent new Hulu documentary about her amazing life. The movie, which opened at the Sundance Film Festival, opened theatrically in D.C. Friday at the Landmark Bethesda Row Cinema and drops on
Dr. Ruth Westheimer was born Karola Ruth Siegel on June 4, 1928 near Frankfurt Germany. In November 1938, on the morning after Kristallnacht, her beloved father was arrested by Nazis. Shortly thereafter she was sent to a boarding school in Switzerland as part of the Kindertransport.
Both her parents were killed in the Holocaust. In the movie, Westheimer makes a poignant visit to Yad Vashem, the World Holocaust Remembrance Center in Jerusalem, to commemorate their lives and to come to terms with her own status as a Holocaust survivor.
After the war, she moved to Israel where she served a s a sniper and was badly injured in 1948 during the Palestine War. She moved to Paris with her first husband in 1950 and emigrated to America with her second husband in 1956.
She married her third husband, Fred Westheimer in 1961; the two lived together for over 30 years until his death in 1997.
Following years of education and specialized training in human sexuality, as well as a stint working for Planned Parenthood in Harlem, Dr. Ruth stumbled into broadcasting. Her first show, āSexually Speaking,ā debuted on WYNY-FM in 1980. Although it only ran for 15 minutes every Sunday at midnight, it quickly became a media sensation. By 1982 it was the highest-rated radio show in the New York market and by 1983 the show was syndicated nationally.
Soon, Dr, Ruth was hosting television shows, making appearances on late night television, writing best-selling books and holding court as a frequent guest on āThe Hollywood Squares.ā
But, in the middle of this media frenzy, there was serious work to be done. Dr. Ruth was a pioneer in openly discussing female sexuality (she famously made talk show host Arsenio Hall say the word āvaginaā on air) and in supporting gays.
She was also one of the first public figures to publicly discuss the HIV/AIDS crisis.
āI had a couple of friends that died of that mysterious disease that nobody really had a name for,ā she says.āI remember I went to visit one friend. I brought him a teddy bear and the next day he was dead. Gay people were a despised minority. As a German Jewish refugee, I took it very seriously. I had a lot of friends that died.ā
Even with the advent of PrEP, Dr. Ruth is still anxious about the transmission of AIDS and other STIs.
āIām worried about young people,ā she says. āThey say, āWe have a medication so thereās no big deal.ā Thatās a terrible mistake.ā
The media-savvy therapist, who says that she will never retire, thinks that this yearās Pride celebrations are a great opportunity to reinforce the message about safer sex.
āYou have an obligation to talk to younger people. Use the anniversary of Stonewall to talk about sex.ā
āAsk Dr. Ruthā is directed by Ryan White, award-winning director of the documentary āThe Case Against 8ā and the Netflix docuseries āThe Keepers.ā Westheimer and White were introduced by producer Rafael Marmor. Dr. Ruth was reluctant to have a movie made about her, but she agreed after she saw āNo Place on Earth,ā a 2012 documentary that Marmor produced.
āYou should mention that film,ā she says. āItās about 31 Jews who survived World War II in an underground cave in Poland. I watched the film and I was very impressed. I was also very taken by the title because that was my story. After World War II where would I have gone? They had to create Palestine so every Jew had a place to go.ā
Beyond her advice on good sex and great orgasms, Dr. Ruth is strictly non-partisan and avoids discussing topics where she feels she has not done the necessary research, saying, āI have made it an absolute rule of my life not to talk about things that are not my expertise.ā
But there are some issues Westheimer does feel compelled to discuss.
āI donāt do politics except to stand up when I see children being separated from their families. Thatās my story. And abortion must remain legal and I am very worried about funding for Planned Parenthood.ā
Dr. Ruth is also very worried about the rise of anti-Semitism in the United States, but overall, she remains hopeful.
āIām a big optimist,ā she says. āI love this country. For me, America is a very wonderful place. It will survive. These are difficult times, but we will survive.ā
And, as the wonderful documentary āAsk Dr. Ruthā clearly illustrates, Westheimer is definitely a survivor.
Movies
Heartfelt āWedding Banquetā remake a romcom worth seeing
Mishaps, crossed wires, conflicts are all part of the fun

Creating a worthy remake can be a tricky proposition, especially when the movie being remade is a beloved classic ā but that doesnāt mean itās an impossible one.
Consider Andrew Ahnās new version of 1993ās āThe Wedding Banquet,ā a film that put future āBrokeback Mountainā director Ang Lee on the proverbial map in America, which opens in theaters this weekend after a debut at Sundance earlier this year. The original, an American/Taiwanese production which became a surprise hit in the U.S., broke ground with its story ā a culture-clash comedy of manners about a queer romantic triangle attempting to stage a sham wedding, it was quickly embraced by LGBTQ audiences thrilled to see representation on the big screen ā and positive representation, at that ā in an era when it was even scarcer than it is today. To undertake a remake of such a film is a bold move, to say the least.
Yet gay Korean American writer/director Ahn (āSpa Night,ā āFire Islandā) has built his blossoming career on films about queer relationships among Asian American characters, with as much (or more) emphasis on family, both biological and chosen, as on romantic partnership; It seems natural, perhaps, for him to reinterpret this influential classic through his own lens, and heās already proven himself as a filmmaker whose strengths line up perfectly with the material.
Even so, Ahn hedges his bets, perhaps, by collaborating on the new screenplay with James Schamus, who also co-wrote the original (along with Lee and Neil Peng), and the result is a movie that ā although it recrafts the original romcom for a newer age and reconfigures its central relationships a bit to āup the anteā on its complications ā stays relatively faithful to the broad strokes of its plot.
In this iteration, the New York setting is transposed to Seattle, and the plot revolves around not just one queer romance, but two: Chris and Min (Bowen Yang and Han Gi-Chan), a stalled grad student and his South Korean boyfriend, and their lesbian friends-and-landladies Lee and Angela (Lily Gladstone and Kelly Marie Tran), who are struggling to become parents through expensive IVF treatments. Min, an artist whose temporary visa is about to expire, wants to stay with Chris and build a life in America, but his grandmother (Youn Yuh-jung) ā currently running the vast family business empire to which he is heir ā wants him to come home and claim his place in the organization. A wedding to Chris would secure him the green card he needs to defy his grandmotherās demands, but it would also mean outing himself as gay and potentially being cut off from his inheritance. As a solution, he offers to pay for Lee and Angelaās fertilization procedure in exchange for a āgreen card weddingā with the latter, ensuring that he can remain in the U.S. while also remaining in the closet to his family.
Of course itās an idea as bad as it sounds, but despite some reticence, the couples agree to the plan; but when Grandmother decides to come to America and meet the bride in person, the four of them must attempt to pull off a masquerade that escalates far beyond their expectations after she insists on putting on a traditional ā and elaborate ā Korean wedding worthy of her grandsonās exalted status, all while wrestling with the ambivalence and doubts that begin to encroach on their relationships as the scheme begins to fray at the edges.
Those whoāve seen the original already know that things donāt play out exactly as planned ā and anyone who hasnāt wonāt be surprised when it doesnāt, anyway. We already told you it was a bad idea.
That, of course, is the charm of the romcom, a genre in which mishaps, crossed wires and conflicts are all part of the fun, and in any case it gives Ahnās film the opportunity to explore ā as Lee did with the original ā the more serious and relatable challenges of reconciling our queernessĀ with the deeply ingrained traditions of our cultural backgrounds; he does so with gentle wit and an equal measure of respect, but heās not above getting laughs by pointing up the sheer absurdity that sometimes goes along with the process. Neither does he hesitate to delve into the messiness of queer relationships, even (and perhaps especially) with lifelong friends, or the deep insecurities and self-criticisms which get in the way of sorting them out.
To these ends, āWedding Banquetā relies heavily on its cast, who embrace and clearly relish the chance to flesh out these characters. Yang brings his inevitable āSNLā star power to the table but downplays the wackiness in favor of a more nuanced tone, and Gi-Chan shines as his pragmatically idealistic partner; Gladstoneās intelligence and authenticity is a grounding force, while Tran counterpoints her with an eminently likable turn as her spunky-but-anxious misfit of a girlfriend ā and the resonance they each bring to the prospect of motherhood highlights the longing for family and legacy that so many queer couples carry as they build their lives together.
Itās not all about the couples, though. Veteran Chinese American actress Joan Chen (āTai Pan,ā āTwin Peaksā) is a scene stealer as Angelaās hyper-supportive mom, whose participation in her daughterās ālavender weddingā requires her to go against her deepest instincts as a proud ally, and Bobo Le provides a further connection to the theme of family with a charming performance as Yangās tomboy-ish little sister. The anchoring performance, however, comes from acclaimed Korean star Yuh-jong, whose shrewd, savvy, and staunch portrayal of Gi-Chanās power-player grandma adds a much-needed dose of level-headed wisdom into the midst of the whirlwind.
In the end, Ahnās update of Leeās classic comedy scores big points for honoring the originalās message of acceptance and embracing the notion of reimagining our traditional ideas about family structure to meet the needs of an ever-changing world; it also succeeds in maintaining a heartfelt sense of empathy for each of its characters, all of whom appeal to us precisely because of their imperfections and their hangups. None of them are perfect, but all of them are perfectly human, which goes a long way toward making Ahnās remake feel like more than just the slickly-made feel-good romcom it resembles.
And yet, given the screwball potential and the endless possibilities for farcical developments in the convoluted deception attempted by its sets of lovers, Ahnās āWedding Banquetā could have been funnier. Leaning into an idealized and sentimental perspective as it gracefully brings its charactersā lives into place, it occasionally feels a bit āprecious,ā too āHollywoodā to be believed.
Again, however, this is part of the charm of the romcom: if generations of straight audiences have gotten the chance to buy into idealized big screen fantasies about life and love, then why shouldnāt we enjoy the same privilege?
With that in mind, āThe Wedding Banquetā makes for a perfect opportunity to entertain and validate ourselves ā and even if it doesnāt tickle your funny bone, itās a generous enough feast for your queer soul that it deserves you to see it.
Just make sure you bring somebody special to share your popcorn with.
Movies
An āIndian Boyā challenges family tradition in sweet romcom
Refreshing look at what is possible when a family is willing to make changes

For queer audiences hungry for representation, nothing says āI feel seenā quite as much as a good queer romcom.
Perhaps itās because love stories are universal, differing from culture to culture in the surface details only, and therefore have the potential for helping straight audiences understand a different kind of love a little better; or perhaps, in seeing our kind of love displayed so publicly, we feel a sense of validation. Whatever the reason, it rings our bell.
Maybe thatās why the quest for the first āgreat gay romcomā has continued to be a driving factor in the ongoing history of queer cinema, setting up an expectation in the mainstream that has, perhaps inevitably, fallen short of creating it. Fortunately, there are some efforts that have risen above the pressure to simply be what they are, instead of being the answer to everybodyās prayers for acceptance, and in so doing have managed to come close.
āA Nice Indian Boyā is just that kind of movie. Adapted from a play by Madhuri Sheka (by Eric Randall, whose screenplay made Hollywoodās buzzy āBlack Listā of un-produced scripts in 2021) and directed by Canadian-born Indian filmmaker Roshan Sethi, it might come closer to presenting an entirely successful gay romcom than most of the other overthought efforts that have come before.
It centers on Naveen (Karan Soni), a 30-something gay doctor, whose South Asian Indian family has long since accepted and supported his orientation but still struggles to reconcile it with their traditional beliefs. Enter Jay (Jonathan Groff), a white freelance photographer who grew up as an adoptee to Indian parents, and of course itās love at first sight. A whirlwind courtship leads to a proposal, but there are a lot of considerations that must be met before the smitten couple can achieve the ābig Indian weddingā of their dreams. The one that looms largest is gaining the approval of Naveenās progressive-but-devout Hindu parents (Harish Patel and Zarna Garg) ā not to mention his discontented sister (Sunita Mani) ā whose confusion over his new fiancĆ©ās ethnicity is just one of many obstacles they face in making their dream nuptials a reality. Intensifying that challenge ā frequently to comedic effect āĀ is Naveenās struggle with his own insecurities, which threaten to derail not only the wedding plans but his relationship with the emotionally open and unreservedly passionate Jay, too.
Itās a sweet and clearly heartfelt affair, with a few laugh-out-loud moments to be found, as well as the wry introspection of its neurotic lead character, whose self-questioning turmoils feel like a connecting thread to the work of Woody Allen ā indeed, āAnnie Hallā is even name-dropped in the film, suggesting a spirit of homage that can be traced in a reflection of that classic Oscar-winnerās title character through Jayās quirkily unconventional personality.
At the same time, the movie marries its diverse cultural influences by drawing just as heavily from a love of āBollywoodā cinema, and one of its movies in particular, which both of its protagonists adore. That allows it to maintain an aura of lush, larger-than-life romanticism that counterpoints the amusingly endearing self-deprecation of its main protagonist; it also reflects in the movieās colorful, lively visual aesthetic and its choice to share focus on an entire family of characters for a more sweeping perspective.
As for its handling of the subject of race, despite its clear (and queer) twist on the āGuess Whoās Coming to Dinner?ā trope of a familyās surprise over a bi-ethnic romance in its midst, āIndian Boyā doesnāt spend much time worrying about a love connection shared across racial divides; and while it gets considerable comic mileage out of Naveenās parentsā well-intentioned but clueless efforts to show their acceptance of their gay son, the queerness of his relationship is not really an issue in itself. Rather, the conflict comes ā for all of the movieās primary characters, not just for the couple in the middle ā from the difficulty of finding harmony between old customs and a new world that no longer fits within their boundaries.
Admittedly, Sethiās movie sometimes feels a little too sentimental to be believed; it paints an aspirational picture ā a true-love romance between a successful doctor and a rising artist ā and tugs even harder on our heartstrings with its depictions of clumsy-but-sincere acceptance from the family around them; and while we donāt want to spoil any surprises, when it comes time for the big finale, it pulls out all the feel-good stops. Cynics in the audience might fail to be as enchanted as it wants them to be.
And yet, it all works wonderfully, largely because of its cast. Soni and Groff have an instantly tangible chemistry, and their differing personalities complement each other perfectly. Individually, they take us with them on their personal journeys with just as much clarity and conviction, and the movie would fall flat without the strength of their performances at its core.
Equally superb, however, are Patel and Garg, whose discomfort over the preparations for their sonās wedding never feel like they come from anywhere but love and a desire to share in his happiness; and Suri, whose considerable comedic talents contrast to great effect with the brewing discord within her character, lends a much-needed weight to the mix while still managing to glow alongside all her costars.
Combined with the sharp, funny, and insightful script and the generosity of Sethiās directorial approach, which frames each character with respect and import to the story, it all makes āA Nice Indian Boyā a nice crowd-pleasing movie to see. It may or may not be āthe great gay romcom,ā and it might all seem a bit too glossy and perfect for some viewersā taste ā but it offers a refreshing look at what is possible when a family is willing to make changes in their way of life simply for the sake of love. What message could be more positive than that?
āA Nice Indian Boyā is now playing in theaters.
Movies
Sexy small town secrets surface in twisty French āMisericordiaā
A deliciously depraved story with finely orchestrated tension

The name Alain Guiraudie might not be familiar to most Americans, but if you mention āStranger by the Lake,ā fans of great cinema (and especially great queer cinema) are sure to recognize it immediately as the title of the French filmmakerās most successful work to date.
The 2013 thriller, which earned a place in that yearās āUn Certain Regardā section of the Cannes Film Festival and went on to become an international success, mesmerized audiences with its tense and erotically charged tale of dangerous attraction between two cruisers at a gay beach, one of whom may or may not be a murderer. Taut, mysterious, and transgressively explicit, its Hitchcockian blend of suspense, romance, and provocative psychological exploration made for a dark but irresistibly sexy thrill ride that was a hit with both critics and audiences alike.
In the decade since, heās continued to create masterful films in Europe, becoming a favorite not only at Cannes but other prestigious international festivals. His movies, each in their own way, have continued to elaborate on similar themes about the intertwined impulses of desire, fear, and violence, and his most recent work ā āMisericordia,ā which began a national rollout in U.S. theaters last weekend ā is no exception; in fact, it draws all the familiar threads together to create something that feels like an answer to the questions heās been raising throughout his career. To reach it, however, he concocts a story of small town secrets and hidden connections so twisted that it leaves a whole array of other questions in its wake.
It centers on JĆ©rĆ©mie (FĆ©lix Kysyl), an unemployed baker who returns to the woodsy rustic village where he spent his youth for the funeral of his former boss and mentor. Welcomed into the dead manās home by his widow, Martine (Catherine Frot), the visitor decides to extend his stay as he reconnects to his old home town and his memories. His lingering presence, however, triggers jealousy and suspicion from her son ā and his own former school chum ā Vincent (Jean-Baptiste Durand), who fears he has ulterior motives, while his sudden interest in another old acquaintance, Walter (David Ayala), only seems to make matters worse. It doesnāt take long before circumstances erupt into a violent confrontation, enmeshing JĆ©rĆ©mie in a convoluted web of danger and deception that somehow seems rooted in the unspoken feelings and hidden relationships of his past.
The hard thing in writing about a movie like āMisericordiaā is that thereās really not much one can reveal without spoiling some of its mysteries. To discuss its plot in detail, or even address some of the deeper issues that drive it, is nearly impossible without giving away too much. Thatās because itās a movie that, like āStranger by the Lakeā and much of Guiraudieās other work, hinges as much on what we donāt know as what we do. Indeed, in its earlier scenes, we are unsure even of the relationships between its characters. We have a sense that JĆ©rĆ©mie is perhaps a returning prodigal son, that Vincent might be his brother, or a former lover, or both, and thatās just stating the most obvious ambiguities. Some of these cloudy details are made clear, while others are not, though several implied probabilities emerge with a little skill at reading between the lines; it hardly matters, really, because as the story proceeds, new shocks and surprises come our way which create new mysteries to replace the others ā and itās all on shaky ground to begin with, because despite his status as the filmās de facto protagonist, we are never really sure what JĆ©rĆ©mieās real intentions are, let alone whether they are good or bad.
Thatās not sloppy writing, though ā itās carefully crafted design. By keeping so much of the movieās ābackstoryā shrouded in loaded silence, Guiraudie ā who also wrote the screenplay ā reminds us that we can never truly know what is in someone elseās head (or our own, for that matter), underscoring the inevitable risk that comes with any relationship ā especially when our passions overcome our better judgment. Itās the same grim theme that was at the dark heart of āStranger,ā given a (slightly) less macabre treatment, perhaps, but nevertheless there to make us ponder just how far we are willing to place ourselves in danger for the sake of getting what ā or who ā we desire.
As for who desires what in āMisericordia,ā thatās often as much of a mystery as everything else in this seemingly sleepy little village. Throughout the film, the sparks that fly between its people often carry mixed signals. Sex and hostility seem locked in an uncertain dance, and itās as hard for the audience to know which will take the lead as it is for the characters ā and if the conflicting tone of the subtext isnāt enough to make one wonder just how sexually adventurous (and fluid) these randy villagers really are beneath their polite and provincial exteriors, the unexpected liaisons that occur along the way should leave no doubt.
Yet for all its murky morality and guilty secrets, and despite its ominous motif of evil lurking behind a wholesome small-town surface, Guiraudieās pastoral film noir goes beyond all that to find a surprisingly humane layer rising above it all, for which the townās seemingly omnipresent priest (Jacques Develay) emerges to highlight in the filmās third act ā though to reveal more about that (or about him) would be one of those spoilers we like to avoid.
Thereās a clue to be found, however, in the filmās very title, which in Catholic tradition refers to the merciful compassion of God for the suffering of humanity, but can be literally translated simply as āmercy.ā Though it spends much of its time illuminating the sordid details of private human behavior, and though the journey it takes is often quite harrowing, āMisericordiaā has an open heart for all of its broken, stunted, and even toxic characters; Guiraudie treats them not as heroes or villains, but as flawed, confused, and entirely relatable human beings. In the end, we may not know all of their dirty secrets, we feel like we know them ā and in knowing them can find a share of that all-forgiving mercy for even the worst of them.
Itās worth mentioning that itās also a movie with a lot of humor, brimming with comically absurd character moments that somehow remind us of our own foibles even as we laugh at theirs. The cast, led by the opaquely sincere Kysyl and the delicately provocative Frot, forge a perfect ensemble to create the playful-yet-gripping tone of ambiguity ā moral, sexual, and otherwise ā thatās essential in making Guiraudieās sly and ultimately wise observations about humanity come across.
And come across they do ā but what makes āMisericordiaā truly resonate is that they never overshadow its deliciously depraved story, nor dilute the finely orchestrated tension his film maintains to keep your heart pounding as you take it all in.
To tell the truth, we already want to watch it again.
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