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‘Boys Don’t Cry’ at 20: rethinking trans actors

Cis actress Hilary Swank won the Oscar playing a trans man but would it happen today?

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Boys Don't Cry, gay news, Washington Blade, transgender actors, transgender characters
Hilary Swank won an Oscar for her work in the 1999 movie ‘Boys Don’t Cry.’ (Photo by Bill Matlock; courtesy Fox Searchlight Pictures via Blade archives) 

It’s been 20 years ago this month since the release of “Boys Don’t Cry,” the Fox Searchlight movie that depicted the true story of Brandon Teena, a trans man played by Hilary Swank, who adopts a male identity in Nebraska but is murdered in a hate crime.

Directed by Kimberly Peirce, whose interest was piqued by a 1994 Village Voice article about Teena, the film was made for $2 million and made $20 million at the box office. It premiered Oct. 8, 1999 at the New York Film Festival and went into wider release later in the month. 

Swank won a bounty of awards for the role including prizes from the New York Film Critics Circle, the Chicago Film Critics, the Boston Society of Film Critics, the Independent Spirit Award, the Golden Globe and the Oscar. It was both widely praised in reviews at the time and holds an 88 percent fresh rating on Rotten Tomatoes. 

It’s unlikely, though, that Swank would get cast in the role were it made today. With trans actresses Mj Rodriguez, Indya Moore, Dominique Jackson, Hailie Sahar and Angelica Ross having been cast on the Ryan Murphy FX drama “Pose,” and Scarlett Johansson all but forced to withdraw last year from her planned movie “Rub & Tug” (she was to play a trans character based on Dante Gill, who ran massage parlors in the ‘70s and ‘80s that were brothel fronts) after a backlash ensued, many say it’s a new day for trans actors. Of Johansson, trans actress Trace Lysette (Shea on “Transparent”) wrote on Twitter, “Not only do you play us and steal our narrative and our opportunity but you pat yourselves on the back with trophies and accolades for mimicking what we have lived.”

Cisgender backlash

Cis, straight actor Jared Leto won an Oscar for playing trans in the 2013 movie ‘Dallas Buyers Club.’ (Photo courtesy Focus Features via Blade archives)

Elle Fanning drew ire the year before for being cast in “3 Generations” as Ray, a female-to-male trans teen. A groundswell had been building with actors like Matt Bomer in “Anything” (2017), Eddie Redmayne in “The Danish Girl” (2015) and Jared Leto in “Dallas Buyers Club” (2013) drawing muted but present backlash. 

Conversely, on TV, trans actress Candis Cayne earned the distinction of being the first trans actress to play a recurring trans character on a primetime show when she played Carmelita on ABC’s short-lived “Dirty Sexy Money” (2007-2009). Trans actress Nicole Maines plays the first trans superhero as Dreamer/NiaNal on The CW’s “Supergirl.” In its latest report, GLAAD says there are 26 trans characters currently on TV, vs. 17 in its previous report. 

Leto ended up winning a Best Supporting Actor Oscar for his role. Redmayne won the Best Actor Oscar for his and back in 2005, Felicity Huffman was nominated for playing trans in “Transamerica.” A trend was clearly at play — playing trans is Oscar catnip for cisgender actors. 

That’s a problem, working trans actors today say.

“The Academy seems to see it as some heroic transformation, but is it any more a feat of acting than what, say, Daniel Day-Lewis did as Lincoln, or any number of great performances you could name,” says Samy Nour Younes, a trans male stage and screen actor in New York. “Beyond the fact that they’re playing another gender identity, the roles are usually not that good. If you watch ‘Boys Don’t Cry,’ ‘Transamerica’ or ‘Dallas Buyers Club,’ which is the worst among them, they’re not particularly well written characters period, not because they assumed a marginalized identity, but we think there’s something inherently taboo or exotic, but in a stigmatized kind of way, about it. Like, ‘Oh, you’re so brave, you deserve an Oscar,’ when it actually wasn’t that great.”

Younes says “Transparent,” the hit 2014-2019 (it just wrapped with a musical finale on Amazon Prime Video Sept. 27) show on which he guested twice in its fourth season, was a game changer just before “Pose” hit big. Although cis actor Jeffrey Tambor played Maura, a retired college professor who comes out as trans, creator Jill Soloway enacted a “transfirmative action program” for the show (cast and crew) where trans applicants were hired in preference to cis applicants. Tambor (“The Larry Sanders Show,” “Arrested Development”) left the show in late 2017 amid sexual misconduct allegations. 

“Just letting trans people in the room — directors, writers, consultants — makes a huge difference,” Younes says. “That’s when we start getting layered and nuanced characters that tell stories beyond their transitions, with interesting people. We’re seeing less and less of a need for the Eddie Redmaynes of the world who say, ‘Oh, I did so much research,’ which I call bullshit on that because if you’d really done so much research, you’d have an understanding that we’re not just some costume you can slip on which just helps solidify the Academy’s thinking that that’s all it is and playing trans becomes a farce.” 

The casting conundrum

Tammara Billik, a veteran Hollywood casting director known for her work on “Married … with Children” and the famous coming-out episode of “Ellen” in 1997, says things have come a long way since the “Boys Don’t Cry” era.

For one, she says, TV has come into a “golden age” that has “provided a lot more opportunities for all kinds of inclusive roles.”

“Not just with ‘Pose’ and ‘Transparent,’ but now there are a number of trans actors,” Billik, a lesbian, says. “I just read something about their being a trans actor in a series regular role on ‘The Politician’ with Ben Platt. I didn’t know anything about that. It’s happening without a big splash, it’s happening on weekly shows, so I think there is tremendous progress in terms of the trans actor community, particularly on TV.”

Film, she says, is different.

“When ‘Boys Don’t Cry’ came out, gosh, I don’t think I knew a trans actor at the time. … It certainly wouldn’t have been a time when a trans actor would have been cast. Now you would be hard pressed to cast that role with a cis actor,” Billik says. “You just wouldn’t do it, right?”

She says the Johansson episode was “a giant shift.”

“In both a good and bad way,” Billik says. “It’s good for the actors and a good way to show more diversity on television but we’ve also seen a backlash against particularly trans women of color. I’m not saying ‘Pose’ is responsible for it, but people get angry when you show them the truth. We’re all wondering why so many trans women of color are being targeted for violence. Is it because we’re seeing their images more on TV, is it because people have been emboldened by Trump? I don’t know the answer to that.” 

It’s an issue GLAAD has been working on for years. Nick Adams and Alex Schmider, GLAAD’s Transgender Media Program team, work with TV networks, production companies, showrunners, script writers, casting directors and agencies as well as PR firms to help bring what it calls “fair and accurate representations for transgender people to the screen.”

They say things are improving dramatically.

“Hollywood is beginning to tell more accurate and well-rounded stories about transgender people and casting trans characters more authentically,” Schmider said in an e-mail comment to the Blade. “Not only are trans characters starting to be written with more nuance, complexity and humanity in the worlds in which they exist, but casting has also begun to evolve in positive ways.”

By their count, there’s only one cis actor still playing a trans role on TV. 

The issue is a bit more complex, casting vets say, than “casting more authentically.” Alexa L. Fogel, casting director for “Pose” and a slew of HBO shows such as “Oz,” “The Wire,” and others, says it’s “a really complicated issue” that has multiple angles.

“TV is easier in that you’re creating characters, you’re creating roles, you’re creating stars,” she says. “In the case of ‘Pose,’ none of these people were known before. A lot of them hadn’t really acted before. These roles could be crafted around these people’s strengths to some degree, not so much in the character of Elektra, with her we had to find someone who could deliver what was on the page, and that was challenging for sure, but I think the other side of it is that certainly with films, there are certainly situations in which you need to sell tickets to things. Certain things might not get made without movie stars. These are complicated questions and I don’t know that anyone knows the answers to them all yet, but it’s a conversation.”

The decision to cast trans actors on “Pose” was made prior to Fogel’s involvement with the show. She says that added a layer to the casting process, but she didn’t see it as an extra burden.

“It’s part of the joy of the job,” says Fogel, who declined to state her own sexual orientation or gender identity. “It’s about rising to the challenge. I never considered that it couldn’t be done. It was just about, you know, doing the research, getting ambassadors to the community, making sure I had enough time to meet enough people. Anytime you do something that’s less visible, it’s more time consuming.”

How deep was the talent pool?

“I wouldn’t say it was a huge talent pool, but I’ve done a lot of projects where you just have to really put your head down and do extra research and this was one of them,” she says. “It was challenging but it never felt that it was going to be impossible. It just meant we had to do extra work.”

She’s not aware if the Screen Actors Guild tracks its members’ gender identity (SAG did not respond to requests for clarification on that). Fogel says membership is easy to secure once she casts a lead role.

Could ‘Pose’ be a fluke?

Indya Moore as Angel on ‘Pose.’ Moore is one of several trans actors in the cast, which has been a game changer for trans representation on TV. (Photo by JoJo Whilden for FX)

Is “Pose” a one-off or a game changer? 

“I don’t have a crystal ball, but I think yeah, the ground is certainly shifting in terms of the conversation,” Fogel says. “I think it’s ultimately about the writing, about the culture and what people feel like they want to see. People want real representation and that seems to be happening across the board.” 

Billik agrees.

“‘Pose’ is telling a story that’s really spectacular and a lot of people are really responding to it, so I don’t think it will be a one-off,” she says. “I think we’ll see a whole slew of trans actors cast because of it.”

Aneesh Seth, a trans actress on the Netflix show “Jessica Jones,” says there’s still “a long way to go.”

“Athough trans folks have gained some control over the types of trans narratives out there, they can still tend to be reductive and focused on our trauma,” she said in an e-mail. “Where are the stories of trans folks winning? Falling in love? Having successful marriages and careers?”

Is this the end, at least, of the big stars taking home Oscars and nominations for all the major trans movie roles? And how realistic is it — theoretically — for a trans actor to have given the caliber of performance Swank gave in “Boys Don’t Cry”? 

Some say it’s a chicken-or-the-egg argument. If trans actors had been given time to build up their resumes on equal footing with a Swank or a Jared Leto, who knows what they might have achieved? That’s not to say they had easy rides — Swank and her mother, for a time, lived out of a car upon moving to Los Angeles as Swank pursued her dream. But inarguably, upon starting her acting career, she got cast in varied roles far faster and more regularly than any trans actor would have fared, especially in the ‘90s.

Fogel, especially, says it’s hard to account realistically for “what ifs.”

“You can’t really know the answer to that without doing the work,” she says. “I couldn’t have answered any of these questions about ‘Pose’ before I’d done it. The process is so important when it comes to casting. You really have to do the work to find the people, it’s all about the process.” 

Looking ahead

The path ahead, many agree, is bright. 

“I actually think Time magazine jumped the gun a little bit when they put Laverne Cox on the cover for ‘Orange is the New Black’ and said it was ‘The Transgender Tipping Point,’” Younes says. “Not to take anything away from her, but I think the tipping point is actually now because it’s not just one, it’s multiple roles. There’s a brand new pool of talent and we’re more open to the fact that it could come from anywhere.” 

Several folks interviewed for this piece mentioned bit parts they’d seen trans actors cast in of late. Billik just saw “Moulin Rouge” on Broadway and said one of four ladies in the opening number was trans. Younes knows a trans colleague in the ensemble in “Tina: the Tina Turner Musical,” which opens at the Lunt-Fontanne Theatre on Broadway next month (previews are in October). He also cites two trans actors with brief speaking parts in this summer’s “Spider Man: Far From Home.”

GLAAD reps helped cast Zoey Luna, a trans Latina actress, in “The Craft” reboot from Sony as Lourdes, one of the lead girls in the coven who happens to be trans. In 2018, not one of the 110 major studio films released included a trans character, according to GLAAD.

“So this casting and character are game changers in the film landscape,” Schmider says.

Non-binary actor Asia Kate Dillon on Showtimes “Billions,” is another positive step, many agree. And Daniela Vega made history in “Fantastic Woman,” a 2017 Chilean drama that won an Oscar. Vega was the first trans presenter in the history of the Academy Awards when she presented in 2018. 

“This isn’t a trend, this isn’t just the topic du jour,” Younes says. “For decades, all we could get were playing the dead hooker on ‘Law & Order: SVU.’ … I hope it’s a continuing trend for trans people making inroads in entertainment.”

SIDEBAR: ‘Boys Don’t Cry’: problematic in retrospect?

Although it was seen as fairly groundbreaking in its day, the 1999 film “Boys Don’t Cry” hasn’t aged particularly well, some argue. 

Donna Minkowitz, the writer of the original Village Voice story that inspired the movie, apologized last year in a piece she wrote (also for the Voice) called “How I broke, and botched, the Brandon Teena Story.”

“For years, I have wanted to apologize for what I now understand, with some shame, was the article’s implicit anti-trans framing,” Minkowitz wrote. “Without spelling it out, the article cast Brandon as a lesbian who hated ‘her’ body because of prior experiences of childhood sexual abuse and rape. … At the time, I was extremely ignorant about trans people. Like many other cis queer people at the time, I didn’t know that there were gay trans men, trans lesbians, bisexual trans folks, that being trans had nothing to do with whether you were straight or gay, and that trans activism was not, as some of us feared, an effort to stave off queerness and lead ‘easier,’ more conventional heterosexual lives.”

The trope of the butch lesbian who takes things “just a little too far” and comes out as trans, is a recurring one, trans actor Samy Nour Younes says. He, too, found the film adaptation “problematic.” 

“There was a similar storyline on ‘The L Word,’ when Max Sweeney starts taking hormones and becomes this raging monster, a really awful storyline. Seeing some of those things and ‘Boys Don’t Cry’ were the first representations I saw of a trans masculine storyline and stopped me from coming out sooner.”

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D.C. prepares to party as Pride celebrations kick off Saturday

Bars, clubs have busy lineups; Pride on the Pier returns

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The Washington Blade’s Pride on the Pier returns June 13. (Washington Blade photo by Michael Key)

Capital Pride’s date change isn’t slowing down the festivities. Back in December, the Capital Pride Alliance shifted the calendar for Pride celebrations in the nation’s capital from the second weekend of June to two weeks later to the weekend of June 20-21 to not conflict with President Trump’s birthday and 250th anniversary of America celebrations, with the aim that “our community can gather safely and without unnecessary barriers… We are protecting our space and preserving Pride as a powerful act of visibility, solidarity, and resistance.” 

On the heels of WorldPride last year, the city shows no sign of slowing down. Instead, restaurants, bars, clubs, and neighborhoods are taking the opportunity to be even more visible. The Blade has put together a (non-comprehensive) list of parties, activations, and activities across town:

Pride on the Pier returns on Saturday, June 13 to the Wharf on the Southwest waterfront. The event, sponsored and hosted by the Washington Blade, is free and runs from 4-9 p.m. There will be vendors, DJs, and drag performances all day. VIP tickets are $25 and come with air conditioned party room, private bathrooms, and free cocktail. More details at prideonthepierdc.com.

Capital Pride Official Opening Party: RIOT! is the official opening dance party of Capital Pride, taking place Friday June 19, 9 PM-3AM. The 2026 edition headlining performer is Myki Meeks, a finalist of “RuPaul’s Drag Race” season 18; Bob The Drag Queen will perform a special set. DMV-area DJs and performers include: Bambi, Baphomette, Bumper, Cake Pop!, Connor, DJ Ed Bailey, DJ Diyanna Monet, Evry Pleasure, Jakknife Complex, Mari Con Carne, Pussy Noir, WessTheDJ. Trade owner Ed Bailey is producing the event.

Kinetic Presents brings the heat across the entirety of Pride weekend as well. It again is partnering with Capital Pride Alliance to produce four events over four days this Pride, including the Official Main Event on Saturday (the Friday official event is at Echostage). Kinetic’s parties are splayed across various D.C. venues, with special performances, massive productions, shirtless dancers, play zones, dance-forward audio and visuals, and international DJ talent. Thursday, June 18 at 10 PM at District Eagle is Lust, with music by Dan Slater and TOMI. Friday, June 19 at 10 PM is UNCUT XXL Heavy Load, at A.i. Warehouse in Union Market District, with music by Alex Acosta, Felipe Lira & Mitch Ferrino; the party is a “high-octane night of muscular house and tribal rhythms.” Saturday, June 20 at 10 PM brings that official main event, Kinetic Toy Land, at Echostage, with music by GSP & Matt Suave. Alaska Thunderfuck headlines. Sunday evening June 21 at 10 PM closes with discoVERS at SAX. A portion of tickets supports the DC LGBTQ+ community through Capital Pride Alliance.

9:30 Club always comes in clutch for the LGBTQ community. Already in June, it produced Kitty Kat Ball on June 7, and Kiesza performed on June 8. On June 20 at 10 PM, the famed Mixtape party hits the stage, care of gay DJs Shea van Horn and Matt Bailer, who have spun together for coming up on two decades. Mixtape has been held at several venues across the city over those years, and now settled on 9:30 Club for Pride. On June 25 at 7 PM, Big Freedia – the bounce artist from New Orleans – hits the 9:30 Club scene for the eighth time, as part of the Big Freedom Tour.

Crush: New this year from the 14th Street bar is the Pride Pop-Up, sitting pretty in the parking lot at 1820 14th St., N.W., at the corner of Swann Street by the start of the Pride Parade route. Hours are Friday from 2-10 PM and Saturday from 12-10 PM. Friday evening features Grizzly Bear Happy Hour, a DJ will set up shop on Saturday, and for those needing another layer, there’s a Crush merch store. Co-owner Mark Rutstein “has always wanted to throw a party in that parking lot, so he did,” said co-owner Stephen Rutgers. Note that Crush (the bar) will have a cover on Friday and Saturday.

Kiki: Over at Kiki, there’s a full slate of Pride-themed programming all week. Tuesday, June 16 at 9 PM brings karaoke; Wednesday, June 17 at 7:30 PM is trivia; Thursday June 18 at 9PM is “Night of 1000 Tatianna’s Drag Show”, and Friday June 19 at 9 PM brings the Juneteenth Serve Drag Show. Saturday, June 20 at 10 PM, post-parade, is a Pride Dance Party with DJ Lemz. Sunday daytime at 5 PM is the Father Figures Daddy Issues Special Drag Show; and after the festival at 8 PM, DJ Tezrah hits the tapes.

Jane Jane: Right along the parade route, gay-owned Jane Jane has transformed its space into a “No Kings, Yas Queens” activation in a direct response to the America 250th commemorations happening downtown, from the colorful window installation, to merch (including a custom bandana and tank) to disco wig installations. Events include industry night on Mondays, donations to LGBTQ charities, and  to-go cocktails during the Pride Parade.

Shaws Tavern: Gay-owned Shaw’s Tavern on Florida Avenue celebrates Pride week with a full lineup of themed events, entertainment, and specials, including Pride trivia on Monday, June 15 at 7:30 PM, bingo on Tuesday, June 16 at 8 PM, a cabaret on Thursday, June 18 at 9 PM, Juneteenth Drag Brunch on Friday, June 19 at 12:30 PM, and both a pre-parade brunch (10 AM-4 PM) and post-parade party (5-9 PM) on Saturday, June 20. Sunday, June 21 at 7 PM brings Mama’s Sunday Supper & Drag Pride Show in the evening for anyone who is still awake.

Trade: This classic has a weekend of events, starting on Thursday, with Tiburon Pride Edition, a Latin Dance party in the Shark Tank. On Friday, the bar opens early (at 2 PM), with all-day happy hour and the Jx&Evry Show. On Saturday, the bar opens at noon, offering a prime parade viewing spot from its windows. There will be the CLASH drag show hosted by Tatianna and Crimsyn, and Sweet Spot party that night. On Sunday, the bar opens for normal hours at 2 PM, with DJs Adam K, Alex Love, and WESSTHEDJ.

Pitchers: The multi-level bar in Adams Morgan is hosting a Pride-themed show on Thursday, June 18 at 10 PM, with drawstring bag giveaways – the only kind of bag that will be allowed into the bar during Pride weekend. The show features drag queen Kyle Sonique Love. 

Barrel House Cafe and Bar: Also by the parade route on 14th Street, Barrel House Cafe takes advantage of its large patio to have a slate of events during Pride week, including Schism, a drag and burlesque show on June 18 at 10 PM, as well as an all-day Pride party coinciding on parade day.

Bunker: Bunker again plays host to a series of afters. Friday night (Saturday 3:30 AM) is Unhinged, and Saturday night (Sunday 3:30AM) is Unholy. The regular Saturday night party (10 PM) brings in Venetian and Tiara Missou. All parties have cover charges.

District Eagle: Beyond the Kinetic party on Friday, June 19 brings Gear Night at 10 PM; Saturday, June 20 at 10 PM is LOBO presents PRISM, and Sunday, June 21 is Sundaze wit Papi at 6 PM. 

African Art Museum: On Thursday, June 18 at 5 PM, this Smithsonian museum is hosting a free event with artists and curators celebrating its exhibit, “Here: Pride and Belonging in African Art,” “based on years of close collaboration and dialogue with African visual art practitioners who claim belonging in the LGBTQ+ community, however they define those terms,” according to the museum.

KNEAD Hospitality & Design: The gay-owned KNEAD restaurant group (including spots like Gatsby, Mi Vida, Succotash The Grill) is featuring the GLITTERATI cocktail, made with Tito’s, St-Germain Elderflower, Butterfly Flower, ginger, and yes, glitter. A portion of proceeds from every Glitterati cocktail sold will benefit The Trevor Project. The cocktail will be sold throughout June.

The Fountain Inn is partnering with Rhodium spirits (Rhode Island’s first LGBTQ+ owned distillery) all month, making cocktails like gimlets and espresso martinis featuring Rhodium’s liquors. Proceeds benefit SMYAL, an organization dedicated to empowering LGBTQ+ youth. 

Hard Rock Cafe: Hard Rock DC is taking part in the chain’s annual “LOVE OUT LOUD” campaign, with Pride merch, specials on June 20, and a donation to The Trevor Project.

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Fighting ‘Rainbow Panic’ in museums

Here’s how we can resist the escalation of anti-LGBTQ censorship

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A Pride flag was removed from the Stonewall National Monument in February after a directive from the Trump administration. It was later restored after protests. (Photo courtesy NPS)

Back in February of 2025, I wrote a piece for New York City-based arts publication Hyperallergic about the importance of museums stepping up for their LGBTQ staff. I was right to be concerned. Over the last three years, censorship of LGBTQ histories and art has exploded in the museum field. Discourse surrounding censorship of art and artifacts reflects galleries, libraries, archives, and museums (GLAM) institutions’ push to erase LGBTQ stories, language, and people from not just exhibitions but also the wider museum field. 

Many now recognize this rush of censorship in the early 2020s as the “rainbow panic,” first coined by historian Wendy Rouse in her piece published in July 2025. 

While LGBTQ censorship in GLAM institutions is not new, the recent push to censor queer and trans histories under the Trump administration began in May 2024 when members of the City Council of Lubbock, Texas cut funding for the First Friday Art Trial due to the inclusion of a drag performance. 

Additional cancellations followed, including in February 2025, when the Art Museum of the Americas canceled “Nature’s Wild With Andil Gosine” scheduled to open in March. While the museum did not say why, some of Gosine’s work that was set to be part of the exhibition reflected on LGBTQ identity and activism in the Caribbean.  

That same month, the National Park Service removed mentions of transgender people from the Stonewall National Memorial website, now seen as a watershed moment in queer erasure. In response, the LGBTQ+ History Association issued a statement warning about the recent moves to censor and erase LGBTQ history and art. 

The Association was right to be concerned because the following month, Trump released his Executive Order titled “Restoring Truth and Sanity to American History” where he targeted the National Museum of American History, National Museum of African American History and Culture, and the American Women’s History Museum. 

But it wasn’t just erasure, it was also intentional renaming. Also in February 2025, the Scottsdale Museum of Contemporary Art changed its traveling exhibition of work by women, queer and trans artists, changing the title that was originally “transfeminisms.” By June, the Art Institute of Chicago changed the title of an exhibition of Gustave Caillebotte’s work and removed discussions of gender and sexuality from the wall text that were included when the show was displayed in Paris and Los Angeles. 

In the last year, censorship has especially escalated with Amy Sherald cancelling her show “American Sublime” at the National Portrait Gallery (and moving it to the Baltimore Museum of Art) and art scholar Ignacio Darnaude writing in an Out op-ed that the National Portrait Gallery (NPG) exhibition “Felix Gonzalez-Torres: Always to Return” did not include information about the artist’s queer identity or the work’s connections to AIDS. The National Portrait Gallery has denied claims of erasure.

This leads us to the most recent happening when in February 2026, a Pride flag was removed from the Stonewall National Monument after a directive from the Trump administration. Thankfully, later that month, protesters re-raised the flag. In April 2026, the National Park Service agreed to restore the Pride flag at the Stonewall National Memorial and keep it up permanently. But even with this victory — the result of queer and trans organizing — attacks on LGBTQ histories remain. 

As the histories we fought to collect and interpret are censored and erased, through museums’ compliance-in-advance as well as government discrimination and decree, we (I write as a queer GLAM worker) see a willingness to sacrifice those histories and our communities for institutional safety, funding, and government support. 

Please know the LGBTQ community will remember the hard truths we learned this past year — that we and our histories were expendable. If we can be cast aside, hidden, or disowned, whose histories are safe? How can (and can we) rebuild trust in the institutions that failed us this past year? It’s not just the LGBTQ community. In fact, just this January, the National Park Service removed signage from the Independence National Historical Park in Philadelphia that referenced slavery at the President’s House Site.

Please help us to fight the erasure of queer and trans histories and communities. Please stand with the LGBTQ community (and LGBTQ+ GLAM workers) against the violence we are facing — not just outside museums, but inside them too. 

For ways that you can help to fight historical erasure, including against the LGBTQ community, please consider the following:

Consume queer history content. Whether it be by visiting exhibitions, listening to a podcast, going on a walking tour or lecture, or buying queer history books, your presence and money speak volumes. And learn your local queer histories. Often, we focus on the large-scale histories that surround the Stonewall Uprising, Compton Cafeteria Riots, and other pivotal moments, but there’s queer history all around us. It’s time to learn and celebrate these histories.

On that topic, volunteer and contribute your time to local LGBTQ history initiatives. Everyone is based in different parts of the country, so another great option for access are online projects like The Pink Triangle Legacies Project, Queer Zine Archive Project, Queer Digital History Project, and Invisible Histories. Everyone has skills, especially GLAM workers, to support the work of these independent history groups. 

Financially support and visit grassroots LGBTQ+ archives and museums. Despite mass censorship and violence over the past year, queer and trans history workers have created and facilitated groundbreaking exhibitions and community action at the Museum of Transology (specifically the TRANSCESTRY exhibition), the Museum of Transgender Hirstory & Art, and other grassroots archives, libraries, and museums created by and for our communities

Queer and trans museum workers refuse to be silenced and shut out of institutions that have long ignored our histories. The work that we do to seek representation is too important, too urgent, to abandon. We look to these grassroots efforts as models for how our institutions can preserve and tell queer and trans histories because many of them were founded themselves during times of censorship and violence.

Find and support your local LGBTQ (and other) employee resource groups and other organizations pushing for transparency and accountability at your workplaces. Right now, many of these groups have gone underground. Where you can, provide mutual aid and financial and organizational support to these groups, and you can be an advocate (especially if you have privilege and protection) for these organizations and their efforts. 

Support the unionization of GLAM workers — show up for pickets and use your attendance and money to support institutions that support and invest in their LGBTQ cultural workers. This past year has been incredibly difficult for LGBTQ museum workers — from censorship and erasure of our histories to the firing of and discrimination against LGBTQ federal workers, federal agencies have denied our existence, cut off lifesaving care for LGBTQ people, and ordered the termination of employee community resource groups. 

Mobilize and fight against anti-LGBTQ legislation affecting your queer and trans GLAM colleagues (and your neighbors). As goes LGBTQ histories and representation, so goes rights for queer and trans museum staff. The best examples of this are the experiences of queer and trans federal and trust workers. Call your representatives, participate in resistance efforts, and contribute to mutual aid supporting people most hurt by the legislation. 

Hope is not lost! LGBTQ history, as I can attest, is not going anywhere, but amid the rising tide of censorship and erasure, there has never been a more important time to show up in support of LGBTQ preservation, curation, and education efforts. As the victory surrounding the Pride flag at the Stonewall National Monument represents, these are hard-fought battles but ones that we can win with your support.

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From Media Matters to massive queer ragers: the rise of Tara Dikhof

The Washington Blade sits down with the DJ and drag star on her summer tour, rise to prominence, and how Musk helped shape her path.

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Tara Dikhof is ready for Queer Chaos in D.C. (Photo courtesy of Alejandro Carvajal)

Before becoming the “full-time party girl” with the power to turn any room with Instagram Reels into a dingy dance floor packed with queer people — at least for a minute or two — Tara Dikhof was much like a lot of queer Washingtonians: upset at how the first Trump administration quickly began attacking marginalized communities’ rights, and in need of a creative, constructive outlet.

“I used to be a journalist at Media Matters, where I worked on our online extremism and LGBTQ program,” Tara Dikhof told the Blade when asked how she became the actualized drag performer she is today. “I did extensive work documenting how the right wing media ecosystem poisons the debate on queer issues — and spreads virulent lies about LGBTQ people online.”

Media Matters is a nonprofit that describes itself as a “progressive research and information center” with the goal of “monitoring, analyzing, and correcting conservative misinformation in the U.S. media.”

Tara, who, while working at Media Matters lived up to that goal. She wrote — or assisted the media watchdog with — more than 150 articles for the web-based organization. While she covered a wide variety of topics, she became a leading voice covering Joe Rogan during her tenure as a senior researcher for the LGBTQ Program at Media Matters.

Tara Dikhof in one of her usual, over the top, queer fantastical outfits she wears when DJ-ing and performing. (Photo courtesy of Alejandro Carvajal)

“I think some of my most impactful work from my time at Media Matters was when I was the leading journalist reporting on Joe Rogan’s extremism and right wing misinformation. I broke the story that he was encouraging young people not to get the COVID vaccine,” Dikhof said. “I reported that the presidential debates hadn’t asked a question about LGBTQ issues since the 2000s. I also led a study looking at TV news reporting on anti-trans violence, showing that TV news stations, cable and broadcast combined, collectively reported on anti-trans violence for less than an hour almost every year.”

In addition to media coverage, Dikhof also worked on the inside as a Truman-Albright Fellow and policy analyst at the U.S. Department of Health and Human Services, working to improve the health and safety of Americans.

That effort was recognized from both sides of the political aisle. She and her detailed research appeared in a slew of outlets, includingDemocracy Now!, The Atlantic, and even the Blade’s West Coast sister publication, the LA Blade, among others. While her work began making headlines informing people about the dangers of under coverage of LGBTQ issues, it also garnered attention from staunch anti-LGBTQ voices.

One of those voices — and the one Dikhof ultimately credits as the reason she bowed out of the media watchdog world — was Elon Musk. Musk, the CEO of Tesla, founder and chief engineer of SpaceX, and owner of X, was not pleased with coverage of the platform’s questionable practices under his leadership. The app relaxed censorship policies, dissolved its Trust and Safety Council, and reinstated thousands of previously banned accounts — many of them far-right accounts found to be pushing harmful misinformation and disinformation.

“He was trying to silence fact-based journalism that revealed that his platform X was running advertisements next to Nazi content,” Dikhof said. “When you’re facing lawsuits against the richest man in the world, unfortunately, the facts don’t matter as much.”

She said it led to her being let go from the media watchdog organization — something she had worked so long to help grow awareness about the dangers of growing authoritarianism on platforms and across the airwaves.

“That was incredibly devastating. I dedicated my entire adult life to the progressive movement, to trying to stop right wing misinformation, and to have that drop out from under me was defeating, to say the least. But you can’t keep a powerful girl down.”

She didn’t stay down for long. She tapped into the drag and DJ world after leaving the nation’s capital. Since then, she has expanded on her drag journey and opened for some of the world’s biggest performers — from Aliyah’s Interlude, to Violet Chachki, to massive pop superstar Chappell Roan. It seems the Dikhof rocket has taken off and doesn’t look like it’s slowing down.

Tara Dikhof DJ-ing for a huge, queer crowd. (Photo courtesy of Adrianna Dirany)

That switch, she explained, has her feeling like she is doing more for the LGBTQ community than she could at Media Matters.

“I started throwing parties and community events for queer people in Boston, and I now throw parties for over 1,200 people a month,” she said. “I honestly don’t feel like I’ve ever had more of an impact on queer and trans people than I am now. I believe, from the bottom of my heart, that getting a group of LGBTQ people in a room together and letting them radically express themselves through dance and movement and to build new friendships and to find the love of their life — is a radical act.”

Her goal is simple — provide a place for LGBTQ people, specifically trans people, to let down their hair — or in her case, giant wigs and fantastical headpieces — and just dance.

“I’m just trying to give people a space to exist, which for a lot of queer and trans people right now is not something they can do. They don’t feel safe at work, they don’t feel safe at home, they don’t feel safe in public, and the one oasis that they can access is the gay club. It’s a place where they can dress however they want, they can love whoever they want.”

That radical act, she explained, should be as inclusive as America is diverse. She sees the waves of conservatism that have hit the federal government — and state offices around the country swinging to the right — reflected in the nightlife scene she encounters. LGBTQ clubs have long been a proxy for the social standards in mainstream America, which often focus heavily on young, white, cisgender men.

“It is one of the most connecting things we can do while we’re on this planet. My guiding light is, I am trying to build dance floors that are multigenerational and multiracial. I’m trying to start a new chapter in queer nightlife, where dance floors aren’t just dominated by white, buff gay men.”

While in-person nightlife has led to a diverse dance floor thumping with bops from Slayyyter’s new release “Wor$t Girl In America” to gay club classics like Ariana Grande’s “Into You” — with wild-haired Dikhof at the helm in looks that could make even Cher do a double take — her rise has also been immensely assisted by some of the very platforms she once called out while living in Washington.

She has amassed quite the following — 142,000 followers on Instagram, 2.6 million likes on TikTok, and thousands of streams on SoundCloud.

Despite this growing and visibly powerful media presence, she has hard limits on when and where she deems it appropriate. The dance floor is not always one of those places — not just due to the growing data on the harm social media causes to users’ health, but also to stay true to her goal of helping the LGBTQ community become a stronger, more accepting place.

“Social media promises connection and relationships, but it’s not true. What we actually need is a way for people to put their phones down and connect with others in real life,” she said. “I’m trying to build a coalition that represents the true power of the LGBTQ community, where we can all exist in harmony together. At a lot of my parties, I have a no-phones policy, because what I want people to do is disconnect from social media, disconnect from our system of mass surveillance, and just be present for a few hours.”

Tara Dikhof getting “FERAL” at her monthly party. (Photo courtesy of ZIGGSPHOTO)

“For my party, Feral, which is [a] no-phones LGBTQ rager, at the door before anyone enters the party, we tell them our party’s policies, and we make sure they have a verbal yes agreeing to them,” she said. “Those policies are no phones, no photos, no videos on the dance floor, treat yourself and others with respect.”

She sees this intentional inclusivity as a major way to combat the hate trickling down from the Trump-Vance administration and regurgitated by mainstream media organizations that feed into that bias.

“I believe that we can create, and we can continue to build radical change in this country on the dance floor. So much mainstream media has consistently allowed conservative media to set the terms of debate for LGBTQ rights. Mainstream media outlets like the Washington Post, outlets like New York Times, put trans rights up for debate when we can all agree that human rights are not something that we can debate.”

She continued, explaining that the bias mainstream media imposes — like with The New York Times’ consistently criticized coverage of transgender people, which often has little or no actual transgender voices in its reporting — frames these issues as cultural debates rather than basic human rights.

“These mainstream outlets don’t debunk those claims. They don’t push back on them. We need to say that lesbians belong at the gay club. We need to say that we don’t tolerate anti-Black discrimination at the gay club. We need to say that trans people deserve to be loud and messy in the gay club, just like everyone else gets to.”

She explained that what she is trying to do is simple in theory — make the space truly a dance haven for everyone in the community.

“What I’m really trying to do is I’m trying to open a portal of transcendence. I’m trying to create magical moments where all of the problems in the world drop out of your mind.”

Dikhof attempts to do this, she explained, by tapping into that deeply human — and animalistic — need for connection.

“Humans are primates and primates are animals that need physical touch. We need community spaces, and increasingly, with social media, late stage capitalism, and a horrible economic outlook, people don’t have a public forum to connect with others. There have been nights where I have taken a $3,000 loss, but it’s part of it.”

To her, the value queer nightlife gives to the community can’t be measured by ticket sales or ad clicks — it’s measured by acts of queer joy and defiance that echo the community’s need for broader survival in an era of book bans and hostility for the sake of cruelty.

“All we need is a room for four hours, a DJ, a working sound system, and a community that cares about protecting each other. If you have that, you can create total bliss. I think the beauty and transcendence of queer nightlife is something that Republican lawmakers will probably never understand.”

She sees the dance floor as just as important for queer people as the Senate floor. Not separate from politics — it is politics.

“I do believe that having queer community spaces is an integral part of political organizing. We cannot let the bastards steal our joy. Getting out of the house and being loudly queer is a form of resistance.”

Tara Dikhof dancing at one of her “FERAL” shows. (Photo courtesy of ZIGGSPHOTO)

“Right now, I’m really living my wildest dreams and I’m hungry. This is just the beginning for Tara Dikhof. We’re living in a society where we have Paleolithic emotions, medieval institutions, and God like technology, and I am going to use that God like technology to the best of my ability.”

Tara Dikhof is currently on her summer tour, starting at Project GLOW for Queer Chaos in Washington. She will return — after crisscrossing the country — to perform at Bunker on June 20 during Capital Pride weekend.

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