Arts & Entertainment
Queen of everything
Boy George chats up his new album, tour and how he got his mojo back

Boy George says in some ways straight acts can experiment with gender more than gay artists. (Photo courtesy High Rise PR)
Boy George
Monday, April 21
9:30 Club
815 V St. N.W.
930.com
$35
Doors open at 7 p.m.
Boy George is the first to acknowledge a cliché.
Getting sober in 2008 and turning 50 two years ago are big “take stock” moments for many and no less so for him.
“It was a huge turning point for me,” he says of his milestone birthday. “I thought, ‘I’ve got to get my shit together, I’ve got to focus, this is important.’ I just felt I’d wasted a lot of time. I looked at myself and thought, ‘God, I’ve done nothing.’ I know I’ve done a lot, I’ve always worked. I’ve grafted and always made money, but a lot of it was pointless because no one knew what I was doing.”
This year, the world is seeing the fruit of those epiphanies. His new album “This Is What I Do” was out in the UK last fall and officially drops in the U.S. with three bonus cuts on March 25. The last several years have seen him release a spate of side projects of various scope, but this is his first full-fledged solo album since 1995’s “Cheapness and Beauty.” He starts a U.S. leg of his tour on April 18 in Philadelphia and plays D.C.’s 9:30 Club on April 21.
During a Saturday afternoon phone chat from his London home last weekend, George — in his ever-delightful, clipped British accent — was chatty, self deprecating, quick to laugh and balked or sidestepped no questions. His comments have been slightly edited for length.
WASHINGTON BLADE: I know you’ve been DJing a lot and working on various things, but how did it work out that you released a new album at this time? Why now?
BOY GEORGE: Well, you know, as you said, I’ve been DJing very happily for the last 25 years and I haven’t really had a record deal for a long time. I suppose I have thought about making records but, you know, I wasn’t sure how I was going to do it. You know, whether I was going to sign with a major label or do something more independent. I also changed management a couple of years ago and wanted to kind of start fresh with a bunch of people that perhaps could kind of see beyond what I was. I think when you’ve had a very, very successful career like I had in the ‘80s, people tend to kind of hope you’re going to try and repeat that. They’re always waiting for you to write the next “Karma Chameleon,” but it’s never going to happen (laughs). Everything I’ve ever done has been kind of instinctual and impulsive and spontaneous and I’ve never really been the kind of artist that can kind of just pull it out of a hat. I have to feel it. … I just felt it was the right time. We discussed the different ways I could go about making a record and I decided to be brave and pay for it myself and own it myself which is a new thing for me, kind of a grown up move. And so far, you know, it’s been the right choice.
BLADE: When was it recorded and how long did it take?
GEORGE: We started about March last year and we did it within about four months. Not solidly. We recorded and then somebody else mixed it. I would say about four to five months last year.
BLADE: How was the reception in the UK last fall?
GEORGE: We’ve had amazing reviews. Comeback of the year, Boy George has finally got his mojo back, you know, blah, blah, blah. Lots of compliments. I mean, much to my surprise really, because I wasn’t really sure what kind of reaction I would get. I wasn’t sure what to expect. So yeah, everything in the UK has been kind of another surprise. England tends to get much more excited about Beyonce than anything that comes from here. It’s like all America, America, hip-hop, Beyonce, Lady Gaga. Nobody cares about Boy George anymore (laughs). That’s why I’m relying on you guys in America.
BLADE: The first single “King of Everything” says “What is the word on the street? Have I lost my crown?” Have you?
GEORGE: Well, the song isn’t just about me, it’s about everyone. It’s about human frailty, people messing up, which is a very human thing, yet it is also about me but it’s about you, it’s about everyone. It’s not literal. The crown is a metaphor. If it was about me, I’d call it “Queen of Everything.”
BLADE: How did the UK tour go last fall?
GEORGE: It was amazing. Very small, very affectionate and the audiences were adorable. They were mostly the kind of hardcore fans, so they were really affectionate.
BLADE: About how long do you usually play?
GEORGE: It depends on the curfew. We do about an hour and a half, maybe two hours. Not quite Bruce Springsteen-length. But we play for as long as we can. When you’re doing a show, sometimes if the mood is right, you can keep it going, depending on the audience reaction, really. But obviously some venues have a curfew so you can’t play longer than a certain time.
BLADE: About how much of the new album do you work into the set list?
GEORGE: We kind of try and balance it with things people know, some things people haven’t heard, some new stuff, some old stuff. You know, I’ve been doing this a while and one thing I’ve continued to do is to play live. At the end, you have to figure out a way to reach the audience.
BLADE: How does the new stuff sit with the Culture Club hits? Is it hard to build a set list that flows?
GEORGE: No, I don’t think it’s difficult. With the things people know, you’re always in a very safe area. If you sing a song that’s been a hit, that’s very safe so no, I wouldn’t say it’s difficult. There are certain songs that I don’t do. Obviously with that kind of a back catalogue, there are some songs you grow into and some that you say, “OK, this doesn’t really speak to who I am anymore.” So you kind of try to mix it up and keep it interesting, not just for the audience but also for yourself. You don’t want it to be a kind of robotic show that’s the same every night. Myself and John, who plays guitar in my band, we have sections where we do acoustic stuff and we can do all sorts of things there and change things around and do new things. That helps keep the show exciting.
BLADE: Do you still have the goatee?
GEORGE: I do.
BLADE: Your look at present seems more kind of genderfuck than androgynous. Just a whim or do you feel more comfortable with mixing in masculine elements than you have in previous years?
GEORGE: I just had some time off and didn’t shave for a few days and kind of looked at myself and thought, “Oh, I quite like this look.” It’s not something I really sat down and thought about. I just kind of grew my beard when I was on break and other people seemed to like it and other people didn’t like it, which made me want to keep it more. I might get bored with it at some point but I’m loving it at the moment.
BLADE: Lots of pop stars have played around with androgynous looks — I’m thinking of David Bowie and Prince — and the public seems to accept them as straight. You were always pretty much out for the most part. Do you feel the public overall has pretty good gaydar?
GEORGE: I don’t know really. I think there are some audiences that don’t really want to know, depending on the artist. Sometimes people have this kind of spare-me-the-details kind of attitude. I think it’s more about what kind of artist you are and in what ways you want to affect the audience. That’s the starting point for me. It’s about what’s going to make you happy, do you know what I mean? How much of yourself you reveal. I think it’s much easier for somebody straight to play around with these boundaries because they’re not being defined by their sexuality. If you’re gay, then you’re gay and you have to strike a sort of balance so people don’t feel you’re flaunting it in their face or preaching, you know. I think as a gay artist, you have to walk a much finer line than, say, somebody who’s just having a flirtation with this. I mean, it’s much easier for someone straight like Macklemore to sing a song with the word gay in it. A few years ago I made an album called “Cheapness and Beauty” and there was a song called “Same Thing in Reverse” and I was told categorically this will never, ever get played on the radio because I used the phrase “kamikaze queer” in it. You can get away with more when you’re straight.
BLADE: You’ve talked about making a new album with Culture Club this year. Is that still in the cards?
GEORGE: Yes, we are looking at the possibility of recording some stuff this year but at the moment, we’re kind of still in the writing stages. We’ve had some great sessions and we really did enjoy ourselves and it was a really nice experience. Everybody came away feeling really good about it and, you know, we’re going to see what we can do next.
BLADE: It’s so great to see you looking so good, sounding so good and apparently really thriving. A few of your contemporaries who were also huge in the ‘80s haven’t fared as well. What did you think and feel when you heard Michael Jackson and Whitney Houston had died?
GEORGE: Oh my God, you know, I mean Michael Jackson. And I loved Whitney Houston like so much. I was just a massive, massive fan. I loved her voice. And Michael Jackson, you know, I was at home when it happened and I just remember thinking, “Oh my God, this is so sad.” You know, he was such an incredible artist. For the last few years of his life, I felt like there was so much pressure on him and he looked world-weary every time I saw him. I felt such sadness for him. I was just so sad when he died and Whitney, what a shame for both of them. They were great, great artists. I was a huge Michael Jackson fan and a huge Whitney Houston fan and I’m not ashamed to say I did cry. I thought it was really sad.
BLADE: Conversely does it make you happy when you see some of those artists still doing well today. Like Cyndi Lauper, for instance, just won a Tony.
GEORGE: I’m always happy when anyone does well. That’s a measure of maturity, I think. Cyndi’s a friend. I haven’t seen her for a while, but she’s a great girl and, you know, yeah, I think when you see your contemporaries doing well, it gives you hope. You think, “OK, anything’s possible.”
BLADE: You recognized early on that fame was fickle and I remember you telling Johnny Carson you knew staying at that level at the height of Culture Club was not sustainable and that you envisioned yourself eventually writing songs for other artists and doing other things. How has that played out differently than you thought it might have when you were 22?
GEORGE: Oh, I think when you’re 22 you really think you know it all, don’t you? (laughs) You listen back to the things you say and you think, “Oh my God, you really thought you knew it all.” And I think at that age, you’re still learning so much. I feel very fortunate to still be doing what I love.
BLADE: Yes, but it struck me as rather insightful that you realized even then that pop careers always ebb and flow.
GEORGE: It may be one of the reasons I’ve done other things. I’ve never wanted to just rest on my laurels. I don’t have the idea of trying to kind of repeat something. So in a way, DJing has been an incredible second career for me. When I first started it, my manager at the time thought it was a really bad idea and told me I shouldn’t do it. But again, I just followed my instincts and it was the right thing to do because it allowed me to avoid nostalgia. I’ve been able to be involved in a quite progressive industry and not have to worry about what I used to be or, you know, the ‘80s, and all that stuff. So I’m really happy that I made that decision. I like to work. I’m a worker and I’m always up for a new challenge.
BLADE: Back in the early ‘90s, the theme from “Crying Game” was this huge out-of-nowhere smash radio hit in the U.S. Do you still sing it live?
GEORGE: From time to time. Actually, maybe that’s a good one to put into the set in America. I’ll write that down.
BLADE: Is it harder to break a song in the U.S. now than it was years ago? Not even with yourself, necessarily, but just in general?
GEORGE: I don’t know what it’s like now because I’m not involved in that kind of trying to have hits, you know. I think past a certain age, you’re just kind of marginalized in the world anyway.
BLADE: Does that bring with it artistic freedom?
GEORGE: I think it does. Once you kind of get over the shock and the horror that certain radio stations won’t play your new stuff no matter how good you are, I mean that’s really the bonkers thing. I’m not sure it’s as bad in America as it is here, but certainly here, it’s just ridiculous. But it kind of remains to be seen. It’s a very different landscape now. Making records is very different and the way we promote ourselves is very different. In a way I’m kind of starting again, so I’ll let you know.
BLADE: How many of the players from the album do you tour with?
GEORGE: All of them.
BLADE: The album has such a lush sound — is that easy to duplicate on stage?
GEORGE: Well, we have a nine-piece band that we’re touring with at great expense so we probably won’t be making any money. But I think it’s really important to have a great band and we had a great time in the UK last year. We do England and Europe then we go to America. We’ll be steaming by the time we get to the states.
BLADE: How long have you been a vegan?
GEORGE: I’m not strictly a vegan but I’m very conscious about what I eat and I don’t eat a lot of dairy, though I do eat some cheeses. I’ve been on a very particular metabolic plan diet for two years that’s all about your hormonal reaction to certain foods so some of the stuff I don’t eat is very random — like pumpkin, kale, onion or lemon. It’s very individual and different for each person. It’s been sort of life changing for me but I don’t really call myself anything because then you eat a piece of cheese and everybody freaks out.
BLADE: And you run too?
GEORGE: Well, I exercise.
BLADE: Is the U.S. version of the album the same?
GEORGE: No, it’s got more songs. I wrote a song called “Turn On a Little Light For Me,” which I wrote especially for the American album and which I love. We were asked by the label to provide some more stuff and I had a couple covers — “Video Games” by Lana Del Rey and the Bob Dylan song “Make You Feel My Love,” but I didn’t just want covers as the bonus content so I wrote a new song too. It’s about hope. A lovely kind of little Dylan-esque kind of song.
BLADE: Thanks for your time.
GEORGE: Thank you.
a&e features
Memorial for groundbreaking bisexual activist set for May 2
Loraine Hutchins remembered as a ‘force of nature’
The Montgomery County Pride Center will host a celebration honoring the life and legacy of Loraine Hutchins, Ph.D., on May 2. People are invited to attend the onsite memorial or a livestream event. The on-site event will begin at 10 a.m. with a meet-and-greet mixer before moving into a memorial service around the theme “Loraine a Force of Nature!” at 11 a.m., a panel talk at 12 p.m., break out sessions for artists, academics, and activists to build on her legacy at 1 p.m. and a closing reception at 2 p.m.
Attendees are encouraged to register for the on-site memorial gathering or the livestreamed memorial. The goal of this event is also to collect stories and memories of Loraine. Attendees and others can share their stories at padlet.com.
An obituary for Hutchins was published in the Bladelast Nov. 24, where people can learn more about her activism in the bisexual community. A private service for friends and family was held in December but this memorial service is open to all.
Alongside her groundbreaking work organizing for U.S. bisexual rights and liberation including co-editing “Bi Any Other Name: BIsexual People Speak Out” (1991), she also integrated faith into her sexual education and advocacy work. Her 2001 doctoral dissertation, “Erotic Rites: A Cultural Analysis of Contemporary U.S. Sacred Sexuality Traditions and Trends,” offered a pointed queer and feminist analysis to sex-neutral and sex-positive spiritual traditions in the United States. Her thesis was also groundbreaking in exploring the intersections between sex workers and those in caregiving professionals, including spiritual ones.
In an oral history interview conducted by Michelle Mueller back in August 2023, Hutchins described herself as a “priestess without a congregation.” While she has occasionally had a sense of community and feels part of a group of loving people, she admitted that “I don’t feel like we have the shape or the purpose that we need.”
“I’ve often experienced being the Cassandra in the room, the Cassandra in the community. Somebody who’s kind of way out there ahead, thinking through the strategic action points that my community hasn’t gotten to yet, and getting a lot of resistance and hostile responses from people who are frightened by dissent and conflict and not ready for the changes we have to make to survive,” she said.
“For somebody who’s bisexual in an out political way and who’s been a spokesperson for the polyamory movement in an out political way, it’s very exposing. And it’s very important to me to be able to try to explain and help other people understand the connection between spirituality and sexuality,” she explained citing how even as a graduate student she was “exploring how to feel erotic and spiritual, and not feel them in conflict with each other in my own spiritual contemplative life and my own sensual body awareness of being alive in the world.”
“Every religion has a sense of sacred sexuality. It’s just they put a lot of boundaries and regulations on it, and if we have a spiritual practice that is totally affirming of women’s priesthood and of gay people, queer people’s ability to minister to everyone and to be ministered to be everyone, what does that do to the gender of God, or our understanding of how we practice our spirituality and our sexuality in community and privately?”
“There’s no easy answer,” she concludes, and she continued to grapple with these questions throughout her life, co-editing another seminal text, “Sexuality, Religion and the Sacred: Bisexual, Pansexual, and Polysexual Perspectives,” published in 2012. Her work blending spiritual and queer liberation remains groundbreaking to this day.
Rev. Eric Eldritch, a local community organizer and ordained Pagan minister with Circle Sanctuary who has worked for decades with the DC Center’s Center Faith to organize the Pride Interfaith Service, is eager to highlight this element of her legacy at the memorial service next month.
History
Julius’ Bar ‘sip-in’ laid groundwork for Stonewall
Tuesday marked 60 years since four gay activists held protest
While Stonewall is widely considered the birthplace of the modern LGBTQ rights movement in the U.S., a lesser-known protest inside a Greenwich Village bar three years earlier helped lay critical groundwork for what would follow.
Tuesday marked 60 years since the Julius’ Bar “sip in.”
On April 21, 1966, four gay rights activists — Dick Leitsch, Craig Rodwell, John Timmons, and later Randy Wicker — walked into Julius’ Bar and staged what would become known as a “sip-in” to challenge state liquor regulations on serving alcoholic beverages to gay men — with a drink.
Modeled after the sit-ins that challenged racial segregation across the American South, the protest was designed to confront discriminatory practices targeting LGBTQ patrons in public spaces.
At the time, the Mattachine Society — one of the country’s earliest gay rights groups — was actively pushing back against policies enforced by the New York State Liquor Authority. One of those policies could have resulted in the loss of liquor licenses for serving known or suspected gay men and lesbians. The participants had visited multiple establishments, openly identified themselves as homosexual, and requested a drink — with the anticipation of being denied.
Their final stop was Julius’, where reporters and a photographer had gathered to document the moment. When Leitsch declared their identity, the bartender covered their glasses and refused service, reportedly saying, “I think it’s against the law.” The next day, the New York Times ran a story with the headline, “3 Deviates Invite Exclusion by Bars,” cementing the moment in the public record.
Though initially framed with disrespect — the term “sip-in” itself was coined as a play on civil rights protests — the action marked a turning point. It brought national attention to the systemic discrimination LGBTQ people faced and helped catalyze changes in how liquor laws were enforced. In the years that followed, the protest contributed to the emergence of licensed, more openly gay-friendly bars, which became central social and organizing spaces for LGBTQ communities.
The Washington Blade originally covered when the bar was officially added to the National Park Service’s National Register of Historic Places in 2016.
Today, historians and advocates increasingly recognize the “sip-in” as a key pre-Stonewall milestone. According to the New York City LGBTQ Historic Sites Project, the protest not only increased visibility of the early LGBTQ rights movement but also exposed widespread surveillance and entrapment tactics used against the community.
Marking the 60th anniversary of the event, commemorations have taken place in New York and across the country. Reflecting on its enduring legacy, Amanda Davis, executive director of the NYC LGBTQ Historic Sites Project, spoke about the event.
“Julius’ Bar is a place you can visit and viscerally connect with history,” said Davis. “We’re thrilled to have solidarity locations across the country join us in commemorating the ‘sip-in’’s 60th anniversary and the queer community’s First Amendment right to peaceably assemble.”
For current stewards of the historic bar, the responsibility of preserving that legacy remains front of mind.
“It’s a privilege and a responsibility to be the steward of a place so important to American and LGBTQ history,” said current owner of Julius’ Bar, Helen Buford. “The events of the 1966 Sip-In here at Julius’ resonated across the country and inspired countless others to stand proud for their rights.”
The timing couldn’t have come at a more important moment, Kymn Goldstein, executive director of the June L. Mazer Lesbian Archives, explained.
“At a time when our community faces renewed challenges, coming together in resilience and solidarity reminds us of the power in our collective resistance,” Goldstein said.
The American Civil Liberties Union, an organization dedicated to defending rights and liberties guaranteed by the Constitution, is currently tracking 519 anti-LGBTQ bills across the U.S. The majority are targeted at restricting transgender rights — particularly related to gender-affirming care, sports participation, and the use of public bathrooms.
Some additional groups and bars that held their own “sip-in” as solidarity events to uplift this historic milestone are from across the country include:
Alice Austen House at Steiny’s Pub, Staten Island, N.Y.
Bellows Falls Pride Committee at PK’s Irish Pub, Bellows Falls, Vt.
Brick Road Coffee, Mesa, Ariz.
Brick Road Coffee, Tempe, Ariz.
Dick Leitsch’s Family at Old Louisville Brewery, Louisville, Ky.
The Faerie Playhouse & LGBT+ Archives Project of Louisiana at Le Cabaret, New Orleans
Harlem Pride & John Reddick at L’Artista Italian Kitchen & Bar, New York
JOYR!DE KiKi at Loafers Cocktail Bar, New York
Matthew Lawrence & Jason Tranchida / Headmaster at Deadbeats Bar, Providence, R.I.
Mazer Lesbian Archives at Alana’s Coffee, Los Angeles
New Hope Celebrates at The Club Room, New Hope, Pa.
Queer Memory Project at the University of Evansville Multicultural Student Commons / Ridgway University Center, Evansville, Ind.
Sandy Jack’s Bar, Brooklyn, N.Y.
St. Louis LGBT History Project at Just John Club, St. Louis
The LGBTQ+ Victory Fund National Champagne Brunch was held at Salamander Washington DC on Sunday, April 19. Gov. Andy Beshear (D-Ky.) was presented with the Allyship Award.
(Washington Blade photos by Michael Key)



















