Arts & Entertainment
Queen of everything
Boy George chats up his new album, tour and how he got his mojo back

Boy George says in some ways straight acts can experiment with gender more than gay artists. (Photo courtesy High Rise PR)
Boy George
Monday, April 21
9:30 Club
815 V St. N.W.
930.com
$35
Doors open at 7 p.m.
Boy George is the first to acknowledge a cliché.
Getting sober in 2008 and turning 50 two years ago are big “take stock” moments for many and no less so for him.
“It was a huge turning point for me,” he says of his milestone birthday. “I thought, ‘I’ve got to get my shit together, I’ve got to focus, this is important.’ I just felt I’d wasted a lot of time. I looked at myself and thought, ‘God, I’ve done nothing.’ I know I’ve done a lot, I’ve always worked. I’ve grafted and always made money, but a lot of it was pointless because no one knew what I was doing.”
This year, the world is seeing the fruit of those epiphanies. His new album “This Is What I Do” was out in the UK last fall and officially drops in the U.S. with three bonus cuts on March 25. The last several years have seen him release a spate of side projects of various scope, but this is his first full-fledged solo album since 1995’s “Cheapness and Beauty.” He starts a U.S. leg of his tour on April 18 in Philadelphia and plays D.C.’s 9:30 Club on April 21.
During a Saturday afternoon phone chat from his London home last weekend, George — in his ever-delightful, clipped British accent — was chatty, self deprecating, quick to laugh and balked or sidestepped no questions. His comments have been slightly edited for length.
WASHINGTON BLADE: I know you’ve been DJing a lot and working on various things, but how did it work out that you released a new album at this time? Why now?
BOY GEORGE: Well, you know, as you said, I’ve been DJing very happily for the last 25 years and I haven’t really had a record deal for a long time. I suppose I have thought about making records but, you know, I wasn’t sure how I was going to do it. You know, whether I was going to sign with a major label or do something more independent. I also changed management a couple of years ago and wanted to kind of start fresh with a bunch of people that perhaps could kind of see beyond what I was. I think when you’ve had a very, very successful career like I had in the ‘80s, people tend to kind of hope you’re going to try and repeat that. They’re always waiting for you to write the next “Karma Chameleon,” but it’s never going to happen (laughs). Everything I’ve ever done has been kind of instinctual and impulsive and spontaneous and I’ve never really been the kind of artist that can kind of just pull it out of a hat. I have to feel it. … I just felt it was the right time. We discussed the different ways I could go about making a record and I decided to be brave and pay for it myself and own it myself which is a new thing for me, kind of a grown up move. And so far, you know, it’s been the right choice.
BLADE: When was it recorded and how long did it take?
GEORGE: We started about March last year and we did it within about four months. Not solidly. We recorded and then somebody else mixed it. I would say about four to five months last year.
BLADE: How was the reception in the UK last fall?
GEORGE: We’ve had amazing reviews. Comeback of the year, Boy George has finally got his mojo back, you know, blah, blah, blah. Lots of compliments. I mean, much to my surprise really, because I wasn’t really sure what kind of reaction I would get. I wasn’t sure what to expect. So yeah, everything in the UK has been kind of another surprise. England tends to get much more excited about Beyonce than anything that comes from here. It’s like all America, America, hip-hop, Beyonce, Lady Gaga. Nobody cares about Boy George anymore (laughs). That’s why I’m relying on you guys in America.
BLADE: The first single “King of Everything” says “What is the word on the street? Have I lost my crown?” Have you?
GEORGE: Well, the song isn’t just about me, it’s about everyone. It’s about human frailty, people messing up, which is a very human thing, yet it is also about me but it’s about you, it’s about everyone. It’s not literal. The crown is a metaphor. If it was about me, I’d call it “Queen of Everything.”
BLADE: How did the UK tour go last fall?
GEORGE: It was amazing. Very small, very affectionate and the audiences were adorable. They were mostly the kind of hardcore fans, so they were really affectionate.
BLADE: About how long do you usually play?
GEORGE: It depends on the curfew. We do about an hour and a half, maybe two hours. Not quite Bruce Springsteen-length. But we play for as long as we can. When you’re doing a show, sometimes if the mood is right, you can keep it going, depending on the audience reaction, really. But obviously some venues have a curfew so you can’t play longer than a certain time.
BLADE: About how much of the new album do you work into the set list?
GEORGE: We kind of try and balance it with things people know, some things people haven’t heard, some new stuff, some old stuff. You know, I’ve been doing this a while and one thing I’ve continued to do is to play live. At the end, you have to figure out a way to reach the audience.
BLADE: How does the new stuff sit with the Culture Club hits? Is it hard to build a set list that flows?
GEORGE: No, I don’t think it’s difficult. With the things people know, you’re always in a very safe area. If you sing a song that’s been a hit, that’s very safe so no, I wouldn’t say it’s difficult. There are certain songs that I don’t do. Obviously with that kind of a back catalogue, there are some songs you grow into and some that you say, “OK, this doesn’t really speak to who I am anymore.” So you kind of try to mix it up and keep it interesting, not just for the audience but also for yourself. You don’t want it to be a kind of robotic show that’s the same every night. Myself and John, who plays guitar in my band, we have sections where we do acoustic stuff and we can do all sorts of things there and change things around and do new things. That helps keep the show exciting.
BLADE: Do you still have the goatee?
GEORGE: I do.
BLADE: Your look at present seems more kind of genderfuck than androgynous. Just a whim or do you feel more comfortable with mixing in masculine elements than you have in previous years?
GEORGE: I just had some time off and didn’t shave for a few days and kind of looked at myself and thought, “Oh, I quite like this look.” It’s not something I really sat down and thought about. I just kind of grew my beard when I was on break and other people seemed to like it and other people didn’t like it, which made me want to keep it more. I might get bored with it at some point but I’m loving it at the moment.
BLADE: Lots of pop stars have played around with androgynous looks — I’m thinking of David Bowie and Prince — and the public seems to accept them as straight. You were always pretty much out for the most part. Do you feel the public overall has pretty good gaydar?
GEORGE: I don’t know really. I think there are some audiences that don’t really want to know, depending on the artist. Sometimes people have this kind of spare-me-the-details kind of attitude. I think it’s more about what kind of artist you are and in what ways you want to affect the audience. That’s the starting point for me. It’s about what’s going to make you happy, do you know what I mean? How much of yourself you reveal. I think it’s much easier for somebody straight to play around with these boundaries because they’re not being defined by their sexuality. If you’re gay, then you’re gay and you have to strike a sort of balance so people don’t feel you’re flaunting it in their face or preaching, you know. I think as a gay artist, you have to walk a much finer line than, say, somebody who’s just having a flirtation with this. I mean, it’s much easier for someone straight like Macklemore to sing a song with the word gay in it. A few years ago I made an album called “Cheapness and Beauty” and there was a song called “Same Thing in Reverse” and I was told categorically this will never, ever get played on the radio because I used the phrase “kamikaze queer” in it. You can get away with more when you’re straight.
BLADE: You’ve talked about making a new album with Culture Club this year. Is that still in the cards?
GEORGE: Yes, we are looking at the possibility of recording some stuff this year but at the moment, we’re kind of still in the writing stages. We’ve had some great sessions and we really did enjoy ourselves and it was a really nice experience. Everybody came away feeling really good about it and, you know, we’re going to see what we can do next.
BLADE: It’s so great to see you looking so good, sounding so good and apparently really thriving. A few of your contemporaries who were also huge in the ‘80s haven’t fared as well. What did you think and feel when you heard Michael Jackson and Whitney Houston had died?
GEORGE: Oh my God, you know, I mean Michael Jackson. And I loved Whitney Houston like so much. I was just a massive, massive fan. I loved her voice. And Michael Jackson, you know, I was at home when it happened and I just remember thinking, “Oh my God, this is so sad.” You know, he was such an incredible artist. For the last few years of his life, I felt like there was so much pressure on him and he looked world-weary every time I saw him. I felt such sadness for him. I was just so sad when he died and Whitney, what a shame for both of them. They were great, great artists. I was a huge Michael Jackson fan and a huge Whitney Houston fan and I’m not ashamed to say I did cry. I thought it was really sad.
BLADE: Conversely does it make you happy when you see some of those artists still doing well today. Like Cyndi Lauper, for instance, just won a Tony.
GEORGE: I’m always happy when anyone does well. That’s a measure of maturity, I think. Cyndi’s a friend. I haven’t seen her for a while, but she’s a great girl and, you know, yeah, I think when you see your contemporaries doing well, it gives you hope. You think, “OK, anything’s possible.”
BLADE: You recognized early on that fame was fickle and I remember you telling Johnny Carson you knew staying at that level at the height of Culture Club was not sustainable and that you envisioned yourself eventually writing songs for other artists and doing other things. How has that played out differently than you thought it might have when you were 22?
GEORGE: Oh, I think when you’re 22 you really think you know it all, don’t you? (laughs) You listen back to the things you say and you think, “Oh my God, you really thought you knew it all.” And I think at that age, you’re still learning so much. I feel very fortunate to still be doing what I love.
BLADE: Yes, but it struck me as rather insightful that you realized even then that pop careers always ebb and flow.
GEORGE: It may be one of the reasons I’ve done other things. I’ve never wanted to just rest on my laurels. I don’t have the idea of trying to kind of repeat something. So in a way, DJing has been an incredible second career for me. When I first started it, my manager at the time thought it was a really bad idea and told me I shouldn’t do it. But again, I just followed my instincts and it was the right thing to do because it allowed me to avoid nostalgia. I’ve been able to be involved in a quite progressive industry and not have to worry about what I used to be or, you know, the ‘80s, and all that stuff. So I’m really happy that I made that decision. I like to work. I’m a worker and I’m always up for a new challenge.
BLADE: Back in the early ‘90s, the theme from “Crying Game” was this huge out-of-nowhere smash radio hit in the U.S. Do you still sing it live?
GEORGE: From time to time. Actually, maybe that’s a good one to put into the set in America. I’ll write that down.
BLADE: Is it harder to break a song in the U.S. now than it was years ago? Not even with yourself, necessarily, but just in general?
GEORGE: I don’t know what it’s like now because I’m not involved in that kind of trying to have hits, you know. I think past a certain age, you’re just kind of marginalized in the world anyway.
BLADE: Does that bring with it artistic freedom?
GEORGE: I think it does. Once you kind of get over the shock and the horror that certain radio stations won’t play your new stuff no matter how good you are, I mean that’s really the bonkers thing. I’m not sure it’s as bad in America as it is here, but certainly here, it’s just ridiculous. But it kind of remains to be seen. It’s a very different landscape now. Making records is very different and the way we promote ourselves is very different. In a way I’m kind of starting again, so I’ll let you know.
BLADE: How many of the players from the album do you tour with?
GEORGE: All of them.
BLADE: The album has such a lush sound — is that easy to duplicate on stage?
GEORGE: Well, we have a nine-piece band that we’re touring with at great expense so we probably won’t be making any money. But I think it’s really important to have a great band and we had a great time in the UK last year. We do England and Europe then we go to America. We’ll be steaming by the time we get to the states.
BLADE: How long have you been a vegan?
GEORGE: I’m not strictly a vegan but I’m very conscious about what I eat and I don’t eat a lot of dairy, though I do eat some cheeses. I’ve been on a very particular metabolic plan diet for two years that’s all about your hormonal reaction to certain foods so some of the stuff I don’t eat is very random — like pumpkin, kale, onion or lemon. It’s very individual and different for each person. It’s been sort of life changing for me but I don’t really call myself anything because then you eat a piece of cheese and everybody freaks out.
BLADE: And you run too?
GEORGE: Well, I exercise.
BLADE: Is the U.S. version of the album the same?
GEORGE: No, it’s got more songs. I wrote a song called “Turn On a Little Light For Me,” which I wrote especially for the American album and which I love. We were asked by the label to provide some more stuff and I had a couple covers — “Video Games” by Lana Del Rey and the Bob Dylan song “Make You Feel My Love,” but I didn’t just want covers as the bonus content so I wrote a new song too. It’s about hope. A lovely kind of little Dylan-esque kind of song.
BLADE: Thanks for your time.
GEORGE: Thank you.
Theater
Timothy Nelson on the premiere of his opera ‘Song of Sakuntala’
Story of love, loss, redemption unfolds amid Indian classical music
‘The Song of Sakuntala’
IN Series
In Washington and Baltimore
Atlas Performing Arts Center, 1333 H St., N.E.
(Selected dates June 6-14)
Baltimore Theatre Project, 45 W. Preston St., Baltimore
(June 19-21)
$25-35
Inseries.org
As the artistic director of IN Series, Timothy Nelson rarely blows his own horn, but for the world premiere of his own opera “The Song of Sakuntala,” he’ll make an exception.
During a recent interview squeezed in between afternoon and evenings rehearsals, Nelson took time to talk about his opera (while nearby his “blessing of a husband” prepared a giant dinner for the entire cast and crew).
As smart and gracious as ever, Nelson explains that he wrote the opera a decade ago at a low point in his life: He was divorcing and wanted to immerse himself into something musical, all-consuming, a project tantamount to writing a thick novel.
At the time, Nelson’s mentor, the influential American stage and opera director Peter Sellers, pushed him to write again. Nelson recalls, “I hadn’t composed for some time. I wanted to see if I could do it, and I wanted to revisit Indian classical music.”
He adds, “There was never any anticipation of it being produced. It was a way of processing and dealing with life in a healthy way.”
Adapted from Kālidāsa’s 5th-century dramatic masterpiece, “The Song of Sakuntala” brings together Western baroque and Indian classical musical traditions into a story of “love, loss, memory, and redemption.” His libretto, a reflection of South Asian storytelling, includes the words of the great Indian poets Tagore, Naidu, and Vidyapati.
The story follows “a prince and a woman of the forest who fall in love and wed in secret. He departs, and she later seeks him out, only to have him deny all recognition of her. She disappears in sorrow; he spends the rest of his life searching. At the end, in the same forest where they first met, they find each other again and are transfigured.”
At 90 minutes, the uninterrupted piece features three singers (Aryssa Leigh Burrs, Teresa Ferrara, Marvin Wayne Allen) accompanied by an instrumental ensemble led by acclaimed sitarist Rajib Karmakar, who specializes in bridging Indian and Western classical traditions, and conducted by Nelson who also joins the music making on drone and harmonium.
Burrs plays the prince. Originally written for a countertenor, Nelson imagined a man singing the role but ultimately cast a woman to play the part.
Because the piece is “fiendishly difficult in almost unnecessary ways,” Nelson explains with a wicked chuckle, he knew that Burrs had the talent and sharp brain required for the role.
The prince is cruel without explanation. Despite that, 40-something Nelson admits to relating to the opera’s prince: “In midlife, you reflect on your mistakes. At least for now that’s how I feel. I might have felt different earlier and it could change later on.”
Nelson lived in India for nine months, backpacking and studying in different places, absorbing different musical styles and playing pieces as varied and complex as any Western music.
And while based in D.C., IN Series performs in both Washington and Baltimore using various borrowed venues. “The Song of Sakuntala” is playing at both the Atlas Performing Center in D.C. (6/6-6/14) and Baltimore’s beloved Baltimore Theatre Project (6/19-6/21) with its terrific acoustics.
In a past conversation, Nelson who lives in Adams Morgan, shared that all audiences bring something specific to the table. Baltimore tends to attract more risk taking while D.C. audiences often lean into the intellectual side of what the company does.
At the helm of IN Series for eight years, Nelson has relished reimagining opera and musical theater, but only recently did he decide to program his latest work. The way in which “The Song of Sakuntala” blends Western and non-Western music is very much a part of the IN Series music brand, so it seemed the perfect selection to close the season.
“I do this humbly with great hesitancy. And I know it feels a little unseemly to cheer on your own work, but I will say, it’s a piece that is successful in sitting in both places (Western and South Asia) and the Indian musicians on board are responding to it.”
Movies
Controversial ‘Blue Film’ pushes past taboos for gripping drama
Two-character psychosexual drama explores Dom-sub encounter
When movies are labeled as “controversial,” the effect is often akin to Oscar Wilde’s quip that “there’s only one thing in life worse than being talked about, and that is not being talked about.”
Indeed, a whiff of controversy can be the best publicity of all, turning a movie that might otherwise have been no more than a blip on the cultural radar into the buzziest “hidden gem” of the season – and “Blue Film,” a two-character psychosexual drama about an encounter between a male sex worker and a much-older client, is a perfect example. The debut feature of filmmaker Elliot Tuttle, it was rejected for inclusion at last year’s Sundance and SXSW festivals before finally premiering at the Edinborough International film fest; and even then, some audience members were walking out of the theater in disgust.
It’s easy to see why, really. The taboos it breaks run far deeper than just frank depiction of queer sexuality to rattle some among the ones most hard-coded into our cultural DNA, and the directness with which it pushes past our comfort zones is merciless. It begins with Aaron Eagle (Kieron Moore), a Los Angeles “fetish cam-boy” who specializes in financial humiliation and domination, proudly performing for his online fans by fondling his stacked physique on camera while deriding them with homophobic slurs and other forms of verbal abuse. He also taunts them by bragging that one of them is paying $50,000 to be abused in person overnight.
When he shows up for the gig, he’s greeted by an older man in a ski mask (Reed Birney), who wants to begin their session by asking him questions on camera about his personal life. Aaron agrees, but makes up the answers, only to have the client call out his lies; the mask soon comes off, revealing that the man behind it is Hank Johnson, a teacher who had been fired from Aaron’s home town middle school after attempting to molest a student in the boys’ restroom, and who confesses that he has spent his life savings to set up this meeting because he was once “in love” with Aaron from afar. Claiming he doesn’t want a sexual experience, but simply the chance to “get to know” each other and achieve a kind of closure in his old age, he convinces a wary-but-intrigued Aaron to stay, setting the scene for a night of charged conversation, true confessions, and secretive soul-baring, which leads them to discover unexpected common ground.
It’s clear from even the barest description that Tuttle’s movie is not designed for all audiences. Even within the “niche” of queer cinema, these are “problematic” characters: sex workers, despite years of growing acceptance and decriminalization, are still largely stigmatized by the culture at large; and as for convicted pedophiles, you’re more likely to find tolerance for them in the halls of government than on a big screen. Yet in “Blue Film,” these are the characters we get, and as a result, it’s a movie in which almost everything that is said or done has a layer – and often, several layers – that’s likely to be objectionable to someone in the audience.
That’s not by mistake. In his director’s statement, Tuttle calls his film an “essay on perversion,” born from “the accumulation of a lifetime of private thoughts regarding sex, fetish, and relationships,” and fueled by his frustration with what he calls the “conceptualization” of sex on the screen. His purpose in presenting a two-person “echo chamber” is an exploration of how these sexually stigmatized individuals find a “reckoning with the ways in which they can and cannot connect with those around them,” in which his explicit intention is to make sex on the screen “feel uncomfortable, scary, and laced with significance.” It’s safe to say that he succeeded.
Of course, it would be easy enough to stave off the discomfort “Blue Film” creates for us to sit in by dismissing the whole thing as deliberately sensational, if not for the fact that it’s so well done. Tuttle directs it like a thriller – a fitting approach, considering the uneasy dynamic between its characters, each of whom might easily be operating with malicious intent, and the generally “sketchy” circumstances of their arranged meeting – and he uses the resulting tension as a subliminal undercurrent that keeps us feeling unsettled. When things do begin to get sexy (because of course they do, Hank’s protestations of wholesome intent notwithstanding), he plays into the anticipated uneasiness of sexually squeamish viewers by layering in some particularly ominous strains from Isaac Eiger’s moody electronic score; it feels like we’re about to see something horrible, when in fact we don’t even get any full-frontal nudity.
In fact, it’s in these sexual moments – which, though explicit enough to get the point across, never feel pornographic – that “Blue Film” may deliver its most directly transgressive imagery. Though both men are adults, participating in consensual acts, what we are watching is probably the ultimate sexual taboo of all, not because of what we see but because we know the fantasy being played out in their minds. It’s unsettling, perhaps even for the most open-minded fetishists out there, yet in the unvarnished honesty with which the movie strives to deliver its uncomfortable truths, it somehow plays as something almost sweet.
As always in a film that presents characters who push the limits of our ethical and moral boundaries, the actors carry the weight of responsibility for transcending (or at least tempering) our judgment of them; in this case, the two star players face a monumental task, and they rise to it with unflinching commitment. Birney, a Tony-winning actor who also served as an executive producer on the film, has the more challenging burden, but he defies the odds by bestowing Hank with both the grace of a man who has learned how to endure shame and the cageyness that comes from a life of keeping it hidden. Moore, an up-and-coming British actor (recently seen in the gays-in-the-military series, “Boots”), leans into the aggressive toxicity of his fetish “Dom” persona with a ferocity that makes the “sub” vulnerability he slowly makes visible feel even more delicate; indeed, they both navigate the spectrum of that dynamic in a way that emphasizes its subtle fluidity, and “Blue Film” could not work without their contributions.
But work it does, for those who are able to get past their many layers of discomfort over its subject matter; it will speak most directly to those who have already come to embrace their own alternative sexualities, who understand that sex work can be empowering, who recognize that forbidden desires are not a choice and can find empathy for those who must live with them. Still, a movie that acknowledges (among other things) the validity of rape fantasies, the ancient cultural traditions of pederasty, and the transcendence of self-loathing through fetish is a movie that has appeal for only a particular kind of viewer; and with “Blue Film” coming to VOD platforms June 12, you’re the only one who can decide if you’re one of them.
Celebrate the start of Pride month at the Queer Magic Dance Party at the Black Cat on Saturday, June 6. Doors open at 9 p.m.
There will be pole performances and demonstrations, a free photo booth with glitter bar, a queer vendor market, tarot readings by Skye Marinda Tarot, a drag performance by Sapphica, and dancing to a blend of smooth R&B, Afrobeats, hip-hop and pop by Slammer & Saba. Tickets are $20 at the door or $15 (plus fees) in advance, purchased here.
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