a&e features
50 years of pioneers
Golden anniversary of Philadelphia ’65 event to honor early gay activists


Barbara Gittings at the 1966 Independence Day protest. (Photo by Kay Tobin Lahusen, courtesy LGBT50)
LGBT 50th Anniversary
Thursday, July 2
Wreath laying at gay pioneers marker, 2:15 p.m.
National legal panel, 6:30 p.m.
National politics panel (moderated by Blade editor Kevin Naff), 8:15 p.m.
50th anniversary party, 10 p.m.
Friday, July 3
National interfaith service, 4 p.m.
“Gay Pioneers” screening, 6 p.m.
Saturday, July 4
50th anniversary VIP lunch, 11:30 a.m.
50th anniversary ceremony, 2:30 p.m.
VIP cocktail reception, 4:30 p.m.
Several other tie-in events are planned. There is no registration fee and most events are free and are held on or near Independence Mall. For more information, visit lgbt50th.org.
Frank Kameny was always quick to point out to anyone misinformed that the legendary Stonewall Riots of 1969 were not the beginnings of the modern gay rights movement.
“When people say, as you so often hear, that the gay movement started with Stonewall, if I have a chance under the circumstances in which it’s said, I invariably correct them very insistently,” Kameny, who died in 2011 at age 86, told the Blade in a 2009 interview on the occasion of the 40th anniversary of those riots. “And point out that the movement was just sort of 20 years old already and there was a groundwork.”
Kameny, friends and colleagues say, would be pleased that some of the lesser-known early gay rights demonstrations he co-coordinated, are getting properly commemorated. On July 2-5, the 50th anniversary of the East Coast Homophile Organization’s (ECHO), first Independence Day demonstration at Independence Hall in Philadelphia on July 4, 1965, an event that was continued through 1969, will be commemorated with a lavish, three-day spate of activities. The Mattachine Society of Washington, founded by Kameny and the late Jack Nichols, was one of the main ECHO groups.
The National LGBT 50th Anniversary Celebration is being coordinated by an organizing committee within Equality Forum. Malcolm Lazin, Equality Forum’s executive director and event committee chair, says it’s important these “Gay Pioneers,” (also the name of a 2004 documentary short he helped make that told of the 1965 proceedings) are remembered. A 40th anniversary event was held 10 years ago and many of the pioneers were able to attend, but Lazin says this year’s event is on a much bigger scale.
Among the festivities are panel discussions, a screening of “Gay Pioneers,” fireworks, parties, LGBT history exhibits, concerts, an interfaith service, a wreath laying at the Gay Pioneers historic marker, a street festival and a one-hour anniversary ceremony in front of Independence Hall emceed by lesbian comedian Wanda Sykes. Prominent guests will include James Obergefell, a plaintiff in the current Supreme Court marriage case, along with activists Edith Windsor, Judy Shepard and more. There is no registration fee and most programs are free. Lazin says there’s no way to predict how many might attend but says because of the holiday weekend and Philadelphia’s proximity to Washington and New York, not to mention the historic nature of the proceedings, “we expect a very, very large crowd.”
Lazin says even though the Mattachine Society had held previous protests — perhaps most notably a White House picket in April 1965 — the Philadelphia demonstration deserves special commemoration. He says there were only about 200 people out to any public degree at the time. Kameny remembered it being even fewer.
“The ones before had always been based around a specific issue such as the one at the White House to protest Fidel Castro who rounded up Cuban homosexuals,” Lazin says. “There was another one around military discharges and another around the Civil Service Commission’s prohibition against the federal government employing gays and lesbians. This one was remarkably different. It was not just one city involved, but three. Also, it was the first time it was not based around a specific issue and … it was the first time it wasn’t a one-off. These continued every July 4th from 1965 to 1969 and it was organized by the truly seminal leaders of the movement.”
Lazin calls Kameny and his longtime co-conspirator, the late Barbara Gittings, who was involved with Kameny right from the beginning (though she lived in Philadelphia) and who died of breast cancer at age 74 in 2007, the “father and mother of the LGBT civil rights movement.” Others involved included Rev. Robert Wood, now a nonagenarian whom the Blade interviewed last year (Wood authored the seminal 1960 book “Christ and the Homosexual”) and Lilli Vincenz, who lives in the D.C. area and was involved with Kameny very early on.
“When Frank and Barbara and the other gay pioneers stepped forward,” Lazin says, “the federal government would not employ an openly gay person, the American Psychiatric Association classified us as mentally ill and virtually every state made it a crime for consenting adults to engage in same-sex intimacy in their own homes. Most states also made it either a crime or grounds for a loss of license for more than one homosexual to be in a bar, so homophobia was totally accepted and totally pervasive and totally toxic. It took huge courage for Frank and Barbara to step forward, knowing it would make them unemployable and personas non grata, so we all stand on their shoulders.”
Kate Kendell, director of the National Center for Lesbian Rights, who says it will be a great honor to pay tribute to Gittings at the anniversary ceremony at Independence Hall on the anniversary, agrees.
“It’s so often the case that we sometimes neglect to fully appreciate the shoulders we stand on,” Kendell says. “Barbara Gittings demonstrated a kind of remarkable courage that for the time was unprecedented. To march in front of the White House with a sign demanding that homosexuals not be discriminated against by the government and then to pass out literature to passersby or to those who stopped to talk, in the late 1950s and early 1960s, demanded a sort of bravery that frankly, I would not have possessed. And we know that our visibility is the most important first step to our liberation. She, and of course Frank Kameny, created that visibility out of almost nothing. There was no existing infrastructure there, there were no role models, there were no headlines and every story or reference in pop culture or in the media was shaming, negative and depicted us as a threat and sick. Barbara Gittings with a handful of other people who stood up at that time are owed an un-repayable debt.”
Kay Tobin Lahusen, Gittings’ partner of 46 years, says Gittings would be pleased at the recognition.
“She would have felt like a little bit of heaven had come down to Earth,” Lahusen, 85, says during a phone interview with the Blade. “She would have loved to have seen her fellow picketers recognized for their role in helping launch the movement. She was for anything that advanced the cause.”
Lahusen, who met Gittings at a Daughters of Bilitis picnic in 1961, is in good spirits. Though she won’t attend the festivities next month (“I’ll get lots of reports, don’t worry,” she says), she takes delight in last weekend’s landslide vote in Ireland to legalize same-sex marriage, calling it a “landmark victory of the gay cause.” She quotes an observer who said it “puts us ‘on the vanguard of social change movements’ and I would agree.” She’s also thrilled that a biography of Gittings by Tracy Baim of Windy City Times will be released by the time of the Philadelphia commemoration.
“It’s chock-full of photographs of Barbara and her activities, most of which I took,” Lahusen says. “When I survey all that has happened in the last 50 years, there has been a tectonic shift in attitudes. It’s quite amazing and thrilling.”
Paul Kuntzler, who met Kameny one night at the Chicken Hut, a long-closed D.C. gay bar, in February 1962, is one of the few survivors of the 1965 Independence Hall demonstration who will be attending the 50th anniversary. He knew Gittings well and says she and Kameny were kindred spirits and close friends.
“She was basically the Frank Kameny of Philadelphia,” Kuntzler says. “Very brainy, a very fine mind. Very quick witted. Very smart. She was truly an intellectual and like Frank in many ways.”
He says she’d be honored by the commemoration.
“She was the principal person in Philly and among women in the U.S., she was the most important, the most influential.”
Kuntzler, who has amazing recall of dates and events, remembers some details of the first July 4th event but says some of the other early demonstrations in which he participated with the Mattachine Society, stand out more in his memory.
Kuntzler had spent the weekend in Rehoboth Beach, Del., with his partner, Stephen Brent Miller (who died in 2004).
“I left that morning from Rehoboth Beach in a suit and tie and drove to Philly for the event,” Kuntzler, 73, says. “I believe it was about an hour long. And then I drove back. … I don’t remember any reaction, not particularly. I think we just did it. The one at the White House stands out much more vividly because there were so many photographers there. I guess they were expecting us. I think there were some barricades we marched around. According to people today, there were 40 there but I would be surprised if it was that many. I didn’t remember there being quite that many. But we were all in suits and ties.”
Kuntzler says the mood was festive but he was eager to return to his partner at the beach.
“We had dinner that night at the Avenue Restaurant, which was a very popular place, very good food. There were several of us at the table for dinner and I met Richard Davison, who just died a couple years ago, but he was working for the federal government at the time and I remember he was very nervous as I was talking about what had gone on earlier in the day because in those days, if you were gay and they found out, you could get fired.”
Kuntzler says to his knowledge, only a handful who attended are still alive including Randy Wicker of New York, Vincenz and a few others whose names he does not recall.
Kameny long contended that the Stonewall Riots would never have happened had he and the other pioneers not laid the groundwork. It’s a theory Lazin and Kendell readily agree with.
“To say Stonewall started everything is like saying the Boston Tea Party started the American Revolution,” Lazin says. “And forgetting that Washington, Benjamin Franklin, Thomas Jefferson and other seminal founding fathers had laid the groundwork. … What’s remarkable about Frank and Barbara is that not only did they lead the way prior, they continued leading the way after Stonewall as well.”
Kameny told the Blade in 2009 about the convergence of events around the time of Stonewall, which had happened less than a week before the final Independence Day protest in 1969. Kameny, who had been in Washington when Stonewall happened but heard about it immediately through fellow ECHO contacts, said he was elated. Kameny happily joined in the first Christopher Street Gay Liberation Day March on June 28, 1970 — the first Pride march — and said he was thrilled to realize the movement was at a major turning point.
“I remember … seeing this vast horde of people and I was absolutely speechless,” said Kameny, who was used to counting protest participants in the dozens rather than the thousands. “Flowing in like a river into the Sheep Meadow in Central Park, if nothing else, there it was in front of one’s eyes. It would have been impossible in terms of anything movement-wise prior to that. We had clearly overstepped a line. We had transitioned.”
As exciting as that was, Kendell says it would be a travesty if the earlier efforts of Kameny and Gittings and their comrades were forgotten.
“First you start to see the small tremors and people start to question the dominant patriarchy and they start to question the way power is structured and they start to question their own oppression,” Kendell says. “But then there’s a moment when the match just gets lit. … When Stonewall happened, the fury of it was ignited by that simmering sense of injustice, which was, I think, in large part ignited by the events in Philadelphia.”
Kendell also says, even with the enormous strides that have been made, LGBT people today can still be inspired by the examples of Kameny and Gittings.
“For me, the moral of the story is that you can resist wherever you are and whoever you are,” she says. “It’s not something that happens somewhere else. We’re agents in our own liberation.”

Gay protesters at Independence Hall in Philadelphia on July 4, 1965. (Photo courtesy LGBT50)
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Peppermint thrives in the spotlight
In exclusive interview, she talks Netflix show — and the need to resist Trump’s attacks

As an entertainer, there’s not much that Peppermint hasn’t done. She’s a singer, actor, songwriter, reality TV personality, drag queen, podcaster and the list goes on. Most importantly, as an activist she has been an invaluable role model for the trans, queer, and Black communities.
She’s a trailblazer who boasts an impressive list of ‘firsts.’ She is the first out trans contestant to be cast on “RuPaul’s Drag Race” (Season 9). She is the first trans woman to originate a principal musical role for Broadway’s “Head Over Heels.” She was also the first trans woman to compete in the runaway hit series “Traitors,” on Peacock, and she is the ACLU’s first-ever Artist Ambassador for Trans Justice. Her accolades are a true testament of the courage it took for Peppermint to live her authentic self.
We caught up with Peppermint to chat about her activism, taking on bigger roles on screen, our current political and social climate and life beyond the lens. For Peppermint, coming out as trans was not just a moment of strength—it was a necessity.
“It unfolded exactly as I had imagined it in terms of just feeling good and secure about who I am. I was in so much pain and sort of misery and anguish because I wasn’t able to live as free as I wanted to and that I knew that other people do when they just wake up. They get dressed, they walk out the door and they live their lives. Being able to live as your authentic self without fear of being persecuted by other people or by the government is essential to being healthy,” Peppermint tells the Blade in an exclusive interview.
“I was not able to imagine any other life. I remember saying to myself, ‘If I can’t imagine a life where I’m out and free and feeling secure and confident and left alone, then I don’t even want to imagine any kind of a life in the future,’” says Peppermint.
Recently, Peppermint returned for season 2 of Netflix’s comedy “Survival of the Thickest.” She added some spice and kick to the first season in her role as a drag bar owner. This time around, her character moves center stage, as her engagement and wedding become a major plot line in the show. Her expanded role and high-profile trans representation come at just the right time.
“It’s the largest acting role I’ve ever had in a television show, which my acting degree thanks me. It feels right on time, in a day where they’re rolling back trans rights and wanting to reduce DEI and make sure that we are limited from encouraging companies, corporations, industries, and institutions from not only featuring us, but supporting us, or even talking about us, or even referencing us.
“It feels great to have something that we can offer up as resistance. You can try to moralize, but it’s tougher to legislate art. So it feels like this is right on time and I’m just really grateful that they gave me a chance and that they gave my character a chance to tell a greater story.
Peppermint’s expanded role also accompanies a boom in queer representation in Black-powered media. Networks like BET and Starz and producers like Tyler Perry, are now regularly showcasing queer Black folks in main story lines. What does Peppermint think is fueling this increased inclusion?
“Queer folks are not new and queer Black folks are not new and Black folks know that. Every Black person knows at least one person who is queer. We are everywhere. We have not always been at the forefront in a lot of storytelling, that’s true, and that’s the part that’s new. It’s Hollywood taking us from the place where they usually have held us Black, queer folks in the makeup room, or as the prostitute, as an extra—not that there’s anything wrong with sex work or playing a background performer. I’ve played the best of the hookers! But those [roles] are very limiting.
“Hollywood has not historically done and still does not do a very good job of, including the voices of the stories that they make money [on]. And I think they’re realizing [the need] to be inclusive of our stories and our experiences, because for a long time it was just our stories without our actual experiences. It’s also exciting. It’s dramatic. It makes money. And they’re seeing that. So I think they’re just dipping their toes in. I think that they’re going to realize that balance means having us there in the room.”
Peppermint’s activism is tireless. She has raised more than six figures for prominent LGBTQ rights groups, she continues to speak around the nation, appears regularly on major media outlets addressing trans and LGBTQ issues and has been honored by GLAAD, World of Wonder, Out magazine, Variety, Condé Nast and more—all while appearing on screen and onstage in a long list of credits.
Now, under the Trump administration, she doesn’t have time to take a breath.
“I wouldn’t be able to do it if it weren’t second nature for me. Of course, there are ups and downs with being involved with any social issue or conversation and politics. But I am, for now, energized by it. It’s not like I’m energized by like, ‘Ooh, I just love this subject!’ right? It’s like, ‘Oh, we’re still being discriminated against, we gotta go and fight.’
“That’s just what it is. I get energy because I feel like we are quite literally fighting for our lives. I know that is hyperbole in some regards, but they are limiting access to things like housing, healthcare, job security and not having identification. Passport regulations are being put in a blender.”
Peppermint also mentions her thoughts on the unfair mandates to remove trans service members and revoke the rights and resources from the veterans who worked their whole lives to fight for this country.
“When you strip all these things away, it makes it really difficult for people to have a life and I know that that is what they’re doing. When I look around and see that that is what is at stake, I certainly feel like I’m fighting for my life. And that’s energizing.
“The only thing that would be the most rewarding besides waking up in a utopia and suddenly we’re all equal and we’re not discriminating against each other—which probably is not happening this year—is to be able to be involved in a project like this, where we can create that world. It’s also being built by people who are a part of that story in real life and care about it in real life.”
Peppermint is clear on her point that now is the time for all of the letters of the LGBTQ community to come together. Everyone who is trans and queer should be joining the fight against the issues that affect us all.
“Just trust us and understand that our experiences are tied together. That is how and why we are discriminated against in the way[s] that we are. The people who discriminate—just like how they can’t really distinguish between somebody who’s Dominican and somebody who’s African American — you’re Black when you’re getting pulled over. We are discriminated against in much the same way. It’s the same with being trans or queer or gender non-conforming or bi, we all have our own experiences and they should be honored.
“When laws are being created to harm us, we need to band together, because none of y’all asses is gonna be able to stop them from getting rid of marriage equality—which is next. If you roll the tape back to three years ago when somebody was trying to ask me about drag queen bans on readings in school, I was saying they’re coming for trans rights, which comes for bodily autonomy and abortion rights, which comes for gay marriage rights. Those three things will be wiped out.
Peppermint doesn’t take a pause to get fired up and call gay folk out in their obligation to return the favor to the Black trans community.
She shares with us her final thoughts.
“You cis-gender homosexuals need to stand the fuck up and understand that we are standing in front of you. It’s very difficult to understand this and know this, but so many of the rights that we have were hard fought and won by protest and by people fighting very hard for them. And many of those people in every single instance from the suffrage movement, obviously Civil Rights, queer rights, the AIDS and HIV movement—Black queer people have been there the entire time. Trans people have always been a part of that story, including Stonewall. Yes, we are using different terminology. Yes, we have different lenses to view things through, but let me tell you, if you allow us to be sacrificed before you see us go off the side, you will realize that your foot is shackled to our left foot. So, you better stand the fuck up!”
Peppermint for president!
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Tristan Schukraft on keeping queer spaces thriving
New owner of LA’s Abbey expands holdings to Fire Island, Mexico

LOS ANGELES — Like the chatter about Willy Wonka and his Chocolate Factory, the West Hollywood community here started to whisper about the man who was going to be taking over the world-famous Abbey, a landmark in Los Angeles’s queer nightlife scene. Rumors were put to rest when it was announced that entrepreneur Tristan Schukraft would be taking over the legacy created by Abbey founder David Cooley. All eyes are on him.
For those of us who were there for the re-opening of The Abbey, when the torch was officially passed, all qualms about the new regime went away as it was clear the club was in good hands and that the spirit behind the Abbey would forge on. Cher, Ricky Martin, Bianca del Rio, Jean Smart, and many other celebrities rubbed shoulders with veteran patrons, and the evening was magical and a throwback to the nightclub atmosphere pre-COVID.
The much-talked-about purchase of the Abbey was just the beginning for Schukraft. It was also announced that this business impresario was set to purchase the commercial district of Fire Island, as well as projects launching in Mexico and Puerto Rico. What was he up to? Tristan sat down with the Blade to chat about it all.
“We’re at a time right now when the last generation of LGBT entrepreneurs and founders are all in their 60s and they’re retiring. And if somebody doesn’t come in and buy these places, we’re going to lose our queer spaces.”
Tristan wasn’t looking for more projects, but he recounts what happened in Puerto Rico. The Atlantic Beach Hotel was the gay destination spot and the place to party on Sundays, facing the gay beach. A new owner came in and made it a straight hotel, effectively taking away a place of fellowship and history for the queer community. Thankfully, the property is gay again, now branded as the Tryst and part of Schukraft’s portfolio with locations in Puerto Vallarta and Fire Island.
“If that happens with the Abbey and West Hollywood, it’s like Bloomingdale’s in a mall. It’s kind of like a domino effect. So that’s really what it is all about for me at this point. It has become a passion project, and I think now more than ever, it’s really important.”
Tristan is fortifying spaces for the queer community at a time when the current administration is trying to silence the LGBTQ+ community. The timing is not lost on him.
“I thought my mission was important before, and in the last couple of months, it’s become even more important. I don’t know why there’s this effort to erase us from public life, but we’ve always been here. We’re going to continue to be here, and it brings even more energy and motivation for me to make sure the spaces that I have now and even additional venues are protected going in the future.”
The gay community is not always welcoming to fresh faces and new ideas. Schukraft’s takeover of the Abbey and Fire Island has not come without criticism. Who is this man, and how dare he create a monopoly? As Schukraft knows, there will always be mean girls ready to talk. In his eyes, if someone can come in and preserve and advance spaces for the queer community, why would we oppose that?
“I think the community should be really appreciative. We, as a community, now, more than ever, should stand together in solidarity and not pick each other apart.”
As far as the Abbey is concerned, Schukraft is excited about the changes to come. Being a perfectionist, he wants everything to be aligned, clean, and streamlined. There will be changes made to the DJ and dance booth, making way for a long list of celebrity pop-ups and performances. But his promise to the community is that it will continue to be the place to be, a place for the community to come together, for at least another 33 years.
“We’re going to build on the Abbey’s rich heritage as not only a place to go at night and party but a place to go in the afternoon and have lunch. That’s what David Cooley did that no others did before, is he brought the gay bar outside, and I love that.”
Even with talk of a possible decline in West Hollywood’s nightlife, Schukraft maintains that though the industry may have its challenges, especially since COVID, the Abbey and nightlife will continue to thrive and grow.
“I’m really encouraged by all the new ownership in [nightlife] because we need another generation to continue on. I’d be more concerned if everybody was still in their sixties and not letting go.”
In his opinion, apps like Grindr have not killed nightlife.
“Sometimes you like to order out, and sometimes you like to go out, and sometimes you like to order in, right? There’s nothing that really replaces that real human interaction, and more importantly, as we know, a lot of times our family is our friends, they’re our adopted family.
Sometimes you meet them online, but you really meet them going out to bars and meeting like-minded people. At the Abbey, every now and then, there’s that person who’s kind of building up that courage to go inside and has no wingman, doesn’t have any gay friends. So it’s really important that these spaces are fun, to eat, drink, and party. But they’re really important for the next generation to find their true identity and their new family.”
There has also been criticism that West Hollywood has become elitist and not accessible to everyone in the community. Schukraft believes otherwise. West Hollywood is a varied part of queer nightlife as a whole.
“West Hollywood used to be the only gay neighborhood, and now you’ve got Silver Lake and you’ve got parts of Downtown, which is really good because L.A., is a huge place. It’s nice to have different neighborhoods, and each offers its own flavor and personality.”
Staunch in his belief in his many projects, he is not afraid to talk about hot topics in the community, especially as they pertain to the Abbey. As anyone who goes to the Abbey on a busy night can attest to, the crowd is very diverse and inclusive. Some in the community have started to complain that gay bars are no longer for the gay community, but are succumbing to our straight visitors.
Schukraft explains: “We’re a victim of our own success. I think it’s great that we don’t need to hide in the dark shadows or in a hole-in-the-wall gay bar. I’m happy about the acceptance. I started Tryst Hotels, which is the first gay hotel. We’re not hetero-friendly, we’re not gay-friendly. We’re a gay hotel and everyone is welcome. I think as long as we don’t change our behavior or the environment in general at the Abbey, and if you want to party with us, the more than merrier.”
Schukraft’s message to the community?
“These are kind of dangerous times, right? The rights that we fought for are being taken away and are being challenged. We’re trying to be erased from public life. There could be mean girls, but we, as a community, need to stick together and unite, and make sure those protections and our identity aren’t erased. And even though you’re having a drink at a gay bar, and it seems insignificant, you’re supporting gay businesses and places for the next generation.”
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Creator Max Mutchnick on inspirations for ‘Mid-Century Modern’
Real-life friendships and loss inform plot of new Hulu show

It’s been a long time – maybe 25 years when “Will & Grace” debuted – since there’s been so much excitement about a new, queer sitcom premiering. “Mid-Century Modern,” which debuted on Hulu last week, is the creation of Max Mutchnick and David Kohan, the gay men who were also behind “Will & Grace.”
Set in Palm Springs, Calif., following the death of the one of their closest friends, three gay men gather to mourn. Swept up in the emotions of the moment, Bunny (Nathan Lane) suggests that Atlanta-based flight attendant Jerry (Matt Bomer) and New York-based fashion editor Arthur (Nathan Lee Graham) move into the mid-century modern home he shares with his mother Sybil (the late Linda Lavin). Over the course of the first season’s 10 episodes, hilarity ensues. That is, except for the episode in which they address Sybil’s passing. The three male leads are all fabulous, and the ensemble cast, including Pamela Adlon as Bunny’s sister Mindy, and the stellar line-up of guest stars, such as Jesse Tyler Ferguson, Vanessa Bayer, Richard Kind, and Cheri Oteri, keep humor buzzing. Shortly before the premiere of “Mid-Century Modern,” Mutchnick made time for an interview with the Blade.
BLADE: I’d like to begin by saying it’s always a delight to speak to a fellow Emerson College alum. In ways would you say that Emerson impacted your professional and creative life?
MAX MUTCHNICK: I think Emerson was the first place that reflected back to me that my voice, my thoughts were good, and they were worth listening to. I developed a confidence at Emerson that did not exist in my body and soul. It was a collection of a lot of things that took place in Boston, but I mean we can just put it all under the Emerson umbrella.
BLADE: Before “Will & Grace,” you co-created the NBC sitcom “Boston Common,” which starred fellow Emerson alum Anthony Clark. Is it important for you to maintain those kinds of alumni relationships?
MUTCHNICK: Because Emersonians are such scrappy little monkeys and they end up being everywhere in the world, you can’t help but work with someone from Emerson at some point in your career. I’m certainly more inclined to engage with someone from Emerson once I learn that they went to my alma mater. For me, it has much more to do with history and loyalty. I don’t think of myself as one of those guys that says, “Loyalty means a lot to me. I’m someone that really leans into history.” It’s just what my life and career turned out to be. The longer I worked with people and the more often I worked with them, the safer that I felt, which means that I was more creative and that’s the name of the game. I’ve got to be as comfortable as possible so I can be as creative as possible. If that means that a person from Emerson is in the room, so be it. (Costume designer) Lori Eskowitz would be the Emerson version. And then (writer and actor) Dan Bucatinsky would be another version. When I’m around them for a long time, that’s when the best stuff comes.
BLADE: Relationships are important. On that subject, your new Hulu sitcom “Mid-Century Modern” is about the longstanding friendship among three friends, Bunny (Nathan Lane), Jerry (Matt Bomer), and Arthur (Nathan Lee Graham). Do you have a friendship like the one shared by these three men?
MUTCHNICK: I’m absolutely engaged in a real version of what we’re projecting on the show. I have that in my life. I cannot say that I’m Jerry in any way, but the one thing that we do have in common is that in my group, I’m the young one. But I think that that’s very common in these families that we create. There’s usually a young one. Our culture is built on learning from our elders. I didn’t have a father growing up, so maybe that made me that much more inclined to seek out older, wiser, funnier, meaner friends. I mean the reason why you’re looking at a mouthful of straight, white teeth is because one of those old bitches sat across from me about 25 years ago at a diner and said, “Girl, your teeth are a disaster, and you need to get that fixed immediately.” What did I know? I was just a kid from Chicago with two nickels in my pocket. But I found three nickels and I went and had new teeth put in my head. But that came from one of my dearest in the group.
BLADE: Do you think that calling “Mid-Century Modern” a gay “Golden Girls” is a fair description?
MUTCHNICK: No. I think the gay “Golden Girls” was really just used as a tool to pitch the show quickly. We have an expression in town, which is “give me the elevator pitch,” because nobody has an attention span. The fastest way you can tell someone what David (Kohan) and I wanted to write, was to say, “It’s gay Golden Girls.” When you say that to somebody, then they say, “OK, sit down now, tell me more.” We did that and then we started to dive into the show and realized pretty quickly that it’s not the gay “Golden Girls.” No disrespect to the “Golden Girls.” It’s a masterpiece.
BLADE: “Mid-Century Modern” is set in Palm Springs. I’m based in Fort Lauderdale, a few blocks south of Wilton Manors, and I was wondering if that gay enclave was ever in consideration for the setting, or was it always going to be in Palm Springs?
MUTCHNICK: You just asked a really incredible question! Because, during COVID, Matt Bomer and I used to walk, because we live close by. We had a little walking group of a few gay gentlemen. On one of those walks, Matt proposed a comedy set in Wilton Manors. He said it would be great to title the show “Wilton Manors.” I will tell you that in the building blocks of what got us to “Mid-Century Modern,” Wilton Manors, and that suggestion from Matt Bomer on our COVID walks, was part of it.
BLADE: Is Sybil, played by the late Linda Lavin, modeled after a mother you know?
MUTCHNICK: Rhea Kohan (mother of David and Jenji). When we met with Linda for the first time over Zoom, when she was abroad, David and I explained to her that this was all based on Rhea Kohan. In fact, some of the lines that she (Sybil) speaks in the pilot are the words that Jenji Kohan spoke about her mother in her eulogy at the funeral because it really summed up what the character was all about. Yes, it’s very much based on someone.
BLADE: The Donny Osmond jokes in the second episode of “Mid-Century Modern” reminded me of the Barry Manilow “fanilows” on “Will & Grace.” Do you know if Donny is aware that he’s featured in the show?
MUTCHNICK: I don’t. To tell you the truth, the “fanilow” episode was written when I was not on the show. I was on a forced hiatus, thanks to Jeff Zucker. That was a show that I was not part of. We don’t really work that way. The Donny Osmond thing came more from Matt’s character being a Mormon, and also one of the writers. It’s very important to mention that the writing room at “Mid-Century Modern,” is (made up of) wonderful and diverse and colorful incredible humans – one of them is an old, white, Irish guy named Don Roos who’s brilliant…
BLADE: …he’s Dan Bucatinsky’s husband.
MUTCHNICK: Right! Dan is also part of the writing room. But I believe it was Don who had a thing for Donny, and that’s where it comes from. I don’t know if Donny has any awareness. The only thing I care about when we turn in an episode like that is I just want to hear from legal that we’re approved.
BLADE: “Mid-Century Modern” also includes opportunities for the singers in the cast. Linda Lavin sang the Jerome Kern/Ira Gershwin tune “Long Ago (And Far Away)” and Nathan Lane and the guys sang “He Had It Coming” from “Chicago.” Was it important to give them the chance to exercise those muscles?
MUTCHNICK: I don’t think it was. I think it really is just the managers’ choice. David Kohan and I like that kind of stuff, so we write that kind of stuff. But by no means was there an edict to write that. We know what our cast is capable of, and we will absolutely exploit that if we’re lucky enough to have a second season. I have a funky relationship with the song “Long Ago (And Far Away).” It doesn’t float my boat, but everybody else loved it. We run a meritocracy, and the best idea will out. That’s how that song ended up being in the show. I far prefer the recording of Linda singing “I’ll Be Seeing You” over her montage in episode eight, “Here’s To You, Mrs. Schneiderman.” We were just lucky that Linda had recorded that. That recording was something that she had done and sent to somebody during COVID because she was held up in her apartment. That’s what motivated her to make that video and send it. That’s how we were able to use that audio.
BLADE: Being on a streaming service like Hulu allows for characters to say things they might not get away with on network TV, including a foreskin joke, as well as Sybil’s propensity for cursing.
MUTCHNICK: And the third line in the show is about him looking like a “reluctant bottom.” I don’t think that’s something you’re going to see on ABC anytime soon. David and I liked the opportunity to open up the language of this show because it might possibly open the door to bringing people…I’m going to mix metaphors…into the tent that have never been there before. A generation that writes off a sitcom because that language and that type of comedy isn’t the way that they sound. One of the gifts of doing this show on Hulu is that we get to write dialogue that sounds a little bit more like you and I sound. As always, we don’t want to do anything just to do it.
BLADE: It didn’t feel that way.
MUTCHNICK: It’s there when it’s right. [Laughs] I want to have a shirt made with Linda’s line, as her mother always used to say, “Time is a cunt.”
BLADE: “Mid-Century Modern” also utilizes a lot of Jewish humor. How important is it for you to include that at this time when there is a measurable rise in anti-Semitism?
MUTCHNICK: I think it’s important, but I don’t think it’s the reason why we did it. We tried very hard to not write from a place of teaching or preaching. We really are just writing about the stuff that makes us laugh. One of the things that makes something better and something that you can invest in is if it’s more specific. We’re creating a character whose name is Bunny Schneiderman and his mother’s name is Sybil and they made their money in a family-run business, it gets Jewy, and we’re not going to shy away from it. But we’re definitely not going to address what’s going on in the world. That doesn’t mean I don’t find it very upsetting, but I’m writing always from the point of view of entertaining the largest number of people that I can every week.
BLADE: “Mid-Century Modern” has a fantastic roster of guest stars including Jesse Tyler Ferguson, Vanessa Bayer, Billie Lourd, Cheri Oteri, Richard Kind, Rhea Perlman, and Judd Hirsch. Are there plans to continue that in future seasons?
MUTCHNICK: Yes. As I keep saying, if we’re so lucky that we get to continue, I don’t want to do “The Love Boat.” Those are fine comic actors, so I don’t think it feels like that. But if we get to keep going, what I want to do is broaden the world because that gives us more to write about. I want to start to introduce characters that are auxiliary to the individuals. I want to start to meet Arthur’s family, so we can return to people. I want to introduce other neighbors, and different types of gay men because we come in so many different flavors. I think that we should do that only because I’m sure it’s what your life is and it’s what my life is. I’ve got a lot of different types. So, yes, we will be doing more.
BLADE: Finally, Linda Lavin passed away in December 2024, and in a later episode, the subject of her character Sybil’s passing is handled sensitively, including the humorous parts.
MUTCHNICK: We knew we had a tall order. We suffered an incredible loss in the middle of making this comedy. One of the reasons why I think this show works is because we are surrounded by a lot of really talented people. Jim Burrows and Ryan Murphy, to name two. Ryan played a very big role in telling us that it was important that we address this, that we address it immediately. That we show the world and the show goes on. That wasn’t my instinct because I was so inside the grief of losing a friend, because she really was. It wasn’t like one of those showbizzy-type relationships. And this is who she was, by the way, to everybody at the show. It was the way that we decided to go. Let’s write this now. Let’s not put this at the end of the season. Let’s not satellite her in. Let’s not “Darren Stevens” the character, which is something we would never do. The other thing that Jim Burrows made very clear to us was the import of the comedy. You have to write something that starts exactly in the place that these shows start. A set comedy piece that takes place in the kitchen. Because for David and me, as writers, we said we just want to tell the truth. That’s what we want to do with this episode and that’s the way that this will probably go best for us. The way that we’ve dealt with grief in our lives is with humor. That is the way that we framed writing this episode. We wanted it to be a chapter from our lives, and how we experience this loss and how we recover and move on.
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